The City Jama Masjid located in Pune’s Shukrawar Peth was built in 1839 for Rs 15,000 from public contributions.
The Gazetteer of the Bombay Presidency of 1885 describes the mosque as a “chief Muhammadan place of worship in the city” built around 1839 by public subscription for Rs 15,000. (Express Photo)
On May 10, 1857, Indian sepoys in Meerut broke into an uprising that is now remembered as India’s first war of independence. While Pune, then Poona, did not see any active conflict unlike several other cantonment towns in the country, tension was palpable as the news reached the city through newspapers and word of mouth. The city did see surreptitious meetings, pamphleteering and a surge in rumours, as per accounts by historians.
Among the reactions to the mutiny that have been recorded by historians is that of prayers offered at City Jama Masjid on May 22, 1857, a Friday, for the success of the mutiny.
“After the usual Friday prayers, some 10-12 men remained in the mosque and commenced talking about the war operations before Delhi. The whole party simultaneously rose clapping their hands in the attitude of prayer, bought with the aid of the Prophet on behalf of the mutineers,” as per a contemporary government report quoted in South India in 1857 War of Independence by V D Divekar.
The attendees were identified as Jaffer Mulla, Mahomed Hayat, Hussain Arab, Rhaimu Naichiwala, Maddar Naichiwala, Imam Pattewala and Jamaluddin who were later reported to the police by the informers. It is not known if any punitive measure was taken against the attendees.
The Gazetteer of the Bombay Presidency of 1885 describes the mosque as a “chief Muhammadan place of worship in the city” built around 1839 by public subscription for Rs 15,000.
“The back wall has a niche with a step against it, and is covered with texts from the Kuran. In front of the mosque is a well-sanded yard with a fountain in the middle. On one side is a washing cistern or haud. Attached to the mosque is a Persian school, a rest house and some dwellings whose rent go to the mosque fund. All Muhammadan social and religious meetings are held in this mosque,” reads the Gazetteer.
The mosque’s imam, says that a few decades ago, the mosque’s roof was extended by 15 metres to accommodate more namazees. (Express Photo)
Presently, the entrance of the mosque in busy Shukrawar Peth is easy to miss as vintage shops stand shoulder to shoulder. The narrow entrance opens into a moderately spacious courtyard, 100 feet in width and 15 feet in length, before the enclosed mosque starts. There is a wuzukhana, the washing cistern, on the left side with a small fountain-like structure in the middle and the cistern’s edges lined by stools for the namazees to sit on as they do the ablutions before prayers.
That the mosque is over 180 years old is barely recognisable – due to the fresh construction of the front Sahan, the courtyard where namaz is offered, and several coats of paint on the exteriors – until one enters the innermost area which reveals its stone build, topped by a dome.
Maulana Zameeruddin, 64, the mosque’s imam, says that a few decades ago, the mosque’s roof was extended by 15 metres to accommodate more namazees. The move, however, shortened the length of the courtyard and also required the removal of a fountain that was in front of the mosque.
Zameeruddin has been the imam here for the last 40 years. “Before me, my elder uncle was the imam. Earlier, people from far-off areas such as Khadki, Dapodi and Deccan used to come to offer Friday prayer here as this is a historic place. Now, people have shifted to newer areas of the city, such as Kondhwa, where bigger mosques have come up and people prefer to pray there. Still, some people make it a point to come here, especially for Friday prayer,” he said.
For a long time, the Pune civic body’s Urdu-medium school (School No 22), operated from inside the rooms constructed within the courtyard until it shifted to a nearby location later.
Siraj Tamboli, a 65-year-old namazee who visits the mosque several times a day, said, “I belong to the third generation from my family that prays in this mosque. My sons and grandsons also come here.”
source: http://www.indianexpress.com / The Indian Express / Home> News> Cities> Pune / by Atikh Rashid, Pune / July 29th, 2024
We, The Indian Muslims are proud to be citizens of this great country. We have been an architect of this land all through centuries since the days of dynastic rule. Whether it was construction of world class network of transport facilities like Grand Trunk Road linking major cities, founding new cities of highest standards for that age, huge monumental structures to attract the world, development of living standards and maintain cordial relationships between groups belonging to various religions, languages, castes and cultures, we pioneered justice and maintained the system.
With the passage of years, decades and turn of events, the foreign forces got attracted to it and slowly took over the rein of rule.
We were first to challenge and fight for country’s independence valiantly. Even our clergymen took to streets and fought, thousands laid down their lives. Colonel Balwan Singh Nagial, a third-generation Indian Army officer who retired in 2019 wrote in Times of India (April 23, 2022), thus: “Muslim leadership contributed enormously to divergent phases of the Indian struggle for independence. They (Muslims) played a larger-than-life role and made significant sacrifices in this struggle for independence.
From the last Mughal ruler Bahadur Shah Zafar to nawabs, princes, landlords of all sizes, clergy, ulema and the ordinary people, they all stood for the cause and took on enormous challenges and made supreme sacrifices.
When the INC was formed in 1885, the Muslims responded enthusiastically and supported all its efforts throughout the freedom struggle until India became free. The most enthusiastic support for the INC was from the Muslims of the conservative Ulama of Deoband. Earlier, the Ulama had participated in the 1857 uprising with heart and soul.
They made great sacrifices, and hundreds of them were sent to Andaman-Nicobar and many to Malta, an island to the south of Italy.
Muslim leaders who contributed to India’s struggle for independence were:
Khan Abdul Ghaffar Khan, Maulana Abul Kalam Azad, Maulana Muhammad Ali, Maulana Shaukat Ali, Allama Iqbal, Muhammad Barkathulla, Bi Amma (mother of Ali brothers), Badarudeen Tyabji, Hakim Ajmal Khan, Mohammad Ali Jinnah, Dr M.A. Ansari, Dr Siafudeen Kichlu, Dr Basheer Ahmad, Syed Ameer Ali, Dr Syed Muhammad, Hasrat Mohani, Nawab Abdul Latheef, Altaf Hussain Hali, Syed Ahmad Sirhindi, Syed Ahmad Bareilly, Maulana Shibli Numani, Munshi Karamat Ali, Munshi Zakaullah.
