Madrasa 2.0: Moulana Mehdi Hasan and the Dream of IIAD

Amazing Feats, Community Involvement / Social Issues, COVID 19 - Community of Soldiers, Education, Leaders, , , , , , , , , , , , , , , , , , , , , , ,

Deoband, UTTAR PRADESH / DELHI :

It was a hot, restless afternoon in New Delhi – the kind where the sun presses down with such fury that even the breeze seems to hide. The air was thick with chants, placards, and purpose. Students from across the capital’s universities had gathered in protest – a voice of defiance against the rising wave of mob lynchings sweeping through India, backed by extremist ideologies. Amid the sea of young faces, I noticed a small group that stood out. They were not university students in jeans and t-shirts, but madrasa students in simple white kurtas and skullcaps, holding banners of peace and justice.

They had come all the way from Deoband, a quiet town that has long been a lighthouse of Islamic learning, to stand shoulder to shoulder with victims’ families. Among them was a young scholar whose calm presence carried a certain gravity: Moulana Mehdi Hasan Aini Qasmi.

Our meeting was brief, just a few words exchanged, a handshake perhaps, but something about him stayed with me. I didn’t know then that this quiet madrasa graduate would one day become the face of a remarkable educational revolution in India.

The Seeds of Brotherhood

Two years later, in 2018, the Students Islamic Organisation of India (SIO) held its grand All India Conference in New Delhi, themed “Reclaiming Dignity | Designing the Future.” Among the audience of fiery youth and intellectuals, Mehdi Hasan was invited as a representative of madrasa students – being the President of the Abna-e-Madaris (Old Boys’ Association of Deoband).

When he spoke, his words carried the depth of tradition and the urgency of modern times. After the session, we found ourselves in a long conversation about faith, education, and the future of Muslim youth. That day, a brotherhood was born – one that would travel far beyond Delhi’s conference halls.

Soon, he invited me to Deoband. What began as a visit turned into a revelation. We walked through the majestic gates of Darul Uloom Deoband, met students immersed in their studies, and discussed the evolving role of Islamic education in a rapidly changing India. It was there I saw the spark – Mehdi’s vision was clear: to bridge the gap between traditional Islamic scholarship and the demands of modern society.

From Streets to Seminars

Between 2019 and 2020, our journey turned into a mission. Together, we travelled across India – from the quiet corners of Tripura to the bustling lanes of Telangana – addressing crowds, organising awareness drives, and speaking against hate, Islamophobia, and discrimination.

Then came the storm – COVID-19. India went silent. The streets emptied. Institutions shut their doors. But we refused to stop. Our activism simply changed form. While the world was locked down, we were reaching out – distributing relief, helping stranded students, and connecting youth through virtual spaces.

One late-night discussion during those months became the turning point.

“If people have time,” I said thoughtfully, “why can’t we bring madrasa education online? Why can’t we empower teachers who have no income now? Why can’t we teach our youth skills to survive?”

That one why became a revolution.

Over the next two years, the spark spread like wildfire. Under Mehdi’s leadership, IIAD organised over ten national workshops across India, reaching thousands of students from Aurangabad to Delhi. These workshops covered topics far beyond theology – from Education to Entrepreneurship and Islamic Thought to Social Leadership.

One such event, the Aurangabad Education Expo, became a milestone in connecting madrasa students with mainstream educational opportunities. Through these sessions, IIAD began to carve a new narrative for Islamic learning – one that embraced progress without compromising on principles.

The Birth of an Idea

Our first online programme, “Education to Entrepreneurship,” was meant to be a small initiative – a bridge between learning and livelihood. But the response was beyond imagination. Hundreds of madrasa students and teachers joined from every corner of India.

We realised we had touched a nerve – there was a hunger for knowledge, a thirst for relevance. In 2022, we organised an offline workshop in Bidar at Shaheen Group of Institutions for madrasa students. To our surprise, several attendees were already running small businesses – many of whom had attended our first online sessions back in 2020.

One night, Moulana Mehdi and I sat in deep conversation till Fajr. The sky turned from ink to gold as we reached a decision that would change everything: to start a full-fledged online institute for Islamic education and leadership and the name finalised was “India Islamic Academy Deoband” and now it is a brand in Madaris Circles.

But Mehdi had already taken the first step. Before our official launch, he had begun teaching small groups online – offering a Basic Islamic Foundation Course (3 months) and an Advanced Islamic Studies Course (6 months). Within weeks, the response exploded. Students from across India – and even abroad – joined.

And then, in 2021, the dream took shape.

Multi-Dimensional Mehdi

Many madrasa teachers benefited from IIAD’s programmes and became self-sustained, empowered to teach and earn through digital platforms. Watching this transformation unfold, I became deeply impressed by Moulana Mehdi Hasan’s multifaceted personality.

As a student, he had marched with his friends in protests; later, he organised them. As a social activist, he raised his voice fearlessly and even faced police cases. Through his advocacy work within Muslim organisations, he united madrasa youth under a shared purpose – to stand up for justice, particularly during the anti-CAA movement, where he became a leading voice representing madrasa student unions.

During the pandemic, the COVID-19 crisis his alumni group at Darul Uloom Deoband established a help-desk that handled thousands of calls, distributed oxygen cylinders and fought misinformation – reinforcing his role as a frontline community leader, he turned compassion into action as a social worker, extending relief to the needy.

As a writer and journalist, he penned articles and books that shaped public discourse in Urdu media. And as an entrepreneur, he became the very example he urged others to follow – transforming his vision for empowering madrasa students into a thriving digital institution.

The Rise of IIAD – India Islamic Academy Deoband

The official launch of India Islamic Academy Deoband (IIAD) was not just the founding of an institution; it was the dawn of a new era. For the first time, a madrasa-based initiative had embraced technology to take classical Islamic education to every home.

The story of IIAD began in 2017, when a vision was realised – to bridge authentic Islamic scholarship with modern accessibility. What started as a modest initiative soon blossomed into a movement that redefined faith-based learning for the digital era.

