Tag Archives: Prof. M. Shafey Kidwai

Hafiz Karnatki plays important role in expanding repository of Children’s Literature

KARNATAKA:

Despite the unprecedented popularity of J.K. Rowling’s fantasy novel series, “Harry Potter’ and Jeffry Kinney’s Wimpy Kid series, it is widely believed that the book faces an existential crisis as the dazzling visual culture will soon make it archaic.

The readership of books on different themes in various genres has stagnated. However, contrary to this, young adult literature seems to be a thing of feathers as it judiciously juxtaposes the elemental art of storytelling with poetic sensibilities. If it is short stories or novels, one can find easy-to-understand text structures,   different focalizations and multiple narrators with strong moral bearings. In the era of book decline culture, the popularity of children’s literature in verse and prose goes beyond geographical boundaries and language barriers.

It is heartening to note that the celebrated Urdu poet Hafiz Karnataki has provided the “sweet spot” to Urdu publishing. It did not happen in the famous centres of Urdu literature and culture –Delhi, Lucknow, Hyderabad, Patna and the like; this remarkable feat was achieved by a poet who lives in Karnataka.   Recently his hundredth book, Baagh e-Atfal (The Garden of Children), was launched in the presence of eminent Urdu authors and poets, including Khaleel Mamoon, Professor Irtiza Kareem, Professor Ejaz Ali Arshad,  Dr Shaista Yusuf, Dr  Dabeer Ahmad, Dr  Abdullah Imtiyaz, and many others during a three-day national conference on children literature held in Shikaripur, Karnataka.

Hafiz  Karnatki, a recipient of the prestigious   Sahitya academy award for children’s literature(Urdu ), is an accomplished poet who uses various verse genres such as Ghazal, Rubaiyee, Masnavi, Nazam and others with equal ease. His evocative and multi-sensory verses covering a plethora of themes indicate the ever-increasing range of creative dexterity. He meticulously rendered the life history of the Prophet in verse for children. He made it a point to explain the moral and ethical contribution of the Prophet to humanity. Perhaps he is the first Urdu poet who blazed a new trail in Urdu’s age-long tradition of hagiography by composing it in verse fully alive to children’s cognitive level and expectations. His two books, Hamare Nabi and Zikre  Nabi, impeccably summarise the life and teachings of the Prophet.

Hafiz Karnataki is fully committed to fulfilling children’s cultural and literary aspirations and produced nursery rhymes, limericks,  short poems and long poems on single topics in a fresh idiom. He gives   credit to children for  his  creative sharpness and cerebral outpourings.” I always strive to stitch up a warm and ceaseless dialogue with young minds, keeping me fresh and mentally alert. Their appreciation and feedback unfailingly hone my writing. As long as this conversation is continued, my literary pursuits bear more fruits,” Hafiz unassumingly asserts.

At the insistence of his young admirers and living up to their expectations, a teacher turned poet  Hafiz Karnatki, who has written forty-six books in prose and sixty in verse, started composing much – admired genre of Urdu poetry, Ghazal for children. He compiled six collections of ghazals titled Massod Ghazlen, Nanhi Munni Ghazlen, Bachoon ki Ghazleyen, Ghazal Saaz,  Shaane ghazal, and Jan e Ghazal. The poet went further ahead and started meticulously setting ghazals to the tunes and Raags cherished by the children by using Urdu prosody. His verses drawing sustenance from religion, traditions, convictions,  cultural, literary and linguistic sensibilities got tremendous applause,  and his poems are popular on social media. His latest collection of exclusive poems praising God, Allaho Ahad, has just hit the stand. His hundredth book,  Baagh-e-Atfal, carries more than one hundred succinct and didactic poems,  zeroes on the topics that directly impact day-to-day life. A distinct tilt towards universal human values and moral framework binds through poems that poignantly harp on different themes. It looks incredible that a person fully trained in traditional knowledge and a scholar of oriental learning has a penchant for new technology. New information technology is an empowering tool that opens its door to all and ushers in a new era of equality. The Internet has subverted the concept of entitled and privileged living, and now everyone is equal as far as the use of technology is concerned. The collection is replete with poems on the tools that shape our lives. Google, Facebook, Twitter, Instagram and others surface repeatedly. Spelling out how  Instagram lends a  helping hand to its users, Hafiz saheb says, “Tehzeeb bhi yahan hain tammadun ke saath saath/ har shai yahan milegi Tawaazun  ke saath saath (One can find culture and civilization simultaneously here/Everything is available here proportionately). Why Twitter has become the handiest medium, Hafiz poetically reasons out, “Jo baat Dil mein na rakh sakho bol do yahan /aik aik kar ke greyhen khol do yahan (pour out whatever you can not keep it to yourself/ Untie the knots one by one here).

The latest collection of the remarkably prolific poet Hafiz Karnatki  is braced for making an invaluable contribution to children’s literature, and his efforts deserve accolades from all quarters

Shafey Kidwai, a prominent bilingual critic, is a professor of Mass Communication at AMU, Aligarh

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Shafey Kidwai / March 23rd, 2023

Rahman Abbas: ‘English writers enjoy more freedom than us’

Mumbai, MAHARASHTRA :

Urdu writer Rahman Abbas on the challenges of being defiant

RahmanAbbasBookMPOs28sept2018

A few paragraphs were all it took for the trouble to start. Thirteen years ago, Urdu writer Rahman Abbas was booked for obscenity for his debut novel Nakhlistan ki Talash, a love story set in Bombay following the 1992-93 riots. The offending two or three paragraphs dealt with love and sex.

It’s been more than 10 years since that particular combination of words got him arrested and two since the case of obscenity was closed. But aside from polishing the rawness of a first novel, he probably wouldn’t change the words.

