Becoming the youngest female lifter wasn’t an easy task but Maryam Mohammed’s focus helped her achieve it
Maryam Mohammed lifting weight during the tournament
Bengaluru:
Among the many champions who participated in the event, it was 13-year-old Maryam Mohammed who became the youngest female lifter to set a deadlift record in the Push-Pull Championship. Sports establishment Professional Raw organised the first championship at Onyx Fitness which Mohammed was a part of. There were over 300 athletes from across the country who registered themselves for the event.
It’s not the first win for the young lifter either. Speaking to CE, she says, “It’s the fourth competition that I have won so far. I started powerlifting two and half years ago, when the pandemic started and schools went online.” Her father, Mohammed Azmat, who is a powerlifter himself, has been doing it for over three decades now. “He’s my biggest inspiration. He’s the one who trains me and my younger brother has also started participating in competitions now,” Mohammed says.
She spends her weekdays on school work and uses her weekends to train. The basement of their home has been converted into a gym set-up which has helped her practice more. “I know there are many strong people out there but all I do is focus on the bar and just lift it. There’s nothing else to do,” she says, adding that her younger brother is more focused, something she is working on.
While Mohammed is hoping to get better and win more awards, her father encourages another strategy. “Medals can always be achieved but if they grow up without character, it won’t be of any use,” he says, pointing out that Mohammed always grew up watching him practice in their home set-up. “After she was born, my wife needed my help at home. So, I set up a gym to spend more time at home. Maryam grew up watching me lift weights and when she was finally ready, she showed interest,” he explains.
He adds that neither of the children was ‘forced’ into following in their father’s footsteps. “Seeing them be happy with what they want to do is what I encourage them to follow. They were never forced to follow my footsteps but it’s definitely an icing on top for them to have shown interest,” Azmat says.
source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Bengaluru / by Anila Kurian, Express News Service / April 18th, 2022
Once again showing her excellence in the field of education, Kishtwar girl identified as Sana Fatima Siddiqui Daughter of Syed Ajaz Ahmed Resident of Bunastan Kishtwar was awarded University Gold Medal for standing First in Order of Merit in Integrated BSc- MSc Zoology program, Class of 2019 at 10th Annual Convocation Ceremony of Lovely Professional University by Mr. Michael Ashwin Satyandre Adhin, Hon’ble Vice-President of Suriname (South American Country).
The convocation was recently held at Ludhiana.
Speaking to Early Times, Sana attributed her success to her parents, siblings, friends and family members added that without support from parents and family it is not possible for girls to get her admissions in universities which are far away from home. She said that she will continue her hardwork to bring lure for her parents and Kishtwar District in future as well.
She also thanked her teachers who guided her from time to time through out her life.
source: http://www.earlytimes.in / Early Times / Home> News Details / by Early Times Report / September 10th, 2019
Making amends for wrongs done requires compassion and a human touch, says Sandeep Virmani of Hunnarshala Foundation
In 2013, Muzaffarnagar in Uttar Pradesh experienced one of the worst communal riots in recent history. Some 62 people died and more than 50,000 were displaced.
Hunnarshala Foundation helped resettle about 250 families who could not return to their original villages. It was a challenging project for the not-for-profit organisation, which has been working with communities in the area of housing and infrastructure for over 20 years now.
Muzaffarnagar Diaries: A Post-Riot Resettlement Story talks of how the project fell in place. Sandeep Virmani, Executive Vice-Chairman of Hunnarshala, spoke about the importance of empathetic resettlement in the context of this project. Excerpts from the interview:
What is the magnitude of the problem of internally displaced persons (IDPs) in India?
IDPs are people displaced from their homes and communities due to natural disasters, conflicts or development projects. In India, at any given point, we have between 40 lakh and 80 lakh people living in camps, away from home. Of these, about 20,000 are displaced due to conflicts — ethnic, armed, communal, or even targeted violence. India consistently features in the 10 worst affected countries in the world. Conflict victims are the worst hit since invariably, the state is involved in abetting violence or allowing it to happen. For this reason, unlike after natural disasters, very few people come forward to help.
How does Indian law fall short when it comes to reparative justice, especially for victims of incidents such as the 2002 Gujarat riots or the 2013 Muzaffarnagar riots?
