Monthly Archives: January 2017

A.R. Antulay, Maharashtra’s first Muslim CM, is dead

Ambet District (Raigad) – Mumbai, MAHARASHTRA :

Mumbai :

Congress veteran Abdul Rahman Antulay, Maharashtra’s first Muslim chief minister and a former central minister, died here Tuesday following prolonged illness, his nephew said. He was 85.

Antulay passed away at the Breach Candy Hospital where he was admitted a few days ago.

He is survived by his wife Nargis, son Naved and daughters Neelam, Shabnam and Mubina, said nephew and son-in-law Mushtaque Antulay.

Known as ‘Barrister Antulay’, he was the state’s first Muslim chief minister, from June 1980 to January 1982 and a loyalist of then Congress president and prime minister Indira Gandhi.

The party’s most prominent face in the Konkan region, Antulay served as a union minister in 1995 and later in the UPA-I government of prime minister Manmohan Singh.

“We plan to hold the funeral ceremonies Wednesday in his village Ambet in Raigad district,” Mushtaque Antulay told IANS.

This is the second Congress veteran to die in Maharashtra after former union minister Murli Deora expired in Mumbai Nov 24.

Maharashtra Chief Minister Devendra Fadnavis condoled the demise of Antulay.

“Maharashtra has lost a leader who worked for the interest of the common man,” Fadnavis said.

Political leaders cutting across party lines, including former chief minister Manohar Joshi of the Shiv Sena, paid glowing tributes to Antulay. – IANS

source: http://www.weekendleader.com / The Weekend Leader / Home / Mumbai – December 02nd, 2014

Sania Mirza wins Brisbane doubles title but loses No.1 rank

Hyderabad, TELANGANA :

Sania Mirza and Bethanie Mattek-Sands pose with their trophy. (AFP Photo)
Sania Mirza and Bethanie Mattek-Sands pose with their trophy. (AFP Photo)

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Highlights :

  • Sania Mirza picked up her first title of the season
  • The top-seeded Indo-American duo triumphed 6-2, 6-3 against the second-seeded Russian team
  • The Indian had come into the tournament as a defending champion

 

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Brisbane :

Indian tennis ace Sania Mirza picked up her first title of the season, combining with American Bethanie Mattek-Sands to lift the Brisbane International women’s doubles title, but ended up losing the World No.1 crown to her partner.

The top-seeded Indo-American duo triumphed 6-2, 6-3 against the second-seeded Russian team of Ekaterina Makarova and Elena Vesnina in the final here.

The trophy, however, ended Sania’s 91-week reign as the world No.1 doubles player in the WTA rankings. That position was taken over by Bethanie.

“I feel like I’m handing over Miss World No.1 crown,” Sania said in her post-match speech.

The Indian had come into the tournament as a defending champion, having won it with Swiss ace martina Hingis last year.

“We always have good matches (against Vesnina/Makarova). It’s great to come back as defending champion. Thank you to my partner and best friend. We go a long way, we play once a year, the last time we played, we won in Sydney,” Sania said.

“I think we should play a lot more. Thanks for playing with me. I was No.1 in the world but congratulations to her for becoming No.1 now. If not me, than her, she has had an amazing year,” she added.

Sania will go back to pairing with Czech Republic’s Barbora Strycova in Sydney next week and the Australian Open, which starts on January 16.

source: http://www.timesofindia.indiatimes.com / The Times of India / News> Sports> Tennis > Top Stories / PTI / January 07th, 2017

Inside India: a teacher’s battle to get girls into male school

NEW DELHI :

It has been a tough battle for Faiza Nisar Ali who helped steer the entry of girls into the male bastion of the Anglo-Arabic School.

New Delhi

It has been a tough battle for Faiza Nisar Ali who helped steer the entry of girls into the male bastion of the Anglo-Arabic School.

Her struggle of that of many other Muslim women created history when the school admitted girls for the first time this year in its more 300-year-old existence.

Ms Ali’s fight began in March when she was appointed to prepare a feasibility report on why Muslim boys and girls should study under the same roof.