Hindus and Muslims together fought the foreign forces shoulder to shoulder. A report by the ‘Milli Chronicle’ says that names of 95,300 freedom fighters are etched on the India Gate in Delhi, and remarkably, 61,945 of these names belong to Muslims, signifying that 65% of these brave individuals were Muslims. The significance of this statistic is eloquently captured by the renowned writer Mr. Kushwant Singh, who boldly declared that the story of Indian freedom is etched in the blood of Muslims, emphasizing their large contribution to the freedom struggle, considering their dis-proportionately smaller population percentage.
The annals of history are adorned with the stories of Muslim freedom fighters who put their lives on the line to liberate India from the shackles of British oppression. These individuals, driven by an unwavering determination to secure their homeland’s independence, demonstrated exceptional courage and resilience.
All through ages we find tall personalities like Sultan Haidar Ali, father of Tipu Sultan, (he pioneered the fight against British colonial forces); Tipu Sultan, son of Haider Ali; (he pioneered the use of iron-cased rockets); Ashfaqullah Khan,(noted for his daring attacks on British government trains); Maulana Abdul Kalam Azad, the youngest President of the Indian National Congress,(who rallied Hindus and Muslims alike against British oppression); Maulana Hasrat Mohani, Khan Abdul Ghaffar Khan, (a pivotal figure in the Khilafat movement); was jailed for 13 years by the British), Sirajud Daula, (the last Nawab of Bengal), Badruddin Tyabji (of Indian National Congress); his wife, Suraiya Tayabji, who designed the present Indian flag., Zain-ul-Abideen, an officer of the Indian National Army (INA), coined the iconic patriotic slogan “Jai Hind.”
While recounting the names of every Muslim freedom fighter may be an impossible feat, their contributions and sacrifices in the fight against British colonialism are immeasurable and undeniable. The fact that many chose to remain in India underscores their deep-rooted connection to the land. Despite attempts to distort history, India will forever be the cherished home of its Muslim citizens. We gave the independent India Maulana Abul Kalam Azad, the first Education Minister, Dr. Rafi Ahmed Qidwai, Dr.Zakir Hussain (an Educationist and Vice President), and numerous figures as servants to the country in the form of politicians, officers, industrialists, entrepreneurs, researchers, technocrats etc. in every field.
Our very recent contribution to the nation’s public service has been the world famous Scientist/Technocrat and President Dr.A.P.J. Kalam. He set the highest, un-believable standard of honesty, transparency and clean image in public life. A glimpse into the life he spent in the Rashtrapati Bhavan as President gives a shocking information. The same is as under: Mr. P M Nair, (retired IAS officer, then Secretary to Dr. Abdul Kalam, the President writes in his book “Kalam Effect” that Dr. Kalam used to receive costly gifts whenever he went abroad (as it is part of custom & protocol) used to ask the gifts to be photographed and then catalogued and handed over to the archives. Afterwards, he never even looked at them. He did not take even a pencil from the gifts received when he left Rashtrapathi Bhavan. It was a regular practice for every President to host an Iftar party, a routine. Upon being reminded about it Dr. Kalam asked Mr. Nair why he should host a party to people who are already well fed. Instead he estimated and donated Rs.22 lac being the cost to a few selected orphanages in the form of food, dresses and blankets besides a cheque for Rs.1.lakh from his personal funds. Though himself a devout Muslim, he never organized Iftar parties in President’s house at Public expense. Once Dr. Kalam invited 50 of his relatives to come to Delhi and they all stayed in Rashtrapathi Bhavan. He organized a bus for them to go around the city which was paid for by him.
No official car was used. Their lodging and food bill which came to Rs.2 laks was paid by him as per his instructions. Dr. Kalam’s elder brother stayed with him in his room for the entire one week as Dr Kalam wanted his brother to stay with him. When they left, Dr. Kalam wanted to pay rent for that room also. Imagine the President of a country paying rent for the room in which he is staying. This was any way not agreed to by the staff who thought the honesty was getting too much to handle. When he was to leave Rashtrapathi Bhavan at the end of his tenure, every staff member went and met him and paid their respects. Mr. Nair went to him alone as his wife couldn’t as she was confined to bed due to fracture. Upon noticing her absence and knowing the reason Dr. Kalam visited his house and chatted with her for some time. The following property was left behind by Dr.A.P.J.Abdul Kalam: 16 doctorates, 1 website, 1 twitter account, 1 email id, 2500 books, 1 Padmashri, 1 Padmabhushan, 1 Bharat Ratna, 1 flat (which he has donated), 6 pants & 4 shirts (DRDO uniforms), 3 suits (1 western, 2 Indian). He didn’t have any Car, jewelry, stocks, TV, AC, land or any bank balance. He had even donated the last 8 years’ pension towards the development of his village. He was a real patriot and true Indian Muslim. We are proud of him.
Our character building efforts continued even through the present 21st century in the country with unique results as records vouch. For example, the city of KAYALAPATTANAM (in Tamil Nadu) with 100% Muslim population goes. There is no Police Station, no cinema and no crime in the city because there had been no crime there for decades.
The present day situation in the country may appear to be disheartening and disappointing for some. The irresponsible attitude towards Muslims by some extremist groups in the country belonging to a certain ideology should be viewed as a momentary period. Their efforts to demoralize, degrade, deny civil rights are synonymous with their declared intentions. A great majority of country-men still believe and practice true Hinduism as had been for centuries in the past. True Hindus do not endorse hatred, support arson and distrust.
A long history of peaceful co-existence of Muslims and Hindus for centuries with mutual respect, rejoicing specially the occasion of festivals and long socio-economic ties in every nook and corner of the country is its evidence.
Our country has been an example of ‘Unity in diversity’ for the world for a long time. Nobody from either community can imagine a survival without another. The bond has been and will surely be strong as Steel. The ever increasing social evils like Corruption, nepotism, frauds, woman-bashing and vandalism like termites in the country have made the life of common man miserable.
