Senior Indian journalist P A Mubarak, 66, passed away on Friday night in hospital. He was undergoing treatment post Covid-19 complications for last two months.
He was the former Qatar correspondent for Chandrika daily in India. He worked with the Ministry of Commerce and was running his own business own company after leaving the ministry.
He was an active presence in Indian community activities over the years and has been general secretary of Kerala Muslim Cultural Centre (KMCC) and Pravasi, Indian expat organisations in Qatar.
He wife Najiya succumbed to Covid-19 in Qatar on April 30.
He is survived by two daughters Nadia Shameen and Fatima Mubarak and sons-in-law Muhammad Shameen (Etisalat, Dubai) and Parvez Vallikkad (Doha, Qatar Foundation).
The burial will be held this evening at Abu Hamour cemtary.
source: http://www.thepeninsulaqatar.com / The Peninsula / Home> Doha Today> Community / October 27th, 2021
Captain has high expectations for his side before opener against Canada in St Kitts
UAE captain Alishan Sharafu in action against Pakistan during the Under 19 Asian Cup at the ICC Academy, Dubai, in December. Chris Whiteoak/ The National
The Covid-enforced dearth of international cricket in 2021 was keenly felt by all of UAE’s leading players, but none more so than CP Rizwan.
The Kerala-born batsman must have thought he had finally cracked international cricket when he scored an uplifting century in a one-day international against Ireland a year ago.
Alishan Sharafu says the UAEare capable of achieving “great things” at the U19 World Cup in the Caribbean.
The national team start their campaign on Saturday against Canada in St Kitts. They then face pool matches against England and holders Bangladesh next week.
The competition marks just the third time the UAE have appeared on the global scale at U19 level. They had free admission as hosts in 2014, before qualifying on the field to play in South Africa two years ago.
A return to the event was sealed in absentia this time. The qualifying process was derailed by Covid, and the UAE qualified on the basis of their record in recent years.
Sharafu, the side’s captain, is one of three players who also represented the country in South Africa in 2020.
The middle-order batsman is grateful to be returning for another crack at the event, and the chance to avenge the disappointment of last time.
The UAE missed out on the business phase of the competition back then after a storm ruined their shot at chasing a win against hosts South Africa.
“It really hurt when a chance of a lifetime of going through to a Super Eight of the U19 World Cup was taken away but fortunately we’ve been blessed with another opportunity and been given another shot at it,” Sharafu said.
“I feel we have a very, very talented group of boys and a more balanced with our bowling being our strength, especially our spin attack.
“A few of us were at the last World Cup and it’s great to pass on that experience to the newer boys and make them want to do well at this one because not many are blessed with this opportunity.”
Although the age-group players regularly train with their senior compatriots, Sharafu is the only player in the U19 squad to have sampled full international cricket so far.
The Kerala-born teen has played six T20 internationals and one one-day international for the national team to date. He is hoping to bring some of that experience to bear when the U19 event gets under way.
“Being around the men’s setup for a while just adds a confidence booster because the challenges here were already simulated or experienced there,” Sharafu said. “That obviously helps to figure and work out solutions to problems at the U19 level.
“What I want to pass on to my players is to just enjoy the opportunity and challenges, and be positive and believe that we together can achieve great things.”
UAE v Pakistan, U19 Asia Cup in December
video
As well as the benefit of experience of Sharafu, Kai Smith and Ali Naseer, each of whom played last time, the players will also be able to lean on the wisdom of Mudassar Nazar. The 65-year-old coach played nearly 200 times for Pakistan, including touring West Indies.
“Most of them are already relishing the chance to rub shoulders against the best in the world,” Mudassar said of his young charges. “So far the confidence is high. Having Alishan and Kai amongst us is a real bonus. Their experience is of immense value.”
The UAE’s two warm up matches on tour included a hefty win over Papua New Guinea , plus a narrow loss to England. Mudassar believes the UAE have a well-balanced side who are capable of improving on their pool-stage exit two years ago.