She had to contend with numerous pitfalls along the way, including frantic phone calls from community hardliners trying to dissuade her, being blamed for scripting something “un-Islamic”, countless sleepless nights and the trauma of a miscarriage.

“After months of research, consultations with educationists, psychologists and parents, I concluded in my report that co-education among Muslims would result in greater progress and help them in the later stages of life,” Ms Ali, who has been the business studies teacher at the same school for more than six years, told IANS.

She recounted the events with moist eyes.

“After the report was done, the staff became very resistant. The teachers went against me and I was held liable for being un-Islamic,” she said.

The report spoke on how co-education could boost academic performance of both the sexes, the structure of the Anglo-Arabic school, located as Ajmeri Gate, in the old quarters of Delhi, and its importance. The report also highlighted that Muslim parents wanted their girls to go to a co-ed institution.

Despite facing internal resistance from the predominantly male school staff, the managing committee of the school on March 26 decided to open its doors to girls.

However, the landmark decision did not end Ms Ali’s agony. While her family was supportive, the mental pressure due to the angry reactions sent her to hospital.

Then eight weeks pregnant, Faiza went through a miscarriage.

“I had this invisible pressure about how to face colleagues in the school. I had gone through a lot, but I did not want to leave it in the middle,” the mother of a five-year old said, adding that her “mother had even suggested [she] distance herself from all the activities”.

Her cause to turn the school coed gained strength when a Jawaharlal Nehru University student, Fatima Alvi, filed a petition in the Delhi High Court.

On May 24, the court backed their cause. The school management swung into action and has so far admitted more than 30 girls in Classes 6 to 11.

For many Muslim girls studying in nearby girls’ government schools, the move is a dream come true as they can switch to the Anglo-Arabic School that has had among its students Liaqat Ali Khan, the first prime minister of Pakistan, Sir Syed Ahmad Khan, founder of Aligarh Muslim University, JN Dixit, former national security adviser and foreign secretary.

Burqa-clad Darakshna Fatima, 17, beams with joy for having made it to the school.

“I lost my father 6 years back, since then my mother has been the pillar of strength for me,” Darakshna, who aspires to become a chartered accountant, told IANS.

The Class 11 student added, “Our relatives had reservations, but I am proud that my mother fought for my education.”

Darakshna’s sister Gulafshan has also secured admission to the school, that started off as Madrasa Ghaziuddin around 1692.

However, Ms Ali says the fight is not over yet. Though girls have been admitted, the resistance among many staff members remains.

“Let’s hope there is an attitudinal shift and changes begin to happen,” Ms Ali said.

source: http://www.thenational.ae / The National / Home> World> Asia / IANS / June 04th, 2017

No Living Moghals, for now

Hyderabad, TELANGANA ( formerly ANDHRA PRADESH )

Hyderabad :

The City Civil Court has granted injunction order stopping the telecast of the documentary film, `Living Moghals,’ produced by the Public Service Broadcasting Trust.

The documentary, which has been screened on various TV channels, has attracted flak from the descendants of the last Mughal emperor, Bahadur Shah Zafar, for projecting Princess Laila Umahani and her two sons as the only surviving heirs. Taking objection to the `misleading’ documentary, Prince Yakub Habibuddin Tucy, great grandson of Bahadur Shah, and 34 other members of the family approached the court and obtained the injunction order, pending disposal of the suit.

Prince Habibuddin told presspersons here on Sunday that both print and electronic media were giving a wrong picture showing Princess Umahani and her sons — Ziauddin Tucy and Masihuddin Tucy — as the surviving heirs. The fact was that Umahani’s elder sister, 88-year-old Princess Hussan Jahan Ara Begum, her children and grandchildren were also present. There were at least 55 Mughal descendants living in the city alone.

