With an intent to highlight the role of Islamic leaders in the pre-independence freedom struggle, a group of Muslim youths have decided to organise a function on the occasion of Republic Day, during which sacrifices of unsung heroes from their community would be highlighted.
Besides organising an elaborate programme after unfurling the Tricolour at the Dehliz Chowk on January 26, the enthusiasts will also install banners displaying portraits of more than 20 prominent Muslim freedom fighters at various locations.
The organisers say the gesture will motivate Muslim youths of the region to come forward and play active in nation building, irrespective of their political, social or religious allegiances.
Zeshan Haidar, the convener of the scheduled event, said youths from various Muslim organisations of the area had been roped in to work in tandem for restoring the lost glory of leaders from their community, who had made supreme sacrifices in struggle against the British Government and played a major role in getting freedom for the country.
“Unfortunately, successive governments have failed to recognise the contributions of Muslim leaders in the freedom struggle and a majority of Muslim freedom fighters and martyrs have remained unsung during functions held to celebrate national events such as Republic Day and Independence Day,” Zeshan Haidar said, adding that these names were also missing from history books.
The enthusiasts have shortlisted names of about 100 Muslim leaders of pre-Independence era and portraits of 20 from them will be displayed in the region.
Maulana Shah Abdul Qadir Ludhianvi (grandfather of Shahi Imam Punjab Maulana Usman Ludhianvi), Zakir Husain, Begum Hazrat Mehal, Maulvi Ahmadullah, Abadi Bano Begam, Ashfaqulla Khan and Husain Ahmed Madni were cited among more prominent Muslim freedom fighters whose portraits figure on the proposed banners.
source: http://www.tribuneindia.com / The Tribune / Home> Ludhiana / by the Correspondent, The Tribune / January 24th, 2023
The young women leaders are talking about the “politics of honourable existence”, which is beyond the comprehension of the present IUML leadership.
Image of IUML supporters used for representational purpose (File Photo | A Sanesh, EPS)
The Indian Union Muslim League (IUML), a constituent of the opposition UDF in Kerala, is currently engaged in fighting a fire triggered by some of its young women leaders.
Haritha, a girls’ collective part of IUML’s student wing MSF, chose to speak out against the sexist approach and remarks of the MSF’s male-dominated leadership and complained to the women’s commission when the party refused to take any action.
The offended IUML leadership asked the girls to withdraw the complaint and, when found that they were unrelenting, disbanded the entire Haritha committee. It then removed MSF national vice-president Fathima Thahliya and state vice-president P P Shyjal, who supported the Haritha leaders.
The developments underline the churn within and are seen as the outcome of the knowledge revolution among Kerala’s Muslim community that has pushed the girls onto the centre stage. They have gate-crashed into spaces that were the prerogative of the males till now. This leap is clearly visible in academia, social life and even in politics.
The young women leaders are talking about the “politics of honourable existence”, which is beyond the comprehension of the present IUML leadership.
What we see now is the conflict between the emerging politics that is sensitive to the rights of the marginalised, including women, and the conventional politics that sees only power.
The IUML leadership first tried to ignore the issues of self-respect raised by the girls. Then they tried to stifle the voice when it became louder. Now, the issue has become too hot to handle. As a political party that apparently stands for minorities and the marginalised, the IUML cannot turn a blind eye to the issues raised by women leaders. As the Haritha leaders said, the IUML has to regain its democratic structure at every level of the party. It is high time it changed its priorities and policies.
Unlike in the past, where the party enjoyed a monopoly over the Muslim community, there are other players in the field now. And they are more sensible and sensitive to the dreams of the new generation. The party should see the writing on the wall and transform itself to accommodate new perspectives.
source: http://www.newindianexpress.com / The New Indian Express / Home> Opinion> Editorials / September 17th, 2021
(However) The strength these women brought to the cause has sadly never been recorded or acknowledged, Dr Syeda Hameed said.
Dr Zakir Hussain’s wife Shah Jahan Begum [Shah Jahan Begum, wife of Dr Zakir Hussain – former President of India and one of the founders of Jamia Millia Islamia in a file photo shared by Dr Syeda Hameed.]
Mumbai:
Highlighting their contribution in the movement the result of which we see today as “Jamia Millia Islamia”, Dr Syeda Hameed said women were a presence and a power in the Jamia from its very inception though it was never acknowledged.
