Tag Archives: Muslims of Delhi

For Iqbal, simplicity is the way

Budhana Town (Muzzaffarnagar) / Meerut, UTTAR PRADESH / NEW DELHI:

Poet Azhar Iqbal has gained prominence due to his use of simple Urdu language mixed with Hindi and his reach on social media.


QUICK RISE:

Azhar Iqbal has suddenly risen to fame in the last two years

Saying Urdu/Hindi couplets (shayri) in the language of the common man and usage of social media has raised Delhi’s Azhar Iqbal to a level he had never imagined.

The famous saying bhagwaan jab deta to chhappad phaad ke deta hai (when God decides to bestow His bounty, He showers it all) seems to have come true for Delhi’s Urdu poet (shayar), Azhar Iqbal. 

He suddenly rose to fame in the last two years. He is seen in almost all domestic as well as prestigious mushairas (poetry sessions) in Europe, Middle East and Dubai. The limelight-hungry, from literary to television world, have suddenly started showing a sense of belonging to him and their pictures together adorn several social media accounts. 

Those who had not even known him remotely, have started commenting on his posts, expecting few seconds of a shared fame! His recent claim to fame is his presence at the famous Kapil Sharma Show on Sony LIV television.

The shayar has to thank two factors that worked wonders for him, social media and couplets he wrote in simple Urdu projecting relatable truths of peoples’ life. 

For instance, Ghutan si hone lagi uske paas jaate hue, main khud se rooth gaya hoon usey manate hue or Parindo ko shajar acchha laga hai, Bohot din baad ghar acchha lagta hai, Gale main hai teri bahon ka ghera, Ye bike ka safar acchha laga hai.

Iqbal is not new to shayri but to the fame. The 45-year-old is yet to sink it in. 

He admits, “Social media’s wide reach is a magical reality. My seniors and buzurg shayars (experienced poets) would not have imagined reaching that far globally with their genius. I don’t think I do shayri as well as them. But I wouldn’t mind taking credit for the fact that I do shayri that common man understands. From students to youth, females to those battling crises of various kinds in their daily grind.”

Substance too

It not just the miracle of social media but a life of hard work, interest in shayri, taleem-o-tehzeeb and patience that Azhar’s poetry is made of. He isn’t a product of an aristocratic school or family either. Azhar, one among 11 siblings, is a father of two, and homemaker wife. His father, a literary person and an avid Urdu reader, had a tea shop in Meerut where he would go to help him in his holidays as a child and in his youth.

A fertile background plays the most significant role in the making of a poet. Azhar is no exception. Remarkably, in western UP, educated people in small towns like Budhana, Kairana, Gango, Jhinjhana, Nakod among others had immense affinity with literature and religion – adab and deen.  Women would always find time to read good novels during the day and even narrate them to their children and siblings. Menfolk would find catharsis in nashist or baithak (poetic gatherings) almost every evening. 

Azhar comes from Budhana town in Muzaffarnagar where such novel narrations and nashisht were regular. 

“We were surrounded by these adab-loving people, qawwals and their mehfils (gatherings). The zauq (interest) for shayri was getting into the system automatically.” 

Here, senior shayars would say a couplet and ask young boys to write the next on that analogy. The teenagers would spend much of their time in reading good poets and evolve themselves to do the task. 

Azhar recalls famous shayar Dushyant Kumar’s sher (couplet) which was given to him for an analogy to create his own.

Vo mutmayeen hai ke paththar pighal nahi sakta, Main intezar main hoon awaz main asar ke liye.

(They are certain that the stone cannot melt away, Restless yet I am, for a voice to hold sway.)

Azhar could create one in bahar (rhythm). And it went like this 

Vo phool banke mere pass hi mehakta raha,

Main sochta hi raha apne humsafar ke liye.

(It lingered like the scent of a flower beside me, Yet, I longed for my companion to be.)

This was his first couplet that showed his poetic pen at 13.

Alongside writing ghazals and studying, Azhar would help his father run his tea shop. In late 90s, to help the family financially, he joined as lab assistant at Noida, on a salary of Rs 3,000. He would go to the mushairas by spending from his own pocket. 

“The mushairas wouldn’t pay young poets like me during those days.” 

By 2013, he met famous dastango Mehmood Farooqui and soon wrote the poetic part of his classic dastans

“I also used to host some of his dastan shows and mushairas at Delhi’s India Habitat Centre — a favourite haunt for arts and literary luminaries. 

“The visits helped me expand my circle and meet geniuses in the creative arts.” 

FAME: 

Iqbal also featured in the Kapil Sharma show and often gets thronged at airports

The Almighty answered

Around the first Covid lockdown, Azhar got an invitation to go to Bahrain. “That was my first foreign trip. But the lockdown spoiled it. In pain, I complained to Allah that this was my first such prestigious trip and l can’t even go. As if Allah was free then. He heard me so well that I never looked back after that. It happened like that.

“Someone picked up a sher from one of my old videos and posted it on his Youtube channel. Within no time, it received 50 million views. Soon, people started finding my other ashaar (couplets), and did the same. Some 10 to 12 such couplets got so popular that billions of people watched them and I became famous instantly.”

The fame helped the poet not only with offers of mushairas at domestic but also international levels, and to preside over them too. Prestigious spaces like Sahitya Akademi, Sangeet Natak Akademi also started inviting him to host programmes.

The icing on the cake was an invitation from Kapil Sharma show which is viewed by crores of people. It changed his life completely. The mushaira venues have often got him standing ovation for long.