“All this is being done with an ulterior motive,” Prince Habibuddin said. He said all the descendants of the Mughal family wherever they might be living should come under the banner of Mughal Emperors Family Society so as to preserve their identity.

source: http://www.thehindu.com / The Hindu / Home> Southern States> Andhra Pradesh – Hyderabad / by The Hindu Staff Reporter / Monday – December 09th, 2002

Nineteen years later, Rampur Begum laid to rest in Iraq

Rampur, UTTAR PRADESH :

OBITUARY

NawabBegumAftabMPOs16jan2017

Almost 19 years after her death, Nawab Aftab Dulhan Sakina-uz-Zamani Begum Sahiba, the wife of the last Nawab of Rampur, Syed Murtaza Ali Khan Bahadur, has found her final resting place in Karbala, Iraq.

Hailing from Peerpur estate in Lucknow, the Begum died on August 4, 1993. Before dying, she had reportedly expressed her desire to be buried in Karbala. Since the Nawabs of Rampur are Shias, they favour a burial in Karbala, and are even reported to have a reserved place there.

But for all these years, the family failed to get the Iraqi government’s permission. So, the body was kept at the ancestral Imambara of Kothi Khas in Rampur. Till last week, when the body was finally taken to Iraq.

It is learnt that the Iraqi government finally gave the required permission in October last year.

After completing the necessary formalities, including obtaining a no-objection certificate from the district administration, the Begum’s body was finally taken to Iraq on February 23.

Confirming this, Nawab Kazim Ali Khan, nephew of the late Nawab, said the burial had been carried out in Karbala. “It was her wish, but somehow the matter was delayed,” he said.

The Begum, who contested the 1984 Lok Sabha elections under the banner of Sanjay Vichar Manch which was floated by Maneka Gandhi, is survived by two children — a Delhi-based daughter, Nighat Abedi, and a Goa-based son, Mohammad Ali Khan.

source:  http://www.archive.indianexpress.com / The Indian Express / Home> Archive / by Faisal Fareed / Lucknow, Wednesday – February 29th, 2012

The Subaltern Speak

Mumbai, MAHARASHTRA :

A Mumbai-based voluntary group launches a diary about the contribution of Indian Muslim women.

(From right) Book jacket of the diary; one of the inside pages that acts as a separator
(From right) Book jacket of the diary; one of the inside pages that acts as a separator

Earlier this week, several Indian intellectuals and feminists paid homage to Savitribai Phule on her 185th birth anniversary. The contribution of the social reformist towards women’s rights, especially in the field of education, is now being recognised. However, Fatima Sheikh continues to be an elusive figure in Indian history. A diary introduced by Parcham Collective — a voluntary group in Mumbra in Thane district — celebrates Sheikh and several other pioneering Muslim women, who have contributed to society but have remained largely unacknowledged.

“In a political environment when the minorities in India, especially the Muslims, are having to prove their allegiance to the country, we hope this diary will reiterate that we aren’t the ‘other’,” says Sabah Khan, one of the co-founders of Parcham Collective, which attempts to break stereotypes based on religion, class, caste and gender. Active since 2012, they have been working with girls and have been successful in using football among adolescents to reclaim public space for the feminine gender and also bridge the gap between Hindus and the dominant Muslim population of Mumbra.

In the diary, Sheikh, a 2016 organiser, is the first Muslim woman, among six. Savitribai’s classmate from college, she not only taught at her school but also gave the Phule couple shelter when they were ostracised by the society for their work. The other women include Rokeya Sakhawat Hossain (1880-1932), Nazar Sajjad Hyder (1894-1967) and Rashid Jahan (1905-1952), among others. Their stories appear with illustrations and act as separators between the diary pages.

The idea of a diary, says Khan, came up earlier in 2015 during a discussion on Muslim women and their contribution to society. “At a time when education of the Muslim girl child is an issue and girls often drop out of school in Mumbra, we wanted to highlight women as role models who would inspire people,” says Khan.

The Parcham Collective team had been trying to unearth names and information of such women for a long time; the information had been tough to come by. It took them three months of research, tapping feminists such as Uma Chakravarti, and the names started to come up.

