Tag Archives: Alauddin Khilji

Of healing and healers

NEW DELHI :

Hakim Nabina has passed into legend.

Three years older than Hakim Ajmal Khan, one was reminded of him when Ajmal Khan’s great-granddaughter came for admission to Hamdard University last week, accompanied by her father.

While Ajmal Khan’s name lives on beyond his ancestral haveli, Sharif Manzil in Ballimaran, Hakim Nabina had no fixed abode and believed to have been born in the Walled City too, got most of his fame in South Delhi where he was brought by some dealers in Unani medicine.

Born in the same year as Rabindranath Tagore, he was 105 when Dr. S. A. Ali of Hamdard met him in 1965 to seek medication for a digestive problem. The hakim, who had probably been born blind or had lost his vision in childhood, felt the patient’s pulse and diagnosed that his heart and liver were in good trim but not his digestive system. “Did you by any chance eat arbi (yams)?” he enquired. Dr Ali confessed that he had in fact had a piece of the vegetable though he was not fond of it. The hakim told him to have light food in future and prescribed some medicine which cured his ailment.’

Syed Ausaf Ali, himself an octogenarian now, says Nabina lived at Hazrat Pattey Shah’s dargah, behind Humayun’s Tomb. What he prescribed was dispensed by dealers in Unani drugs. When someone complained that the charges were very high, he advised them not to go to the dispensers but take medicine from him directly.

Pattey Shah or the saint amid tree leaves was actually named Shamsuddin Ataullah and died in AD 1300 during the reign of Alauddin Khilji. He got the nickname because whenever Hazrat Nizamuddin Auliya visited his khanqah or hospice, he would hide behind bushes and tree leaves, saying he was not worthy of coming face-to-face with the Auliya. This is what has been affirmed in Sadia Dehlvi’s book on the Dargahs of Delhi. It is said that the Shah belonged to the Chishti silsila or order of saints. “During the day he would light a fire and cover himself with its ashes, while at night he slept in a grave-like hollow (something emulated by the eccentric Spanish painter Salvador Dali, who spent his nights in a coffin). When he died Hazrat Nizamuddin led the funeral prayers as per the Shah’s last wish. Hakim Nabina seems to have developed a spiritual rapport with Pattey Shah and lived most of his long life at the latter’s shrine. When he died is not known but it was probably during Indira Gandhi’s first prime ministership, which would mean that he was nearly 110 years old at that time.

The hakim is not to be confused with Hafiz Nabina Doliwale, the blind mendicant who lived under a tree near the southern gate of the Jama Masjid. Nobody knew his real name also, except that he was one who could recite the Quran by heart (Hafiz), was blind (Nabina), wore no clothes and loved to travel free in a doli or palanquin. He and Hakim Nabina were both born in the same year (1860), when Bahadur Shah Zafar was passing his last days in Rangoon. But Hafiz Nabina died at the age of 87 much before the hakim sahib. Everybody in the city knew him and he also finds mention in Ahmed Ali’s “Twilight in Delhi” as he often visited the hero of the book, Mir Nihal. He was regarded as a majzoob (a man possessed), lost in himself and supposed to be in contact with the jinns, without much care for hygiene.

However Hakim Nabina, despite his mystical leanings, never gave the impression that he was a majzoob. His direct communion was with Pattey Shah and he passed his life in the service of those who came to him to be healed. That he could tell a patient what his illness was merely by touching him and pointing out, “Thou ailest here and here,” was a sign of his deep knowledge of human nature and anatomy and the Unani system of medication. Like Hafiz Nabina, he was a recluse but of a different sort who did not discard the ways of the world in matters of dress, behaviour and etiquette. Old-timers remember him as a worthy contemporary of Hakim Ajmal Khan, who had acquired the halo of Massiha (messiah) of the ailing populace!

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus> /Down Memory Lane / June 22nd, 2014

The palace of delights

Mandu (Dhar District), MADHYA PRADESH :

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No rainy day can be better spent than roaming around Mandu’s Jahaz Mahal, with Jahangir’s words as guide

“What words of mine can describe the beauty of the grass and green flowers? They clothe each hill and dale, each slope and plain. I know of no place so pleasant in climate and so pretty in scenery as Mandu in the rainy season,” wrote Jahangir in his memoirs.

On a misty morning in July, we entered the hilly kingdom of Mandu with these words echoing in my mind.