Unlike cross-border refugees, IDPs don’t have any rights. Even though the Constitution requires the state to take responsibility for the safety of its citizens, there are no laws, policies, or statutory frameworks for reparative justice. The UN has ‘The Guiding Principles on Internal Displacement’ but these are not binding. Consequently, almost every such event requires the intervention of the courts to provide justice.
Ruins of a house in Kutba, Muzaffarnagar, after the riots.
The government grants compensation; ₹15 lakh was given per family after the Muzaffarnagar riots. But you call this the ‘compensation trap’?
Invariably, governments directed by the courts want to weigh the losses of IDPs financially and get away with compensation. While compensation for families who lost a member was raised to ₹15 lakh, displaced families who will never be able to return to their villages got ₹5 lakh. But making amends for wrongs done, so that the scars of displacement and loss are healed, requires compassion and a human touch. It requires apology, handholding until they are physically settled, integrated into a new society, so that they and their children can let go of fear. The shock and betrayal, sometimes even unfounded guilt, never leaves one.
When you took up this project, you went to Kutba to see the ruins of the destroyed homes. Can you talk a bit about the ‘culture of spaces’?
The design and skills used in building homes is the collective cultural expression of a community’s values. When you lose everything, you look for hope in two places: community and expression. The process of rebuilding provides both. However, after incidents like the Muzaffarnagar and Shamli riots, most families were scattered in unfamiliar places. It became difficult for them to get new homes. Most used the compensation to rebuild livelihoods and get some land but could not build homes. We helped the community procure land together, so that they were reunited. Giving a house is charity; one is grateful, but it doesn’t rebuild lost confidence. And, invariably, donors and governments give ‘modern’ houses, disregarding cultural moorings.
We wanted to understand their histories, ways of living, skills, aesthetic expressions, identities, before we facilitated the rehabilitation. So, we went to their old village in Kutba. It was difficult; there was fear of the dominant Hindu community, at whose hands they had experienced betrayal, violence, death. People with whom they had lived over generations, people who had convinced them not to migrate to Pakistan in 1947. A mason named Nawab finally agreed to take us there with police escort.
The central stairway in a new house built in Kairana, Shamli district (the ‘chulha’ or stove keeps changing places).
We found a unique lifestyle. For example, the khat (bed) determines the width of the veranda and even the staircase (it is carried to the first floor). The chulha (stove) shifts through the year from kitchen to veranda to courtyard. The old men sit at the juncture of street and house in a unique space called the ‘gallery’. The mother-in-law sits at the other end of the gallery, at a spot from where she can see every part of the house. The sitting room must be accessed straight from the street through a separate door. The houses always have potential for expansion to make room for newly-weds. Families make intricate patterns on coloured cement oxide floors with stencils made from newspapers. They mould concrete into aesthetic forms. The more elaborate the gate, the more the prestige… we found many such features.
A new house in Arya Puri, Muzaffarnagar district, for a rehabilitated family. The house incorporates the classic archways and verandah and makes room for the all-important ‘khats’ (cots).
Your book speaks of how the villagers rejected open-brick facades for painted concrete. Is it a challenge to promote low-cost or green building in the hinterland?
On the contrary, villages are familiar with the advantages of, say, earthen walls or mud mortar for putting bricks together. It is possible to have an informed conversation with them, unlike urban people who reject such technologies based on bias or get fixated on a technology even when not appropriate. In rural homes, many parts of the house are left unplastered due to lack of funds, so exposed material has a different connotation — it means poverty. That is why they wanted to plaster and colour their walls.
Western UP is a seismic zone, but existing building practices are poor due to lack of resources; there is hardly any foundation, very thin mud mortar walls hold up heavy roofs. One shudders to think of earthquakes. We insisted on increasing costs by 15-20% to ensure safe housing. The villagers are extremely proud of this; they say they have the strongest homes in the city now.
Sandeep Virmani of Hunnarshala Foundation.
What is the nature of the partnership you entered into with the community?
In Shamli, we signed an agreement with each family articulating the roles of the family, the rehabilitation committee, and our organisations. We financed one room, the staircase, and the sanitation. The families paid for the rest.
Misereor Germany gave funding and HT Parekh Foundation supported all sanitation work. It was the government’s responsibility to provide roads, water and electricity, but finally we had to raise money for that too. The villagers were extremely resourceful. They got cheap material and support from former employers. Many local people helped, including a supplier who not just gave extensive credit, but also cash when funding was delayed.