So there is Rashid Khan, a gynaecologist and writer, who was an inspiration to writers such as Premchand, Ismat Chughtai and Faiz Ahmed Faiz. A member of the Progressive Writers’ Movement, Rashid spoke about the oppression Muslim women faced everyday. As for Begum Qudsia Aizaz Rasul (1908-2001), few are aware that the Indian Women’s Hockey Cup is named after her. A politician from a privileged family, her key contributions include fighting for the abolition of the zamindari system and encouraging sports among women.

This is their first diary, but Parcham Collective wants to make it an annual project, using it to talk about subaltern women. They hope to dedicate the 2017 diary to Muslim women across the world in the arena of sports. “While the diary has been welcomed by feminists, we believe the real success of the project will be if common people purchase it and gain from it,” says Khan. Buyers can visit Parcham Collective’s Facebook page page and place an order for the diary.

source: http://www.indianexpress.com / The Indian Express / Home> Lifestyle> Book / by Dipti Nagpaul D’Souza / January 07th, 2017

Antique pieces are his only asset

Bidar, KARNATAKA :

Rare: Liaquat Ali Khan and his son showing his collection of stamps in Bidar.
Rare: Liaquat Ali Khan and his son showing his collection of stamps in Bidar.

Liaquat Ali Khan’s house in Bidar is an informal museum

Bidar:

What would be the value of a Koran that has words written in liquid gold? Amateur antique collector Liaquat Ali Khan of Bidar has such a rare piece.

This is one of his prize possessions. He has many such invaluable things in his collection. His house is an informal museum of artefacts, coins, stamps, documents, rare cutlery, currency notes, paintings, books, matchbox covers, leaflets about stamp and coin collection, pens, historical tools, knives and many other things.

Mr. Khan’s early life was hard. He could not complete his studies and took up odd jobs. He started a petty shop and ran it for nearly 25 years. He had to close it down owing to some problems. He now lives with his son in a small rented house in Bidar. He keeps the valuables in trunks under the cot and spreads the collection on the bed whenever there are visitors.

“These antique pieces are my only asset. I have spent all my resources to collect them,” he says.

“Whenever I used to hear that somebody had a rare collectible, I would go and look at it. I would buy it if I liked it. I would request the owner to give it to me and bid for it,” Mr. Khan says.

His obsession with collecting rare things was such that his family grew weary of it.

“They would despise my hobby. My wife would complain that I gave more thought to collecting coins than bringing up my children,” he says.

His collection includes a “miracle coin” from the British mint. It is concealed in a cover that looks exactly like the coin inside. One can find out that there is a coin inside only by dropping it on the floor.

There is also a set of gold coins brought out by the Vijayanagara king Sri Krishnadevaraya.

He has a copy of a letter written in Urdu by Mahatma Gandhi to one of his friends.

Mr. Khan also has government orders signed by the Nizam of Hyderabad.

He has rare stamps such as the 3D stamp of Germany and a scented one of Saudi Arabia. Mr. Khan has currency notes of nearly 100 countries.

His son is helping him in preserving the collection.

Mr. Khan has requested the Government to provide him a room to set up a permanent museum. “I have repeatedly made this request. But it has not been considered,” he says.

“Many VIPs have seen my collection. All of them have appreciated it and promised help. But none of them have kept their promise,” he says.

source:  http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Rishikesh Bahadur Desai / June 22nd, 2007

State Filmmakers make a mark

JAMMU & KASHMIR :

