Monthly Archives: October 2018

Amer Ali Khan releases book on ‘Karbala’

Hyderabad, TELANGANA :

KarbalaMPOs24oct2018

Hyderabad:

Mr. Amer Ali Khan, News Editor of Siasat Urdu Daily released the Sovenir of “Zawia Adab” society.

It is the first book of the society. In his speech, Mr. Amer Ali Khan told that the incident of Karbala is the eradication of evil forces and support of the values of Islam.

On this occasion, he made a references to various literary books published in English, Hindi and Urdu right from Meer Taqi Meer to the present day.

At the beginning of the function, Mr. Mazharul Haq, President of the society highlighted its aims and objectives.

Present on the occasion were Mr. Ali Anjum Sadiq, Mr. Ali Inayat, Mr. Baquer Mehdi Abedi, Mr. Akhtarul Hasan and Mr. Meer Haider Ali.

Mr. Faraz Rizvi thanked Mr. Amer Ali Khan and the audience.

source: http://www.siasat.com / The Siasat Daily / Home> Hyderabad / by Sameer / October 23rd, 2018

Rich tributes paid to founder of Jamia Hamdard Hakeem Abdul Hameed

NEW DELHI :

HakeemAbdulHameedMPOs24oct2018

New Delhi:

Birth anniversary of noted Hakeem Padma Bhushan Hakeem Abdul Hameed was celebrated on September 14, 2018. Former Rajya Sabha MP and noted journalist Shahid Siddiqui delivered the lecture on ‘Hakeem Abdul Hamed, a great thinker, philosopher and his role in the construction of the nation’ as Chief Guest. The programme was presided over by Prof Syed Ihtesham Hasnain Vice Chancellor Jamia Hamdard. Prof Ihtesham Hasnain said late Hakeem Abdul Hameed was ‘Hamdard’ in the real sense.

Pro Vice-Chancellor Prof Ahmed Kamal, registrar Saud Akhtar, relatives of Hakeem Abdul Hameed from India and Pakistan, a large number of teachers, officers and students were present on the occasion.

Late Hakeem Abdul Hameed, a renowned physician, was the Founder-Chancellor of Jamia Hamdard, which he established with his own resources. A great philanthropist, thinker and visionary, he set up several institutions with the funds of Hamdard Wakf Laboratories. Some of the esteemed institutions established by him include Hamdard National Foundation, Hamdard Education Society, Hamdard Study Circle, Hamdard Public School, Hamdard Institute of Historical Research, Ghalib Academy, Centre for South Asian Studies and Business & Employment Bureau.

Hakeem Abdul Hameed was honoured by several national and international awards including the Avicenna Award presented by the erstwhile USSR in 1983. He was conferred with Padma Shri and Padma Bhushan by the Government of India. He was also an honorary member of the Academy of Medical Science of the Islamic Republic of Iran and Chancellor of Aligarh Muslim University, Aligarh. In October 2000, the Research Centre for Islamic History, Art and Culture (IRCICA) Istanbul, Turkey, presented IRCICA Award for Patronage in Preservation of Cultural Heritage & Promotion of Scholarship to Hakeem Saheb posthumously.

source: http://www.siasat.com / The Siasat Daily / Home> India> News  / by Rasia / September 15th, 2018

The personal side of a public servant

Chennai (formerly Madras),  TAMIL NADU :

Mohamed Usman held important Government posts in pre- and post-Independence India.
Mohamed Usman held important Government posts in pre- and post-Independence India.

Ahead of Madras Week celebrations (August 20 to 27, 2017), we profile Sir Mohamed Usman, the first Indian to be appointed Acting Governor of the Madras Presidency

Usman Road is one of Chennai’s most popular shopping districts. It was recently in the news for a fire that gutted a popular clothing store here in early June. YouTube houses a mine of video information (albeit of dubious value) about the many angles of the busy thoroughfare.

And yet, only the most ardent of history buffs may be able to identify the person whose name graces the road.

Khan Bahadur Sir Mahomed Usman (1884-1960) is the man whose name has been enshrined in Chennai’s street signage. With increasing levels of Indianisation, his titles (he was also a KCSI — Knight Commander of Star of India and KCIE — Knight Commander of the Indian Empire) have disappeared, and his name is spelled as Mohamed or Muhammad in scholarly journals.