Decline in the values like increased greediness, and wide spread of dishonesty, revenge, vindictiveness, and non-adherence to law need to be challenged and controlled. The ‘PLEDGE’ we used to read in our text books once in first page is long missing both from the book and in practice.
We the Indian Muslims, whether a common man, clergy, intellectual, and technocrat, worker or even those with any political group should realize that notwithstanding the company or area, we have a responsibility towards the country and duty-bound to work for our own community. We need to understand todays challenging scenario and strengthen its unity. We are the inheritors of a great legacy, and not followers of the ilk of this day. We Muslims should remember that we are ordained by the Almighty Allah to be united, behold his Commands; make efforts to spread virtuous deed and work eradicate evils. The entire country is looking forward for the honest.
As the phrase rightly goes, ‘Service to humanity is service to God’. Our population in the country according to 2011 census stands at about 200 million which constitutes 15%. We need to contain our extravagant life-style especially in matters of functions and festivals.
We should stop depending on politicians, their promises and focus on a self, collective effort. We need to move forward together in the fields of education, employment opportunities generating plans through mutual cooperation. For this purpose and as in the days of our Prophet, we should make our area Masjid a center for gathering, deliberation, planning, guidance and service as per law.Experts and experienced in relevant fields can be roped in for the purpose and the available resources can be put to work.
سبق پڑھ پھر صداقت کا، شجاعت کا، عدالت کا۔۔ لیا جائیگا تجھ سے کام، دنیا کی امامت کا۔۔
source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim / by Syed Ilyas Basha / October 03rd, 2023
Maulvi Baqir was among the first to be arrested when the British Army entered Delhi on September 14, 1857.
Maulvi Muhammad Baqir was Editor, Founder and Owner of “Delhi Urdu Akhbar“. He was shot dead on September 16, 1857 for writing articles in Nationalist tone. Maulvi Muhammad Baqir was the first journalist to lay his life during the Independence Movement of India and the Freedom Struggle of India.
Maulvi Baqir, his name sometimes also spelled as Maulvi Maqar, started the first Urdu newspaper of Delhi, Delhi Urdu Akhbar, in 1835 – a year after the British government amended the “Press Act” and allowed publications.
“Delhi Urdu Akhbar” survived for nearly 21 years, proving to be a milestone in the field of Urdu Journalism. With the help of this newspaper, Maulvi Muhammad Baqar played key role in highlighting social issues as well as bringing political awakening in public and uniting them against foreign rulers.
When the Indian revolutionaries started the first war of national independence in 1857, he dedicated his newspaper to the national cause. Soon after the revolt or mutiny broke out in Meerut on May 10, 1857, Baqir gave his newspaper a new name “Akhbar uz Zafar” (Paper of Zafar) to pay tribute to Mughal Emperor Bahadur Shah Zafar who was leading the mutinying sepoys and the revolt against the British.
A staunch supporter of Hindu Muslim unity, Journalist Maulvi Baqir on June 04, 1857, printed articles in his newspaper appealing to both the communities to unite and come together, “Don’t miss this opportunity, if missed, no one will come to help, this is a good opportunity for you to get rid of British rule”.
Mohammad Baqir was used to publish his newspaper on Sundays, instead of Saturdays as a mark of his own rebellion and protest against the British, who observed Sabbath – a day of religious observance and abstinence from work, kept by Jewish people from Friday evening to Saturday evening, and by most Christians on Sunday.
Baqir was among the first to be arrested when the British Army entered Delhi on September 14, 1857. Two days later, on September 16, he was produced before Major William S.R. Hudson who ordered to shoot him dead without trial. Major Hudson shot dead Maulvi Baqir on the same day, making him the first Indian Journalist to lay his life for the country.
It is said Maulvi Baqir was tied to the mouth of a cannon which is then fired by Major William Hudson. Some historians however have disputed this claim. Nonetheless his contributions and sacrifice were later immortalised in Russian artist Vasily Vereshchagin ‘Suppression of the Indian Revolt by the English’ painting portraying the woes of freedom fighters and the brutal way Maluvi Baqar was claimed to have been executed.
source: http://www.ummid.com / Ummid.com / Home> Life & Style / by Ummid.com News Network / September 16th, 2023
Renowned researcher, author, and former Associate Professor of Political Science at the University of Delhi, Dr. Shamsul Islam, is scheduled to deliver the BV Kakkilaya Inspired Oration for 2023. The oration, titled “Joint Martyrdoms, Joint Heritage of 1857 War of Independence,” will take place on Saturday, September 9, 2023, at 10 a.m. at Ravindra Kalabhavana, University College, Mangaluru.
The annual BV Kakkilaya Inspired Orations serve as a tribute to the life and contributions of Sri BV Kakkilaya (1919-2012). Kakkilaya was a freedom fighter, a leader in the Karnataka unification movement, a prominent figure in the Communist Party of India and All India Trade Union Congress, a member of the first Rajya Sabha, and the Karnataka State Assembly.
He was also an award-winning writer and thinker. The oration aims to promote alternative thoughts and approaches to address the challenges faced by the underprivileged masses in India. The event is organized by Hosatu Monthly, Bangalore, MS Krishnan Trust, Bangalore, and Samadarshi Vedike, Mangalore, in collaboration with the Department of History, University College, Mangaluru.
During the event, Dr. Shamsul Islam’s book, “The Untold Amazing Stories of 1857,” will be released in its Kannada translation, titled “Bharatada Modala Swatantrya Sangrama 1857 – Helade Ulida Adbhuta Kathegalu.” The book is translated by Dr. B.R. Manjunath and published by Navakarnataka Publications. Dr. Jayaraj Amin, Vice Chancellor of Mangalore University, will have the honor of unveiling the translated work.
Additionally, the event will feature the publication of the names of 128 martyrs from Karnataka, who hailed from diverse backgrounds including various castes, religions, sects, and socio-economic strata. These martyrs gave their lives during the 1857-58 anti-British revolts. Dr. Shamsul Islam compiled this list from national archives, and the occasion will be marked with tributes to these brave individuals.
