Tag Archives: Nadir Shah

The First Cigarette

Delhi / Calcutta, BRITISH INDIA:

The 1860s and 70s were a difficult time for the old and noble families of Delhi. The changes ushered in after the rising of 1857 had precipitated the decline of the city that had begun with the invasion of Nadir Shah over a century ago. The grandeur of the old Mughal capital was gone and with it disappeared the wealth and commerce. This was the era of Mirza Asadullah Khan Ghalib and his poetry of decrepitude and nostalgic longing. Old merchant families were particularly badly hit.

The Ellahies were just such an old family of Delhi merchants. By the 1870s it was being run by Hajee Karam Ellahie. The writing was however, on the wall and the family realized that opportunities in Delhi were dwindling. Karam’s much younger brother, Bukhsh, an ambitious young man therefore decided that he would not sit around waiting for the decline to be complete. Rather he would take on the challenges of the new era head on.

If Delhi was in decline, the new capital of the British, Calcutta, had been growing rapidly over the same period. By the second half of the nineteenth century it was a city bursting with opportunities, ideas and wealth. Young Bukhsh decided the best way to approach the new age was to move to Calcutta. In 1878 he joined an old Muslim firm in Calcutta as a young apprentice hoping to pick up enough skills to survive in the new order.

Gauhar Jaan in a Cigarette Advertisement

During his time in the city, Ellahie also keenly observed his fellow denizens closely. Amongst the new fashions that caught his eye was the habit of smoking cigarettes. The British army had picked up the habit during the Crimean War in the mid-1850s from their Turkish rivals. Unbeknownst to Ellahie precisely around the 1880s, when he was apprenticing in Calcutta, a new cigarette-rolling machine was making it faster and cheaper to produce cigarettes commercially.

A shrewd businessman, Bukhsh soon asked his older brother to lend him some capital to start a business importing tobacco to make cigarettes. In 1885, with his brother’s loan, Bukhsh set up Bukhsh Ellahie & Co. Apart from new production techniques he also adopted new advertising techniques to popularize the new trend in the city. Cashing in on the growing celebrity of the Hindustani classical singer, Gauhar Jaan, Bukhsh Ellahie launched a brand of local cigarettes called the ‘Gauhar be Baha’. he also distributed free cigarettes to the army as a precocious new promotional tool.

The brand and the business were an enormous success. Before the century ended, Bukhsh was one of the richest men in the city. So complete was Bukhsh Ellahie’s domination of the local market that when foreign firms such as Wills and ATC first came to India, they had to enter into partnerships with Ellahie and depend upon the latter’s distribution networks.

Bukhsh Ellahie & Co Offices

Until 1901 the firm of Bukhsh Ellahie therefore remained the sole agents for the major foreign tobacco companies. It was only in 1901 that E.J. Parrish, the manager of ATC’s Indian operations eliminated Ellahie’s sole agency and instead set up its own distribution depot at 95, Clive Street, Calcutta, with its own devoted staff. While the partnership flourished however, Ellahie innovated once more and advertised the partnership using yet another then still fairly new commodity, i.e. matchboxes.

Matchbox label issued by Bukhsh Ellahie & Co. advertising their partnership with British American Tobacco.

Bukhsh Ellahie & Co. were, as they themselves would later advertise, unquestionably the “Pioneer of the Tobacco Trade in India”. Yet, their mercantile portfolio were not limited to tobacco, or indeed matches. Ellahie was a general merchant and dealt in a wide variety of goods. He was also an official supplier for the Indian Army, thereby acquiring a large and lucrative captive market. Above all, they were one of the first local firms to recognize the importance of foreign trade and worked hard to develop international trading partnerships.

In time, Hajee Bukhsh Ellahie became members of both the Bengal and Punjab Chambers of Commerce and was honored by the British government, first with the title of Khan Bahadur and later, with the Companion of the Indian Empire (C.I.E.). He also became a well-known philanthropist and built or sustained several charitable institutions in his adopted city, Calcutta. On Chitpur Road he built a Musafirkhana or a Traveler’s Lodge. He also founded an orphanage and an association for the burial of indigent Muslims.