“I was not around then but I am fairly confident that this bunch of players will be very competitive,” Mudassar said. “I guess our top order batting is settled but we have plenty of allrounders, which provide us with depth.
“Spin bowling is a real asset with at least five who bowl spin. Pitches in West Indies are helpful to spinners. We should be able to defend any reasonable total.”
source: http://www.thenationalnews.com / The National / Home> Sport> Cricket / by Paul Radley / January 14th, 2022
Kanthapuram says most of Waqf properties in Kerala belonged to Sunnis, and most of them were donated to Waqf with the purpose of conducting prayers for the dead and for ‘dars’ in mosques
Kerala Muslim Jamaat (KMJ) president Kanthapuram A.P. Aboobacker Musliyar has demanded that the government initiate a move to salvage the dispossessed Waqf properties in the State.
“As per the Waqf rules, a Waqf property can be used or managed only as per the will of the person who has bequeathed the property for Waqf. Many dispossessions and encroachments have taken place in violation of the Waqf rules,” said Mr. Kanthapuram, who also holds the title of the Grand Mufti of India.
He was inaugurating a State-level campaign by the Jamaat called ‘Vigil is the Strength’ in Thiruvananthapuram on Tuesday.
Mr. Kanthapuram said that most of the Waqf properties in the State belonged to Sunnis, and most of them were donated to Waqf with the purpose of conducting prayers for the dead and for ‘dars’ in mosques.
“Many such properties are now being used against their donors’ will. Many mosques and Waqf properties have been appropriated and encroached upon,” he said.
Pressure exerted
Although Sunnis used to bring the matter to the attention of the authorities, those in the Waqf Board were found to have been exerting pressure on the authorities to take biased decisions, he said, adding that “this cannot be allowed any longer.”
The Waqf Board and its ancillary systems should help retrieve the lost Waqf properties in the State, he said. “At the same time, the board should carry out programmes meant for the development of the Muslim community in the State,” he added.
Senior KMJ functionary Sayyid Thwaha Thangal presided over the function. Minister for Road Transport Antony Raju delivered the keynote address. N. Ali Abdullah presented the subject. Congress leader K.S. Sabarinathan, KMJ secretary A. Saifuddin Haji, Rahmatullah Saqafi, P.A. Mohammed Kunhu Saqafi and Devarshola Abdussalam Musliyar spoke.
source: http://www.thehindu.com / The Hindu / Home> News> States> Kerala / by Staff Reporter / Malappuram – December 15th, 2021
The young women leaders are talking about the “politics of honourable existence”, which is beyond the comprehension of the present IUML leadership.
Image of IUML supporters used for representational purpose (File Photo | A Sanesh, EPS)
The Indian Union Muslim League (IUML), a constituent of the opposition UDF in Kerala, is currently engaged in fighting a fire triggered by some of its young women leaders.
Haritha, a girls’ collective part of IUML’s student wing MSF, chose to speak out against the sexist approach and remarks of the MSF’s male-dominated leadership and complained to the women’s commission when the party refused to take any action.
The offended IUML leadership asked the girls to withdraw the complaint and, when found that they were unrelenting, disbanded the entire Haritha committee. It then removed MSF national vice-president Fathima Thahliya and state vice-president P P Shyjal, who supported the Haritha leaders.
The developments underline the churn within and are seen as the outcome of the knowledge revolution among Kerala’s Muslim community that has pushed the girls onto the centre stage. They have gate-crashed into spaces that were the prerogative of the males till now. This leap is clearly visible in academia, social life and even in politics.
The young women leaders are talking about the “politics of honourable existence”, which is beyond the comprehension of the present IUML leadership.
What we see now is the conflict between the emerging politics that is sensitive to the rights of the marginalised, including women, and the conventional politics that sees only power.
The IUML leadership first tried to ignore the issues of self-respect raised by the girls. Then they tried to stifle the voice when it became louder. Now, the issue has become too hot to handle. As a political party that apparently stands for minorities and the marginalised, the IUML cannot turn a blind eye to the issues raised by women leaders. As the Haritha leaders said, the IUML has to regain its democratic structure at every level of the party. It is high time it changed its priorities and policies.