A Minister of Home for the Madras Presidency in the Justice Party government of the Raja of Bobbili (Sir Ramakrishna Ranga Rao), Sir Usman was the first Indian to be appointed as its Acting Governor on May 16, 1934.

Born in 1884 to Mohamed Yaqub Sahib Bahadur, of Madras (with links going back to Thanjavur), Sir Usman was educated at the Madras Christian College.

He married Shahzady Begum, daughter of Shifa-ul-Mulk Zaynulabideen Sahib Bahadur, a native medicine practitioner from Thanjavur, who later settled down in Madras.

Sir Usman held several offices of distinction during his early career and was, among others, Honorary Presidency Magistrate, Member of the Senate of Madras University, Sheriff of Madras and President of the Madras Corporation.

From 1925-1934, he served as Member of the Executive Council of the Madras Government.

Later, he was Vice-Chancellor of the Madras University, and from 1942-46, he went over to the Central Government as Member of the Viceroy’s Executive Council. At the time of his death on February 2, 1960, he was a member of the Madras Legislative Council.

Offices of the Madras Corporation, The Anjuman (of which Sir Mohammad Usman was the president) and the Government College of Integrated Medicine (later renamed as College of Indian Medicine) were all closed as a mark of respect on the day he died.

A key study

The maternal and paternal grandfathers of Sir Usman were skilled practitioners of Unani medicine — a Perso-Arab system based on the teachings of Greek physicians Hippocrates and Galen (Unani means Greek in Arabic).

Sir Usman was a respected Unani physician and often addressed as ‘Hakim sahab’ or ‘Doctor’ though he didn’t have a medical practice of his own.

In 1921, he chaired a Government committee whose deliberations led to the founding of the School of Indian Medicine in 1925. The findings of The Usman Report, detailed the indigenous systems of healing in India and the need to let them thrive alongside Western medicine. The document is considered to be the first major health report to have been published in India.

As mentioned in Modern and Global Ayurveda: Pluralism and Paradigms, (edited by Dagmar Wujastyk, Frederick M Smith, published by State of New York University Press in 2008), among the more interesting features of the exhaustive report are the testimonies of Vaidyas and Hakims recorded in their original languages.

There were 183 responses to a detailed questionnaire prepared by the Usman Committee that were sent out in English, Tamil, Sanskrit, Urdu, Telugu, Kanarese and Oriya.

Though published as a regional report, a 3-member sub-committee had toured the entire country, and the views represented an all-India survey.

Sepia memories

Despite his distinguished career, it is difficult to find anyone today who can speak about him as a person away from the public eye.

Fatima Yaqub, the 76-year-old widow of Sir Usman’s foster son Mohamed Yaqub, is perhaps among the last of his relatives to remember life in the Bada Bungla (Big Bungalow) in Teynampet that housed the Governor’s joint family.

The palatial home on Eldams Road was demolished in 1993 to make way for the inevitable block of apartments.

“My maternal grandfather and Sir Usman’s mother were siblings. Sir Usman didn’t have any children of his own. So he was foster parent to his younger brother Dr Abdullah’s two children — my husband and his sister Khamarjaan,” says Mrs Fatima.

The arrangement, though not strictly conforming to Islam (which forbids adoption), was quite common in close-knit Muslim families of the day.

For over an hour and a half, Mrs Fatima, who was married at the age of 10, in 1953, sketches a verbal portrait in Urdu of a sepia-tinted life teeming with memories of a lavish lifestyle.

Lavish lifestyle

“There were only three bungalows on Eldams Road at the time. Bada Bangla’sgrounds started from the Teynampet gardens and spanned over two and a half streets away,” says Mrs Fatima, whose current home neighbours the former site of the family pad. “The house itself was 8,000 square feet, with three floors. Sir Usman and his wife (called Ammajaan by the family) used to have a bedroom, prayer room, visiting hall, dining hall and dance hall for their use. The other side of the house was occupied by Sir Usman’s aunt who had two sons. My mother-in-law (Yaqub’s mother) had died of a heart attack, before our marriage. There were 10 servants’ quarters at one end of the estate. So we had a mixture of people living together,” she adds.

Mrs Fatima’s reminiscences have a childlike awe attached to them, because as she reiterates often, she was no more than a child herself when she got married. Her husband was 21 years old. “My mother’s elder sister and my mother-in-law were classmates in school, so they used to visit very often, especially over the weekends,” says Mrs Fatima, whose father Mohamed Azmatullah Basha was a leather, jute and gold merchant from Arcot later based in Triplicane.