“Now at times it takes me over an hour to reach the venue as people gather for autographs at the airports. I often get shockingly surprised and think, ‘they have come for me?’”

Shared language

A creative person is known for diversifying, without which he risks his pen to boredom.

Azhar also decided to be a bit more creative and mix Urdu-Hindi to say couplets that would emanate fragrance of a shared co-existence.

Though use of Hindi words in Urdu shayri and Urdu words in Hindi kavita is not new but his initiative of a different kind was lapped up by “both Left and Right ideologists”. One of these goes as:

Maroosthal se jaise jungle ho gaye hain,

Tera sanidhya pa kar, hum mukammal ho gaye hain.

(With your proximity, I am metamorphosed from a desert to green) or

Nadi ke shaant tut par baith kar mann,

Teri yadain visarjan kar raha hai;

Bohot din ho gaye hain tumse bichhde,

Tumhe milne ko ab mann kar raha hai.

(On the silent banks of a river, immersing your memories; long alienated, my heart is aching to meet you).

The poet credits it to the gap that came after Dushyant Kumar’s demise in 1975 at a young age of 42.

“There was a gap in the Hindi poetic arena after Dushyantji. Most were doing lateefebazi (frivolity). Geet and nazm had suffered in the hands of mediocre writers. So, I decided to experiment the mix and it worked out, again, thanks to the social media.”

Breaking monopoly of seniors

Most creative domains have some authoritative forces who wouldn’t let their juniors grow, unless they belonged to their coterie. The world of shayri isn’t an exception. Some senior poets and known lyricists who are also a part of the film world, often started dominating the biggest mushairas.

“If you see the mushairas before 2000, you will notice that same 20-odd shayars would be seen in all mushairas in the country or even abroad. Aik poora giroh thaa jo kisi ko aage aane hi nahi deta thaa. (There was a gang of senior shayars who wouldn’t let any newcomer break their monopoly).”

The social media boom, however, did the needful, especially during Covid and subsequent lockdowns.

Those who were not in any reckoning, started making small videos of their own couplets, or other Youtubers would select couplets of any shayar and upload them for hits. This slowly opened vistas for several hidden talents. Azhar is one of them.

“If you scroll through social media, every second video is about a new shayar or his shayri uploaded by someone to get hits on his Youtube channel. The seniors who once ruled the game, have no role to play in promoting them.”

However, like any pros and cons of a boom, excessive use of social media also popularised mediocrity and exposed the difference between the great poets and weak writers, the originals and copy cats.

The “husn-parast” (esthete) Azhar is a new age craze for the generation which is turning towards simple shayri to understand the heavier later. “I think I have done my job if any youth has started taking interest in reading and creating couplets in simple Urdu.”

And one couldn’t agree more.

(The writer is Delhi-based senior journalist, co-author of ‘Muslims in Media’, poet, an art and music curator.)

source: http://www.thepatriot.in / The Patriot / Home> Profile / by Rana Siddiqui Zaman / August 12th, 2024

Adv. Raees Ahmed, Others Honoured with Watan Ke Ratan Award 2024

NEW DELHI:

Ashfaq, Bismil wanted discrimination-free democratic country: Qamar Agha

New Delhi :

WNI Media Group organized a conference on Role of Media in Ensuring Social Unity in the memory of great freedom fighters Shaheed Ashfaqullah Khan and Ram Prasad Bismil at the Press Club of India here. A large number of dignitaries as well as renowned journalists, social workers and lawyers participated in the conference.

Senior journalists Rahul Dev, Qamar Agha, TV9 Bharatvarsh anchor Sumera Khan, India Today journalist Milan Sharma jointly honored Delhi Minority Commission Advisory Committee former member and Advocate Raees Ahmed with the ‘Watan Ke Ratan’ Award for 2024 for his social and legal services.

Qamar Agha said Ashfaq and Bismil wanted a non-partisan and democratic country. Journalist Rahul Dev said given the current situation that the disease will have to be talked about only then treatment will be possible.

Milan Sharma said hatred spread in the society will be cured through joint efforts. While, Sumera Khan termed the efforts of the Forum as a commendable step.

Advocate Raees Ahmed said that it is important to maintain our mutual brotherhood and unity strongly. We should try to remove misunderstandings and dispute, for which we need to take the help of mutual dialogue, only then society will be free from hatred.

Senior journalist Mohammad Ahmed convened the program.

Professor Farhat Basir, Dr. Zubaidur Rahman alias Babban Mian, Jamal Ahmed Alig, Firoz Ghazi, Neha Garg, Muhammad Akbar, Syed Muhammad Mujahid Hussain, Muhammad Ramish, Asad Sabri, Advocate Anwar Hussain Saifi, Mirza Anwarulhaq Baig, Hunaiza Khan, Jyoti Yadav, Dr. Syed Muhammad Asdar Ali, Shahid Ansari, Vipul, Muhammad Ali, Arshita, Asrar Ahmed, Iqrar Ahmed, Bhavana Yadav, Vakil Aslam (Supreme Court), Haji Zahoor Ataichi Wale, Nisar Ahmed, Nawab Akhtar, Shahnawaz Badar Qasmi, Dawood Bhai Shaikh, Shadab Ahmed Patrika, Aqeel Salmani, Archana Gaod and others were also honored with the Watan Ke Ratna Award- 2024.