NGOs Sadbhavana and Vanangna supported the rehabilitation committee to ensure that children gave their board exams in their old exam centres and didn’t lose a year. We helped with enrolments into schools, new identity papers, and resuming pensions. We also conducted psycho-social counselling with the children to help them overcome the trauma of loss and separation.
You insisted, for instance, that women be part of the Rehabilitation Committee. Do you think such interventions can have a lasting impact on social mores?
When a big social upheaval happens, it provides opportunities for making paradigm shifts in social norms such as patriarchy. Women are ready to change their roles in a new location where everyone has to contribute; men are ready to turn a blind eye to women in unconventional roles. This provides women the opportunity to not only demonstrate their abilities but also assure men that it doesn’t threaten them. For instance, women are very good at bringing consensus on difficult decisions. It particularly helps the girl child, as they see what is happening and adopt the changes permanently.
And what did you in turn learn from these families?
Perhaps the biggest contribution from the IDPs of Muzaffarnagar has been the building of the daat chat or shallow domes. When we visited the old homes in Kutba, we saw an array of beautifully crafted roofs made with bricks. These roofs look flat but are in fact very shallow domes, where all the bricks are in compression. It allows for flattening the top of the roof and building another storey on top. The masons who build these roofs are expert craftsmen. The importance of the shallow dome roof is that it can reduce the use of cement and steel by 70-75%. This is important; these two contribute most to carbon emissions from the building industry. The roof is cheaper than RCC and more durable. We saw homes with roofs that are 300-400 years old!
We researched and tested the roofs for seismic safety and invited the artisans to share their knowledge at a national conference in Delhi. Since then, many architects are adopting the shallow dome. Artisans are invited to architecture schools to demonstrate and teach the next generation.
Perhaps this is a befitting recognition of a culture and a people who did not deserve to be violently removed from their ancestral homes.
vaishna.r@thehindu.co.in
source: http://www.thehindu.com / The Hindu / Home> Society – In Conversation / by Vaishna Roy / April 16th, 2022
By the time Mohammed Javed participated in his first Ironman competition, he was already 53 – an age when most people have begun making retirement plans.
But, for Javed, now a lithe 62, the Ironman competition in Port Elizabeth, South Africa, in March 2015, marked the beginning of a new life: one that took him on globe-trotting adventures around the world as he participated in more such challenges in France, Germany and Malaysia, among others.
“These are all ‘finisher’ medals,” he told the GDN proudly, pointing to an array of medals he brandished in one hand. “They are given to every athlete that participates in these competitions, regardless of which position they finish in.”
Given the tough nature of the Ironman Triathlon, which requires a 3.8km swim, a 180.2km bicycle ride and a marathon 42.2km run to be completed in under 17 hours, Javed had every reason to beam as he did.
“Even though it was my first Ironman,” he said, referring to the Port Elizabeth event, “I completed it in just over 14 hours and came seventh in my age category. I was extremely happy to just be able to participate in it and to complete it in the time that I managed was the icing on the cake, especially after the really taxing swim in the very rough sea.”
He repeated the feat in Malaysia, almost mirroring the time he managed in South Africa and actually bettered that in the next Ironman he registered for, which was in Nice, France.
Outperform
“It was just by a few minutes and still just over 14 hours,” Javed laughed. “But, as every athlete will tell you, when you compete in such events, you’re not just competing with others, you’re also trying to outperform your previous attempt and trying to improve on it. So I was really happy about that.”
As someone who is essentially only a part-time athlete juggling a full-time job with his passion for running, Javed explained, he approached every competition with the clear understanding that winning was never an option – and that, just the thrill of being able to participate would have to do.
“There’s no way that someone like me, who works 12-14 hours and only gets a couple of hours to train every day, could hope to compete with elite, professional athletes, who are able to devote every day of the year to their training,” he added.
“But, again, I am so happy and blessed that I have been able to participate in these competitions, rub shoulders with those athletes, watch how they go about their business and learn and apply that to my own preparation.
“It’s all due to the very generous support I have been given by my benefactors who have sponsored me and enabled my participation in these events. I am especially grateful to the late Shaikh Ebrahim bin Abdulla Al Khalifa, who was the chairman of Bahrain Road Runners for over a decade, and the very generous Fouad Hussain Showaiter. Both these gentlemen went out of their way to financially support my participation in all these international events.”