By 2019, IIAD proudly celebrated the first wave of scholars graduating from its inaugural Aalim programme, ready to serve their communities with knowledge and integrity. The academy’s turning point came in 2021, when it launched its Global Digital Campus – a state-of-the-art online learning platform that connected students and scholars across continents.

And by 2024, that vision had grown into a vibrant global community – a growing Ummah of over 5,000 students from diverse countries, all united by the pursuit of knowledge and purpose.

The journey of IIAD stands as a testament to how faith, when paired with foresight and innovation, can transform education and empower generations.

What began with few offline and online courses soon expanded into a vast ecosystem. Today, IIAD offers 15 specialised courses – blending Islamic scholarship with modern subjects like media, leadership, and entrepreneurship. The courses are taught in Urdu and English.

From the official website, one can see how IIAD evolved with a clear mission – to empower the next generation of Muslim scholars, entrepreneurs, and thought leaders. The vision was simple yet revolutionary: “To make Islamic learning accessible, practical, and globally relevant.”

But Mehdi’s ambition didn’t stop there.

The Expanding Vision

He founded the Abna-e-Madaris Educational Trust, a platform that supports social and educational initiatives across India. Through it, he organised relief programmes, training sessions, and mentorship circles for youth.

He also launched Deoband Dastak, an online Urdu news portal that amplifies the voices of the unheard and highlights stories of reform within the madrasa ecosystem. His pen became his sword – through articles, opinions, and books – shaping discourse and reclaiming narratives.

Now, as IIAD moves forward, the academy is preparing to launch a course on Artificial Intelligence for Madrasa Students and a Crash Course on Entrepreneurship, opening doors that were once unimaginable in traditional settings.

To further strengthen academic and intellectual pursuits, Moulana Mehdi established another pioneering platform – the Deoband Educational and Research Foundation (DERF). The foundation aims to promote rigorous scholarship, interfaith dialogue, and academic research rooted in Islamic tradition while engaging contemporary challenges. Through DERF, Mehdi envisions nurturing a new generation of Muslim researchers who can think critically, write powerfully, and contribute meaningfully to global discourse.

A Bridge Between Two Worlds

What makes Moulana Mehdi Hasan Aini Qasmi truly remarkable is not merely what he built – but what he bridged.

For centuries, madrasa and modern education were seen as parallel lines – never meeting. But through his courage, vision, and relentless work, Mehdi made them intersect. He became the bridge, connecting heritage with progress, theology with technology, tradition with transformation.

From joining protests as a young activist to leading educational innovation as an entrepreneur, his journey is not just a personal success story; it is a blueprint for a generation.

Today, when I see students from humble madrasa backgrounds speaking about startups, media literacy, and AI ethics, I see his reflection in every one of them.

He has proven that change doesn’t always come from power or privilege. Sometimes, it begins with a simple idea shared between two friends – on a sleepless night – under a sky just beginning to brighten.

Humanitarian Impact

Beyond education and activism, Mehdi Hasan’s compassion flows into the heart of social service. Through his initiatives and trusts, hundreds of struggling families found hope. 300 families had their kitchens lit through ration kits during Ramadan-ul-Mubarak; 100 families were gifted festive joy on Eid al-Fitr; and 50 Imams and Mu’azzins were honoured with Eid gifts. During Eid al-Adha, 200 households were provided Qurbani meat and essentials, while 15 destitute women received full maternity care with dignity.

Each month, 15 orphaned madrasa students are sponsored, 50 talented youth receive scholarships, and teachers of five Makatib-e-Qurani are paid regular salaries, ensuring that the flame of knowledge never dims.

Even during disasters, his team reached out, sending 100 blankets and supplies to flood victims in Punjab, a testament to his unshakeable belief that service to humanity is service to faith.

And that, perhaps, is the story of Moulana Mehdi Hasan Aini Qasmi – a madrasa graduate who dreamed beyond walls, taught beyond classrooms, and built bridges where there were once only divides.

source: http://www.radiancenews.com / Radiance News / Home> Entrepreneurship> Features> Focus / by Syed Azharuddin / October 23rd, 2025

India’s Muslim Fertility Rate Drops Sharply

Community Involvement / Social Issues, , , , , , , , ,

INDIA :

Mumbai :

Recently, Home Minister Amit Shah claimed during an election campaign that the Muslim population in India is growing uncontrollably. He presented statistics to support this claim. Later, he said this increase is happening due to infiltrators and asked the audience, “Will you allow infiltrators to vote?” People responded, “No.” In Bihar, the Election Commission had claimed that there were many infiltrators in the state, but when the Election Commission published the SIR report, not a single infiltrator was found. The claim proved hollow. India’s census data over the past seven decades tells a different story.

Between 1951 and 2011, India’s Muslim population grew in absolute numbers from 3.54 crore to 17.23 crore. However, during the same period, the fertility rate has been continuously declining. The Muslim population growth rate decreased from 32.77% in the 1950s to 24.67% by 2011. Data from the National Family Health Survey (NFHS) confirms this trend. According to NFHS-2 (1998–99), the fertility rate among Muslims was 3.59, which fell to 3.09 in NFHS-3 (2005–06), then to 2.61 in NFHS-4 (2015–16), and further to 2.36 in NFHS-5 (2019–21). This decline is clear, continuous, and quite complex. Why did it drop from 3.59 to 2.36? The current fertility rate is unknown because the government has neither conducted a census in recent years nor released any updated data. In reality, Muslims in India are facing economic stagnation and backwardness, yet their fertility rate continues to fall.

This declining fertility rate among Indian Muslims presents an interesting paradox. It has occurred despite the community’s limited economic progress compared to other communities. The 2006 Sachar Committee Report and subsequent studies have repeatedly shown that Muslims remain economically and educationally disadvantaged. They face lower access to education, fewer employment opportunities, and higher poverty levels than national averages. Yet their fertility rate continues to decline, suggesting that this change is being driven by broader social and economic factors rather than economic prosperity alone.