The public is warmly welcomed to attend this significant event.
source: http://www.varthabharati.in/ Vartha Bharati / Home> Karnataka / by Vartha Bharati / September 09th, 2023
The skull of a martyr Sepoy Alam Baig of the first war of Indian independence in 1985 must be brought to India for burial at the site where he was blown into pieces with a cannon for rebelling against the British Army in 1857.
This campaign is being run by British Professor Kim A. Wagner, who teaches Global and Imperial History at Queen Mary University of London and is also the author of the book The Skull of Alum Bheg: The Life and Death of a Rebel of 1857.
Prof Kin Wagner is an authority on the subject as he has published several books like ‘Thuggee: Banditry and the British in Early Nineteenth-Century India’, ‘The Great Fear of 1957: Rumours, Conspiracies and the Making of the Indian Uprising’, and ‘Amritsar 1919: An Empire of Fear and the Making of a Massacre’.
Wagner says this grisly war trophy was found in a pub in south-east England in 1963. The owner handed it over to him in 2014 and he published this book on Alum Bheg in 2017.
Wagner says the skull was brought to Ireland by someone from the British authorities and later changed hands.
“The handwritten note found with it revealed the skull to be that of Alum Bheg, an Indian soldier in British service who had been blown from a cannon for his role in the 1857 Uprising. His head had been brought back as a grisly war trophy by an Irish officer present at his execution,” writes Kim Wagner.
Prof. S. Sehrwat of the Department of Anthropology, Punjab University had said in a statement that during the revolution of 1857, Havaldar Alam Baig (the way it is spelled in India) was captured and blown up with cannon. His skull was found in England.
He said Wenger had told him about this.
The note found with Alam Baig’s skull
A complete search record of the skull has been found. The scientists are now keen to do a DNA test to ensure the identity of the skull. It is known that Alam Baig was from the Kanpur area of Uttar Pradesh and even a family has claimed him to be their ancestor.
According to Prof Dineshwar Chaubey, who teaches genetics at BHU, Varanasi, two types of tests can be done on Alam Baig’s skull. A Kanpur family living in Delhi has claimed to be related to Alam Baig. Their genes can be matched with it.
Kim Wagner and other historians are campaigning for givinh a due burial to at some place along the India-Pakistan border, where he was done to death.
Wagner says the British had accused Baig of killing a Christian priest family and it was a fabricated charge. The record says that he was a sepoy of the 46th regiment of the Bengal Native Infantry.
Kim Wagner believes that it is the right time to bury Havaldar Alam Baig in his country, at the same spot where he fought in the Battle of Trimu Ghat on the banks of the Ravi River in the border region between India and Pakistan.
He said, “I do not consider the return of Alam Baig’s skull as political. My aim is only to bring the mortal remains of Alam Baig to his homeland so that he may rest in peace long after his death.
Although the historian’s statement has also passed a long time, there is no progress in this matter to date. It is also waiting for the time when the skull of one of the great sons of India will be brought to India and buried in the soil here.”
The Natural History Museum confirmed its likely authenticity and Wagner, with little evidence to go on, traced Bheg’s history using various sources.
source: http://www.awazthevoice.in / Awaz, The Voice / Home > Story by ATV / by Ghaus Siwani, New Delhi / posted by Aasha Khosa / September 02nd, 2023
The famous writer Kushwant Singh, once wrote: “Indian Freedom is written in Muslim blood, since their participation in the freedom struggle was much more, in proportion to their small percentage of the population.”
The story and history of India’s independence are written with the blood of Muslims. According to historical references, 65% of those who stood, fought and sacrificed against the British for India’s independence were Muslim freedom fighters, the hams live reported.
A large number of people from all religions and castes took part in the freedom struggle, undoubtedly. However, the struggles of many Muslim prominent personalities who also contributed to India’s freedom and even sacrificed everything including their lives are little known. Muslims have been at the forefront to oppose the British and stood shoulder to shoulder with people from other communities while fighting against them. Getting freedom was not easy, our ancestors had to go face a lot of struggles and difficulties to get us the freedom that we are enjoying now.
The First Call To Oppose British
In the 1750s, Nawab Siraj-ud-Daulah was the first awakened Indian ruler, who stood his ground against the British. He lost the Battle of Plassey in 1757 due to the betrayal of Mir Jafar (Commander of Nawab’s army). With this, Siraj-ud-Daulah’s reign marks the end of the last independent rule in India and the beginning of the East India company’s rule that was unabated for the next two hundred years.
First Freedom Struggle By Muslim Rulers
The first freedom struggle against the British was started by the rulers of Mysore Hyder Ali and his son, Tipu Sultan, during the 1780s and 90s. Both used the first iron-cased rockets and cannons effectively against the British invaders.
Tipu Sultan is considered to be one of India’s first freedom fighters for his fierce fight and brave against the East India Company. He resisted the conquest of the British in southern India and was reluctant to welcome them on his soil. He was the only Indian ruler who understood the dangers that the British posed to India, and fought four wars to oust them from the country.
The Unsung Heroines Of India’s Freedom Struggle
Begum Hazrat Mahal, the unsung heroin, played a very important role in India’s war of Independence. Being a woman, she led a rebellion against the British East India Company in 1857. She shot the British ruler, Sir Henry Lawrence and defeated the British army in a conclusive Battle at Chinhat in 1857.
In the great revolt of 1857, as many as 225 Muslim women sacrificed their lives in the uprising. These unsung Muslim women freedom fighters who have sloganeered, shed blood and given their lives for the country’s independence have now been forgotten to due biases.
A majority of freedom fighters did a nameless service to the nation and one such lesser-known name was Abadi Bano Begum (Bi Amma). Bi Amma was the first woman to address a political rally wearing an abaya. She took part in National freedom struggles, Khilafat Movement and propagated Hindu-Muslim unity. Following Mahatma Gandhi’s advice, Bi Amma played an. An important role in encouraging women to take part in the freedom movement. Further, she played a pivotal role in the Swadeshi movements.