The biggest blessing, Javed said, as he looked back on the 40 years he has spent in Bahrain since arriving here as a 22-year-old from Karnataka, India, in 1982, is the opportunity he’s had to grow and flourish as an athlete.
When he first landed in Bahrain, he worked initially as a labourer before a leading construction company hired him as a heavy machinery operator. Then, in 1989, he applied to a leading hotel and was hired in housekeeping and soon made the transition to bell captain.
And then, came the first of many lucky breaks. “The hotel used to have inter-department sports competitions,” Javed said. “I took part in one – a 3km race – and I finished it in 9 minutes 27 seconds. That was it – the trajectory of my life changed from then on.”
The hotel’s general manager was so impressed by his performance that he decided to encourage Javed by granting him access to the health club and swimming pool – usually only allowed to hotel guests and top management.
“I was always a good sportsman – in fact, I was, and still am, a good cricketer too,” Javed explained. “And, suddenly, my athletic ability had a chance to be nurtured and prosper. So I really focused on long-distance running after that. I had run sprints – 100m, 200m – in school, but this was a different ball-game altogether.”
He started participating in every long-distance race that took place in the kingdom, thereafter, and eventually ended up becoming a member of the Bahrain Road Runners, a group that focuses on long-distance running and cross-country races.
“I never missed a single race,” Javed exclaimed, proudly. “Triathlons, biathlons, duathlons, aquathlons … you name it, I participated in it! And I won most of them!”
Now, though, despite the fact that he is still running competitively – he just took part in a Half Ironman event in Dubai in March – Javed is grappling with a difficult decision.
“The last few years have been a bit tough, professionally,” he said, contemplating his medals which he had spread out on a table. “Especially after Covid-19 and now, while I do have a job with a food delivery company, I’ve decided to go back to India next month.”
Then, he perked up again.
“While it would be nice to go back to my village and live a quiet life,” he grinned, “I know I won’t be able to run competitively again. And so, just when I thought I’d made up my mind definitively about moving back, I received a call just today from one of my benefactors who urged me to consider staying back so that I could compete in more competitions. So, maybe, I’ll do that instead!”
source: http://www.gdnonline.com / GDN Online, Gulf Daily News / Home> Other Sports / by Adnan Sipra / April 16th, 2022
Passionate about photography: Aziz Mahdi, a Persian scholar, who teaches youngsters in Delhi
Aziz Mahdi, a Persian scholar, on how he balances his love for images and the language of his forefathers
To get us, in Delhi, at least a little bit curious about understanding Iran, Aziz Mahdi, a Delhi-ite who lived for a decade in Tehran, where he studied Persian and then taught the language, is showcasing a pictorial exhibition. On display are 40 photographs (selected arduously out of 50,000 images) in different sizes, of this West Asian nation that gives us a glimpse into its culture and history. Aziz, or Dr. Mahdi, as he is fondly called by his Iranian and Indian students in Tehran and Delhi, has used handmade German paper to print on, ensuring the pictures last a lifetime.
Little is known in India about Iran, barring its “political and bureaucratic side”. On the other hand, there’s a fair amount Iranians know about our country. “Some people think Iran is a desert country. Even my father’s friend asked me if I got adequate drinking water in Tehran. I had to explain to him that there are reservoirs all across the country.”
Travel tales
Between 2005 to 2016, when Aziz lived there, doing a Ph.D. at Tehran University, he would get asked questions relating to Amitabh Bachchan, Shah Rukh Khan and Salman Khan. He’s watched Sholay in Persian, while travelling on a bus there. “Most Iranians know that India is a nation of diversity and democracy. They describe India as Haftado do Mellat . In English, it would mean a nation of 72 ethnicities.”
Sheikh Lotfollah Mosque
As a history student at Jamia Millia Islamia in Delhi, Aziz had come across a classical dome of Persian architecture umpteen times in his textbooks. But the moment of seeing the Sheikh Lotfollah Mosque was something else. A perfect example of preserving heritage, it was built during the Safavid Empire, in the early 17th century, and has now been designated by UNESCO as a world heritage site.
“It was almost a surreal experience. Architecturally speaking, Sheikh Lotfollah Mosque has a perfect dome. Domes are usually uneven structures. It also has glazed tiles. It was a palace of princess; royal women would go through the tunnel and come back.”