Improved public health across the country has been a major factor. After independence, government efforts expanded vaccination, maternal healthcare, and access to clean drinking water to most people, including economically weaker sections. These government initiatives dramatically reduced child mortality, which was one of the key drivers of large family sizes in the past. When parents are more confident that their children will survive, they tend to have fewer children. Alongside this, there has been gradual progress in education among Muslims, particularly in female literacy, which has grown considerably since 1951 in several regions such as Kerala, Tamil Nadu, and Maharashtra. Even modest educational gains, especially for women, play a decisive role in shaping family planning decisions and promoting smaller families.

The economic environment also influences this change. As living costs rise and employment opportunities shrink, families across all communities are rethinking the size of their households. Among Muslims, urban migration has brought exposure to new social trends, increased living expenses, and housing shortages, creating problems. Now many families feel that raising and educating multiple children is becoming increasingly difficult in the current economy. Ironically, economic insecurity and limited opportunities discourage larger families, not because of affluence, but due to a sense of resource scarcity.

In addition to these socio-economic factors, the reach of media, mobile phones, and social awareness campaigns has extended to almost everyone, regardless of income or education level. Information about health, contraception, and family planning circulates freely through television, social media, and community networks, influencing social attitudes about ideal family size. As families become more aware of these issues, they tend to adopt modern reproductive behaviors (fewer children).

However, the reasons for declining fertility rates are different for different communities in India, and experts continue to debate the exact mix of factors responsible. In the case of Muslims, the declining fertility rate may also be linked to the uncertainty and insecurity that Muslims have experienced in recent years. Several social scientists have observed that the ruling political party’s creation of a climate of fear, legislation against Muslims, the use of bulldozers, the Waqf Amendment Bill, and debates around the proposed Uniform Civil Code generate apprehensions among Muslims. Analysts also point to the impact of negative portrayals in sections of the mainstream media and the use of religious polarization in political campaigns, which according to them have contributed to creating a sense of alienation. Moreover, concerns have been raised about the limited inclusion of Muslims in policy frameworks focused on education, employment, and business sectors. Living under prolonged social and political pressure, many Muslim families may have become more cautious and less optimistic about expanding their households. Therefore, their demographic change may not reflect prosperity or modernity but rather a cautious adaptation to an environment perceived as uncertain or exclusionary.

Demographic experts and social scientists should engage in an open, data-driven debate on the causes behind the declining fertility rates among Indian Muslims, as this trend raises complex social and political questions that go beyond mere numbers. While census and NFHS data clearly show a consistent decline in fertility over the decades, the underlying reasons remain contested. Some experts attribute it to improved health facilities, educational progress, and urban issues, while others argue that deepening economic insecurity, social marginalization, and limited representation in development policies are equally responsible.

A national dialogue among demographers, economists, sociologists, and policymakers is urgently needed to examine how socio-economic factors, Muslim perceptions, and policy frameworks are influencing demographic behavior within the country’s largest minority community, and what this means for the nation’s inclusive development.

*The author is associated with the Welfare Party of India.

source: http://www.indiatomorrow.net / India Tomorrow / Home> National Interest / by Sheikh Saleem / October 22nd, 2025

NFGIO launches national campaign, CHERISH

Community Involvement / Social Issues, Events, Exhibitions, Conferences (wef. Nov 18th, 2021), Women/Girls(since May26-2021), , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Mumbai, MAHARASHTRA :

The launch of the national campaign, CHERISH

The National Federation of Girls Islamic Organisation (NFGIO) organised a national campaign titled “Connecting Hearts Eternally in Relishing Islamic Sisterhood’ (CHERISH)” with the theme المتحابون في الله which translates to ‘those who love each other for the sake of Allah’.

Mumbai :

The National Federation of Girls Islamic Organisation (NFGIO) organised a national campaign titled “Connecting Hearts Eternally in Relishing Islamic Sisterhood’ (CHERISH)” with the theme المتحابون في الله which translates to ‘those who love each other for the sake of Allah’. The launching program of the campaign was held at Marathi Patrakar Sangh here Sunday.

The program commenced with the soulful recitation of the verses from the Holy Quran by Uzma Sagri (Regional In-charge, GIO Mumbai Region), followed by the welcoming words by Anamtha Ahmed (General Secretary, GIO MSZ).

Sister Samar Ali (General Secretary, NFGIO) shed light on the aims and objectives of the campaign.

Advocate Sumaiya Roshan, National President NFGIO addressing the program

The launching program was inaugurated by Adv. Sumaiya Roshan, (President, NFGIO), detailing the core intentions planned to be achieved through the campaign.

Adv. Sumaiya explained the goal of the campaign as to establish a secure and encouraging community for Muslim sisters. They must unite to confront the world’s obstacles and thrive with their steadfast faith. Unfortunately, in present times, practising and expressing one’s faith can be arduous and often unaccepted. This leaves many Muslim women feeling alienated from society.

Through sisterhood, women can discover and embrace their authentic selves as creations of the Almighty. They can find their purpose in life and ways to achieve it. The Almutahabbuna Fillah – Companions of the Shade campaign aims to promote righteous friendships among sisters. These friendships go beyond selfish worldly needs and are blessed by Allah. They can be a means of earning His pleasure and becoming successful in both this life and the Hereafter.

The phrase Almutahabbuna Fillah means “those who love each other for the sake of Allah.” It is narrated that on the Day of Judgement, there will be no shade except for the shade of Allah. Among the seven types of people who will be under His shade are two people who love each other for the sake of Allah.

The program further had felicitation addresses by Mrs. Rahmathunnissa A., National Secretary, JIH. She mentioned the contributions put forth by the Girls Islamic Organization from its formation in 1984 in developing and enhancing a healthy society. The organization has been working towards the goal of enhancing the community and developing them to serve for the betterment of the whole of humanity.