“I may [take] care about a few words; I will use those words but will try to use them more creatively,” he says, when asked what he would have done in hindsight. “But I don’t think there is any word we should hide. I, for one, cannot.” He continues, “As Manto said, you say ‘breast’ for ‘breast’, you can’t use another word. Or for a ‘chair’ you have to say ‘chair’, you cannot say ‘donkey’.”

RahmanAbbasMPOs28sept2018

A medium-height man with a soul patch and a disarming frankness, Abbas, 46, is currently translating Nakhlistan into English, and expects it to be published next year. He has just come back from a tour of Germany with the German translation of his fourth and latest novel Rohzin—the first time any of his novels has been translated. Next month, Rohzin’s English translation, by Sabika Abbas Naqvi, is slated for release. Set in Mumbai, the love story opens with the flood of July 2005 and won a state Sahitya Akademi award in 2017.

But to a general audience Abbas, a former teacher, is still perhaps best known as the writer who found himself in the crosshairs of an outdated legal provision: Section 292 of the Indian Penal Code that punishes obscenity in writing and art.

“I don’t regret what happened,” he says. “These are the challenges you have to face as a writer or creative person. If your society is orthodox, it is your duty to challenge the orthodoxy.”

And that is precisely what he plans to do. Since the police case that changed his life, Abbas has left the teaching profession, won and returned a Sahitya Akademi award, won and retained a Sahitya Akademi award, and is in the incipient stages of launching a broader campaign against Section 292. That section, among others, has for years been a part of the restrictive free speech architecture that bedevils Indian writers and artists.

“There is freedom for people to protest against a book, to dislike a book. I respect that freedom. If I have the freedom to write, people have the freedom to criticise,” says Abbas, who won his first state Sahitya Akademi award for his third novel, Ek Mamnua Mohabbat ki Kahani . “But a [legal] provision that gives people an opportunity to send a writer to jail, that should be stopped.” He adds, “For a democracy, this is crucial.”

The first step, Abbas believes, is to galvanise public opinion through writing and advocacy against Section 292 in particular. A public interest litigation (PIL) opposing the use of this provision against writers and artists is already in the works.

Abbas is also busy working on a fresh piece of Urdu fiction, his first literary effort since the case against him was closed in 2016, liberating him in several ways. “For my next novel, I will try to explore the things I couldn’t explore in my previous three novels,” he says. “Since the case has ended, I feel I am free to write.”

Abbas denies the impact that fame— or infamy—can have on the reception of a work. “I think if you aren’t a good writer, it will not help,” he says. “Nothing can help.” He names Sadat Hasan Manto and Ismat Chughtai as illustrious Urdu predecessors who were prosecuted (though ultimately unsuccessfully) under the same law he was. Then he chuckles: “There is no single example of bad writers having any problem.”

Good or bad, Indian filmmakers and artists have consistently faced oppressive free speech laws, whether through criminal prosecution, government bans or threats from conservative factions.

In 2016, various groups protested against Tamil writer Perumal Murugan’s One Part Woman and sought a ban on it. In 2015, Jharkhand-based writer Hansda Sowvendra Shekhar’s The Adivasi Will Not Dance was banned by the state government on allegations of having violated Section 292, among others. Earlier this month, the Supreme Court dismissed a plea seeking a ban on the Malayalam novel Meesha. To Abbas, this is part of a wider pattern. “English writers enjoy more freedom than us. I don’t know why. Alice Walker’s novel was in our syllabus and used those same words that I did and went to jail for,” he says. “On the one hand, the Government makes you read a book; on the other hand, if you use the same word in your text, you are a criminal.”

Though he was let off without a trial—the complainant told the court she had misunderstood the offending passages and the case was closed—Abbas spent one night under arrest in Arthur Road jail until his lawyer was able to complete the bail formalities. “It was quite a humiliating process,” he says, its memory still fresh more than a decade later. “When you go to jail, you feel your whole freedom is gone, that you will never get out of there.”

The experience was both debilitating and transformative. “I remembered Manto and wrote about how I felt the pain of Manto,” says Abbas, a touch dramatically. “If you are a writer or journalist and you experience jail, you understand the importance of freedom. I had it when I was writing; when it is stopped, you realise the importance of maintaining it. It’s not only your struggle, but a struggle of humanity.”

Though he lost his job, was pilloried at the time by the Urdu media, and still faces the censure of conservative Muslims, he now has more enthusiastic readers, he believes. “Now my writing has been accepted in a big way. Urdu readers are not that narrow minded,” he says. “They are openly reading and I am happy when young people appreciate the work which the previous generation had condemned.”

Abbas taught at a Muslim institution for several years and was also the principal of one. He later decided to leave academia and joined a think-tank fulltime in 2012. “If you are liberal Hindu, you won’t work in an RSS shakha,” he says of leaving that minority institution. “It is very conservative. Through education, they want to promote their religious ideas. I believe education should be 100 per cent secular; there shouldn’t be any discussion on religion. But now both communities are insisting on preaching religion and morality, and that is antieducation, anti-scientific temper.”

In 2015, Abbas joined the awards return protests initiated by authors disturbed by the silence of institutions and the apathy of the Government to violence against free thinkers. Like many writers and intellectuals, he too is concerned about what he perceives as the shrinking space for dissent in the country and the rise of divisive politics. “The right-wing is gaining. And only because it is doing the same ugly, dirty propaganda and dividing people in the name of religion,” he says. “There is a feeling that Dalits, Muslims, Christians, Adivasis can be targeted. Yes, there is a fear. And people should speak up.”

source: http://www.openthemagazine.com / Open / Home> Salon > Web Exclusive: Books / by Bhavya Dore / September 21st, 2018