Everyday life and some of the exotic
The exhibition has different aspects of daily life, along with architecture. There’s the Zoroastrian side of Iran with the Chakchak Fire temple; a ring seller leaning on his bike, the confidence in the way he wears his hat; the scissor-maker, an elderly man, with eyes sans pessimism, despite his years. Tehran as a cosmopolitan city comes through in a picture of a wedding where the bride and groom wear Western attire.
Early on, one of his friends gave him “sane advise” that if he wanted to be an Iranologist, he needed to know the country inside out. One way was to study it; the other, was through travel. “I explored this scenic country. However, I still like describing myself as a part Iranologist,” says the 36-year-old, who stands at six feet, four inches.
Persian heritage
Iranian Wedding
Aziz’s father, Akhtar Mahdi, retired as professor of Persian language and literature from JNU. “While growing up, I was guided by him and learnt how Persian is important from the historical perspective. From the 11th century onwards, all our official documents, land deeds of the State and historical texts were printed in Persian. So for 800 years, Persian was the official language until the Mughal rule ended and the British abolished it.”
In fact, Urdu is the daughter of Persian. “It was used during Nadir Shah’s military campaign. It was basically a camp language which was spoken by Persian and Turk soldiers.”
Musician playing a flute
He has roots in Persia too, with his forefathers migrating during the Mughal reign. As for photography, he’s dabbled since childhood, but he began taking it seriously only in Iran. “The sheer beauty of Iran supported the artist in me. Architecturally, it grabs the eye.”
Living in Delhi, where he was used to seeing smoky skies, Aziz was bowled over by blue skies of Tehran (also seen at the exhibition). “They were a welcome relief. Cleanliness and absolute stunning weather are other features of this country.”
His next step is to do a coffee table book. “Not many Indians have stayed in Iran for so long,” says Aziz, on a parting note.
Rowzaneh: Iran Through my Lens is on at the India International Centre Annexe until July 30th
source: http://www.thehindu.com / The Hindu / Home> Entertainment> Art / by Madhu Tankha / July 26th, 2019
Hundreds of devotees attend the rathotsava (chariot or car festival) at the historic Chennakeshava temple in Belur, Hassan district of Karnataka on April 13, 2022. | Photo Credit: Prakash Hassan
Moulvi reads excerpts from the Quran (Koran) to mark the beginning of the rathotsava (chariot or car festival) at the historic Chennakeshava temple in Belur
“I have been participating in the festival for the last 50 years,” says Syed Sajjad Khaji of Dodda Meduru, who read out excerpts from the Quran (Koran) to mark the beginning of the rathotsava (chariot or car festival) at the historic Chennakeshava temple in Belur on April 13.
His forefathers had read out excerpts from the Quran (Koran) during the festival in the past, and his children would continue the tradition in future, he says. “Whether you read Bible, Bhagvad Gita or the Koran, all texts spread the same message,” he adds, philosophically.
While Karnataka has seen several instances of Muslims being barred from putting up shops during temple festivals, the rathotsava at the 900-year-old Chennakeshava temple struck a different note by staying with the syncretic tradition. The festival began only after the moulvi recited the Koran, a custom whose origins are not clearly known in the temple built by Hoysala rulers.
K. Vidyullatha, Executive Officer of the temple, said that the custom is mentioned in the temple manual, which dates back to 1932. “We are following the customs mentioned in the manual. I am told this tradition has been followed for centuries. According to the chief priest, the custom began with the objective of involving people of all religions in the festival,” the officer said.
The temple regularly gives foodgrains to the families that play a role in the festival, as per the manual.
The festival saw around 15 Muslim shopkeepers putting up stalls in the temple premises, with civil society groups putting pressure on the authorities not to exclude them.
Ahead of the festival, members of Vishwa Hindu Parishad and Bajrang Dal had submitted a memorandum to the taluk administration seeking a ban on Muslim traders during the festival. They demanded that no Muslim be allowed to put up stalls during the festival, like in temples in Shivamogga and Sirsi. They succeeded in closing a shop run by a Muslim in a building that belongs to the temple. The Executive Officer ordered closure of the shop citing the Karnataka Hindu Religious Institutions and Charitable Endowments Act, 2002, which restricts allotment of space in Hindu religious institutions to non-Hindus.
