Tag Archives: Positive News of Muslims of Haryana

Nuh’s Niyaz Khan and his 11 daughters who swam against the tide for education

Nuh, HARYANA:

11 daughters of Niyaz Khan
11 daughters of Niyaz Khan

When I met Shabnam and her elder sister Nafisa after a flight of 37 steps of a half-built high-rise building on the Nuh-Tawadu road, I couldn’t gauge the high spirits of these two women, their nine sisters, and late father Niyaz Khan in our brief meeting.

Niyaz Khan, a former revenue officer in the Punjab Waqf Board, has left this world, but he is remembered for bringing about the change in the mindset of Muslims in Nuh through his act of giving a good education to all his 11 daughters.

Not only he educated his daughters but 8 of them became teachers and are carrying on the mission of spreading education in one of the most backward areas of India.

In a conversation with Awaz-The Voice, Shabnam says, “I and my sisters who are teachers make efforts to ensure that girl students in our respective schools do not give up on their studies midway and drop out of school. We also make extra efforts to see that besides retaining the numbers, more girls are enrolled in the school.”

Shabnam says that to retain girl students they call the parents of students to school to make them aware of the importance of education.

Shabnam, who worked in an NGO for a long time before joining the government school, says, “Due to my experience with an NGO, I face lesser difficulties in this job (retaining girl students in school) in comparison to other sisters. My experience of working on child education in an NGO is helping me.”

She says that increasing the number of students helps in upgrading schools. Shabnam is now TGT i.e. Trained Graduate Teacher in Rithoda vuillage. The primary school where she worked earlier has since been converted into a middle school.

Shabnam and Nafisa

Shabnam’s elder sister Nafisa says that many parents come to consult her and all her teacher-siblings. They ask them how to ensure a good future for their daughters. “Many times strangers stop them at the bus stand for paying compliments and telling us that they want their daughters to be like us.”

Nuh remains one of the most backward districts of Haryana, where women are struggling to rise amidst diehard patriarchy, old-fashioned thoughts, rampant illiteracy, and a lack of basic facilities. The dropout rate of girl students is the highest in the state.

Although there are many schools and colleges in Nuh, it has no university and women must go outside for higher education.

Asif Ali Chandaini, General Secretary of Mewat Vikas Manch, says, about 70 to 80 percent of the population of the district survives by doing petty and menial jobs. In such a situation, parents have financial constrains, and safety of daughters as issues in their minds while deciding on educating their daughters. In the end they prefer to keep their girls at home.

Defying such conservative traditions in the decade of nineties, Niyaz Khan decided to send his daughters for higher education.

Nafisa, the eldest of the sisters, who spoke with Awaz-the voice said their father had a transferable job. As long as the family was living outside Mewat, he did not face any problems in educating his daughters. However, after he met with an accident, took voluntary retirement and shifted permanently to Nuh in 1993, he faced stiff opposition to sending his daughters to colleges and universities.

Her father was a resident of Chandaini village, about four kilometers from Nuh. The people there are progressive and clear about the aware of education.

Praising her father and grandfather, Shabnam says, “Both were very great people. Dada (paternal grandfather) never stopped us from going to college and school. In the nineties, when the environment was worse than what you see today, he not only continued to give higher education to his daughters but also sent them out of Nuh for studies.”

Shabnam has also studied law; her husband is a practicing advocate in Sohna.

Despite the regressive environment around them, Niyaz Khan’s eight daughters became teachers. They are employed in government schools. Shabnam says teaching was their choice.

Shabnam has five children. One of her daughters has a Master’s degree in Fine Arts from Banaras. Her other children are also into masters and other higher education courses.

Nafisa’s elder son is pursuing a Ph.D. in Physics.

Shabnam and Nafisa say that they care least about others’ opinions when it comes to their children’s education. “Our children are moving forward by choosing their careers. We are only supporting them,” they said almost in unison.

 According to Nafisa, the children of the younger sisters are also pursuing education at different levels.

She tells that things are changing for Mewati Muslims on the education of girls. However, the change is quite slow.

Nafisa says that there is a trend of girls dropping out after fifth or eighth standard and being sitting at home.

Many parents prefer to send their daughters to Maktab, local Madrasa, instead of sending them to school.

Shabnam’s disciple Mohammad Rafiq, who has done his Ph.D. on the topic of Mewat’s female Sarpanch, says that the picture of Mewat can change if the authorities present these eleven sisters as ‘role models’.

The 11 sisters becoming the face of women’s education and empowerment can bring down the dropout rate significantly. However, both the sisters do not agree on this.

They feel the thrust on women’s education has to begin from their homes of Muslims.”Everything cannot be left to the government; the politicians of Mewat have to show willpower,” Shabnam says.

She said once she invited the local politicians to a meeting of Urdu teachers, but none of them came. She also this was the most discouraging since most of them are her relatives.

Despite this, they do not show any special seriousness towards education.