It was followed by the address of Mr. Mohammed Zafar Ansari, Secretary, JIH Maharashtra, followed by the concluding address of Khan Shaheen Jattu, Vice President, NFGIO.

The panel discussion held with Advocate Huriya Patel, Uzma Naheed, Haniya Anwar and Samar Ali

A panel discussion titled “Muslim Women: Deciphering the Dilemma of Identity in Contemporary India” was conducted with Samar Ali as the moderator as part of the event. Samar stated the aim of the discussion as to bring forth powerful and socially engaging Muslim women icons and establish the idea of empowerment through their presence in the public sphere.

The panellists included Mrs. Uzma Nahid (Executive Director, Iqra Education Foundation), Adv. Huriya Patel (Advocate, Bombay High Court) and Ms Haniya Anwar (Student leader, TISS Mumbai).

Uzma Nahid encouraged the audience to be revolutionary thinkers and to focus on getting educated and enlightened on the necessity of financial development for the overall empowerment of women.

The audience listening to the discussion at Marathi Patrakar Sangh, Mumbai

Adv. Huriya Patel mentioned the lack of legal awareness among the women community and pointed out the importance of embracing one’s identity and beliefs without compromising values and ethics to build successful career platforms.

Haniya Anwar inspiringly brought forth the challenges faced by Muslims in general and women with visible Muslim identity in particular on Indian campuses. She shared her experience faced while contesting for the post of Equal Opportunity Cell of Students Union, TISS Mumbai.

The panel discussion was concluded by Mrs. Rahmathunnissa A., who highlighted that if one is ready to change the society, nothing can stop them.

The program concluded with a vote of thanks by Aamna Khanam (Secretary, NFGIO) who thanked everyone for their enormous support for the historical event.

source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Aaliyah Rumane / September 20th, 2023

Beacon of Education Reemerges In Gritty Grades of Kashmiri Girls

Bharat Ratna, Padma Vibhushan, Padma Bhushan, Padma Shri Award (since January 01st, 2024), Books (incl.Biographies - w.e.f.01 jan 2018 ), Women/Girls(since May26-2021),

JAMMU & KASHMIR :

Begum Zaffar Ali

The legendary educationist of Kashmir whose door-to-door campaigning inspired generations of Kashmiri girls resurfaced in their recent academic feat.

IN his celebrated anthology, The Veiled Suite: The Collected Poem, Agha Shahid Ali details his grandmother’s “bleeding heart”—which ensured the educational empowerment of the masses in the valley.

Shahid’s poem, Prayer Rug in her memory, became a token introduction of “the lady with a lamp” — Begum Zaffar Ali.

this year my grandmother
also a pilgrim
in Mecca she weeps

as the stone is unveiled
she weeps holding on
to the pillars

Beyond the poem, however, there’s a staggering profile of the grand old lady of Kashmir—whose educational service made her legend.

“Firmly determined, my mother-in-law, Begum Zaffar Ali, was a self-made lady, who spent her life relentlessly advocating for women education and empowerment in the valley,” recalls Dr. Shaheena Agha, at her Rajbagh residence.

In the sweeping accolades being showered on the lockdown-hit girls whose recent grades once again made them the shining stars of Kashmir’s dented academia, Begum Zaffar Ali found a glorious mention for inspiring generations of girls in the valley.

“My mother-in-law was one of the first Kashmiri girls whose grit made her a beacon of educational excellence,” Shaheena continues.

“An untiring activist, Begum Zaffar helped Kashmiri women in one way or another. I take inspiration from her.”

In her 60s, Shaheena first met Begum Zaffar as a 26-year-old woman, when she married the celebrated educationist’s eldest son, Agha Nasir Ali, in 1986.

“It was an evening of mutual admiration and love,” she talks about the first interaction with her mother-in-law. “By then, she had already retired, but I was instantly moved by her illustrious persona.” 

Begum Zaffar can be easily identified as one of the most influential and meticulous women of her times. Her life, Shaheena says, was that of extraordinary persistence and intellect which brought girl education to the forefront and dispelled illiteracy and ignorance.

“As a champion of women rights, her tireless and unwavering contribution to social changes and reforms pertaining to girl education in the valley and upliftment came at a time when society was predominantly patriarchal and orthodox in its outlook and question of women liberation and education were still widely restricted,” Shaheena says.

Begum Zaffar Ali was born in 1900 in the distinguished Agha family of Srinagar with her maiden name, Syyeda Fatima Hussain. She was the eldest daughter of Khan Bahadur Aga Syed Hussain, the first matriculate of Kashmir.

Along with her siblings, she was homeschooled by a European Home Governess. While pursuing her education, she was married to her cousin, Agha Zafar Ali Qazalbaash, a scion of Afghan family. She continued her education after marriage.

While being a mother to three, she went ahead taking revolutionary strides and efforts which would go on to change the face of women’s emancipation and education in the valley and inspire thousands of young girls for years to come.

“She brought an era of renaissance and regeneration in the lives of the Kashmiri women,” says Nusrat Mehmood, a senior college lecturer who calls Begum her inspiration. “Her passionate, non-conforming and unorthodox life will continue to rekindle the spirit of excellence in people like me.”

In 1925, Begum Zaffar was invited to teach in a Girls Missionary High School run by Miss Mallinson and Miss Bose in old Srinagar’s Fateh Kadal area.

“During those times, being a teachress was seen as a stigma but nevertheless she joined the school to serve the cause of education,” lecturer Mehmood continues.

“Her door-to-door campaigning for education in an era of subjugation and poverty makes Begum one of the most unsung educationists of the world. Her academic pursuits and ambitions to bring social changes heralded a new hope.”

Such was the zeal and determination of Begum Zaffar that she simultaneously started philanthropy work towards the poor girl of the school and looked after their hygiene and overall development.

“She even encouraged both young and elderly women to seek education and personally volunteered to teach them,” says Mubashir Hussain, a social activist from Srinagar.