Later, members of Dalit Sangharsha Samiti, Communist Part of India (Marxist), Raitha Sangha and other progressive organisations organised processions in Hassan and Belur to put pressure on the district administration not to comply with the demands of the Hindutva organisations. They wanted the district administration to facilitate the temple festival in a harmonious manner and participation of every community in the event. Elected representatives of the district too stressed on the need for participation of all communities., resulting in permission for all entrepreneurs to set up stalls during the festival.
source: http://www.thehindu.com / The Hindu / Home> News> National> Karnataka / by The Hindu Bureau / Hassan, April 14th, 2022
Tall marble pillars frame photos, automobiles and more, as the Bhopal royals open up their past at the Jehan Numa Palace Hotel
Over the years, the Jehan Numa Palace in Bhopal — built on the slopes of the Shyamla Hills in 1890 by General Obaidullah Khan, commander-in-chief of the Bhopal State Force, and the second son of Nawab Sultan Jehan Begum — has worn many garbs.
The white marble edifice, which melds British Colonial, Italian Renaissance and Classical Greek architectural styles with facets of Art Deco, was constructed as the general’s office, and then used as his sons’ secretariat. After Independence, it became a government hostel, and later, the offices of the Geological Survey of India.
In 1983, after restoring the five-acre property, the general’s grandsons reopened it as a heritage hotel — its colonnaded corridors showcasing sepia-toned portraits, and the interiors housing rooms, four restaurants, two bars and a spa. Now, the pandemic has given it another facet: a museum, which came together almost like a “jigsaw puzzle”, says Faiz Rashid, director of the Jehan Numa Group of Hotels and a member of the Bhopal royal family.
Faiz Rashid
A colonnaded showcase
“[Over the last 20-odd months] we tried to come up with innovative ways to nurture hospitality. Because of the time on hand, we started looking at family archives and thought why not share the legacy with the world,” says Rashid. He tells me about putting together memorabilia: artefacts, attire, “lovely letters in Urdu” written to his great grandfather, documents, “invoices of the cars the royal family bought [like a Ford Phantom and a customised Bentley]” — all of which are now on show at the hotel.
“General Obaidullah Khan accompanied his mother, the last begum, on her foreign trips. He was inspired by different architectural styles, and the display is a pictorial history of the hotel’s evolution from the time it was built in the 19th century,” he says.
The corridors along the central courtyard, with its famed 100-year-old mango tree, were chosen as the ideal backdrop for the display. I take a virtual tour of the elegantly-framed archives, arranged in clusters on the walls of the chequered black-and-white marble and granite corridors, zooming into the photographs, and taking in glimpses of the life and times of a pre-Independence royalty that was progressive and involved, wealthy but not flamboyant, stylish but never garish.
From letters to thoroughbreds
The family took the help of Joe Alvarez, the well-known jazz singer who has written a coffee-table book on Bhopal, to curate the memorabilia.
“We divided them into nine subjects, starting with the four begums, the last nawab, dignitary visits, nawabi sports and the outdoors, and such,” says Alvarez, who has also generated a voice-over, and added a QR code to enable a Walk-In Museum audio guide.
The track at the Jehan Numa Palace Hotel
He expounds about the images of a thriving stud farm, something that continues till date (a trotting track set up when the hotel opened gives visitors a peek into the royal family’s passion for breeding thoroughbreds), of custom-built automobiles, branded guns and weapons, and official visits by dignitaries.
The begum’s photo from the archives
“The nawab begums of Bhopal were very dynamic and built the city differently from male rulers. They focussed on all areas, from education to women’s empowerment. We realised so much of their contribution — like building hospitals, enhancing the railways, opening schools — while putting this together,” shares Rashid, adding that, in 1889, Shah Jehan Begum funded the construction of Britain’s first purpose-built mosque at Woking. The collection is still evolving as more memorabilia makes its way to them slowly, from the extended family. A plan to restore and display the wedding dresses of the begums is also in the pipeline.
The museum is open to all. Rooms at the hotel are from ₹8,000 onwards. Details: jehannuma.com
Bori Safari Lodge
Spot the tiger at Bori Safari Lodge
Another post-pandemic hospitality initiative is Bori Safari Lodge, an eight-room wildlife camp started by Rashid’s brother, Aly, in the Satpura Forest. “When we started the Reni Pani Jungle Lodge [a two-and-a-half hour drive away] in 2009, it was about experiencing the diversity of the forest, with river safaris, walking trails and birding. With the Bori, the tiger comes centre stage,” says the trained naturalist, who has partnered with the state tourism department.