Niyaz Khans’s daughters:

Nafisa: JBT & B.Ed, Govt Teacher

Shabnam: MA, LLB, JBT, government teacher

Afsana: JBT, MA, B.Ed.

Farhana: JBT, MA, B.Ed. government teacher

Shahnaz: JBT, MA, B.Ed teacher in private school

Ishrat: B.A

Nusrat: Lecturer in JBT, MA, MEd and employed in a Polytechnic

Ana: JBT, MA B.Ed, Govt Teacher

Razia: MBA and working in private sector

Nazia: Diploma in Architecture, works in private sector

Bushra: MA, B.Ed

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Malick Asghar Hashmi / May 04th, 2023

Haryana boys led first mutiny of World War I

HARYANA:

Chandigarh :

The first mutiny of World War I was led mostly by young men from villages of Hisar, Rohtak, Meham and Gurgaon districts of Haryana. The Singapore Mutiny, which is known as the first mutiny of WW-I and left an indelible  mark on India’s freedom struggle, started on February 15, 1915. It was led by Muslim soldiers who belonged to British army’s 5th Light Infantry Brigade.

Even as the world observes the centenary of the Great War, the sacrifice of these soldiers has been all but forgotten as most of the soldiers and their descendants migrated to Pakistan after Partition.

The brigade mainly comprised Rajput Muslims and Pathans and had been sent from Madras to replace the Yorkshire Light Infantry in Singapore. They reached there in October 1914 and were to leave for Hong Kong in February. On the day of embarkment, a rumour spread that they were actually being sent to Turkey and would have to fight Muslims there.

Singapore Mutiny shook the foundation of British rule in Asia

A rumoured triggered the Singapore revolt. The sepoys killed British officers and seized ammunition. The mutiny went on for 5 days. Eight hundred Indian sepoys of the British army killed 47 British nationals; 200 sepoys faced court martial;  73 were given a range of punishments.

As many as 41 sepoys were shot by a firing squad in front of 15,000 spectators at Outram Prison in Singapore.

In his book “The Mutiny in Singapore”, author Sho Kuwajima has argued that the mutiny not only caught the British off-guard but also shook the foundation of British rule in Singapore and forced the British to reconsider their strategy in Asia.

“The mutiny had a great impact on India’s freedom struggle. Freedom fighters, including Ghadarites were vindicated when finally in 1946, the British decided to leave following the naval revolt of February 19, 1946 when they felt that their protective shield, the armed forces, had itself turned against them,” said historian Malwinder Jit Singh Waraich, who has penned a number of books on the freedom struggle.

Four of those executed in public were from Jamalpur (Hisar), three from Jatusana (Gurgaon) and two from Balyali (Hisar).  According to Phul Chand Jain’s Swatantarta Sainik Granth Mala, most of these people belonged to Jamalpur, Paten, Balyali, Kirawad and Balliya Ali in Hisar; Jatusana, Karmpur and Kheri Nangal in Gurgaon; Garhi, Kani and Kahnaur in Rohtak. One sepoy each was from Muzaffarnagar in Uttar Pradesh, Karnal and Nabha in Punjab.

“These villages were gripped by violence of Partition, so, there is not much trace of their memories now,” says documentary filmmaker Daljit Ami, who is making a film on the Singapore Mutiny and has visited these villages a number of times. In the course of his research, he came across just one man who had heard about these heroes and their Haryana connection.

According to historians, the Singapore Mutiny was followed by the Russian soldiers’ mutiny in 1917 and a series of mutinies in the French armies.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> India News / by Sarika Sharma / TNN / July 05th, 2014

Why is Ghaseda village celebrating Mewat day today?

Mewat, RAJASTHAN /HARYANA/ UTTAR PRADESH:

Mahatma Gandhi with other freedom fighters
Mahatma Gandhi with other freedom fighters

December 19 is celebrated as ‘Mewat Day’, for it was on this day in 1947, soon after the partition of India, that Mahatma Gandhi’s appeal to the Meo Muslims living in what is today the border areas of Haryana, UP, and Rajasthan, made them shun their desperation to move to Pakistan.

The community members were all packed with some belongings after facing harassment and violence at the hands of officials in the post-partition mayhem that had gripped both India and Pakistan. Lakhs of Mewatis got together and declared they would go to Pakistan when Mahatma Gandhi came on the scene.  He assured to protect the life and property of Mewatis and give them full respect.

At the time of the partition of India, Mewat, Gurgaon, and Faridabad of Haryana were ruled by the British, and Alwar, Bharatpur of Rajasthan by the kings. At the time of partition, like other parts of the country, Mewat also saw communal violence.

At this stage freedom fighters Abdul Hai, Himmat Khan, and a few other Muslim leaders came to know of a conspiracy to force Mewati Muslims to leave India for Pakistan and they met Mahatma Gandhi and invited him to visit Mewat.