images: www. pinterest.com
images: www. pinterest.com

Tariq A. Rather

Goa:
The 44th edition of International Film Festival of India (IFFI) at Goa has proved a wonderful platform for the Kashmiri filmmakers as the festival provided them opportunity to showcase their creative work not only to the domestic but also to the international audiences.
Three non-feature films by Kashmiri filmmakers were screened during the 11 day festival beginning on November 20. Another Kashmiri filmmaker having worked as an Associate Director for 90-Minute Afghan-Indo Film “A Man’s Desire For A Fifth Wife”—in Dari language, featured under ‘Cinema of the World’ section in the festival.
‘Shepherds of Paradise’ by Raja Shabir Khan, ‘23 Winters’ by Rajesh S Jala and ‘Sama: Muslim Mystic Music of India’ by Shazia Khan, are the three films which found place in the prestigious Indian Panorama-Non Feature (IP-NF) Section of IFFI-2013.
‘Shepherds of Paradise’
‘Shepherds of Paradise’, , in Gojri & Urdu is a 50 minute film which narrates the story of 75-year-old Gafoor, a shepherd (Gujjar–Bakerwal community), who travels on foot with his family and herd from the plains of Jammu to the mountains of Kashmir in summer, and reverses the trip in winter. The steep terrain, unpredictable weather and the onset of turbulent situation in Kashmir, makes it a hazardous journey. The film was screened twice during the festival.
The film has bagged the National Film Award Swarna Kamal (Golden Lotus Award), a certificate and a cash prize of Rs 1.50 Lakh at the 60th National Film Awards ceremony held on May 3, 2013. The film has shared the Best Cinematography award with another Marathi film ‘Kaatal’.
Director Raja Shabir says that it was a very challenging task to film because of the tough terrain, rough weather, long journey and the limited resources. The film was shot by without any crew and I followed the shepherds on foot all along their traditional hilly tracks of about 300 km., he added.
After completing his studies in political science and history from Kashmir University, Raja Shabir Khan joined the Satyajit Ray Film and Television Institute (SRFTII) in Kolkata in 2003 and later he relocated to Mumbai for a year. His first documentary film, ‘Angels of Troubled Paradise’, has won the special jury mention award at the 3rd Siliguri International Short and Documentary Film Festival.
‘23 Winters’:
‘23 Winters’, a 25 minute Kashmiri & Hindi film, screened twice at IFFI, is a fictional story of a schizophrenic Kashmiri Pandit’s journey to the Valley after living in Delhi for several years. A film set in reality, played by a real protagonist, Bota, who lives a surreal life. This film looks at his traumatic past which haunts his exiled present. Nonetheless, his hopes are unvanquished, the film explains.
Rajesh Jala says that he has been making films, primarily, documentaries, for 11 years and has been an enlightening journey through human emotions, social concerns and inner conflicts. He has directed and produced a number of documentary films and television series for leading international and Indian TV channels. His films have been selected at a number of international film festivals including Montreal, Puson, Amsterdam, IFFI, Warsaw, Leipzig, Munich, Rome, MIDD, Thessaloniki, MOMA, etc, he added.
‘Sama: Muslim Mystic Music of India’:
It is a 52 minute Hindi & English film screened once at IFFI explores the Muslim music tradition in India and portrays how the two have borrowed and taken inspiration from each other. The film attempts to discover that connection which allows the performer to become one with the Creator and experience the peace, calm, serenity and joy with the artist as he creates Sama. The film has cinematography by Salim Khan, Shazia Khan & Mohammad Yunus Zargar.
Neelofar Shama, from Baramulla, North Kashmir, has worked as an Associate Director for “A Man’s Desire For A Fifth Wife”, directed and written by its lead actor Mohammad Sediq Abedi who is having 19 years of professional experience in Afghanistan based Jihoon Film & Altin Film companies.
The story of the film reflects the thousand year old custom which occurs in a village at the North of Afghanistan and tells the story of violence against women. A man with old traditions wants to get married for the fifth time; despite of having 4 wives already and the story shows women weak and sufferer existing in a society. The story portrays all factors of the age old culture and traditional game Buzkashi or Oghlak with thousand horses.
During media interaction along with Tahmina Rajabova, Tajik actress playing role of 3rd wife in the film, at the IFFI, Neelofar Shama said that she has started her career as a freelance producer-director with Doordarshan and has directed more than 70 documentaries, 85 TV serials, 5 advertisement films, 5 telefilms and 5 short films & several talk shows. She says working on Afghan film was a mix of fear, enthusiasm & adventure.