Aly is a trained naturalist
A tiger relocation programme successfully initiated four years ago has revitalised the habitat and the local population. “The tigers have not only flourished, but have actively begun mating.” Aly — who has great memories of spending his childhood in the forests — also leads expeditions to spot snow leopards in Ladakh and seek out the red panda in the Northeast. “This [project] is a means to conserve the landscape. The alternate income for the locals will recharge the community, support conservation, and will help wildlife be seen as an asset.”
From ₹25,000 onwards (all inclusive)
source: http://www.thehindu.com / The Hindu / Home> Entertainment> Art> Weekend Travel Special 2022 / by Priyadershini S / April 15th, 2022
Komatlagudem Village (Khammam District), TELANGANA :
Apart from being Telangana’s first Muslim woman IPS officer, Saleema is also the first woman from the erstwhile Khammam district to have been appointed to the IPS.
Rachakonda DCP Shaik Saleema (Photo| EPS)
Khammam :
A festive air has gripped Komatlagudem village of Chintakani mandal in Khammam district after Shaik Saleema, who was a non-cadre Superintendents of Police (SP), was appointed to the Indian Police Service (IPS) by the Central government. She is currently posted as a DCP in the Rachakonda commissionerate.
Apart from being Telangana’s first Muslim woman IPS officer, Saleema is also the first woman from erstwhile Khammam district to have been appointed to the IPS.
Hailing from a middle-class family, Saleema’s father Lal Bahadur also served in the Police Department and retired as Sub-Inspector (SI) a few years ago. Her mother Yakubbi was a stay-at-home parent. The couple has three other children – Zareena, Munni and Khasim – and all of them are in good positions now.
After completing her schooling and graduation in Khammam, Saleema joined the Kakatiya University in Warangal for pursuing a postgraduate degree in bio-technology. After cracking the group exams, she was selected as a DSP in 2007 and got her first posting at Kagaznagar in erstwhile Adilabad district.
Later, she worked as the vice-principal of Amberpet Police Training Centre in Hyderabad. She also served as Addl DCP (Admin) in Cyberabad police commissionerate. Saleema’s sister Zareena is currently awaiting her interview after clearing the Andhra Pradesh Group-1 exam.
While her another sister Munni currently works as a vehicle inspector in Khairatabad, Hyderabad, Saleema’s brother Khasim is a doctor at Care Hospital in Hyderabad. The cop’s husband works as a software engineer.
When The New Indian Express spoke to a couple of villagers, they all expressed their happiness over Saleema’s promotion. Speaking to The New Indian Express, Saleema shared her joy and said that she has always strived to be honest in her job throughout her career.
The officer says: “More and more women should join the force. For this, one has to step out of their comfort zone and come forward. Only then, you would be able to achieve the name and fame that you dream of. I also did the same. Thanks to my family members for supporting me throughout the journey.”
Mentioning that getting a government job had always been her dream, Saleema said after receiving one, she never looked back. “My family supported me the same way they would if I received any other job. They never let me face any difficulties alone. After I got married, my husband Baji Ahmed, who works as project manager, became my spot driver,” chuckles Saleema.
Ahmed looks after both their kids, studying in Classes IX and II, without any complaints. She says her younger child still wonders as to why her picture appears in newspapers once a while. When asked if there was any incident that gave her complete satisfaction, the cop shared one such instance with The New Indian Express.
“We were given complete freedom by CP Mahesh Bhagwat to put an end to two major threats the city was facing in 2018 — sex determination in Uppal and sex trafficking in Yadagirigutta. One of those nights, I received a call with a tipoff and we had to conduct, not a raid but, a decoy operation. I saw many grave things that night. But, after successfully detecting the case and sending the victims to shelter homes, I felt complete satisfaction. Memories of that day still give me immense pleasure,” she said.
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Telangana / by B Satyanarayana Reddy and Priya Rathnam / by Express News Service / December 26th, 2021
Umran Malik, the young pace sensation from Jammu and Kashmir, has done it again.
The 22-year-old Sunrisers Hyderabad pacer on Tuesday set the internet on fire by sending a 150-kmph delivery in the first over of his team’s IPL 2022 match against Rajasthan Royals at the Maharashtra Cricket Association Stadium, here.