Aslam Ahmed Advocate of Supreme Court on record extended vote of thanks.

source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards / by Radiance News Bureau / by Shakilur Rahman / January 15th, 2024

Heritage walks uncover new angles of Indian history

DELHI:

Historians and enthusiasts are taking public education into their own hands to tell the story of the country’s Muslim communities.

The Chronicles of Mehrauli heritage walk. Sonia Sarkar for The National
The Chronicles of Mehrauli heritage walk. Sonia Sarkar for The National
The walk takes visitors through Mehrauli Archaeological Park. Sonia Sarkar for The National
The walk takes visitors through Mehrauli Archaeological Park. Sonia Sarkar for The National
it is led by Purani Dilli Walo Ki Baatein. Sonia Sarkar for The National
it is led by Purani Dilli Walo Ki Baatein. Sonia Sarkar for The National
It is one of the oldest inhabited places in the subcontinent. Sonia Sarkar for The National
It is one of the oldest inhabited places in the subcontinent. Sonia Sarkar for The National
Mehrauli is rich in historical ruins, tombs and monuments from many eras of Delhi's past. Sonia Sarkar for The National
Mehrauli is rich in historical ruins, tombs and monuments from many eras of Delhi’s past. Sonia Sarkar for The National
The Qutb Minar heritage tour. Sonia Sarkar for The National
The Qutb Minar heritage tour. Sonia Sarkar for The National
Pigeon-watching on a tour. Photo: Purani Dilli Walon Ki Baatein
Pigeon-watching on a tour. Photo: Purani Dilli Walon Ki Baatein
A kotha, now a private property, in old Delhi taken during the walk titled 'Tawaifs and Kothas: Exploring Chawri Bazaar' by Enroute Indian History. Sonia Sarkar for The National
A kotha, now a private property, in old Delhi taken during the walk titled ‘Tawaifs and Kothas: Exploring Chawri Bazaar’ by Enroute Indian History. Sonia Sarkar for The National
The road leading to Jama Masjid in old Delhi, with guide Anoushka Jain showing an old picture of the same road in the 19th century. Sonia Sarkar for The National
The road leading to Jama Masjid in old Delhi, with guide Anoushka Jain showing an old picture of the same road in the 19th century. Sonia Sarkar for The National
A tour group on the steps of Jama Masjid. Photo: Enroute Indian History
A tour group on the steps of Jama Masjid. Photo: Enroute Indian History

Chaotic narrow lanes lined with opulent old mansions, shops selling spices, dried fruits and kebabs, all overhung by dangling power cables – any trip to Old Delhi, a bustling Muslim hub built by Mughal ruler Shah Jahan, is a full sensory experience.

Abu Sufyan weaves through the crowd with about 20 people in tow, making his way through streets smelling of flatbread soaked in ghee, the call to prayer at a nearby mosque mingling with the bells of a Hindu temple.

He is on a mission to change negative perceptions of Muslims by showing visitors more of their history in the capital.

“People in old Delhi were labelled as ‘terrorists’ and ‘pickpockets’ because they were predominantly Muslims from the lower economic background, and Mughal rulers were vilified as cruel invaders, as they were considered the ancestors to Indian Muslims,” Abu Sufyan, 29, says.

“My walks involve the local community members including calligraphers, pigeon racers, cooks and weavers with ancestral links in the Mughal era to showcase old Delhi’s heritage beyond these stereotypes.”

Abu Sufyan is one of a growing crop of enterprising men and women using the medium of heritage walks to educate the Indian public and tourists on the nation’s lesser-known history.

He started his walks in 2016, when hatred against Muslim communities was on the rise after Prime Minister Narendra Modi’s ruling Bharatiya Janata Party introduced several anti-Muslim policies.

People walk on a road earlier named Aurangzeb Road, after the Mughal emperor, now renamed to Dr. A. P. J Abdul Kalam, India’s former president, in New Delhi, Thursday, June 2, 2022. / AP Photo/Manish Swarup)

In 2015, a BJP politician urged the local civic body in Delhi to change the name of Aurangzeb Road to APJ Abdul Kalam Road. The civic body immediately obliged, removing the reference to the Mughal ruler from the road by naming it after the former president of India, who was always considered a “patriotic” Muslim.

Later, the 2019 Citizenship (Amendment) Act caused further division, as critics said it could be weaponised against Muslims, who are designated as “foreigners” under the National Register of Citizens.

Occasionally, divisions lead to violence: Thirty-six Muslims were killed in Hindu mob attacks for allegedly trading cattle or consuming beef between May 2015 and December 2018, according to Human Rights Watch.

‘A sense of belonging and togetherness’

Chennai city is also a major cultural site, offering many things to do and sights to see. Frederic Soltan / Corbis

Over 2,000 kilometres away in Chennai, documentary filmmaker Kombai S Anwar hosts walks in Triplicane to tell stories of Tamil Muslim history, Tamil Nadu’s pre-Islamic maritime trade links with West Asia, the arrival of Arab traders, Mughal emperor Aurangzeb’s rule, the appointment of a Mughal minister’s son Zulfikhar Ali Khan as the first Nawab of Arcot, and the lives of the subsequent nawab’s descendants.

“Predominantly, non-Muslims participate in these walks because they are ‘curious’ about local Muslims and their heritage. During [Ramadan], they are invited to the historic Nawab Walaja mosque, where they experience the breaking of fast and partake in the iftar meal,” Mr Anwar says.

Tickets for heritage walks across India range between 200 and 5,000 Indian rupees ($2-60).