source: http://www.dailyexcelsior.com / Daily Excelsior / Home / by Tariq A Rather / Decemeber 08th, 2013

Over a cup of evening Tea : Martyred and Quartered

Mysuru, KARNATAKA  :


Martyred and Quartered

It has been said that people remember their Gods and soldiers only in times of great danger. I have written about this before in my article: “Fading Memories and Forgotten Heroes” last year and I am writing about this again today as public memory is woefully short and this is an issue that merits mulling over again both by citizens in general and those in power in particular. Every country today maintains its own fighting forces and every country in the world invariably remembers its war veterans and martyrs and also ensures a permanent place of honour for them by naming important landmarks in its towns and cities after them.

Considering our unique and rather shameful attitude of forgetting our martyrs and war veterans it is indeed heartening that tomorrow on the occasion of our Republic Day we at Mysore are honouring three war heroes hailing from our city who have been recipients of the Veer Chakra for the bravery and valour they displayed during the 1965 and 1971 Indo – Pak wars. This gesture makes this year’s Republic Day celebration unique for all Mysoreans and it is indeed a proud moment for us. This is thankfully due to the initiative taken by a former soldier M. N. Subramani who has successfully prevailed upon the district administration to include this ceremony in tomorrow’s programme.

Subramani was my class fellow and close friend during our PUC days at St. Philomena’s College in the early seventies. Being a keen marksman he was the only close contender with me for the first place in Rifle shooting during our stint in the NCC. After this brief interlude with the uniform and the rifle he decided to continue his love affair by enlisting in the army while I decided to study on and become a doctor donning the white coat.

Although just a humble sergeant he has ever since his discharge from the army been actively striving to ensure proper post-retirement benefits to ex-servicemen by starting the Vekare Ex – Servicemen Trust in the city which among its other welfare activities has been campaigning for the establishment of a separate war memorial in the city to perpetuate the memory of all our soldiers who have laid down their lives in the call of duty. Thanks to his efforts, for the first time we saw a helicopter showering rose petals on the marching contingents at one of our Independence day parades and also at one of the Dasara air shows.

When we come to think of it, although we already have a freedom fighters’ park and are in the process of soon getting a proper memorial for our police martyrs, we do not have in our city any landmark designated as a memorial to our soldiers who have died and who are sadly continuing to die on different disturbed fronts. This lacuna becomes more poignant and painful when we consider the fact that nearly a dozen young soldiers from our own city and district have laid down their lives in wars and cross-border strife after independence.

It is said that only the brave die young. Except for the Squadron Leader Devaiah Bhavan which was also established rather belatedly again only due to the efforts of our friend Subramani, we have nothing named after these nameless heroes in the city of their birth to record their noble sacrifice and perpetuate their memory. While we are quick in naming and renaming our roads, circles, parks and other landmarks after our innumerable politicians many of whom have actually not done much good for our society, we have somehow forgotten our martyrs.

Although it may seem like a very easy and simple job to get the government to name a road or landmark after a martyr, in reality it is not so, with all the red – tape one has to untangle in the process. I am saying this from my personal futile experience over the past six years in getting our corporation and district administration to name a road or circle as a tribute to my brother-in-law Maj. S. M. Khan Ghori, a former student of the Maharaja’s  College, who laid down his life at the age of 40 on 1st July 2001 while fighting insurgency in Kashmir. I have walked through all the corridors of power, meeting all the people, both high and low, who have all been reassuring me that it will be soon be done while they play the inevitable game of ‘musical chairs’ with their posts.

SubramaniMPOs16jan2017

Maj Ghori, an Artillery officer of the 172 field regiment with nineteen years of service including four years in the Indian Air Force, had served in all the disturbed areas including the North-East and had received a special commendation from the President of India. When he died while on deputation to the Rashtria Rifles he received one of the best Military funerals I have ever seen. With his father serving as the warden of the Muslim Hostel in Saraswathipuram, he used to live in the warden’s quarters next to the fire station and as a student everyday he used to walk to the Maharaja’s College along the road that passes in front of the Hostel and the Ursu Boarding School and he also used to play cricket in the Maharaja’s college grounds.