And this is not the first time that the express pacer has clocked the 150-kmph on the speed gun in the IPL.
In the second leg of the IPL played in United Arab Emirates (UAE), Malik sent down a 153-kmph thunderbolt, the fastest delivery in IPL history, and had both his skipper Kane Williamson and the then India captain Virat Kohli gushing over the new speed demon of Indian cricket.
After seeing his ability to bowl with lightning speed, SRH gambled and retained him as their third player ahead of the IPL 2022 mega auction.
On Tuesday, that gamble seems to have paid as Malik was their best bowler against Rajasthan Royals, taking two wickets in his four overs spell giving away 39 runs.
Every time he jumps on the popping crease, he outdoes his pace. With his express pace, Malik got the wickets of Jos Buttler and Devdutt Padikkal.
The instant stardom, that he achieved in UAE last year and enhanced on Tuesday, is just a byproduct of his confidence that made him believe that he could make it to the India team at a very young age.
When he was 18, he wrote in his bio on his social media handle, “India Soon”. The pacer, whose father Abdul Rashid is a fruit-seller in Shaheedi Chowk in Jammu, was confident enough to predict that one day he will make it to the national side. His dedication and perseverance paved the way into his state’s Under-19 squad.
A good performance in the Syed Mushtaq Ali Trophy T20 competition helped him make it to the Sunrisers Hyderabad team as a net bowler.
Malik was roped in as a short-term Covid-19 replacement for T Natarajan, who had tested positive for Covid virus ahead of Hyderabad’s encounter against Delhi Capitals on September 22, 2021. After that, Malik’s fortunes completely changed.
Malik, who was part of the Hyderabad contingent as a net bowler, has played eight T20 and one List A match for Jammu Kashmir and has picked a total of four wickets.
Hailing from a modest family in Jammu’s Gujjar Nagar, Malik began playing at a young age. His family has always supported his passion with his father, his mother and two older sisters always there for him.
In the game against Royal Challengers Bangalore in the 2021 IPL, Malik went a step further by bowling the second-fastest delivery of IPL — a 152.95kph thunderbolt that stunned everyone.
At the post-match presentation, RCB’s then skipper Virat Kohli spoke in support of the youngster, “Whenever you see talent like this, you are going to have your eyes on them and make sure you maximise their potential.” “I really felt proud on seeing such a big player talking about me,” Malik had said after the match.
His exploits resulted in him being asked to be part of the Indian senior team’s net bowlers for the T20 World Cup in the UAE last year.
By clocking 150-kmph again on Tuesday, Malik has proved that his exploits last year were not a flash in the pan. He has it in him to consistently hit the 150-mark on the speed gun.
Now he has to build on this brilliant start to fulfill his dream of making it to the Indian team.
–IANS
source: http://www.tribuneindia.com / The Tribune / Home> Sports / by IANS / Pune, March 29th, 2022
Sadia Tariq who won a gold Medal in the Moscow Wushu Stars Championship received a warm welcome from family and friends who reached Jammu and Kashmir’s Srinagar on Saturday.
Speaking to ANI, Tariq shared her happiness and thanked her family and coach for supporting her.
“My eyes were in tears when I won the gold medal. If this happened today it is only because of my coach and family. I want to thank my coach who was there supporting me all the time,” she said.
Maimoona Tariq, mother of Sadia said her daughter was passionate about this since she was in the third standard, today she made all of us proud.
“I am proud of my daughter, she made us proud. She was always engaged in this game since the third standard. I want other children to participate in the game also and made their parents proud,” she added.
Masood Rather, Joint Secretary of Srinagar Wushu Association said “we all are very proud of Sadia. She performed very well in Wushu Stars Championship. Sadia already won two gold in national, it is her third gold medal.”
“As far as talking about Wushu, it is very popular in Jammu and Kashmir,” he further added.
Earlier in the last week of February, Prime Minister Narendra Modi congratulated Sadia Tariq on winning a gold medal in the Moscow Wushu Stars Championship, which is being held from February 22 to 28.
Sadia won the gold medal in Wushu Championship in Moscow by defeating a local player. Moscow Wushu Stars Championship is the approved event in the Annual Calendar Training and Competition of the Sports Authority of India. (ANI)
This report is auto-generated from ANI news service. ThePrint holds no responsibility for its content.
source: http://www.theprint.in / The Print / Home> India / by ANI / March 06th, 2022