Historian Narayani Gupta, who conducted heritage walks in Delhi between 1984-1997, said any controversy related to history generates more interest.

“Whether history is right or wrong or good or bad, it has to be backed by research findings,” she says.

17th-century Jami Masjid, India’s largest mosque. Unsplash
17th-century Jami Masjid, India’s largest mosque. Unsplash

Saima Jafari, 28, a project manager at an IT firm, who has attended more than 30 heritage walks in the past five years, says it is hard to ignore the historical monuments in the city since they are almost everywhere.

Delhi-based Ms Jafari recalled one of her best experiences was a walk, in 2021, trailing the path of “Phool Waalon Ki Sair”, an annual procession of Delhi florists, who provide sheets of flowers and floral fans at the shrine of Sufi saint Qutubuddin Bakhtiyar Kaki and floral fans and a canopy at the ancient Hindu temple of Devi Yogmaya in Mehrauli.

“When I walked along with others in that heritage walk, I realised that heritage enthusiasts across religion walk together in harmony,” Ms Jafari says.

“One of the best parts of heritage walks is the storytelling that connects places with lives of people of a certain period. Plus, it always gives a sense of belonging and togetherness.”

Anoushka Jain, 28, a postgraduate in history and founder of heritage and research organisation Enroute Indian History, which holds walks to explore the erstwhile “kothas (brothels),” and “attariyas (terraces)” of old Delhi, said during pandemic lockdowns, posts on Instagram helped sparked interest.

“Before the pandemic, barely 40 people participated in two weekly walks as opposed to 50 in each of the four weekly walks which we conduct now,” she says.

But it is not all smooth sailing.

Ms Jain says some people feel uncomfortable when they are given historical facts and research that show Hindu and Jain temples constructed by Rajput rulers were repurposed during the rule of Delhi Sultanate, Qutb ud-Din Aibak.

Iftekhar Ahsan, 41, chief executive of Calcutta Walks and Calcutta Bungalow, adds that sometimes, participants come with preconceived notions that Muslims “destroyed” India for more 1,000 years – but walk leaders hold open conversations to “cut through the clutter” with authentic information.

For some, heritage walks often change perceptions.

“Until I visited mosques in old Delhi during a walk, I didn’t know that women were allowed inside mosques,” law student Sandhya Jain told The National.

But history enthusiast Sohail Hashmi, who started leading heritage walks in Delhi 16 years ago, cautions that some walk leaders present popular tales as historical fact.

A mansion called Khazanchi ki Haveli in old Delhi’s Dariba Kalan is presented as the Palace of the Treasurer of the Mughals by some walk leaders, Mr Hashmi says. The Mughals, however, were virtual pensioners of the Marathas – Marathi-speaking warrior group mostly from what is now the western state of Maharashtra – and later the British and had no treasures left by the time the mansion was built in the late 18th or early 19th century.

Another walk leader had photo-copied an 1850 map of Shahjahanabad, now old Delhi, passing it off as his own research, he adds.

“The walk leaders must be well-read and responsible enough to ensure that the myths are debunked,” Mr Hashmi says.

source: http://www.thenationalnews.com / The National / Home> World> Asia / by Sonia Sarkar / June 01st, 2023

From history to books: Indulge in these unique experiences this week (edited)

Hyderabad, TELANGANA / NEW DELHI:

If you’re a history buff, World History Encyclopedia has all the lore from the past—conquests, stories, and maps that take you back to the battleground

From history to books: Indulge in these unique experiences this week
Syeda Bilgrami Imam

Don’t we all enjoy a good love story? Award-winning writer and editor Syeda Bilgrami Imam’s new book Like Fine Wine: Nine Real Love Stories (Roli Books; R695) is that rare keepsake for those who truly believe in matters of the heart, serving as a gentle reminder that love truly wins.

pix: amazon.in

The book, Iman writes in her introduction, was born out of a request from a publisher friend for a monograph on her relatives ,“Sir Syed Ali Imam [former Prime Minister of the state of Hyderabad] and Lady Imam [Anise Karim] and their fateful discovery of each other in the year 1918”.

From one story, it turned into a collection, where she makes sensitive forays into the real love stories of nine unusual couples. From cricketing legend Tiger Pataudi and superstar Sharmila Tagore, to director David Lean and Leila Matkar, chess grandmaster Viswanathan Anand and Aruna, the book takes us through stories that are replete with serendipitous beginnings, chance encounters and love-at-first-sight tropes.

The one story that will remain a personal favourite is that of Sir Ali, a 48-year-old widower, who falls instantly in love with Anise, an 18-year-old high school graduate whose “willowy, erect, curiously collected presence” made him say “without fuss or plea or preamble” if she would marry him.


Available at all leading bookstores

source: http://www.mid-day.com / Mid-Day / Home> Sunday Mid-Day News / by Team SMD (Edited) / Mumbai, May 14th, 2023

Of healing and healers

NEW DELHI :

Hakim Nabina has passed into legend.

Three years older than Hakim Ajmal Khan, one was reminded of him when Ajmal Khan’s great-granddaughter came for admission to Hamdard University last week, accompanied by her father.

While Ajmal Khan’s name lives on beyond his ancestral haveli, Sharif Manzil in Ballimaran, Hakim Nabina had no fixed abode and believed to have been born in the Walled City too, got most of his fame in South Delhi where he was brought by some dealers in Unani medicine.