Sir Usman and Ammajaan used to be based in Delhi for the best part of the year. The couple used to come home to Madras for summer holidays and also for Ramadan, says Mrs Fatima.

“After our marriage, we visited him twice in Delhi, but his life was very different from ours. He used to move around with at least four security guards. It was very difficult to meet him when he was on official duty,” she says.

Hospitality for all

Mrs Fatima remembers Sir Usman as a man of simple eating habits. “He would ask for everything to be served as a soft mash or gruel rather than solid food,” she says. There was no stinting on the hospitality for the others though. “At least 50 padi measures of rice would be cooked daily to feed the fasting Muslims in the area during Ramadan. And there would be two different types of banquets for Eid — one at midday for the family, and the other, with a different team of cooks, for his friends in the evening,” she says.

Off-duty, Sir Usman was a caring and jovial companion, says Mrs Fatima. “Whenever we’d request to watch a film in the city, he would book the entire balcony of the cinema theatre,” she remembers.

Sir Usman treated his foster children as his own, and was a big influence on their life, says Mrs Fatima. “When I visited my parents in Triplicane, he would send his Hillman car and his manservant to follow my husband’s Rover to drop me off. I was so well-taken care of, more of a daughter than a daughter-in-law,” she says.

Denouement

A snakebite is thought to have led to Sir Usman’s demise. Mrs Fatima says, “Sir Usman tried to cure himself with allopathic and Unani remedies, and got back on his feet within six months. But then his health started weakening, and he became bedridden for a month before his death.”

Upheaval of family and fortune soon followed. “First the security guards left. And then slowly, after the death of Ammajaan in the mid-1960s, the family started growing apart,” says Mrs Fatima with a sad smile. Mrs Fatima’s husband passed away on May 28, 1974. “It was a huge shock to me,” she recalls. “I had two children aged 3 and 5, and no real education.”

She suffered an emotional breakdown that took her a year to recover from.

“For the first time in 1974, I started using public transport. I would personally go to the lawyers’ offices to sort out property disputes and other issues after my husband’s death,” she says.

Though few photographs of Sir Mohamed Usman have survived in the family collection, there are some keepsakes, such as a marble-topped circular dining table, that Mrs Fatima still treasures.

“Sometimes as a family we feel ashamed that we know so little about this great man. But in a way Sir Usman would have been happy. He always used to say that one should never achieve things by showing off one’s rutba (rank). Then the adulation is for the position, not the person himself.”

source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture / by Nahla Nainar / August 18th, 2017

Stitch by stitch, homemaker weaves dream into reality

Bengaluru, KARNATAKA :

It takes Dadu two weeks to complete an order.

Nusaiba at work (Photo | Pandarinath B)
Nusaiba at work (Photo | Pandarinath B)

Bengaluru :

Nusaiba, the sole working woman from her family, runs her own boutique on Commercial Street. A fan of Sabyasachi and Manish Malhotra, she was once recognised as a homemaker alone, but today aims to turn her designs into a brand one day. Her journey till this point, she claims, has been a result of maintaining a fine balance between her household expectations and her passion for her dreams. “My kids were young and I had to attend classes to learn more about designing. It was tough but I had my mind set on opening a boutique, so I managed it,” she recalls.

One of Nusaiba’s designs
One of Nusaiba’s designs

Now, she says, her kids are proud of her. “Their school bus passes by my store. They feel happy to tell their friends that this is their mother’s store. On the opening day, my daughter struck off my occupation as ‘housewife’ and wrote ‘fashion designer’ in her school diary.”She also goes on to give credit to her family members, saying, “My husband, a businessman, is a great support. All my family members are supportive,” she adds.

Popularly known as Dadu, the passionate fashion designer has named the boutique on Promenade Road after this nickname. “My customers ask me about the name of the boutique. They say it is intriguing,” Dadu says with a smile.Speacialising in Indo Western wear, Dadu provides customised services. “I discuss client requirements and design the attire accordingly. I show them my colour charts and once it’s all finalised, we work on designs. I give my suggestions and draw them out for my customers,” she explains.

It takes Dadu two weeks to complete an order. “It takes time because we source fabrics from Kolkata and Mumbai. We source white fabrics, dye them to the client’s preferred colour, and then polish them,” she says. Behind this successful woman, is a team of 15 who aid her.