In the book, Gandhi and the Ali Brothers: Biography of a Friendship by Rakhahari Chatterji, Maulana Mohammad Jouhar says, “Suffice it to say that, although she was practically illiterate, I have, in all experience, of men of all sorts of types, come across none that I could call wiser and certainly that was more truly godly and spiritual than our mother.”
Bi Amma was also the mother of Muhammad Ali Jauhar and Shaukat Ali popularly known as the Ali Brothers whom she raised on her own after her husband died when she was young.
Amjadi Begum, the wife of Muhammad Ali Jauhar and daughter-in-law of Bi Amma, is yet another Muslim women freedom fighter. Mahatma Gandhi also dedicated an article on her titled ‘A Brave Woman‘ where he admired her as a courageous wife of a courageous man.
At the age of 45, Asghari Begum, another forgotten Muslim woman, has also taken part in the 1857 revolt and challenged British rule in the present-day Uttar Pradesh. However, she was captured by the British in 1858 and burnt alive.
Habiba, a Muslim woman’s fought many battles against the British in Muzaffarnagar in 1857. However, she was captured and hanged along with 11 other female warriors at the age of 25.
The Great Revolt of 1857
During the Great Revolt of 1857, Hindus and Muslims under the leadership of the last Mughal emperor Bahadur Shah Zafar tried to oust the British from India. A majority of Hindu sepoys requested Zafar to lead them in the war of Independence. Although the Revolt failed due of several reasons, Muslims have always stood on the front line to oppose the British.
Former Prime Minister of India, Rajiv Gandhi during his visit to Bahadur Shah’s grave, wrote in the visitor’s book: “Although you (Bahadur Shah) do not have land in India, you have it here; your name is alive… I pay homage to the memory of the symbol and rallying point of India’s First War of Independence….”
Muslims came to India and ruled here for over 800 years but they did not steal anything from here as the British, the Dutch and the French did. By bringing plenty of knowledge in literature, architecture, judiciary, political structure, government body and management structure, which is still used in Indian management strategy, they helped India to progress into a unified and civilized nation.
Lighthouse of Rebellion
How many of us know that the organizer and leader of “First Indian freedom struggle” in 1857 was Moulavi Ahamadullah Shah. Known as the ‘Lighthouse of Rebellion’ in Awadh, he Faizabad free from British rule for almost one year, until his death at the hands of British agents on June 5, 1858.
“With being a practicing Muslim, he was also the epitome of religious unity and Ganga-Jamuna culture of Faizabad. In the revolt of 1857, royalties like Nana Sahib of Kanpur, Kunwar Singh of Arrah fought alongside Maulavi Ahmadullah Shah. Maulavi’s 22nd Infantry Regiment was commanded by Subedar Ghamandi Singh and Subedar Umrao Singh in the famous Battle of Chinhat,” according to researcher and historian Ram Shankar Tripathi.
The important role of Muslims in the uprising is the reason that the British government singled out the community for the worst revenge. From the Nawab, the King of Mysore, the last Mughal King, Princes, the landlords, the Ulemas, intellectuals, Urdu journalists, including common people, all members of the Muslim community have made great sacrifices for the freedom of India.
In the uprising of the 1857 revolt, thousands of ulema were slaughtered and the whole of Delhi was emptied of Muslims, according to excerpts from Syed Ubaidur Rahman’s book Biographical Encyclopedia of Indian Muslim Freedom Fighters. They were not even allowed to return to their homes and reclaim their properties.
First Journalist To Sacrifice His Life During The Great Revolt
Moulvi Muhammad Baqir, a scholar and activist of Indian independence activist was the first journalist to be executed following the rebellion in 1857. The editor of Urdu newspapers, Delhi Urdu Akhbar, was washed dead on 16th September 1857 for writing Nationalist articles, without even a trial.
Although India got independence on 15 August 1947, the foundation of the freedom struggle was laid before 1857. Since the time of the Revolt of 1857, which is considered to be the beginning of India’s freedom struggle, Muslim leadership has spearheaded the cause.
First Muslim To Be Hanged For Conspiring Against East India Company
At the age of 27 years, Shaheed Ashfaqulla Khan was the first Muslim to be hanged for conspiring against the British Raj. Khan was hanged to death on December 19, 1927. With this, he became a martyr and a legend among the people because of his love for the country and his unshakeable spirit.
Reshmi Rumal Tehreek (The Silk Movement)
Muslims not only took the lead in the uprising, but also stood in the front line in all other efforts to topple the British colonial regime in India.
After the revolt of 1857, the Muslim leaders changed their strategy of resistance by setting up educational institutions across the country. Reshmi Rumal Tehreek or The Silk Letter Movement (1913-1920) was an initiative by Deobandi Leaders Maulana Mahmud Hasan and Maulana Ubaidullah Sindhi to topple the British Empire.
However, when British intelligence learned about it, hundreds of sympathizers of the initiative were arrested and put in prison for years without any trial. The top leaders including Maulana Mahmud Hasan and half a dozen of his followers were banished to Malta after a faux trial where they faced the worst hardship.
Role of Muslims in Congress’ anti-colonial struggle
Justice Abbas Tyabji, an Indian freedom fighter from Gujarat and associate of Mahatma Gandhi, was the first Muslim president of the Indian National Congress party. Justice Tyabji is also known for leading Salt Satyagraha following Gandhi’s arrest in 1930.
Another Congress president during the colonialism was Maulana Abul Kalam Azad, who is one of the chief Muslim leaders of the anti-colonial nationalist movement. He became the youngest President of the Indian National Congress in 1923 at the age of 35. He faced multiple imprisonments by the colonial state.
From Justice Tayabji to Maulana Abul Kalam Azad, there have been eight Muslim leaders who were in the Indian National Congress’s freedom movement. The other prominent Muslim leaders include, Muhammad Ali Jauhar, Shaukat Ali, Maulana Azad, Dr Mukhtar Ansari, Hakim Ajmal Khan, Maulana Mahmud Hasan and many others. They made every possible sacrifice for the cause of the end the colonial rule.