Unlike in the past, where the party enjoyed a monopoly over the Muslim community, there are other players in the field now. And they are more sensible and sensitive to the dreams of the new generation. The party should see the writing on the wall and transform itself to accommodate new perspectives.
source: http://www.newindianexpress.com / The New Indian Express / Home> Opinion> Editorials / September 17th, 2021
Rejimol, 46, is known as “Thatha”, or elder sister, by everyone in and around her hometown
Thiruvananthapuram:
A burqa-clad, highly-religious woman in Kerala’s Kannur district has become a role model for women and youngsters for her entrepreneurial spirit and philanthropic activities.
Rejimol, 46, is known as “Thatha”, or elder sister, by everyone in and around her hometown. She is not a teacher, doctor, advocate, or social worker, but exemplifies courage, determination, and a kind heart while being owner – and worker – of a private bus service.
She, and her husband Mohammed, bought a bus for plying in Kannur, and while several people joined as attendants, all used to leave after serving for one or two months. This led to the determined Rejimol taking up the job by herself, while her husband became the driver and her son, Ajuwad who has completed his plus 2, the conductor for collecting money.
In Kerala, private buses have an attendant who rings the bell after people enter and exit at their respective stops. It has been a male bastion, as the job also involves cleaning the bus after the daily trips as well as changing tyres as and when they puncture, as also guiding the driver while overtaking a vehicle or when negotiating a curve.
All these jobs are now taken up solely by Rejimol, who has become a role model for women and youngsters alike by the determination, grit, and love for the job that she had shown.
“This is a job like any other job and when people first found a burqa-clad woman entering a male bastion, they were surprised. Some were laughing and I asked them whether they were insulting me, they said no and that they were just surprised and were full of respect and admiration for me. This made me carry on and I now have the courage and strength to face the society and life during any upside or downside,” Rejimol told IANS.
She said that life has been tough during Covid-19 times but in all, her life has been good and she used to save money for her pilgrimages to Makkah, and has done the Hajj as also the Umrah.
She said that daily she saves a portion of her income to be distributed to orphanages, adding that she was also supporting two orphanages. Rejimol also said that she intervenes in any social issue at her neighbourhood and also helps people as much as she can.
She said that she has allowed her daughter to study as much she can before giving her off in marriage.
“Education is important and marriage can come after that,” she maintains.
Her stand is in contrast to the prevailing situation in certain villages of Kerala where Muslim girls are being married off at an early age. However, signs of changes are slowly being seen in the community with more and more Muslim girls studying hard and coming up in academics and entering prestigious institutions like AIIMS, IITs and even qualifying for Civil services. However, there is still a trend of marrying off the girls at a tender age and Rejimol is strongly opposed to this.
Rejimol’s daughter, Ajinas A.M. is a PhD scholar doing her research in political science at the prestigious Karyavattam Campus of Kerala University. She did her Masters in political science from Central University of Puducherry.
The highly-determined woman entrepreneur maintains:
“Life is woven around love and without love and mutual help, nobody can survive and my policy is to love everyone and support everyone in whatever means we can. Women must be hard-working and not sit idle at home but chip in for the support of the family.”
source: http://www.ummid.com / Ummid.com / Home> India> Life & Style / by IANS / September 05th, 2021
Forgotten amidst waves of bad news, including geopolitical conflicts, environmental disasters and the global pandemic, is the humanitarian crisis caused by a civil war that began in 2014 in the fabled country of Yemen. For several centuries, the southern Arab country was a bridge between Kerala and lands to the west such as West Asia, Africa and Europe.
It was enterprising merchants from modern-day Yemen who began to make use of the monsoon winds to come to Muziris. The word monsoon comes from the Arabic mawsim, which means season. These businessmen lived a pretty globalised lifestyle by splitting their time between the Malabar Coast and southern Arabia at a time when there were no identity cards, passports, visas or even a concept of a nation-state. Some of these Arabs chose to settle down in the Malabar Coast and marry local women.