Born in the same year as Rabindranath Tagore, he was 105 when Dr. S. A. Ali of Hamdard met him in 1965 to seek medication for a digestive problem. The hakim, who had probably been born blind or had lost his vision in childhood, felt the patient’s pulse and diagnosed that his heart and liver were in good trim but not his digestive system. “Did you by any chance eat arbi (yams)?” he enquired. Dr Ali confessed that he had in fact had a piece of the vegetable though he was not fond of it. The hakim told him to have light food in future and prescribed some medicine which cured his ailment.’

Syed Ausaf Ali, himself an octogenarian now, says Nabina lived at Hazrat Pattey Shah’s dargah, behind Humayun’s Tomb. What he prescribed was dispensed by dealers in Unani drugs. When someone complained that the charges were very high, he advised them not to go to the dispensers but take medicine from him directly.

Pattey Shah or the saint amid tree leaves was actually named Shamsuddin Ataullah and died in AD 1300 during the reign of Alauddin Khilji. He got the nickname because whenever Hazrat Nizamuddin Auliya visited his khanqah or hospice, he would hide behind bushes and tree leaves, saying he was not worthy of coming face-to-face with the Auliya. This is what has been affirmed in Sadia Dehlvi’s book on the Dargahs of Delhi. It is said that the Shah belonged to the Chishti silsila or order of saints. “During the day he would light a fire and cover himself with its ashes, while at night he slept in a grave-like hollow (something emulated by the eccentric Spanish painter Salvador Dali, who spent his nights in a coffin). When he died Hazrat Nizamuddin led the funeral prayers as per the Shah’s last wish. Hakim Nabina seems to have developed a spiritual rapport with Pattey Shah and lived most of his long life at the latter’s shrine. When he died is not known but it was probably during Indira Gandhi’s first prime ministership, which would mean that he was nearly 110 years old at that time.

The hakim is not to be confused with Hafiz Nabina Doliwale, the blind mendicant who lived under a tree near the southern gate of the Jama Masjid. Nobody knew his real name also, except that he was one who could recite the Quran by heart (Hafiz), was blind (Nabina), wore no clothes and loved to travel free in a doli or palanquin. He and Hakim Nabina were both born in the same year (1860), when Bahadur Shah Zafar was passing his last days in Rangoon. But Hafiz Nabina died at the age of 87 much before the hakim sahib. Everybody in the city knew him and he also finds mention in Ahmed Ali’s “Twilight in Delhi” as he often visited the hero of the book, Mir Nihal. He was regarded as a majzoob (a man possessed), lost in himself and supposed to be in contact with the jinns, without much care for hygiene.

However Hakim Nabina, despite his mystical leanings, never gave the impression that he was a majzoob. His direct communion was with Pattey Shah and he passed his life in the service of those who came to him to be healed. That he could tell a patient what his illness was merely by touching him and pointing out, “Thou ailest here and here,” was a sign of his deep knowledge of human nature and anatomy and the Unani system of medication. Like Hafiz Nabina, he was a recluse but of a different sort who did not discard the ways of the world in matters of dress, behaviour and etiquette. Old-timers remember him as a worthy contemporary of Hakim Ajmal Khan, who had acquired the halo of Massiha (messiah) of the ailing populace!

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> /Down Memory Lane / June 22nd, 2014

Mohammed- The Maulana Football Coach

Patna, BIHAR / DELHI:

In a small suburb in the Islam-dominated Jamia in Delhi, Mohammed Ameen manages to live a life which breaks norms and is still happy. . .

Football, as a game, has broken a lot of barrier in terms of religion and war. It is a well-documented fact that the Nigerian Civil War was stopped to watch Pele and his team play in the 1960s. If the game could stop a war, one can imagine its power over the other earthly, trivial matters.

Khel Now Football caught up with Mohammed Ameen, who originates from Patna but is currently staying in Delhi. Ameen is a Maulana, a person associated with formal qualification following study at a madrassa or darul uloom. Ameen comes across as a noble Muslim, who would go about his work and would lead a sedentary life in a city job.

Astonishingly, Ameen breaks the cliché. The middle-aged man is a sports coordinator for CEQUIN, an NGO which works on a variety of issues affecting women and girls such as violence, leadership, economic empowerment and other social benefits. You must be wondering that why are we writing these stories; but there’s a common link: FOOTBALL.

Football Is My Religion I Jamia I Mohammed-The Maulana Coach 

Ameen trains girls in and around his area and said, “I train both the junior and senior girls equally hard. I want to see the senior girls mature in a way that they can train the next line of girls in the years to come,” says Ameen, who earns meagerly.

“Football is a team game, and the girls forget their stress while playing,” adds the gaffer. “There energy on the pitch brings a change in the community and shows a new door to the girls in the area. I’m working in the Jamia area and there are various challenges in the work I’m trying to do.”

One of them, he says, is the fact that he’s a Maulana. “People in general and parents in particular usually say that I’m a Maulana and I teach girls to play football, which adds a poor connotation to the notion. I usually stay silent, and they get my answer.”

Talking on our special segment called ‘Football is my Religion’, Ameen concludes with a brilliant message. “Football is played all around the world by white, black, men and women equally. There is no religious division in the game, and it should be that way forever. It connects people like nothing else.”

source: http:www.khelnow.com / Khel Now / Home / by Punit Tripathi / April 17th, 2017

Jamia alumnus and Okhla resident Umar shines at ‘BS2023 Competition’, Tongji University, Shanghai

Okhla, DELHI:

Jamia alumnus and Okhla resident Umar shines at Shanghai event

Jamia Millia Islamia alumnus and Okhla resident, Mohd Umar, shines at the BS2023 competition at Shanghai.