“Through the good offices of her father who was then Home and Judicial Minister in Maharaja’s regime, grants were sanctioned for the schools. Begum managed to get an extra sum of Rs 10 sanctioned for the maintenance of girls every month besides meals.”

Impressed by her progress in studies, her children’s home tutor encouraged her to sit for the matriculation examination as she, by then, had been teaching girl students of tenth standard for five years.

Begum Zaffar was reluctant initially as no woman from the valley till then had passed the matric exam. She finally broke the jinx by becoming the first matriculate woman of Kashmir in 1930 and went on to complete her graduation in Domestic Science and Liberal Arts from Lady Mclegon College, Lahore in 1938.

“Back then, parents were still debating whether to give only religious teachings to their girl child or give them modern education,” says Rameez Kashani, a history lecturer.

“To uplift Kashmiri women and free them from their ignorance and religious and social conservatism, Begum Zaffar led the movement of women emancipation in the valley where she could encourage girls to come forward and educate themselves.”

Later she was appointed as the Inspector of Schools in Kashmir and was the first Muslim in her administrative capacity, who went on delivering lectures in colleges and social gatherings.

As a great orator and popular figure, Begum Zaffar was a key member behind the foundation of Teachers Club and Ladies Club, whose members included Tara Devi, queen of Kashmir’s last monarch, Hari Singh.

“The club was central to bringing reform changes and participation in the lives of the Kashmiri women,” Kashani says.

Before the bloodcurdling fall of 1947, Begum Zaffar had served as the secretary of the All India Women’s Association but later resigned due to her displeasure with the association’s nationalist fervour.

Back in 1944, she had famously hosted Mohammad Ali Jinnah and his sister, Fatimah Jinnah at Srinagar. She had organised a meeting of Kashmiri women with the stalwart’s shadow sibling at present day Lawns of Secretariat.

Begum Zaffar Ali with Mohammad Ali Jinnah in this pre-47 pic.

In her lifetime, Begum Zaffar held various offices and with her intellectual ability and leadership, she was the first Muslim in Kashmir to become a director in the Department of Education.

In her later days, she was also member of the Social Welfare Advisory Board, Jammu and Kashmir, and even became a legislator.

At personal level, Begum’s three sons went on to have distinguished public profiles. Her two sons, Agha Nasir Ali and Agha Shaukat Ali were civil bureaucrats.

While Agha Nasir retired as Labour Secretary of India in 1977, Agha Shaukat Ali, moved to Pakistan and joined Civil Services. Her youngest son Agha Ashraf Ali followed her footsteps and went on to become a top academician and educationist of the valley.

“It was Begum Zaffar Ali whom Sheikh Abdullah approached to convince her son, Agha Shaukat Ali to come back from Pakistan and join his cabinet,” Shaheena says. “During her lifetime, she longed to meet the same son when he moved to Pakistan. But New Delhi never granted a visa to her for meeting her son in the neighbouring country.”

When the same government awarded Padma Shri to her in recognition of her outstanding contribution to the field of social welfare in 1987, Begum famously declined the award in a televised Doordarshan interview.

“The Indian state excesses and gross human rights violations in Kashmir was the reason behind the non-acceptance,” historian Kashani says.

In her later years, the top educationist had been shuttling between Srinagar and Washington, to be with her exiled son.

In 1999, when she was staying with Agha Shaukat in the United States, the whole family, including her great grandchildren, had planned to celebrate her birthday as she was turning 100 year old.

“But sadly,” Shaheena says, “she passed away a month short of her illustrious century!”

source: http://www.kashmirobserver.net / Kashmir Observer / Home> In Depth> Special Report / by Rakshanda Afrin / March 11th, 2021

Shaheen Group Honors Women with “Shaan-e-Mulk” Lifetime Achievement Award

Education, Karnataka (under research project), Leaders, Women/Girls(since May26-2021), , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Bidar, KARNATAKA :

On India’s 76th Republic Day, Shaheen Group of Institutions, Bidar, organized the “Shaan-e-Mulk” Lifetime Achievement Award to honor five distinguished women for their contributions to education, business, humanitarian services, and healthcare.

Dr. Abdul Qadeer, Chairman of Shaheen Group, emphasized the vital role of women in society, stating, “Women are the backbone of families and communities, yet their contributions often go unrecognized. It is crucial to celebrate their achievements and inspire future generations.

Honorees

The award was presented to:

Ms. Shaukat Begum (Institutional Development)

Ms. Noor Jahan Shakeel (Humanitarian Services)

Dr. Rana Noor Siddiqui (Education & Research)

Ms. Uzma Naheed (Entrepreneurship)

Dr. Noor Jahan Sagheer (Healthcare)

The event, attended by thousands of female students, showcased academic performances and aimed to challenge stereotypes, inspire young women, and foster community pride.

Key attendees included Managing Director Abdul Haseeb, Academic Director Abdul Muqeet, and directors Shaista, Wafa, Zakia, Meher Sultana, Afra Naaz, and Munir Deshmukh.

source: http://www.thehindustangazette.com / The Hindustan Gazette / Home> Education / by The Hindustan Gazette / January 29th, 2025

Congress’s Gulzaar Banu bags Mangaluru Mayor’s post as BJP goofs up

Karnataka (under research project), Leaders, Women/Girls(since May26-2021), , , , , , , , , , , , , ,

Mangaluru, KARNATAKA :

Gulzaar Banu of Congress being offer a bouquet by B.Ramanath Rai, MLA (second left) and Vijayakumar shetty fomer MLA (second right) after she was elected unopposed as the new Mayor of Mangalore City Corporation surrounded and greeted by Congress councillors and and supporters in Mangalore on March 07, 2012. Photo: R.Eswarraj

The ruling Bharatiya Janata Party (BJP) in the council of Mangalore City Corporation faced an embarrassment on Wednesday as a councillor from the Opposition Congress was elected Mayor unopposed.