In 1401, Dilawar Khan, the governor of Malwa who was appointed by the Delhi Sultans, took advantage of the chaos resulting from Mongol attacks and declared his independence. He shifted the capital from Dhar to Mandu (Mandav) and renamed it Shadiabad, or City of Joy. When Ghiyasuddin Shah (1469-1500 AD) came to the throne, he decided that his father, Mahmud Shah I, had expanded the kingdom enough. All he wanted to do was enjoy life. Handing over the affairs of the kingdom to his son and heir, Nasir Shah, Ghiyasuddin Shah gave himself up to a life of delights. He was a connoisseur of food, and his recipes are sealed in an illustrated book, Nimatnama, that is with the British Library and has been translated into English by Norah M. Tiley as The Sultan’s Book of Delights.

A life of pleasure

Ghiyasuddin Shah wasn’t joking when he declared that he wanted to devote himself to a life of pleasure. He filled his harem with women who were trained in various disciplines for which they had an aptitude. While some were singers, dancers, painters and chefs, others were trained to be his guards and personal soldiers. He established a madarsa and educated the women to be proficient in religious as well as secular subjects. There were Qazis, schoolmistresses, hunters, scholars, embroiderers, and accountants among them.

We drove straight to Jahaz Mahal, a stunning building, named as such because its shape, when it fell on the water tanks surrounding it, looked like a ship.

All the guides and stories will tell you that Ghiyasuddin Shah built it to house his harem. A probably exaggerated figure of his harem was given by Jahangir, who wrote it as 15,000. That figure is gleefully quoted by local guides, with perhaps a hint of envy on their faces.

After Dilawar Khan established the Malwa dynasty he got architects and craftsmen from Delhi. The early buildings bear a stamp of the Tughlaq and Khilji architecture of Delhi.

The Jahaz Mahal, however, is a flight of imagination and takes yours along with it. I could see girls dancing and singing in the rain on the rooftop and in the courtyards, their shadows reflecting on the Munj Talao and Kaphur Taloo surrounding it.

The strains of Megh Malhar were flooding my senses, and in my mind’s eye I could see the arcades being lit up by the lanterns and lamps that were floating on the water, glimmering and dipping along with the wind, glowing like fireflies.

I could smell the heavily laden kadhais (woks), with samosas and baras being fried. As the illustrations of the Nimatnama show, the Sultan took a keen interest in, and was perhaps supervising, the correct temperature of the oil, the salt in the filling. How golden was the result?

Who knows? All I know is that I was transported back to the 15th century as soon as I entered the long, double-storied Jahaz Mahal through its main arched, marble entrance. At the back, every arch of the continuous arcaded 360-feet building opens on to Munj Talao. I don’t know how close it was originally to Kaphur (Camphor), now called Kapoor Talao, but now this is quite a distance from it. There are manicured lawns between it.

Initially it was decorated with glazed tiles and colourful friezes. Now we have the unfortunate graffiti that people are wont to inscribe on monuments. The cool corridors and pillared compartments were made for dancing and singing.

Nur Jahan accompanied Jahangir to Mandu in 1617 and the palace complex of Mandu enchanted the royal couple.

A magical bubble

Jahangir sent Abdul Karim in an advance party to repair the buildings. He was so pleased with the result that he rewarded him with the title of Ma’mur Khan (architect Khan). Mandu is a treasure house of water harvesting. There are also bathing tanks. There are two in this palace, on both the floors, shaped like a tortoise with steps going in. Now devoid of water, one can imagine women going to the toilet there, with roses and lotus flowers floating in the perfumed waters.

The roof has a few open pavilions and kiosks on its four corners. While I was there on the wet, open terrace, the mist came and blotted out everything around. We were trapped in our very own magical bubble.

source: http://www.thehindu.com / The Hindu / Home> Opinion – Where Stones Speak / by Rana Safvi / September 03rd, 2017

Delhiwale: How many Sultanate kings can you name? Here’s the full list of 32

NEW DELHI :

For 320 years, Delhi was the city of sultans. Here is the list of the 32 rulers and where they rest now.

Sheesh Gumbad in Lodhi Gardens.(Mayank Austen Soofi / HT Photo)
Sheesh Gumbad in Lodhi Gardens.(Mayank Austen Soofi / HT Photo)

The other day, while driving past an obscure monument, a friend demanded to know its name. We had no idea so we bluffed, “Ah, that’s a Lodhi-era tomb!”

The truth is we can’t even list all the Lodhi kings.