Frontier Gandhi
Khan Abdul Ghaffar Khan was a Pashtun independence activist who campaigned to end the rule of the British Raj in India. He founded the Khudai Khidmatgar resistance movement against British colonial rule in India. He was also known as Frontier Gandhi for his principles of non-violence and friendship with Gandhi. Khan worked towards the formation of a united, independent, secular India.
Muslim Man Coins “Jai Hind”
The patriotic slogan “Jai Hind” was initially coined by Zain-ul Abideen Hasan, but it was adopted by Netaji Subhash Chandra Bose. It is now used as a way of salutation throughout India. It means “Victory to India” in English.
The Creation Of the National Flag
For a majority of us, the current national flag was designed by Pingali Venkayya. However, it was a Muslim Lady Surayya Tyabji, who created the flag’s final look today.
Although we have recounted several names of the Muslims who have contributed to India’s freedom struggle, there are several thousands of them who fought on the streets against the British Raj.
source: http://www.thecongnate.com / The Cognate / Home> History / by Rabia Shireen / August 15th, 2022
In the freedom struggle, Muslim freedom fighters played a predominant role.
In the Indian freedom struggle, though, Muslim freedom fighters played a predominant role, right-wing organisations are trying to erase their history. In view of it, it is essential to know the important Muslim freedom fighters who fought for Indian Independence.
Indian freedom fighter and former aide of Subhash Chandra Bose Abid Hasan Safrani. (Photo: Siasat)
Abid Hasan Safrani
Abid Hasan Safrani, an Indian National Army (INA) soldier from Hyderabad is one of the unsung heroes of Hyderabad. He not only played role in India’s independence but also coined the slogan ‘Jai Hind’ which was later declared the salutation of the Indian Army and government employees.
Safrani was constantly with the INA fighting from Burma to Imphal in India.
After India attained freedom, then Prime Minister Pandit Jawahar Lal Nehru inducted him into the Indian Foreign Service (IFS). He was posted to several countries including Egypt, China, Switzerland, Iraq, Syria, Senegal and Denmark.
After retirement, Safrani settled at a farm in Shaikpet, Tolichowki. He passed away in 1984.
Maulana Abul Kalam Azad
Maulana Azad, a distinguished Islamic scholar, author, academician and a prominent freedom fighter, was elected as the youngest President of Indian National Congress aged 35, and later led the historic Khilafat Movement.
After Independence, Maulana Azad served as India’s first Education Minister for over 10 years, during which he laid the foundations for the country’s massive academic network. Acknowledging his contributions, his birthday – November 11 – is celebrated as National Education Day.
Siraj-Siraj-ud-Doulah
Siraj-Siraj-ud-Doulah, the Nawab of Bengal was the first Indian king to foresee the threat posed to the future of the country by the English East India Company which entered India in the name of trade but transgressed its limits. He took bold initiatives to thwart the company’s evil designs.
Mir Khasim Ali Khan
Mir Khasim Ali Khan was a warrior Nawab who fought against the East India Company till his end with the conviction that he could ensure safety for his kingdom and liberty and prosperity for his people only by driving the British out of India.
Hyder Ali
Hyder Ali, who is famously known as ‘the Napoleon of South India’ for his relentless fighting against the conspiracies of the East India Company and its henchmen and for checkmating the British ambitions of expansion in South India
Tipu Sultan
Tipu Sultan, the ‘Tiger of Mysore’, was a great visionary who exposed the expansionist designs of the British imperial forces and gave a clarion call to his fellow countrymen and native rulers to unite and fight against the East India Company.
Syed Mir Nisar Ali
The Wahabi movement enjoyed a special status in the history of revolt against British rule in India, and Titu Mir, whose real name was Syed Mir Nisar Ali, added militancy to it. It became the source of inspiration for several movements in the Struggle for Independence of India.
Haji Shariatullah
Haji Shariatullah, who militantly led the Farazi Movement that stood as a source of inspiration for several revolutionaries in the Indian Freedom Struggle
Ghulam Rasool Khan
Ghulam Rasool Khan, the Nawab of Kurnool in Andhra Pradesh, created terror among the officials of the East India Company.
Moulana Peer Ali Khan
Moulana Peer Ali Khan fought against the British military force declaring that sacrificing oneself in the cause of liberation of one’s motherland is a proof of one’s love for his country.
Moulvi Ahmadullah Shah Fyzabadi
Moulvi Ahmadullah Shah Fyzabadi created panic among the British camps. In the First War of Indian Independence of 1857, he fought against the forces of East India Company and registered several victories over them.
Sheikh Bikhari Saheb
Sheikh Bikhari Saheb raged against General Dalhousee’s ‘Doctrine of Lapse’ whose sole objective was to expand the British empire. He stood in support of the freedom loving native rulers and fought against the foreign rulers.
Azimullah Khan
Azimullah Khan was renowned as a strategist in the First War of Independence, 1857.
He retreated to the forests of Nepal along with Nana Saheb, Hazarat Mahal and others, when the First War of Independence had faced the situation of near defeat. Azimullah Khan passed away in October 1859, while making efforts to secure financial and military support to fight back against the British.
Mohammad Bakht Khan
Mohammad Bakht Khan provided leadership to the heroes and heroines of The First War of Independence of India of 1857 against the forces of the East India Company, by taking up the responsibility of Commander-in-Chief.
He streamlined the troops after his appointment as the Commander-in-Chief by the Mughal Emperor, Bahadur Shah Zafar.
Khan Bahadur Khan
Khan Bahadur Khan, the ruler of Rohilkhand, fought against the British to liberate the motherland.
Declining a very high official post offered by the East India Company, Khan Bahadur Khan revolted against the British at the age of 70. He declared Independence at Bareilly, the capital of Rohilkhand on 31 May, 1857.
Bahadur Shah Zafar
Bahadur Shah Zafar, the last Moghul Emperor, led the First War of Independence, which was recognized in history as the symbol of anger among the people of India against the British.
He breathed his last in jail on 7 November 1862.