“Only after the trial is done and the fitting is right, we deliver the order,” she says, adding that she always maintains client relationships even after orders are delivered.On an average, she gets at least four to five orders a day. “We have many regular customers. I have customers from the UK and the US as well, who have liked the designs I share on social media, and have gotten in touch with me. I have been getting a good response,” she says.

Dadu is a diploma holder in fashion designing, with a one-year diploma course in Calicut and another 1.5 year diploma course in Bengaluru. With the sky as the limit for her dreams, she is planning to expand her venture to Kochi, Hyderabad and Chennai in two years.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Bengaluru / by Akhila Damodaran, Express News Service / October 23rd, 2018

Md Saaduddin a scrap metal artist

Hyderabad, TELANGANA :

Md Saaduddin is on an artsy journey where he utilises scrap metal to construct purely artistic as well as functional sculptures.

I was always inclined towards art but I never had the nazakat that is needed to wield a paint brush. The hammer and grinder are a better fit for me. (Photo: DC)
I was always inclined towards art but I never had the nazakat that is needed to wield a paint brush. The hammer and grinder are a better fit for me. (Photo: DC)

It is quite common for a young boy to fall in love with machines. But what is not so common is translating that love into beautiful art. Although Md Saaduddin is today an artist, he does not work on canvases, but with scrap iron, steel and sometimes copper to make beautiful sculptures and functional art pieces like lamps and furniture, some set in the backdrop of interesting storylines.

With Saad’s father being a vintage car restorer, he, along with his brother Hamzauddin, grew up around machines, albeit with a unique perspective. On how he took up the hobby, the mechanical engineer and  self-made artist says, “I was always inclined towards art but I never had the nazakat that is needed to wield a paint brush. The hammer and grinder are a better fit for me. I love it also because of the physical work that is involved in creating it.” Saaduddin spends time on his artwork in the evenings, after work, and has made furniture for a couple of breweries in the city.

Explaining his style of work, he shares, “I try to incorporate a sense of movement. A bird just about to take flight, for instance! I’ve learnt the art by watching other people online and practicing. I used to help my dad in his workshop, and that’s how I got introduced to it. Just once a year, my brother and I collect all our savings and build a modified bike. We ride it around to our heart’s content and then sell it.”

He further reveals, “I’m also getting into blacksmithery now; I usually make the handles of spatulas and ladels with this. People appreciated my work and said I should get on Instagram. That’s how I started IRONic”

His brother, Md Hamzauddin is another bundle of talent, whose digital art is recognised around the world. He goes by the name ‘Hamerred’. Hamzauddin’s works have been showcased in countries like the US, Mexico and many others. In fact, he was also one of the only 13 artists from around the world to display their art at the Oil and Ink Expo, a motorcycle art show.  Hamza’s signature style features paint dripping from motorbikes.

source: http://www.deccanchronicle.com / Deccan Chronicle / Home> Lifestyle> Books and Art / by Nikhita Gowra, Deccan Chronicle / December 04th, 2017

Junkyard innovators

Hyderabad, TELANGANA :

Five engineering students are building one-of-a-kind bikes from scrap materials.

(Left to right) Wahaj Uddin, Ilyas khan, Amer Hassan, Osman Quadri and Awais Amjad
(Left to right) Wahaj Uddin, Ilyas khan, Amer Hassan, Osman Quadri and Awais Amjad

The woes of an engineering student are well known. Four years of lectures, classes, exams and backlogs are neither easily survived, nor forgotten. But five fourth-year students from the Lords Institute of Management and Technology are putting their theoretical knowledge to use in a way that not only helps the environment but also nurtures city-dwellers’ love for bikes. They’re custom-building bikes from scratch using scrap materials.

Talking about their prized projects, Ilyas Khan, the captain of the team, says, “The ‘Brat Bob’ and ‘Fury’ were built to show youngsters and students how they could enjoy custom-built bikes while doing something good for the environment. The engines of these bikes are specially tuned to reduce carbon emissions. Everything but the engine and the wheels have been custom-designed and built by our team. The ‘Brat Bob’ has a car-like gear shift, and its front suspension is unique both in terms of engineering and aesthetics. We started building it in August last year and it took us almost a month and a half to complete.”