Son of Professor Asif Zameer and Gauhar Asif, he is a resident of Nazir Apartment in Okhla.

Four students from India – Arjita Gupta, Debanjana Das, Mohammed Umar, and Mohi Saxena – participated in the event.

Of the 19 entries received from the USA, Australia, China, Africa, and other European countries, the CEPT team from Ahmedabad, conducted an in-depth performance analysis of the Students’ Activity Centre (SAC) at Tongji University, Shanghai, China and brought home the trophy.

This year’s competition programme aims to design and optimise a nearly net zero carbon emission building by computer simulation, it said.

source: http://www.theokhlatimes.com / The Okhla Times / Home> JMI/EDU / by the okhla times (headline edited)/ September 15th, 2023

Jamia student’s startup secures Rs 4cr seed funding to propel growth

NEW DELHI:

The promising startup VTEC, operating under the wings of Jamia Millia Islamia, has reached a significant milestone by securing ₹4 Crore in seed funding from an angel investor. 

Jamia student's startup secures Rs 4cr seed funding to propel growth

New Delhi: 

In a momentous achievement for Jamia Millia Islamia (JMI) one of its talented MBA students and an ambitious entrepreneur, Mohammad Uwais, has successfully secured 4 crore in seed funding for his Startup VTEC.

This remarkable accomplishment has garnered attention and admiration not only within the university but also in the wider entrepreneurial community. The startup, initially bootstrapped, has now taken a significant step forward with this infusion of capital.

The promising startup VTEC, operating under the wings of Jamia Millia Islamia, has reached a significant milestone by securing ₹4 Crore in seed funding from an angel investor. This accomplishment marks a pivotal moment in the journey of the innovative venture, setting the stage for its rapid expansion and continued success.

The startup, VTEC, has thus far been a self-funded endeavour, demonstrating the dedication and perseverance of its entrepreneurial team. However, the recent infusion of ₹4 Crore in seed capital represents a major turning point. In exchange for this funding, the investor will acquire a 10% equity stake in VTEC, valuing the company at ₹40 Crores. This investment, which represents the pre-seed round for the company, will fuel VTEC’s ambitious growth plans.

VTEC is a multifaceted consulting firm that operates across various sub-domains, including political consulting, business consulting, finance consulting, and healthcare consulting. With a dedicated and dynamic team at its helm, VTEC has gained recognition for its expertise, innovative solutions, and commitment to delivering value to its clients.

This substantial injection of capital will allow VTEC to accelerate its expansion efforts, enhance its service offerings, and bolster its market presence. The funding will be utilized to develop cutting-edge solutions, expand the company’s client base, and invest in talent acquisition and development.

JMI takes immense pride in its association with VTEC and acknowledges the entrepreneurial spirit displayed by its students. The university’s commitment to fostering innovation and supporting its students’ entrepreneurial endeavours is evident through this collaboration.

The successful seed funding round reflects the confidence that investors have in VTEC’s potential to make a meaningful impact in the consulting industry. The company’s dedication to excellence, coupled with its commitment to serving diverse sectors, positions it as a valuable player in the consulting landscape.

As VTEC embarks on this exciting new phase of growth, the university extends its best wishes and unwavering support to the young entrepreneurs behind this venture. This accomplishment serves as a testament to the entrepreneurial ecosystem at JMI and underscores the institution’s commitment to nurturing talent and fostering innovation.

source: http://www.ummid.com / Ummid.com / Home> Business & Economy / by ummid.com news network / September 19th, 2023

JMI Professor gets prestigious ‘Parvez Shahidi Award’ of West Bengal Urdu Academy

NEW DELHI:

Professor Shehzad Anjum, Department of Urdu, Jamia Millia Islamia (JMI) is a renowned critic, researcher and the senior most Professor of the department.

Parvez Shahidi Award:

Professor Shehzad Anjum, Department of Urdu, Jamia Millia Islamia (JMI) has been conferred the prestigious ‘Parvez Shahidi Award’ of the West Bengal Urdu Academy for his great work in Urdu language. He is a renowned critic, researcher and the senior most Professor of the department.

JMI Vice Chancellor Professor Najma Akhtar, faculty members and students congratulated Professor Anjum for their great achievement.

Professor Anjum is one of the few prominent writers of the present era whose writings are thought-provoking.

Some of his published books are Urdu Ke Ghair Muslim Shaura-o-Udaba, Ahad Saz Shaksiyat: Sir Syed Ahmed Khan, Deedawar Naqqad: Gopi Chand Narang, Azadi Ke Baad Urdu Shairi, Azhar Inayati: Ek Sukhanwar Shayar, Ehtisham Hussain Ki Takhliqi Nigarishat, Tanqeedi Jehaat, Urdu Aur Hindustan Ki Mushtarka Tahzeebi Virasat, Rabindranath Tagore: Fikr-o-Fan, have been published.

He successfully completed the “Tagore Research and Translation Scheme” started by the Ministry of Culture, Government of India as the Coordinator, Department of Urdu, JMI. It is a historic, exemplary and proud achievement in the field of Urdu literature.