Rejection of the nomination papers of the official nominee from the BJP led to this fiasco. However, a BJP candidate was elected Deputy Mayor.

M. V. Jayanthi, Regional Commissioner, Mysore, who was the Election Officer, rejected the nomination papers of the BJP candidate Roopa D. Bangera on the grounds that she had not submitted her caste certificate in the prescribed format within the given time. There was no dummy candidate of the BJP in the fray. Hence, the Opposition Congress candidate Gulzaar Banu (49) was declared unopposed.

Ms. Banu became the first Muslim Mayor of Mangalore.

The Government had reserved the post of Mayor to a woman councillor from Backward Caste 2 A category.

In the 60-member House, the BJP 35 councillors, the Congress 21, the Janata Dal (Secular) and the Communist Party of India (Marxists) one each. There are two Independent councillors.

Thus, the BJP had 36 votes (including Mangalore South MLA N. Yogish Bhat) on Wednesday. But it could not get its candidate elected against the Congress which had 21 votes. After the Election Officer announced that Ms. Banu had been elected unopposed as the Mayor, Mr. Bhat left the council hall while the other BJP councillors continued to participate in the meeting. Ms. Bangera’s ward (Kadri North) falls under the limits of Mangalore City South Assembly constituency represented by Mr. Bhat. In the election held for the post of Deputy Mayor later, Amitakala of the BJP defeated S. Appi of the Congress by a margin of 14 votes. Ms. Amitakala secured 35 votes and Ms. Appi 21 votes.

The Election Officer conducted the election to four standing committees of the council which went on smoothly.

After the election process was completed by about 5 p.m. all BJP councillors, including the Deputy Mayor, and officials walked out of the meeting presided by the new Mayor. Only one official was present at the meeting.

The Congress councillors alleged that outgoing the Mayor Praveen did not hand over the Mayor’s gown to Ms. Banu. Independent councillor Mariyamma Thomas, an advocate, told The Hindu that there was no provision in the Karnataka Municipal Corporations Act, 1976, to move a no-confidence motion against the Mayor. Hence the BJP could not overthrow the new Mayor.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Mangaluru / March 08th, 2012

Haji KS Sayeed Karnire Charitable Trust hands over 7 houses, foundation stone for 14 other laid

Amazing Feats, Business & Economy, Community Involvement / Social Issues, Karnataka (under research project), Leaders, NRI's / PIO's, World Opinion, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Karnire Town (Mangaluru Taluk, Dakshina Kannada District), KARNATAKA :

Padubidri: 

The Haji KS Sayeed Karnire Charitable Trust handed over seven newly constructed houses and laid the foundation stone for fourteen more in Karnire on Sunday.

Assembly Speaker U.T. Khader, who inaugurated the houses, highlighted the significant impact of this initiative, noting that while owning a home is a universal dream, many are unable to realize it.

He commended the project as a model of compassion and inspiration, emphasizing that such achievements go beyond financial capability and reflect a commitment to serving marginalized communities. He expressed hope for more transformative projects from the trust in the future and wished the beneficiaries a life of peace and harmony in their new homes.

Managing Trustee K.S. Sheikh, presiding over the event, detailed the trust’s ambitious project to construct 50 houses on two and a half acres of land. Each house, valued at approximately ₹20 lakh, is fully furnished with modern amenities, including a kitchen, hall, two bedrooms, and a washing machine. Sheikh explained that these homes are provided to deserving families in Karnire who lack proper housing.

He further revealed that with the foundation stone being laid for the construction of 14 more houses. There is a plan to build 50 houses on this land again, on two and a half acres of land.

Kaup MLA Gurme Suresh Shetty lauded the trust for its compassionate service in sheltering the underprivileged.

Former MLA Mohiuddin Bava praised the legacy of Syeed Haji’s hard work, which has turned his family into a beacon of service and harmony. He remarked that the family’s actions have become a model for communal unity.

Federation of World Bunts Vice President Karnire Vishwanath Shetty said, “Even though I have added Karnire to my name, the credit for taking the small village of Karnire to the world level belongs to the Syeed Haji family. Karnire is a town where everyone lives in harmony, regardless of caste, religion or difference. While Hindus have helped in the reconstruction of the mosque here, the Muslim community has also joined hands in the construction of the Hindu temple.”

Speaking in the opening remarks, K.S. Ashraf recalled the guidance of his late parents, expressed his gratitude for their teachings of kindness and service, which continue to inspire the family’s charitable efforts. He said, “We should do good to people. Our father used to preach to wish others well. Seeing his preaching and service, we have continued it. It is a great loss that our father and mother are not with us today. If they were here, they would have been happy now.”

On this occasion, U.T. Khader honored K.S. Sheikh on behalf of Karnire Juma Masjid and Karnire Khidma Young Men’s Association.

Abdul Jalil MH of Design Plus Architects, contractor H.N.G.C. Hussain, and supervisor Ramesh Kotian were also recognized for their contributions.

Karnire Juma Masjid Qatheeb Umarul Farooq Saquafi performed the dua. Family elders M.K. Abdul Hamid Mulki, K.S. Aboobacker were present.

Also present during the program were Balkunje Grama Panchayat President Mamata D. Poonja, Harishchandra Shetty, Karnire Juma Masjid President Muhammad Ali, Adv. Bhaskar Shetty, Kote Shekhabba Kannangar, T.K. Muhammad Kote Palimaru, Karnire Harishchandra Shetty, Khidma Youngmen’s President Khidma B.N, Ismail, K.S. Ashfak.

K.S. Ashraf delivered the welcome address, K.S. Abdul Rahim offered a vote of thanks, and Muhammad Ali Kammaradi moderated the event.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / October 05th, 2025

Disability Can’t Stop Dreams: Bombay HC Lets Uzma Khan Enrolled in MBBS Course

Amazing Feats, Education, Women/Girls(since May26-2021), , , ,

Mumbai, MAHARASHTRA :

Bombay High Court rejects discrimination by medical boards in landmark disability rights verdict; it rules that certified disabled students cannot be repeatedly questioned on their eligibility

New Delhi :

In a powerful judgment that reaffirmed the fundamental right to education for all, the Bombay High Court has ruled in favour of Uzma Rashid Khan, a blind Muslim student from Jogeshwari West in Mumbai, who was unjustly denied admission to an MBBS course under the disability quota.