“From its very inception in 1920, women were a presence and a power in Jamia Millia Islamia. But they never emerged as individuals, always overshadowed by men, who were undoubtedly committed, dedicated, and passionate, but so were the women”, Dr Hameed, scholar, author, writer and former member of the Planning Commission of India said while delivering 17th Dr Asghar Ali Engineer Memorial Lecture.
“(However) The strength these women brought to the cause has sadly never been recorded or acknowledged. It’s time to speak of these women, the architects of Jamia”, she said.
During her lecture, Dr Syeda Hameed especially praised and acknowledged the contributions of Nawab Sultan Jahan Begum – the Ruler of the Princely State of Bhopal, Shah Jahan Begum – wife of Dr Zakir Hussain , Asifa Mujeeb – wife of Mohammad Mujeeb, and Saliha Abid Hussain – wife of Syed Abid Hussain.
Calling them “The Khwateen-E-Awwal of Jamia” – the first women of Jamia, Dr. Syeda Hameed also detailed the last Begum’s contributions in the fields of education, sanitation, public health and her efforts in establishing Aligarh Muslim University (AMU), of which she was the founding Chancellor, and the first and only woman to have served in the position.
“(But) their roles have been diminished and their work remains unacknowledged in the mainstream”, she said in her key-note address titled “Contribution of Muslim Women to Educational Institutions: The Case of Khwateen-e-Awwal of Jamia Millia Islamia.”
Dr Hameed quoted from Saliha Abid Hussain’s speech on Jamia’s Foundation Day in the mid-eighties to prove her point.
“I want to speak of (the) women of Jamia who were like Mughal era Raj majdoors behind Emperor Shah Jahan and the Royal Architects who built the Taj Mahal and never, ever thought of etching their names anywhere on the marble”.
Dr. Hameed also detailed the accounts of Saliha Abid Hussain and Gerda Philipsborn – a German national who later became known as “German Appa-Jaan” of the Jamia.
Dr. Syeda Hameed talked of the jalsas they organised, and their journey from attending events behind the pardah to firmly holding their ground and being in “high demand” at traditionally-male dominated intellectual and literary gatherings and their outspokenness about the rights of women in Islam.
Dr. Hameed talked of the unfinished works of Saliha and the final resting place of Gerda and of Professor Sughra Mehdi, who wrote extensively on the two women and on Jamia, and on the need for their works to be made accessible to more people and in more languages.
Dr. Hameed also recalled Turkish Poet and Activist, Halide Edib Adivar’s series of lectures at Jamia Millia in 1935, and of the early days of the Jamia in Okhla, the basic environment, the lack of electricity, of running water, of roads, and of sidewalks.
“By the banks of river Jamuna, houses were built, modest houses. Very limited income, but plenty of enthusiasm and lots of spirit, and a desire to live together as a human family in which women were the binding force.”
[Begum Saliha Abid Hussain (R) and Asifa Mujeeb.]
While introducing, Begum Asifa, Dr Syeda Hameed detailed how despite coming from a well-to-do family, she chose to live within the means afforded by the newly moved Jamia.
Dr. Hameed’s also remembered the contributions of Begum Syeda Khursheed, who according to her, “was brought up by parents who literally birthed the Jamia” and Shafiqa Kidwai, wife of Shafiqur Rahman Kidwai, former Minister of Education Govt of India. Sahfiqa Kidwai established Balak Mathia Mahal in Delhi for education of girls, and was the member of various apex committees of the Jamia.
“The spirit of the Jamia comes from all these strong and resilient women who collectively built the Jamia and the Muslim women’s movement over decades”, she said.
“That it transcends the test of time and will continue to surface whenever there is a threat to the core values, imbibed in the idea of India, the idea of the university and the idea of Jamia Millia Islamia”, she said.
Professor Zoya Hasan, while throwing more light on the contribution of women in the founding movement of Jamia Millia Islamia talked about Turkish activist, Halide Edib Adivar, who came to Jamia to deliver a series of eight lectures titled ‘Inside India’.
Professor Zoya Hasan said in her lecture series Adivar admired the Jamia movement for its harmonizing intermingling of anti-imperialism and tradition.
“What she found very interesting and impressive was the combination of Indian nationhood with Islamic identity”, Professor Zoya said.
source: http://www.ummid.com / Ummid.com / Home> India / by ummid.com News Network / June 19th, 2021