In a gesture that would be sentimentally appropriate to the memory of his sacrifice, I had suggested to the City Corporation to name this as yet nameless stretch of road from the Fire Station to the Ramaswamy Circle, which passes in front of his favourite haunts after him. The file pertaining to this matter though fattened by all the relevant documents that I was asked to furnish from time to time, now lies under layers of dust with the note of approval written on it by the former corporation commissioner A. B. Ibrahim. The former Deputy Commissioner Selva Kumar who had also appreciated the move and who had promised appropriate action in this matter has since been transferred. While the monetary compensation and allotment of residential sites or quarters to war widows may fulfill their worldly needs these compensatory measures do nothing to perpetuate the memory of soldiers slain on the battlefield.

It is time we thought of drawing up a list of all the martyrs from our district and honouring them by suitably naming our land-marks without any further delay.

Dr. K. Javeed Nayeem
kjnmysore@rediffmail.com
Courtesy: Star of Mysore

source: http://www.exservicemen.in / ExServicemen India / Home> News> Views> Articles / by M N Subramaniam / September 10th, 2010

Dr. Javed K Nayeem / Star of Mysore

Book Review: Being the Other—The Muslim in India

Lucknow, UTTAR PRADESH / NEW DELHI :

BookBeingTheOtherMPOs16jan2017

 

Saeed Naqvi’s book is vital in understanding forces that have shaped the Hindu-Muslim divide, says Iftikhar Gilani

Book: Being the Other—The Muslim in India

Author: Saeed Naqvi

Publisher: Aleph

239 pages

Rs 599

A decade ago, a Hindu friend booked a vacation in Kashmir. Before leaving, he hesitantly asked if his 14-year-old son could spend time with a Muslim family. “He isn’t familiar with a Muslim family,” he confided. I arranged their stay with a government official in Srinagar who had children of the same age. The interaction, my friend told me later, had helped clear cobwebs not only from his son’s mind, but from his as well.

In Being the other…, Saaed Naqvi recounts a similar experience. In Allahabad University, he asked the audience whether the Hindus among them had visited a Muslim home. No one had, even as a few murmured about their fathers knowing Urdu or Persian or that their mothers cooked chicken or mutton. The book is a memoir and exploration of various deliberate and inadvertent acts that have contributed to this ‘othering’ of the Muslims in India.

The author, a senior journalist, blames both the Congress and the BJP for this yawning gulf between the Hindu-Muslim communities. “Partition, in a way, was the gift the Congress gave to the Hindu right, which in the fullness of time, is today’s Hindutva,” Naqvi says. From then on, it has been a slow and steady decline for India’s 180 million Muslims.

Why has this happened?

Islam’s experience of Hindu civilisation dates back 14 centuries. But to understand Muslims and Islam, Indian scholars rely on Americans whose exposure doesn’t go beyond half a century.

And security agencies make it worse when they pick up innocent Muslims on dubious charges, forcing the community to retreat into a shell. “With every such arrest, more members of the community turn against the State and may even be persuaded to join militant groups or take to arms. If injustice becomes the law, resistance becomes duty,” the author says.

But in some places, Naqvi falls in with the ill-informed discourse of some scholars. He mentions, for instance, that Sir Syed Ahmed Khan set up the Mohammedan Anglo Oriental College (now Aligarh Muslim University), for ashraf (upper caste) Muslims alone, but fails to explain how a Hindu, Ishwari Prasad, was the first graduate of this college. He also joins the chorus to heap scorn on Wahhabism, but doesn’t mention that India’s first education minister, Maulana Abul Kalam Azad, whom he praises, belonged to this school of thought.

Though there is room for improvement, this book is an essential read for those interested in understanding the forces that have shaped the Hindu-Muslim divide and its consequences.

source:  http://www.dnaindia.com / DNA / Home> News> Lifestyle News / by Iftikhar Gilani / DNA, Mumbai – Sunday October 16th, 2016