This week (October 8), the court declared that a certified person with a disability cannot be forced to repeatedly prove eligibility before different medical boards. The verdict allows Uzma to participate in the third round of NEET UG 2025 counselling under the PwBD (Persons with Benchmark Disabilities) category.

Delivering the order under the Rights of Persons with Disabilities Act, 2016, the court stated that no educational institution has the right to deny admission on the basis of disability. The judgment described the disability category as a legal right, not a special concession.

Uzma Khan, who has a 40% visual disability certificate and a Unique Disability ID (UDID) card, had earlier been declared ineligible for the PwD quota by the medical boards of AIIMS Nagpur and Grant Medical College JJ Hospital in Mumbai. The rejection came despite her official disability certification.

Determined not to surrender, Uzma fought back. Guided by Advocate Rahul Bajaj, she filed a petition in the Bombay High Court, challenging what she called a “deeply unfair and humiliating decision.”

In a detailed order, the court held that since Uzma already possessed a valid certificate confirming her disability, she could not be made to undergo multiple verifications. The judgment further recognised her as fully capable of pursuing medical education and directed authorities to include her in the third round of NEET counselling.

The timing of the judgment is extraordinary. The third round of NEET counselling was nearing its final stage and the portal for filling preferences had already closed. However, in what many called an “unprecedented act of fairness,” the court ordered the reopening of the admission portal for half an hour exclusively for Uzma so that she could submit her form.

The decision not only secured Uzma’s admission but also became a milestone in the struggle for equal educational opportunities for disabled students across India.

“This is not just my victory,” Uzma told local media after hearing the verdict. “It is the victory of every disabled student who dreams of becoming something in life despite physical challenges. I thank Allah and the court for doing justice.”

Uzma’s father, speaking to reporters with visible emotion, recalled the family’s struggle:

“One day, while studying for NEET, Uzma suddenly cried that her vision had become blurry. It was the most painful moment of our lives,” he said. “We went from one hospital to another, losing precious time. Later, she was certified as 40% blind, and we got her UDID card made.”

He added, “Uzma prepared hard for NEET 2025 and scored 286 marks. She was confident of getting admission in a government medical college under the disability quota. But during verification, she was declared ineligible. It felt like the world collapsed around us.”

After being rejected, the family turned to Khidmat Trust, which guided them to Advocate Bajaj. “He stood by us, filed the petition, and kept our hope alive,” Uzma’s father said. “By God’s grace, the court’s decision proved that truth always wins.”

The news of Uzma’s victory spread rapidly in her neighbourhood. Teachers, schoolmates, and local residents celebrated what they called “a triumph of justice and faith.”

The principal of Al-Ittihad Urdu School, where Uzma completed her schooling, praised her resilience: “She was one of our brightest students. Even after losing her sight, she never gave up. This decision is a reminder that disability should never define a person’s potential.”

Her teachers remembered her as a hardworking and humble student who always inspired others. “Uzma’s story will motivate many children facing similar challenges,” said a teacher, adding that “she has set an example for the entire community.”

Legal experts believe the judgment has far-reaching implications. It reaffirms that persons with disabilities must be treated with dignity and that bureaucratic obstacles cannot override constitutional and human rights.

Advocate Rahul Bajaj, who represented Uzma, said, “This verdict has clarified that once a person is certified as disabled, they should not be made to undergo endless scrutiny. The system must trust official certification and respect the law.”

The Rights of Persons with Disabilities Act, 2016, ensures that individuals with disabilities enjoy equality and non-discrimination in education, employment, and public life. Yet, as Uzma’s case shows, many still face unnecessary hurdles.

“This judgment will hopefully make institutions more sensitive,” Bajaj said. “It’s a reminder that education is a right, not a privilege, and disability should never become a reason for exclusion.”

For Uzma and her family, this moment represents years of struggle, sleepless nights, and unwavering faith. As her father put it, “We prayed every day for justice. Today, we feel proud that our daughter has shown what courage really means.”

Her story, now celebrated by students and activists alike, stands as a beacon of hope — not only for disabled learners but also for every Indian Muslim family that values education as both a right and a duty.

In the words of Uzma herself: “I want to become a doctor to serve those who suffer, just as I did. Disability can’t stop dreams — only doubt can.”

source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> India> Indian Muslim / by Team Clarion / October 13th, 2025

Teen Karate Champion from Mumbai Breaks Barriers and Stereotypes with Asia Cup Gold

Sports, Women/Girls(since May26-2021), World Opinion, , , , , , , , , , , , , , , , , , , , , , , , , ,

Mumbai, MAHARASHTRA :

Education Today / Times of India Oct 08, 2025 / 208 Views

In a modest karate training hall inside Nagpada Neighbourhood House NGO in Mumbai, one teenager’s sharp punches and swift footwork command immediate attention. Akku Sarah Shabbir, a 15-year-old karate student and Class 11 commerce student at Maharashtra College, has become a symbol of pride for her community after winning gold medals at both the District Sports Organisation (DSO) competition and the Asia Cup held at Andheri Sports Complex.

Organised by the Asian Shito-Ryu Sports Karate-Do Association, the Asia Cup saw participation from countries like India, Sri Lanka, Nepal, and Malaysia. Sarah clinched her gold by defeating a tough Sri Lankan opponent—solidifying her status as a rising star in the sport.

A Champion in the Making

Sarah’s achievements have made her a mini-celebrity not just in her karate club, but also in her college and in the Mumbai Central neighbourhood, where she lives with her family. Despite following a traditional lifestyle—wearing a hijab like most girls in her community when outdoors—Sarah is clear-eyed and focused about her sporting ambitions.