Mohammad Sher Ali
Mohammad Sher Ali, an embodiment of anti-British spirit , was born in 1842 at Peshawar, presently in Pakistan. He was inspired by the Wahabi movement that arose against the British in his younger age. His family migrated to Ambala from Peshawar in 1863. He was sentenced to death on 2 April, 1868.
Begum Hazrat Mahal
Begum Hazrat Mahal was a prominent woman of the 1857 rebellion. There was a fierce battle between the Company troops and the Begum troops. When defeat became inevitable, Begum Hazrat Mahal retreated to the Nepal forests along with the co-revolutionary leaders like Nana Sahib Peshwa and others.
Begum Hazarath Mahal struggled for the independence of her state till her last breath. She passed away at Kathmandu of Nepal on 7 April 1879.
Moulvi Syed Allavuddin
Moulvi Syed Allavuddin was a spiritual leader. He used to exhort people of Nizam State, one of the strongest princely states of South India, to rebel against the British hegemony. He stood in the forefront of the direct fight against the British Government.
He was a native of Hyderabad, the capital of erstwhile Nizam princely state. Allavuddin intensified his rebellious activities soon after the First war of Independence of India was started in 1857.
British forces arrested and sent Moulvi Allavuddin to the cellular jail in Andaman on 28 June 1859. After leading a miserable life of 25 years as a prisoner, Moulvi Syed Allavuddin passed away in 1884.
On the occasion of Independence Day, all Indians need to pay tribute to all the freedom fighters who took part in the Indian freedom struggle.
source: http://www.siasat.com / The Siasat Daily / Home> News> India / by Sameer Khan / August 15th, 2023
Indian revolutionaries in Kabul where they announced a government in exile
On 24 April 1918, Ram Chandra was shot dead by Ram Singh in a courtroom in San Francisco, USA. A few moments later, a policeman shot Ram Singh. Who were these Indians? Ram Chandra and Ram Singh were the leaders of a revolutionary Ghadar Party in the USA. They were planning to wage a war against the British Empire with the help of the German government. Ram Singh suspected Chandra of being a traitor and thus he killed him on the last day of the trial.
Though Muslims and Sikhs were also accused of being part of the conspiracy, for some reason the case was famously called the Hindu German Conspiracy case. The German High Commissioner had allegedly provided the revolutionaries with money and arms.
Rabindranath Tagore was also featured in the charge sheet. It was accused that he took money from the revolutionaries in the USA and handed it over to the Japanese government to arrange for arms. It was the costliest court case ever argued in the USA till that time.
Indian revolutionaries had always used foreign territories to wage war against the British Empire. In 1845, Haji Imdadullah Muhajir Makki of Saharanpur went on the Haj with a plan to stay there. He wanted to teach at Makkah. Another Indian and his senior Maulana Ishaq met him in Makkah and asked him to return to India and wage a war against the English East India Company rule. Ishaq was one of the many Indian ulemas, who lived in Makkah and Medina to preach anti-colonialism among the pilgrims.
Imdadullah returned to India, planned a revolt in coordination with several leaders, and joined the War of Independence in 1857. He liberated Shamli for a few weeks before the English recaptured it. Thousands of his followers were killed in the battle and he moved to Makkah.
Imdadullah lived for 30 more years and used Makkah as a base to preach nationalism among Haj pilgrims from India and create links among different colonized nationalities.
Shyamji Krishna Varma, an Arya Samaj leader, established India House in London to train educated revolutionaries for the freedom struggle. V.D. Savarkar, Virendranath Chattopadhyay, Haider Raza, Ali Khan, Bipin Chandra Pal, and Acharya were a few prominent Indian revolutionaries trained at this hostel. They were given fellowships to study in England. Asaf Ali, who later argued the case of Bhagat Singh in court, was also associated with the India House. Savarkar’s book describing events of 1857 S inspired a generation of revolutionaries.
Madan Lal Dhingra was one of the most prominent revolutionaries from this house. He assassinated an English official after which the house had to be closed down. Savarkar was arrested and sent to Andamans. After that, these revolutionaries shifted bases to Berlin, Paris, etc.
Indians, especially Punjabis, living in the USA formed the Ghadar Party in 1913. Ghadar is a term used for the War of Independence of 1857. The party aimed to re-enact the scenario by making the Indian sepoys of the English army rebel.
The revolutionaries contacted Germany and Turkey for money and arms. A date doe revolt was fixed in India for the revolt. Hundreds of the revolutionaries came back to India in 1915, Rash Behari Bose, Jatin Bagha, and M N Roy were also working for the success of the plan. A traitor told the British about the plan. Hundreds of revolutionaries were caught and hanged in what came to be known as First Lahore Conspiracy. Kartar Singh Sarabha was one of the more famous among those hanged. Jatin Bagha was killed. Ras Behari Bose and M N Roy had to leave the country.
The Ghadar Party succeeded in causing a mutiny in Singapore. In February 1915, Indian soldiers killed English officers and captured the island country. It took two days and the help of the Russian and Japanese armies to recapture Singapore from the British. More than four dozen Indians were killed by a firing squad in a public execution. At least 40 of the killed soldiers were Muslims from Haryana.
Raja Mahendra Pratap was an Arya Samaj activist from Hathras. As the war started he travelled to Turkey and Germany where the Sultan and Kaiser respectively gave him letters of authority to form a provisional government of India at Kabul. He reached Afghanistan with a Ghadarite, Barkatullah, where Maulana Ubaidullah Sindhi, a Deobandi scholar, was waiting for them. A provisional government with Pratap as the President, Barkatullah as the PM, and Ubaidullah as the Home Minister was formed in Kabul.
A plan to raise an army was also chalked out. Maulana Mahmood Hasan, a Deobandi scholar, and Maulana Husain Ahmad Madani were coordinating the efforts from Makkah. Letters written on silk cloth were used to communicate which were uncovered by British intelligence. Maulana Mahmood and Madani were arrested from Makkah and sent to Malta as prisoners of war. Hundreds of others were also arrested in what came to be known as the Silk Letter Conspiracy.