Ilyas’ team consists of Awais Amjad, Wahaj Uddin, Osman Quadri and Amer Hassan. For Ilyas, Awais and Wahaj, this project is not their first build. In the past, the trio has built an electric skateboard and a dual-engine car, among other things. For newbies Amer Hassan and Osman Quadri, the experience has been thoroughly exhilarating.

The group initially started working on their bike-building project by themselves, until their work was noticed by their college, which led to an inflow of funding. Since then, the institute’s faculty members Mohammed Ahmed and Yousuf Ahmed have also guided and mentored the boys. As part of the process, the team goes out to collect raw materials like sheet metal, rods, and metal pipes, which they then fabricate into bike parts by hand. The few parts that they aren’t equipped to build by themselves, they acquire from second-hand bike markets and scrap shops. Each bike takes them a little over two months to build.

The question is, are these just passion-projects or do they plan on putting their creations up for sale? “These bikes are definitely for sale. Each bike will probably cost around Rs 80,000, and they can be used daily. We are also open to receiving customisation orders from people outside our college,” Ilyas says.

source: http://www.deccanchronicle.com / Deccan Chronicle / Home> Lifestyle> Viral & Trending / by Oishani Mojumder, Deccan Chronicle / August 06th, 2018

Thousands pay last respects to P B Abdul Razak

Kasargod, KERALA :

PB Abdul Razak. (Photo|Youtube screen grab)
PB Abdul Razak. (Photo|Youtube screen grab)

Kasargod :

P B Abdul Razak’s body was taken to his house at Naimarmoola in Kasargod. Later in the evening, the body was taken to Uppala in Manjeshwaram constituency for the public to pay their last respects.

Razak, a two-time MLA, registered a dramatic victory in the 2016 Assembly election by defeating K Surendran of the BJP by 89 votes. The slender margin shook the party, but he gifted himself a car and took 89 as its registration number. He first became an MLA in 2011, when he defeated C H Kunhambu of the CPM by 5,828 votes in Manjeshwaram constituency.

Razak, a businessman, was also a member of IUML national working committees.Born on October 1, 1955, to Beeran Moideen and Beefathima, Razak’s schooling stopped at class 4.

He entered politics through the Muslim Youth League and went on to become the general secretary of the organisation.In 1979, he went abroad to make a living, and returned in 1990 and dived into active politics.

In 2000, he became the president of Chengala grama panchayat and held the post for seven years. In 2008, he was elected to the district panchayat council and became the district panchayat president in 2009.

He is survived by wife Safiya Abdu Razak, and children Saira, Shafeeq, Shyla and Shyma.

Those who paid their last respects include ministers E Chandrasekharan and Kadannappally Ramachandran; Opposition leader Ramesh Chennithala, deputy opposition leader M K Muneer; MPs P K Kunhalikutty, E T Mohammed Basheer, P V Abdul Wahab and M K Raghavan, MLAs K N A Khader, V K Ebrahimkunju, P K Abdu Rabb, K K Abid Hussain Thangal, T V Ibrahim, Manjalamkuzhi Ali, P Ubaidulla, C Mammootty, N Shamsudheen, K M Shaji, N A Nellikkunnu, C Krishnan, K Kunhiraman, Sunny Joseph, Shafi Parambil, P Abdul Hameed, M Rajagopalan, P T A Rahim and Karat Razack and party leaders Panakkad Sahid Ali Shihab Thangal and Munavvar Ali Shihab Thangal.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by Express News Service / October 21st, 2018

The forgotten Muslim heroes of WWI

FRANCE / EUROPE :

How Muslim soldiers helped save the allies from defeat in the First World War

A grave of a Muslim soldier who died during the First World War in the French war cemetery La Ferme de Suippes, Champagne. David Crossland / The National
A grave of a Muslim soldier who died during the First World War in the French war cemetery La Ferme de Suippes, Champagne. David Crossland / The National

Engraved with Islamic inscriptions, the headstones of 576 Muslim soldiers stand in ranks facing Mecca at Notre Dame de Lorette, the biggest of France’s many war cemeteries.

Each one is also inscribed with the words “Mort Pour La France” – died for France – like the massed crosses of their Christian comrades in this 62-acre memorial containing the remains of over 40,000 soldiers. Today it is a lonely place of birdsong and rustling trees overlooking the slag heaps of the Artois mining region but it was once one of the bloodiest battlefields of the First World War.