“My family, friends, and neighbours are happy I got gold medals in back-to-back competitions,” said Sarah, modest about her success but aware of its growing significance.

Her father, Shabbir Akku, a perfumer by profession, has supported her from the beginning. “We are religious, but I didn’t stop Sarah when she said she wanted to join a karate club,” he said, highlighting a shift in perception among parents in conservative communities.

Breaking Stereotypes and Inspiring Change

Sarah’s achievement has stirred conversations and pride within her community and beyond. Congress MLA Amin Patel, who recently felicitated her, emphasised the broader social impact:

“Muslims are often blamed for not encouraging their daughters to go out and make a career in games and sports. Sarah’s success punctures this stereotype. We will do whatever we can to encourage such budding sporting talents.”

For many community leaders, Sarah’s story is about more than just sport. Asif Farooqui, Congress general secretary and a court member at Aligarh Muslim University and Jamia Millia Islamia, expressed how symbolic her victory is:

“This young girl from Mumbai Central has made us all proud with her achievement in Karate. Her dedication and spirit are truly inspiring. The world is changing fast—our girls see everything happening around them and are becoming more aware, strong, and determined. It’s wonderful to see this new confidence, especially among Muslim girls, who are proving that with opportunity and encouragement, they can shine in every sphere.”

The Coach Behind the Confidence

Sarah’s journey wouldn’t be possible without the guidance of her coach, Salahuddin Khan, who has been instrumental in training hundreds of students—many of them girls—from 25 different schools across the city.

Khan sees Sarah as part of a larger transformation happening in traditionally conservative pockets:

“I train students at 25 schools and the majority of my students are Muslim girls. I see a positive change in the attitude of parents. They are increasingly aware of the benefits of Karate and why girls need to learn it.”

He also credited Shama Taraporewala, the former principal of an Anjuman-I-Islam school, for supporting and encouraging students to take up martial arts and other empowering activities.

Karate as a Tool for Empowerment

For Sarah, karate isn’t just about medals—it’s about self-confidence and safety. “Earlier, I was a bit timid and shy to converse with strangers. Now, I am confident of tackling anyone who tries to misbehave with me,” she shared, showing just how transformative the discipline has been in her life.

Her words reflect a growing realisation among girls and their families about the practical benefits of martial arts, especially in urban settings where issues of safety and harassment are real concerns.

Looking Ahead

With gold medals already to her name and community support backing her, Sarah’s future looks promising—not just as an athlete, but as a role model for young girls across India. Her journey from a shy teenager to an Asia Cup champion is a story of resilience, cultural balance, and empowerment through sport. As more girls like Sarah step onto the mat and into the limelight, they are not just winning matches—they are shattering outdated narratives, proving that faith, tradition, and ambition can coexist, and that every girl deserves the chance to dream—and fight—for her future.

source: http://www.educationtoday.co / Education Today / Home> News / October 08th, 2025

Mumbai’s Young Hafiza Louiza Khan Shines at the Asian Open Karate Event

Sports, Women/Girls(since May26-2021), , , , , , , , , , , , , , , , , , ,

Mumbai, MAHARASHTRA :

The 18-year-old girl, who memorised the Qur’an alongside her studies, has won ten medals, including two golds, making her community proud

Mumbai :

In the crowded locality of Madanpura, where dreams often battle circumstances, a young Muslim girl has emerged as a symbol of grit and grace. Hafiza Louiza Khan Ziauddin, a student of Maharashtra College, has made her community proud by winning the silver medal in the Under-18 category at the Asian Open Karate Championship held recently at Andheri Sports Complex, Mumbai.

Louiza, who has memorised the noble Qur’an, secured second position in the continental tournament. The first prize went to a participant from Sri Lanka, but Louiza’s performance, marked by determination and skill, drew applause from coaches and spectators alike.

“I thank Allah for this success,” Louiza told Clarion India with a modest smile. “It was my mother’s wish that I memorise the Qur’an, and I completed my Hifz in 2019. Along with that, I wanted to learn self-defence to become strong and confident.’

Louiza’s journey began during her school days at Anjuman Islam Begum Sharifa Kalsekar English High School, Byculla. When her school arranged a visit to Budkonn Foundation’s karate class in Nagpada, she was deeply inspired by a demonstration by coach Khan Salahuddin. “His words about discipline and self-defence stayed with me,” she recalled. “That day I decided to learn karate seriously.”

Since then, there has been no looking back. From interschool and district competitions to state and national levels, Louiza has collected ten medals, including two golds. She has also completed a karate referee course, for which she is now preparing for the final examination.

“Louiza is one of the most disciplined and focused students I have ever trained,” said coach Khan Salahuddin, who runs the Budkonn Foundation karate classes. “She proves that with faith, discipline, and hard work, nothing is impossible for our girls.”

Her mother, visibly proud, expressed her joy with moist eyes. “When my daughter decided to memorise the Qur’an, I prayed she should also gain strength to protect herself and inspire others. Today, she has done both.”

Louiza’s success carries deep meaning for the Muslim community, often stereotyped and overlooked in sports achievements. Her story breaks barriers and challenges social norms that limit girls’ participation in martial arts.

Now, with her eyes set on the World Karate Championship, Louiza continues her training with greater passion. “I want to represent India at the international level and show that Muslim girls can excel in every field,” she said firmly.

In a society where religious education and modern learning are often seen as opposites, Louiza’s example bridges the gap. She stands as a living reminder that faith and ambition can coexist beautifully — and that the strength of a Muslim woman lies not only in her devotion but also in her courage.

“Every girl should learn self-defence,” Louiza added. “It gives you confidence, and it teaches you patience, respect, and balance — just like Islam does.”

Her journey from Madanpura’s by-lanes to an Asian championship podium is more than a story of medals; it’s a story of belief — in herself, in her religion, and in the boundless power of perseverance.

source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> India> Indian Muslim / by Team Clarion / October 13th, 2025