NEW DELHI :
It is said that Shah never asked his followers to shun their own religion and this is the reason why he had a great number of Hindu followers.
What is common among Dewa Shareef in Uttar Pradesh, Ramdevra in Rajasthan and Powa Mecca in Assam?
These are some of the lesser-known shrines revered and frequented by people of all faiths and since ages have been portals of peace, tolerance and harmony.
The Dewa Shareef shrine of Haji Waris Ali Shah in Barabanki, hardly an hour’s drive from Lucknow, draws the faithful from across many strands of religion.
“The air around the place is liberal and the word intolerance an abomination. Why else would people leave their religious preferences behind and with baskets full of flowers, sweets and colourful shiny chaddars in their hands and wish in their hearts, make a beeline for the shrine of the Sufi saint,” says an article ‘The Sufi of Dewa’ in the latest issue of Equator Line magazine titled ‘Liminality of Faith’
It is said that Shah never asked his followers to shun their own religion and this is the reason why he had a great number of Hindu followers.
The very first foundation of the shrine was laid by Kanhaiya Lal and many more Hindus came forward after that.
Both Hindu and Muslim devotees contributed equally to the monument that it is today.
The Ramdevra shrine, about 12 km from Pokhran, is holy to both Hindus and Muslims.
“Ramdevra, the final resting place of Baba Ramdev, or Ramsha Pir as he is called by Muslims, is probably the only temple in the country with an intriguing assortment of devotees,” says another article ‘A Syncretic Oasis in Pokhran’
“One of the most puzzling features of the temple is the number of mazars inside. There are tiny gravestones representing the graves of children and large ones signifying the graves of adults… These are graves of people who had been close to Baba Ramdev. Among these graves, in the sanctum sanctorum, is the samadhi of the saint himself.”
Powa Mecca in Hajo near Assam’s main city Guwahati is the seat of Sufi saint Peer Ghiyasuddin Auliya.
“Earth was brought from Mecca to lay the foundation of the masjid. The locals believe that a pilgrim to this shrine earns a quarter of the blessings bestowed on someone performing Haj at Mecca. The place — Powa (quarter) Mecca — has derived its name from this belief. It is indeed significant that Hindus, Muslims and Buddhists all find this place holy and come here for pilgrimage,” writes noted Bangladeshi author Selina Hossain in ‘Faith Synthesis’
“More so, they say that the mythical bird Garuda, the carrier of Lord Vishnu, flew off the hill. After flying some distance, it stretched its wings and hovered over the place; it is now called Pakhimela market. A saint named Ourjo also sat in prayer there. The place is said to have been inhabited by the asuras. The most devious among them was Hayasur; his face resembled that of a horse.
“The saint had prayed to Vishnu that the asura be slain so he could pray in peace. Vishnu rode Garuda to defeat the asura in Hajo. This form of Vishnu is now called Haigrib. In a gesture of gratitude, Ourjo established the Haigrib temple here, bonding the two religions forever in an uninterrupted harmony,” she writes.
“Faith, unspoiled by outside interventions, has an openness that its seekers find reassuring,” says the magazine’s editor-in-chief Bhaskar Roy.
The issue also profiles Ajmer and Nizamuddin dargahs, Banke Bihari temple and Bavar Swamy’s empty shrine at Sabarimala among other shrines.
source: http://www.thehindu.com / The Hindu / Home> National / PTI / New Delhi – June 28th, 2016