Professor Anjum also authored several monographs including Muhammad Ali Johar, Syed Ehtisham Hussain and Syed Muhammad Hasnain for Sahitya Academy, Delhi, Altaf Hussain Hali for Urdu Academy, Delhi, West Bengal Urdu Academy, Mirza Ghalib for Kolkata and Urdu Directorate. The Kalam Hydari monograph for Patna is particularly noteworthy. Several books translated by him have also been published. He also wrote a literary column on non-Muslim Urdu poets and writers for the daily ‘Inqlab’, Delhi, for about two and a half years.

source: http://www.shiksha.com / Shiksha / Home> News> College / by Anum Ansari, Asst Mgr Content, New Delhi / September 09th, 2022

Mazdoor Kitchen: A melange of love, salt and labour

NEW DELHI:

Nida Ansari, is a Delhi based development practitioner and consultant with over 12 years of experience in working with national and international non-profit foundations, grassroots organisations and funding agencies in the field of youth centric development, organisational development, agency and ending violence, community development and social entrepreneurship. She describes herself as a community campaigner, and an ‘Arctivist’ with a decade of experience of designing, facilitating and leading large scale national programs and campaigns.

She is also the co-founder of Mazdoor Kitchen, and has been closely involved with many grassroots initiatives, public campaigns associated with food security, public health, education and rights-based movements with workers, farmers, women and marginalised communities.

Q. How did the idea of the Kitchen come to be?

ND: Mazdoor Kitchen is a citizen run voluntary initiative, working to provide meals and subsistence to daily wage workers in North Delhi. Run by a dedicated team of volunteers comprising professors, students, artists and people from the community itself, it has been providing meals and ration kits to hundreds of people across north Delhi, ever since the beginning of the lockdown since May 2020.

In March, my parents – Delhi University professor Nandita Narain and her husband Rashid Ansari, a martial arts instructor and performing arts practitioner-director, joined a collective of teachers in North Delhi to start ‘Mazdoor Dhaba’ (workers’ café). It had 3 community kitchens running under its banner in North Delhi, from the garage of the Principal’s house in St. Stephens College. I remember my mother, Nandita saying , “I’d heard from many of my colleagues that this isn’t something we, at the age of 60+ years, should be doing. But we felt that even if there is risk involved, we want to take that risk; after all, when there are wars, people who volunteer, go to the frontiers to support wounded and war-affected people. And if they can do that, then the risk is surely not greater for us.”

By July, the lockdown in Delhi had ended and many in the group felt the need to shift operations away from cooking to other relief work. But my parents decided to venture out independently and started ‘Mazdoor Kitchen’ (a citizen-run voluntary workers’ kitchen) in Jawahar Nagar, Malka Ganj- as they felt there was still a need to support people with food and rations. I recalled what my father said to me in 2020 – when hoards of migrant workers walked back to their homes, on feet –  “how can I be comfortable sitting in the confines of my home, eating a hot meal, when there are people on the road who have to travel thousands of kilometres just to be safe and alive?’,”

Q. In what capacity are you associated with MK? Pls describe the team and their responsibilities.

ND: I have been associated with MK right from the beginning supporting my parents, raising funds, running the crowdfunding campaigns and building collaborations with many grassroots groups, CSRs, partners, voluntary groups.

Q. What are the pros and cons of running an independent, voluntary citizen run initiative?

ND: The 500 meals, ration kits and monthly rations that we’re able to support people with, is the pros. These meals are distributed to individuals and marginalised communities, who do not have the socio-economic means to feed themselves. Cooked meals are given in North Delhi across- Nigambodh Ghat – Monastery market road, behind geeta mandir, north delhi. These areas have a growing population of displaced vulnerable people, living on the streets – homeless, beggars, daily wage workers, migrants, rickshaw drivers, rag pickers etc. For some of these folks, the cooked meal packet that they get from Mazdoor kitchen, is their only source of food in the day.

For many migrant families, these cooked meals allow them to save some of their meagre daily earnings, which they can then put to use for other purposes of everyday living like medicines, rations , education of their children and deal with inflation.  We have also been able to generate livelihood, medical and education support through direct reliefs/ cash transfers to different families, individuals from marginalised socio-economic communities. We’ve also been able to support disaster responses to support groups during floods, and extreme hunger through kits, ration, blankets, clothes, medicines and other relief material across the country.

We’ve been able to demonstrate how a community owned – and run kitchen can benefit countless people and bring people together. But there have been a host of challenges – running a community kitchen is not easy! From being a small team, to managing with small budgets and the constant challenge of raising more funds, persuading people to donate – in face of the widespread belief that ‘since the pandemic is now over, people in the community are alright. ‘ This is a complete mismatch with reality, because poverty, unemployment, rising expenses and cost of basic living all remain a stark reality and crisis for those on the margins.

The country has been witnessing unending cycles of migration and now, reverse migration of workers who found no support in the cities and now, find no sources of income in the villages too. Most who have lost employment as industries stand devastated by the economic repercussions of the virus and the safety concerns brought about by physical proximity, will not see opportunities open up for months to come. The need to continue the work of the kitchen remains urgent. Several beneficiaries of the initiative have no other source of income or subsistence.

Q. Apart from cooking daily meals, what are the other issues MK deals with?

ND: While the initiative was born in the middle of the pandemic, as a response to the urgent need of the hour, over the last few years it has developed deeper relationships with the local communities it serves in slum colonies of Kingsway Camp, Pul Bangash, Bahadurgarh Road, Azad Market, Roop Nagar, and Patel Chest, Nigambodh Ghat. Many working-class people and migrants who had travelled back to the cities hunting for jobs depend on that one meal a day that the kitchen provides. In the heightened phases of Covid till 2021 they fed up to 800+ people daily in different communities and supplied dry ration kits, blankets, and gas cylinders, even relief material and clothes in the areas. Currently the kitchen runs daily and feeds people with up to 500 meals in a day, and supports 20-70 families with ration kits in a month.