The Muslim graves have lain mostly forgotten for almost a century, save on three occasions in the last decades when their graves were desecrated with anti-Muslim graffiti. The sacrifices made by these soldiers and their 2.5 million fellow Muslims who fought for France, the British empire and Russia has been largely ignored, especially in comparison with the exhaustive accounts of Western troops in poems, diaries and histories.

Muslim headstones from the First World War in Notre Dame de Lorette French national cemetery. In the background are Christian headstones. David Crossland / The National
Muslim headstones from the First World War in Notre Dame de Lorette French national cemetery. In the background are Christian headstones. David Crossland / The National

Luc Ferrier, the Belgian founder and chairman of the Forgotten Heroes 14-19 Foundation, is battling to change that.

He is convinced that without Muslim troops and labourers, the Allies would have lost the war. Raising public awareness of their contribution could help counter anti-Islamic sentiment in Europe, and give immigrant communities a stronger sense of belonging, he told The National.

“This project is contradicting the myth that Muslims have not played a positive role in Europe or in modern history,” he said.

“By adding a wealth of authentic documented evidence portraying Muslims positively, we can counter Islamophobia, as well as the divisive ‘clash of civilisations’ narrative which both the far-right and ‘religious’ extremists rely on to further their narrow aims.”

The last four years have seen intense commemoration of the war’s centenary, which will culminate in ceremonies marking the armistice on November 11.

Paradoxically, the remembrance has coincided with a rise in the kind of nationalism that spawned the “war to end all wars.” Right-wing populists across Europe are targeting immigrants but also the European Union, set up in the wake of the Second World War to bring lasting peace to the ravaged continent.

Mr Ferrier, a 55-year-old former executive in the aeronautical industry who is not Muslim, set up the foundation in 2012 after discovering the diaries of his great-grandfather, a soldier in the First World War. “I was impressed by the enormous respect he had for his Muslim brothers in arms from all these continents, while he himself was a very devout Christian,” he said.

When he tried to learn more, he found there was a dearth of literature on Muslim troops. The foundation has encouraged broader research into the topic. He has addressed conferences and secured the support of researchers worldwide who helped unearth and translate historical documents. His book, The Unknown Fallen, contains stories and photos that convey the global Muslim contribution in the war.

The memorial to the French-Moroccan division at Vimy Ridge, northern France. David Crossland / The National
The memorial to the French-Moroccan division at Vimy Ridge, northern France. David Crossland / The National

Researchers have unearthed accounts of comradeship that saw priests, imams and rabbis learn each other’s burial ceremonies and prayers so that they could lay the dead of all faiths to rest on the battlefield. Stories have surfaced of North African Muslims saving the lives of European soldiers using herbal medicines when field medical supplies ran out.

After German troops marched into France in August 1914 and got close enough to Paris to see the Eiffel Tower, the French hastily summoned soldiers from French North Africa — Algeria, Morocco and Tunisia — while the British called troops from across its empire including India.

They cut dashing figures arriving in Marseille in their fezzes, turbans and brightly coloured uniforms, and crowds welcomed them as saviours. They were quickly dispatched to the front.

Troops from the British Indian Army, consisting of Muslims, Sikhs and Hindus with Muslims making up around a third, were in the thick of the fighting almost from the start. Arriving before troops from Canada, Australia and New Zealand, they reinforced exhausted British troops just in time to stop the German army breaking through to ports on the English channel in the First Battle of Ypres in 1914.

They were volunteers, trained and experienced soldiers, but like Western troops they were unprepared for the inferno of shells, machine guns, poison gas and rat-infested trenches they were thrown into.

“Just like a turnip is cut to pieces, so a man is blown to bits by the explosion of a shell,” wrote a Pathan soldier from northern India. “All those who came with me have ceased to exist … In taking a hundred yards of trench it is like the destruction of the world.”

But they didn’t buckle in the face of gas, freezing weather and the best-equipped army in the world, and quickly gained the admiration of European officers and men.

“It was known that Muslims troops attacked fiercely,” said Mr Ferrier. “Western troops had an ambiguous feeling when they showed up; they were happy to have them on their side but it was also a sign that an attack was on the way.”

