Tag Archives: Sheikh Gulab

Pir Muhammad Munis: the man who gave us Mahatma Gandhi

INDIA:

A sketch of Pir Muhammad Munis

“Of men of this type who are known to have approached Mr. Gandhi with offers of assistance, the most prominent is Pir Muhammad.” W. H. Lewis, Sub Divisional Officer of Bettiah, wrote this in a report to the Commissioner of Muzaffarpur in 1917. The context was the famous Champaran Satyagraha which launched Mahatma Gandhi in Indian politics. The British officials believed that Pir Muhammad was the man who informed Gandhi about the plight of peasants in Champaran.

Who is Pir Muhammad?

I asked the question to a researcher when he told me about Pir Muhammad. I was heading a research team for planning a museum at Red Fort, Delhi. I had no idea about Pir Muhammad. After I got to know him and his contributions, we gave him a place in a gallery with Ganesh Shankar Vidyarthi, another nationalist journalist. 

Lewis gives the answer to the above question in his report: “He is, I believe, a convert to Muhammadanism (Islam), and was a teacher in the Raj School. He was dismissed from his post for virulent attacks on local management published in or about 1915 in the press. He lives in Bettiah, and works as a press correspondent for the Partap, a paper which distinguished itself for its immoderate expressions on Champaran questions.” 

Pir Muhammad, who used pen name Munis, was a regular contributor to the nationalist Hindi newspaper Pratap edited by great freedom fighter Ganesh Shankar Vidyarthi. Chamaparan had been a center of anti-colonial agitation since 1906 when Sheikh Gulab and Sital Ray organized peasants against the forced indigo plantations. Pir was a school teacher in Champaran with a flair for writing. In 1914, he started highlighting the atrocities of British officials on local peasants with his articles in the Pratap. 

Pir’s articles popularised agitations in Champaran at a national level. Along with Raj Kumar Shukul, he played an instrumental role in bringing Gandhi to Champaran and starting a satyagraha. An intelligence report noted that Pir “is a man of no position, and no means, a dangerous man, is practically a Badmash”. 

Lewis reports explains the important of Pir Munis. It says, “Pir Muhammad is the link between this Bettiah class of mostly educated and semi-educated men and the next class, i.e., the raiyats’ leaders.” In a society where raiyats (peasants) were mostly illiterate, their voices remained unheard by the educated class. Pir was an educated person but did not belong to the urban elite. His articles brought out the realities of village dwellers to the urban educated class. The urban educated, like Rajendra Prasad, further popularised the matter at a nationwide scale. 

Pir before the visit of Gandhi, and after the visit as well, advised peasants who took up legal battle against the indigo planters. He used to sit at SDM and SDO’s courts to help any peasant who wanted to file a case against indigo planters. This is a reason why the Superintendent of Police called him “a very bitter man”.

Pir Munis played an important role in making Gandhi a national hero. After Champaran Satyagraha, he kept fighting for peasants’ rights, depressed classes, and promoting the Hindi language till his death in 1949.  

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Saquib Salim / August 18th, 2023

Khudiram Bose & Sheikh Gulab : The Holy Alliance of Freedom Fighters

BIHAR :

Khudiram Bose & Sheikh Gulab

Colonial historians and scholars often claim that the Indian Freedom Movement was a disjointed movement with no nationalistic feeling among the people participating in it. This belief, that Indians fought against the British for local communal reasons without any coherence, has been further propagated by the Indian historians as well, after the independence. Often, we are made to believe that Muslims fought to secure their religion or Caliphate while Hindus to protect regressive social institutions. Similarly, urban elite, peasantry, tribal, and others have their own narrow interests in fighting against the British.The idea may be true and open to debate, but the fact that there was a coherence among different groups within India while fighting against the British is an undeniable fact.

During the early 19th century, the British decided to partition Bengal. Hindus and Muslims, together, rose up against the decision which based itself upon religious segregation. India in general, and Bengal in particular, adopted the Swadeshi campaign to oppose this decision. In 1905 Bengal got divided, agitating the youth. It must be noted that the present Bihar was part of Bengal at the time. The youth, led by people like Barin Ghosh, started adopting militant methods to oppose the British.

At the same time, in Champaran of Bengal (now, in Bihar) indigo planters led by Sheikh Gulab started a non-cooperation agitation against the British indigo planters. Gulab defied the tinkathia system, where indigo had to be planted on the best portions of land, on his 60 bigha land which was near Sathi factory in Champaran. It was 1907 & Champaran was part of Muzaffarpur commissionerate. 

More and more peasants joined Gulab in his movement and another Sital Ray rose as another prominent leader. Planter’s Association had their own army called Bihar Light Horse, famous for its cruelties over peasants. In 1907, the government passed an order appointing Gulab and his comrades as the special constables in police. Gulab defied this appointment and did not join. Police arrested him under the Special Police Act, 1861. 

Sentence of Gulab was reversed later by Kolkata Court in March, 1908. 

Next month, in Muzaffarpur a judge, Kingsford, was transferred from Kolkata. Champaran lied under his jurisdiction. Indians were already angry with the judge for his anti Indian attitude and there was this apprehension that he had been brought to crush the anti British peasant movement. British reports were already pointing towards a collaboration between Kolkata based Bengali revolutionaries and the peasant movement of Champaran.

The arrest of Sheikh Gulab had stirred the local emotions and this transfer of Kingsford acted as a catalyst. 

Within a few days, Khudiram Bose, a young boy of 17, and Prafulla Chaki, both of them Bengali tried to assassinate Kingsford with a bomb. Accidentally, they killed two English women.

Khudiram Bose was hanged till death in August, 1908. 

Khudiram’s martyrdom instilled a new spirit in Sheikh Gulab. In September, 1908, he organized more peasants at Vijayadashami Mela in Bettiah, Champaran. Now, peasants were openly defying the planters and attacking them. On 16 October, 1908, peasants attacked the Parsa Indigo factory. Government reacted brutally. Sital Ray was arrested along with more than two hundred peasants.

In the Legislative Assembly of Calcutta, it was argued that Bengali and Bihari have worked in unison against the British in Champaran during 1907 – 1908. Further reports that a Burkha clad Muslim woman provided shelter and help to Khudiram Bose during his attempt on Kingsford’s life also point towards an association between Sheikh Gulab’s movement and Bengal revolutionaries.
P.C Roy, implicitly, contends that the arrest and case against Sheikh Gulab may be one of the reasons that Khudiram Bose attacked Kingsford in Muzaffarpur. 

(Writer is a well known historian)      

source: http://www.heritagetimes.in / Heritage Times / Home> Bihar> Freedom Fighters / by Saquib Salim / July 17th, 2020