Mahatma Gandhi reached Ghaseda village of Mewat on 19 December 1947. He was accompanied by many leaders including the then Chief Minister of Punjab Gopi Chand Bhargava, Ranbir Singh Hooda, father of former Chief Minister Bhupinder Singh Hooda.

Mahatma Gandhi’s speech on 19th December 1947 in the village of Ghaseda before lakhs of Mewatis is historic. He said, “Today my sayings do not have the same power as it would have earlier.

“But what I say any as much impact as it would have earlier, today not a single Muslim would need to leave the Indian Union, nor would any Hindu-Sikh be required to leave their homes in Pakistan and seek refuge in the Indian Union.

A sorrowful Bapu said: “My heart is filled with sorrow after hearing what is happening here. All around arson, looting, killing, coercive religious conversion and kidnapping of women, and demolishing temples, mosques and gurudwaras is madness. If this is not stopped, both communities will be annihilated.”

Historian Siddiq Ahmed Meo, who has 10 books on the history of Mewat to his credit, says, “Gandhiji also read out the complaints sent to him by Mewati Muslim representatives to the assembled crowd.”

He assured the Mewatis that they would be given full respect. If any government official commits any atrocity with the Mewatis, then the government will take strict action against him. Gandhiji said, “I will be happy if my words can console you a little.”

He expressed grief over the Muslims who were expelled from the princely states of Alwar and Bharatpur.

Gandhiji said in his speech, “A time will come in India when all hatred will be buried in the ground and both societies will be able to live in peace.”

Mewat’s social worker Fajruddin Besar says, after Gandhiji’s assurances, the Muslims reversed their decision. “If they were not stopped at that time, there would be not a single Muslim in Haryana and Rajasthan today.” He says Gandhiji did a big favour to the Muslims by stopping them from going to Pakistan. “Today, Muslims in India are living a life of more peace and respect than in Pakistan. In Pakistan, there is always fighting among Muslims.”

In 2007, chief minister Bhupinder Singh Hooda declared Ghaseda an ideal village and renamed it Gandhi Gram Ghaseda. He also released about Rs 10 crore for development works in the village.

This year Congress leader Rahul Gandhi will also reach the village on December 22 and celebrate Mahatama Gandhi’s visit to the village on that day.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> India / by Yunus Alvi, Nuh (Haryana) / December 19th, 2022

Juned and Ramandeep rewrite men’s and women’s 35km race walk national records

HARYANA :

The 23-year-old Ramandeep clocked 3:00.04s and clipped more than 13 minutes from Priyanka Goswami’s earlier national record of 3:13.19s.

Juned Khan of Haryana and Ramandeep Kaur of Punjab. (Photo | Twitter)
Juned Khan of Haryana and Ramandeep Kaur of Punjab. (Photo | Twitter/ ians india)

The 23-year-old Ramandeep clocked 3:00.04s and clipped more than 13 minutes from Priyanka Goswami’s earlier national record of 3:13.19s, set in the World Athletics Race Walking Championships in Muscat last month. Goswami did not take part in the 35km event on Sunday. She had taken part in the 20km event on Saturday but could not finish the race.

Ramdeep’s Punjab team-mate Manju also came inside Goswami’s earlier national mark to take the silver in 3:07.49s.

In the men’s 35km event, 22-year-old Juned pulled away from Ram Baboo and Chandan Singh after the 20km mark to lower the national record by five minutes, clocking 2:40.16s. Eknath Sambhaji Turambekar, who held the earlier national record of 2:45.17s, was among the four who were bunched in the lead till the 20km mark but dropped out after being second with 10km to go.

The 35km race walk event was introduced in India only last year in the wake of World Athletics’ decision to do away with the 50km event after the Tokyo Olympics.

Uttarakhand’s Sachin Bohra edged out Gujarat’s Rohit Kumar Yadav by a mere second to win the men’s U-20 10km crown with a time of 43:12s. Deepika Sharma of Rajasthan won the women’s U-20 10km race with a time of 51:32s

The Results:

Men’s 35km:

1. Juned Khan (Haryana) 2:40.16;

2.Ram Baboo (Uttar Pradesh) 2:41.30;

3. Chandan Singh (Uttarakhand) 2:42.02.

Women’s 35km:

1. Ramandeep Kaur (Punjab) 3:00.04;

2. Manju (Punjab) 3:07.49;

3. Payal (Uttarakhand) 3:15.47.

Men U-20 10km:

1.Sachin Bohra (Uttarakhand) 43:12;

2. Rohit Kumar Yadav (Gujarat) 43:13;

3. Aditya Negi (Uttarakhand) 44:27.

Women’s U-20 10km:

1. Deepika Sharma (Rajasthan) 51:32;

2. Bharti Bhadana (Haryana) 52:23;

3. Indu (Haryana) 52:40.

source: http://www.newindianexpress.com / The New Indian Express / Home> Sports> Others / by PTI / April 18th, 2022