Indian troops serving with the British Army pray outside the Shah Jahan Mosque in Woking, Surrey, during the Muslim festival of Baqrid, or Eid al-Adha, (Festival of Sacrifice), circa 1916. (Photo by FPG/Hulton Archive/Getty Images)
Indian troops serving with the British Army pray outside the Shah Jahan Mosque in Woking, Surrey, during the Muslim festival of Baqrid, or Eid al-Adha, (Festival of Sacrifice), circa 1916. (Photo by FPG/Hulton Archive/Getty Images)

In this merciless war, they saw their comrades gassed and bayoneted to death. Yet the British and French were struck by how humanely Muslim troops treated prisoners of war. Asked why, they referred to Islamic teaching that prisoners must be fed in a dignified manner.

They won medals for their courage, and the British, masters of propaganda, ensured that photos of King George V, Emperor of India, pinning medals on their chests were circulated around India to encourage more men to volunteer.

Recipients included Sepoy Khudadad Khan of the 129th Baluchis, who won Britain’s highest military award, the Victoria Cross, at the Belgian village of Hollebeke near Ypres on October 31, 1914 for preventing a German breakthrough by continuing to fire his machine gun after all his comrades had been killed and he had been wounded.

He was the first South Asian to win the VC, and Indian forces won around a dozen more during more the war. Some 1.5 million men from what is now India, Pakistan, Bangladesh and Myanmar fought on the Western front, in Africa, the Middle East and Gallipoli.

Officers made efforts to provide troops with halal food and there was a high death rate among Indian cooks who advanced dangerously close to German shells to serve the men chapatis and hot curry.

The cold was as bitter an enemy as the Germans and the incessant, freezing rain in the autumn of 1914 brought wistful memories of the monsoon that gave relief from the summer heat back home, so far away. There was no home leave. Going back all the way to India was too expensive, the troops were told.

“They suffered from frostbite and exposure, causing them to lose fingers,” said Mr Ferrier. “The trenches did little to provide shelter or warmth from the extreme low temperatures, especially at night, when even clothes and blankets froze solid.”

His foundation approached Britain’s Anglia Tours, which has experience in running guided visits to First World War sites, to help organise bespoke visits to the battlefields and memorial sites where Muslims fought.

The company started off with a promotional tour last November with about 50 people, including Muslim community representatives, journalists and historians.

“We’ve done a lot of work with Forgotten Heroes to make sure it’s their tour and that we get it exactly right from their point of view and make sure it’s historically accurate,” said Alison Biegel, the company’s operations director.

“As yet we don’t have a lot of people travelling because it’s still very much in its infancy. We would expect it to attract inter-faith groups and school groups as it’s a fascinating area that is of general interest. But it’s taking time. The community are not used to touring in this way so there’s quite a lot of confidence-building.”

Anglia Tours is talking to a mosque in London about a tour in September which may be the next one.

The lack of awareness of the Muslim contribution can’t be blamed solely on Western indifference. “It was more the global lack of interest from the grassroots Muslim community that caused it,” said Mr Ferrier.

In India, which lost over 70,000 troops in the war, that indifference is easily explained. The returning troops got no heroes’ welcome because they had fought for the British cause at a time when India was pushing for greater autonomy. Hopes that the sacrifice of so many Indian soldiers would persuade Britain to give in to demands from nationalists were brutally shattered by the massacre of Amritsar in 1919, when British troops murdered hundreds of people during a protest in Punjab.

“The soldiers and the war were already in the past,” wrote London-based historian Shrabani Basu in her 2015 book For King and Another Country. Nationalists were the new heroes, so the names etched on war memorials and headstones erected by grateful colonial rulers were forgotten.

For Mr Ferrier, the time has come to remember them.

source: http://www.thenational.ae / The National / Home> World> Europe / by David Crosland / June 07th, 2018

Retired Dubai Police official helps rebuild Kerala

Dubai, U.A.E :

MushtaqMPOs21oct2018

The 72-year-old retired official managed to collect Rs1.5 million (about Dh75,000) with some friends and set off for Kerala.

Shocked by the devastation caused by the Kerala floods in August, a retired Dubai Police official is now actively involved in rebuilding efforts in the Indian state.

First Warrant Officer Mushtaq Ahmed, an Indian who served as head of the photography section of the General Department of Community Happiness at Dubai Police, could not rest when he saw the visuals from the floods that killed more than 400 people and left 800,000 homeless.

“I was shocked to see people suffering after the waters destroyed their houses. I decided that I needed to make a move,” said Ahmed, a UAE resident since 1977.