The war had ended. M. N Roy, Andul Rab, and MPT Acharya established a military school in Tashkent in the USSR. It trained mostly Muslims who migrated to Afghanistan after a fatwa asked them to in 1915. The people trained here took part in major revolutionary activities in India later on. Mian Akbar Shah is well known for his role in the famous escape of Netaji Subhas Chandra Bose from Kolkata (Calcutta) to Peshawar. He is supposed to be the most important person to have planned and executed the escape in 1941.
Ubaidullah went to the USSR and traveled to several countries before settling at Makkah in the 1930s. He used it as a ground to preach like Maulana Ishaq and Imdadullah before him. In 1938 he returned to India and met Netaji Subhas Chandra Bose. He planned future armed action with Netaji and gave him several contacts with Japan and Germany. Japan already had his old comrades in Raja Mahendra Pratap and Rash Behari Bose.
Around the same time Sardar Ajit Singh, an uncle of Bhagat Singh, and Iqbal Shaidai organized an army in Italy. They had been active in foreign lands since the last World War.
The story of Netaji forming an army in Germany and later leading Azad Hind Fauj formed by Ras Behari Bose in Japan is well-known and needs no retelling.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / August 11th, 2023
Moulvi Allavuddin was sent to cellular jail in Andaman on June 28, 1859.
Moulvi Syed Allavuddin
Moulvi Syed Allavuddin who was a spiritual leader used to exhort the people of Nizam State, one of the strongest princely states of South India, to rebel against the British hegemony. He stood at the forefront of the direct fight against the British Government.
Moulvi Syed Allavuddin was a native of Hyderabad, the capital of the erstwhile Nizam princely state. He intensified his rebellious activities soon after the First war of Independence of India was started in 1857.
A rebellion started in Aurangabad which was part of Nizam State. The rebels who took part in the revolutionary activities in Aurangabad, escaped arrest and came to Hyderabad. They were arrested by the Nizam state police and kept in jail. The people and prominent citizens of Nizam state were angry when Nizam rejected their plea to release the arrested rebels. They met in Mecca Masjid on July 17, 1857, and decided to attack the British Residency in Hyderabad.
That afternoon at 4 pm about five hundred people led by Moulvi Allavuddin and another revolutionary leader Patan Turrebaz Khan marched ahead from Sultan Bazar with war cries to attack the British Residency, a symbol of British Supremacy. Nizam Nawab, being a friend of the British, informed the English officers of the imminent attack. The armies of the English and the Nizam moved strategically and confronted the attackers with additional forces.
Firing continued between the two sides throughout the night. The rebels retreated as the enemy forces gained an upper hand. The angry armies of the British and the Nizam cracked down on the people of Hyderabad. An award of four thousand rupees was announced on the head of Moulvi Syed Allavuddin.
Moulvi went underground. After taking shelter for one and half years from his close friend named Peer Mohammed, he started consultations with freedom fighters and revolutionaries like Syed Bhikkoo, Syed Lal, and Mohammed Ali to put an end to the hegemony of the British on his land and people. At last British forces arrested and sent Moulvi Allavuddin to the cellular jail in Andaman on June 28, 1859.
After leading a miserable life of 25 years as a prisoner, Moulvi Syed Allavuddin passed away in 1884.
source: http://www.siasat.com / The Siasat Daily / Home> News> India / by Syed Naseer Khan / April 03rd, 2023
The first mutiny of World War I was led mostly by young men from villages of Hisar, Rohtak, Meham and Gurgaon districts of Haryana. The Singapore Mutiny, which is known as the first mutiny of WW-I and left an indelible mark on India’s freedom struggle, started on February 15, 1915. It was led by Muslim soldiers who belonged to British army’s 5th Light Infantry Brigade.
Even as the world observes the centenary of the Great War, the sacrifice of these soldiers has been all but forgotten as most of the soldiers and their descendants migrated to Pakistan after Partition.
The brigade mainly comprised Rajput Muslims and Pathans and had been sent from Madras to replace the Yorkshire Light Infantry in Singapore. They reached there in October 1914 and were to leave for Hong Kong in February. On the day of embarkment, a rumour spread that they were actually being sent to Turkey and would have to fight Muslims there.
Singapore Mutiny shook the foundation of British rule in Asia
A rumoured triggered the Singapore revolt. The sepoys killed British officers and seized ammunition. The mutiny went on for 5 days. Eight hundred Indian sepoys of the British army killed 47 British nationals; 200 sepoys faced court martial; 73 were given a range of punishments.
As many as 41 sepoys were shot by a firing squad in front of 15,000 spectators at Outram Prison in Singapore.
In his book “The Mutiny in Singapore”, author Sho Kuwajima has argued that the mutiny not only caught the British off-guard but also shook the foundation of British rule in Singapore and forced the British to reconsider their strategy in Asia.
“The mutiny had a great impact on India’s freedom struggle. Freedom fighters, including Ghadarites were vindicated when finally in 1946, the British decided to leave following the naval revolt of February 19, 1946 when they felt that their protective shield, the armed forces, had itself turned against them,” said historian Malwinder Jit Singh Waraich, who has penned a number of books on the freedom struggle.
Four of those executed in public were from Jamalpur (Hisar), three from Jatusana (Gurgaon) and two from Balyali (Hisar). According to Phul Chand Jain’s Swatantarta Sainik Granth Mala, most of these people belonged to Jamalpur, Paten, Balyali, Kirawad and Balliya Ali in Hisar; Jatusana, Karmpur and Kheri Nangal in Gurgaon; Garhi, Kani and Kahnaur in Rohtak. One sepoy each was from Muzaffarnagar in Uttar Pradesh, Karnal and Nabha in Punjab.
“These villages were gripped by violence of Partition, so, there is not much trace of their memories now,” says documentary filmmaker Daljit Ami, who is making a film on the Singapore Mutiny and has visited these villages a number of times. In the course of his research, he came across just one man who had heard about these heroes and their Haryana connection.
According to historians, the Singapore Mutiny was followed by the Russian soldiers’ mutiny in 1917 and a series of mutinies in the French armies.
source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> India News / by Sarika Sharma / TNN / July 05th, 2014
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