Through a sustained effort, the initiative has also developed a keen relationship with members of the community. We also give monthly ration kits to families, medical relief and gas subsidies, Aside from food and ration, we’ve has also started a ‘livelihoods initiative’ , under which local community members (women) have been making and distributing thousands of masks and other small vendors like balloon sellers and food carts have been able to restart their businesses with small funds, Our relief efforts have included helping those struck by natural disasters with material or monetary support, supporting students from underprivileged communities pay their college fees, rickshaw pullers procure a new rickshaw if needed and medical fees.

Q. Would you like to share an incident that personally left a deep impact on you?

ND: In 2020-21, a migrant worker, who received daily meals from MK, from bada hindu rao- Bulla, a daily wage labourer from Bihar, had an accident and his spine was dislocated. He was admitted into Safdarjung hospital and had an operation on his spine. Bulla was living alone in Delhi, in shanties on the streets, and after hearing about his accident his family had just come to Delhi. His time in the hospital was dismal and scary to say the least, as none of the family members were literate and struggled to engage with a chaotic hospital system. Our team, including my parents, visited the hospital- and talked to the floor doc, name of the unit head etc. Bulla has had one surgery, doesn’t require another, but was paralysed from the waist down, with physiotherapy after the stitches are opened, might regain mobility in maybe six months, maybe longer, maybe never! Our team, along with the help of good folks like Ankit Jhamb of Aao Khilayein, were able to facilitate Bulla’s discharge from the hospital to a rented accommodation that we managed to procure and furnish in time for him to get there, including a much-needed air mattress.We tried to provide all the necessary things required for day to day living, and what is needed for his medical care too. We have engaged a day nurse, Raj Rani, to come and do his dressing etc. every alternate day. His recovery is going to be long, arduous and difficult. We and more importantly, Bulla and his family, needed all the help that they could get. While initial surgery costs have been taken off by the hospital, we knew that supporting a family who has no source of income ( as bulla was the main bread earner), rented accommodation for 6 months, food, medical expenses, nurse for day care, physiotherapy- will cost anything from 2.5-3 lacs in total. We were able to raise the funds to pay off Rajrani who was a compounder in a hospital and would go and do his physiotherapy every day. But eventually the trauma from his accidents were too grave – and he passed away. For me – this was a mirror image of the shattered socio-economic structure of our society – it felt futile and overwhelming, just how deep this structural inequality goes. I had the same feeling in 2022 when I started hearing about more and more migrant suicides. It made me more resolute to keep trying to do whatever bit we can, no matter how small the impact.

Q. Have you come across issues of caste purity and untouchability with respect to the menu?

ND: While distributing food we have by and large not come across caste purity and untouchability with respect to our food. All the 400+ people we feed, love our meals, they wait for us graciously. In the middle when we were shut for a week, while shifting to a new place – when we went back the 1st day so many of them came howling to us – ‘ where were you? had you forgotten about us ? ‘ Many people distribute food near nigambodh ghat, but often it is baasa, waste food. My father had told me, “The other day I had people take 2-3 meals from me; they sat on the pavement and ate those meals, telling me how hungry they were. We give the food packets to them in their hands and we ask them to take care. We give them as many meals as they ask for, as long as we have it. We try to ensure that everyone who’s standing in the line gets food. I don’t differentiate between a rag picker or a drunkard or someone who’s dressed well. I don’t question anyone; I just give them food.”

Q. Do you see MK as a long term venture especially when the State is refusing to perform its basic duties of providing food and shelter?

ND: While it is constantly challenging to raise enough funds to sustain the kitchen – we are always trying. In a country like ours, if communities were to go an extra mile, support their own local vulnerable populations just around their homes – the 80% of this country on the margins would not be as vulnerable as they are right now. Why can;t we have a community owned, run, funded and employed community kitchen in every mohalla ? Despite everything, we are trying to continue this initiative as long as we can.  My father says, “This might be just a drop in the ocean, but it is a regular consistent drop,”. My mother said to me once – ” ” There was this idea amongst friends that this sort of work doesn’t really bring about any social transformation. You are just doing charity. You are just filling in where the government should be doing it. But I don’t even see it as charity. I see myself as a beneficiary of this inequality. The fact that I have got a public funded education, there is a debt of gratitude. There is a debt. On my soul, or psyche or whatever you call it. And that is a debt that I cannot repay in one lifetime. ”

Q. Anything else you’d like to share?

ND: I would like to thank the supporters and funders of this initiative and would appeal to more people for funding. Because of them MK has been running for almost 3 years, supporting people from marginalised communities with cooked food, ration and financial assistance. I have never been prouder of our small team of 10 community members which keeps the kitchen going. With 1 in 4 suicides in India being of a migrant worker, the need for food, rations and financial assistance for marginalised communities is still very dire.

We are currently running out of funds and may only be able to sustain till the end of the year. To keep the kitchen running till 2025 and beyond, we need support to raise funds.

.To see daily updates of our work and help support our initiative, you can visit www.instagram.com/mazdoorkitchen

Aatika is a fellow at the SEEDS-TCN mentorship program

source: http://www.twocircles.net / TwoCircles.net / Home> Dalit / by Aatika S, TwoCircles.net / June 19th, 2023