The 72-year-old retired official managed to collect Rs1.5 million (about Dh75,000) with some friends and set off for Kerala. He has since helped rebuild three houses and is also funding repairs to others.

“The poor were the ones who were the worst affected. Some lost their lives while others lost their already ramshackle dwellings.”

Ahmed also contributed to an orphanage and a school with over 1,000 children. He said mere donations are impersonal. “Sometimes you need to go personally and see what people are going through and get involved,” said Ahmed. After spending 41 years documenting the history of Dubai Police through his photographs, he said he has found a sense of purpose.

sherouk@khaleejtimes.com

source: http://www.khaleejtimes.com / Khaleej Times / Home> Nation> Dubai / by Sherouk Zakaria, Dubai / October 19th, 2018

British Currency May Soon Have Picture Of Noor Inayat Khan, A British-Indian Spy During WWII

UNITED KINGDOM :

British Indian World War II spy Noor Inayat Khan may be the next face of British currency. A campaign for the same is gaining momentum wherein people are demanding the spy to be featured on a redesigned 50-pound currency note.

The Bank of England had recently announced plans for a new polymer version of the large denomination note to go into print from 2020 and indicated that it would invite public nominations for potential characters to appear on the new note.

An online petition in favour of the campaign has already garnered over 1,200 signatures by Wednesday, calling for Khan, a descendant of Tipu Sultan and daughter of Indian Sufi saint Hazrat Inayat Khan, to be considered as the first ethnic minority British woman to be honoured on the currency.

“I am absolutely delighted that the story of Noor Inayat Khan has inspired so many people and that she has become an icon. Noor was an extraordinary war heroine,” said Shrabani Basu, the author of Khan’s biography ‘Spy Princess’ and founder-chair of the Noor Inayat Khan Memorial Trust.

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The trust was set up in 2010 to campaign for a memorial in honour of the war-time spy, who had been recruited by Britain’s Special Operations Executive (SOE) and infiltrated beyond enemy lines before being captured and killed by the Nazis in 1944, aged only 30.

Khan’s memorial bust now has a permanent home at Gordon Square in central London, with the trust also lobbying for a commemorative blue plaque to mark the house nearby where she spent time with her family.

“I am very happy to support the campaign for Noor Inayat Khan on the 50-pound note. It is a way of keeping her memory alive and taking this story to the next generation. It will certainly make a big statement internationally because Noor was someone who believed in breaking down barriers,” Basu said.

The campaign has found the backing of prominent political leaders, historians and academics in the UK, with many taking to social media to voice their support.

“The new 50-pound note could have anyone on it. I’m backing Noor Inayat Khan. She volunteered for SOE, served bravely as an agent in occupied Europe, was eventually captured and murdered. A Muslim, a woman, a hero of WWII. This would celebrate her courage and all SOE,” said Conservative Party MP Tom Tugendhat, who is currently leading the UK Parliament’s Global Britain and India Inquiry.

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“Just returned from both East Africa and the Western Front and am more than ever aware of the shared service and sacrifice of men and women of many backgrounds. I would love to see Noor Inayat Khan on the new 50-pound note,” said Melvyn Roffe, Principal at George Watson’s College in Edinburgh.

Noor Inayat Khan, born in Moscow to an Indian father and American mother, was raised in Paris and Britain. As a Sufi, she believed in non-violence and also supported the Indian independence struggle.

But she felt compelled to join the British war effort against fascism and went on to become the first female radio operator to be infiltrated into Nazi-occupied France before she was captured, tortured and killed at the Dachau concentration camp in Nazi Germany.

“In this age, when we see a rise in anti-semitism, anti-Muslim hatred and intolerance, it is important that we continue to build bridges and show positive contributions from Britain’s ethnic and religious minorities, not least one of World War II’s almost forgotten heroes, a British Muslim woman,” said social activist Zehra Zaidi in the online petition she started to campaign for Khan as the face of the new banknote.

The 50-pound currency will be the final redesigned note to go into circulation after notes in the denomination of 5 and 10 have already been reissued in polymer. The new 20-pound polymer note will go into circulation from 2020 when the 50-pound is set to go into print to be circulated later.

“The bank will announce a character selection process for the new 50-pound note in due course, which will seek nominations from the public for potential characters to appear on the new note,” the Bank of England said.

With Inputs From PTI

source: http://www.indiatimes.com / India Times / Home> News> India / October 18th, 2018