In a paper for the Indian History Congress in 1976, noted historian S M Mohamed Koya was able to trace the origins of the Malabar Muslim community.
“Some of these Arabs may have come from Hijaz, Oman and Bahrain. However, they were chiefly businessmen from Yemen and Hadramaut and many .Mappila families, particularly those known as ‘tangal’ families trace their origin to this area,” Mohamed wrote.
Interestingly enough, at the time of their migration to India, these merchants probably spoke Hadramautic, a language that belongs to the Old South Arabian subgroup of Semitic. “A large number of Mappila families find their origin in the interior Hadramaut town of Tarim, a wealthy town dominated by Sayyids which was once the intellectual and religious centre of Hadramaut,” Mohamed, who was a professor at the University of Calicut for decades, added.
In the paper, Mohamed stressed the fact that the traders started coming to India well before the advent of Islam, but their presence and established relations with the people of Malabar helped spread the religion in Kerala. “As pre-Islamic traders, the Arabs provided a friendly situation that facilitated the introduction of Islam and as Muslims, they introduced the faith,” he wrote.
Ponnani’s Makhdum family
Ponnani, a historic town that was once a major trading port, is also linked to Yemen. The town, at the peak of its glory, was home to the revered Makhdum family of Islamic theologians. Under Zain-ud-Din Makhdum and his grandson Zain ud-Din Makhdum II, Ponnani became a major centre of Islamic studies and is believed to have attracted students from Java, Sumatra, the Malay Peninsula and Ceylon.
It was also in this coastal town that the Arabi Malayalam or Ponnani script was invented. Since only 28 letters of Arabic orthography were available for 53 phonemes of Malayalam, additional letters established for Persian were used for this script.
Several old Mappila folk songs and works of literature were written in the Ponnani script, which stayed popular among Kerala’s Muslim community until the middle of the 20th century.
It has been on the wane since Indian independence and is taught mainly in a few madrassas in northern Kerala and the Lakshadweep Islands. There is no clear evidence though that this script has a Yemeni connection, but it was the script of choice for the Makdhum theologians.
This brilliant article by Kozhikode-based journalist Nijeesh Narayanan provides insights into the script, which is now in serious peril.
Zain ud-Din Makhdum II’s Tuhfat Ul Mujahideen chronicles the struggles between the people of the Malabar Coast and the colonial Portuguese. The book, originally written in the Ponnani script, describes the fierce resistance put up by the Kunjali Marakkar’s navy along with the Zamorin of Calicut against the Portuguese.
Culinary and cultural impact
There is little doubt that Yemeni elements have given an extra layer of depth to Kerala cuisine. Meen Pathiri and Irachi Pathiri are the results of Malayali and southern Arabic cuisine coming together.
Another dish that found its way from Hadraumat in Yemen to Kerala is Mandi or the famous Malabar Biriyani. Interestingly enough, the Yemeni version of the dish is usually made with chicken or lamb, and not with beef. If the Yemenis did bring Saltah, their delectable stew and the national dish, to Kerala, it did not manage to survive in its original form in the state, although many Malabari families have their own variations with different names.
Professor Mohamed in his paper wrote about how the mingling of the Yemeni immigrants with Malayalis has enriched the society of Kerala. He wrote, “Culturally the Malayalis were as far removed from the Arabs as the high topical scenery of Kerala is removed from the austere landscape of Arabia. But once wedded, the offspring of that union, the Mappilas have remained loyal to both parents.”
Before Yemen slipped into its latest civil war, there was a small and vibrant Malayali community in the country. One can only hope that the geopolitical puppet masters that have brought so much misery to the country allow it to once again live in peace. It is only when peace returns to the country that its millennia-old links to Kerala can be traced and re-established.
(The writer is the author of ‘Globetrotting for Love and Other Stories from Sakhalin Island’ and ‘A Week in the Life of Svitlana’).
source: http://www.onmanorama.com / OnManorama / Home> Lifestyle> Column / by Ajay Kamalakaran / June 28th, 2021