In any case, the Lodhi dynasty was part of the more elaborate Delhi Sultanate (not to be confused with ‘Delhi Sultanate’, a so-named member of The Sky Vengers music band). The Delhi Sultanate we are talking about spanned five dynasties, 32 rulers and 320 years. It lasted from 1206 to 1526. Today we give you the names of all the rulers of the Sultanate — one of whom was India’s first woman ruler, while the last was vanquished by Babur, the founder of the Mughal dynasty.

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We also used this list to hunt the graves of these Sultanate royals — right here in our city. Of course, it’s not possible to access every king’s tombstone. Quite a few of them were killed in small and big wars, at times far from Delhi. Frustratingly, history books leave no solid evidence of their burial spots.

Some others of these important men turned out to be so insignificant in the long run that their graves have been forgotten, making it impossible to trace them today. Here’s a list of all the rulers, and the graves of those we were able to locate.

SLAVE DYNASTY

Qutbuddin Aibak (1206–1210), buried in Lahore, Pakistan

Aram Shah (1210–1211), killed near Delhi, grave not known

Shams ud din Iltutmish (1211–1236), buried in Qutub Minar Complex, Mehrauli

Illtutmish’s tomb in Qutub Minar complex. (Mayank Austen Soofi)
Illtutmish’s tomb in Qutub Minar complex. (Mayank Austen Soofi)

Rukn uddin Firuz (1236), believed to be buried in Sultan Ghari, near Mehrauli

Raziyat ud din Sultana (1236–1240), buried in Bulbuli Khana, Old Delhi

Raziya Sultan’s tomb in Bulbuli Khana, Old Delhi. (Mayank Austen Soofi)
Raziya Sultan’s tomb in Bulbuli Khana, Old Delhi. (Mayank Austen Soofi)

Muiz uddin Bahram (1240–1242), grave not known

Ala uddin Masud (1242–1246), grave not known

Nasir uddin Mahmud (1246–1266), grave not known

Ghiyas uddin Balban (1266–1286), Buried in Mehrauli Archaeological Complex, near Jamali Kamali mosque

A tomb outside Jamali Kamali complex in Mehrauli. (Mayank Austen Soofi)
A tomb outside Jamali Kamali complex in Mehrauli. (Mayank Austen Soofi)

Muiz uddin Qaiqabad (1286–1290), grave not known

Kayumars (1290), grave not known

KHILJI DYNASTY

Jalal ud din Firuz Khilji (1290–1296), buried in Delhi but “disappeared “according to HC Fanshaw’e book Delhi, Past and Present

Alauddin Khilji (1296–1316), buried in Qutub Minar Complex, Mehrauli

Qutb uddin Mubarak Shah (1316–1320), grave not known

TUGHLAQ DYNASTY

Ghiyath al-Din Tughluq (1321–1325), buried in Tughlakabad

Muhammad bin Tughluq (1325–1351), buried in Tughlakabad

Mahmud Ibn Muhammad (1351), buried in Tughlakabad

Firuz Shah Tughlaq (1351–1388), buried in Hauz Khas Village

Ghiyas-ud-Din Tughluq II (1388–1389), grave not known

Abu Bakr Shah (1389–1390), grave not known

Nasir uddin Muhammad Shah III (1390–1393), grave not known

Ala-ud-Din Sikandar Shah I (1393), grave not known

Mahmud Nasir uddin (1393–1394), grave not known

Nusrat Shah (1394–1399), grave not known

Nasiruddin Mahmud Shah (1399–1413), not known, Timur invade Delhi in his reign

SAYYID DYNASTY

Khizr Khan (1414–1421), grave not known

Mubarak Shah (1421–1434), buried in Kotla Mubarakpur village

Muhammad Shah (1434–1445), buried in Lodhi Garden

The plaque at Mohammed Shah’s tomb in Lodhi Garden. (Mayank Austen Soofi)
The plaque at Mohammed Shah’s tomb in Lodhi Garden. (Mayank Austen Soofi)

Alam Shah (1445–1451), grave not known, perhaps in Badayun where he died

LODHI DYNASTY

Bahlol Lodhi (1451–1489), Chirag Dilli

Sikander Lodhi (1489–1517), Lodhi Gardens

Ibrahim Lodhi (1517–1526), buried in Panipat, Haryana

source: http://www.hindustantimes.com / Hindustan Times / Home> Cities> Delhi / by Mayank Austen Soofi, Hindustan Times /  December 02nd, 2017