Khan Bahadur Haji Bukhsh Ellahie

Notwithstanding recent awareness of the unhealthfulness of smoking, Calcuttans continue to smoke in large numbers today. A recent survey found the city is the highest consumer of cigarettes in all of India. Few of these modern smokers however, have ever heard of Bukhsh Ellahie. His once legendary fame and wealth have, alas, disappeared from public memory like the smoke from his Gauhar cigarettes.

Posted in: Businesses PastCalcutta By GaslightGaslit Glamour

source: http://www.web.sas.upenn.edu / Calcutta by Gaslight / by Projit Bihari Mukharji / August 09th, 2018

Great dynasties of the world: The Mughals

INDIA :

Ian Sansom on a clan whose empire became synonymous with India

Shah Jahan, who built the Taj Mahal. / Photograph: dbimages/Alamy
Shah Jahan, who built the Taj Mahal. / Photograph: dbimages/Alamy

In the month of Ramadan of the year 899,” writes the great Babur (1483-1530) in his autobiography, The Baburnama, “and in the 12th year of my age, I became ruler in the country of Fergana.” Babur – his name means “tiger” – inherited the tiny kingdom of Fergana, in what is now Uzbekistan, from his father. The family was descended from Genghis Khan and Tamerlane the Great; Babur the boy-king became the first of the Mughal emperors, a family of Turko-Mongol rulers who, according to the historian Abraham Eraly, “so decisively stamped their personalities on India that the Mughal Empire became, in the public perception, synonymous with India.”

Babur established his empire through conquest, successfully invading India in 1526. His son, Humayun (1508-1556), who succeeded him, came close to losing everything that his father had achieved. It wasn’t until the rule of Akbar (1542-1605), Humayun’s son, that the Mughal Empire was consolidated. Akbar, like Margaret Thatcher, slept only four hours a night. When he was awake, which was most of the time, he set about expanding the Mughal territories abroad and reforming the government at home. He ended the tax imposed on non-Muslims. He invited Jesuit missionaries into his court. And he formed his own religion. Above all, he knew how to make friends as well as enemies. According to his court historian, Abul Fazl, “His majesty forms matrimonial alliances with princes of Hindustan and of other countries; and secures by these ties of harmony the peace of the world.”

Jahangir (1569-1627) succeeded his father, Akbar, in 1605. He preferred to drink and carouse rather than to rule, and his wife, Nur Jahan, took on the responsibility of the state. The fifth Mughal emperor, Shah Jahan (1592-1666), was more like his grandfather Akbar and his great-great-grandfather Babur: a schemer, a man of grand plans and ideas. When his wife, Mumtaz, died in 1631, Shah Jahan was grief-stricken, so much so that, according to one observer, he “gave up the practice of plucking out grey hair from his beard”. He also decided to build his wife a memorial. The English travel writer Peter Mundy described the construction: “The building is begun and goes on with excessive labour and cost, prosecuted with extraordinary dilligence, Gold silver esteemed common Mettal, and Marble but as ordinarie stones.” According to Rudyard Kipling, the place was “the embodiment of all things pure, all things holy, and all things unhappy”. It was the Taj Mahal.

Shah Jahan’s rule ended with a war of succession between his sons, in which Aurangzeb (1618-1707) emerged triumphant. Having killed his brothers, he imprisoned his father. After Aurangzeb the decline of the Mughals began. In 1738, India was invaded by the forces of Nadir Shah, ruler of Iran. Territories were divided. Then the British East India Company moved in.

The last of the long line of Mughal emperors was Bahadur Shah II, known as Zafar. “Personally, he was one of the most talented, tolerant and likeable of his dynasty,” writes William Dalrymple in The Last Mughal  (2006). The first emperor, Babur, had been a warrior. Zafar was an aesthete – a poet and an architect. Alas, empires tend not to survive under aesthetes. “While the British progressively took over more and more of the Mughal Emperor’s power,” writes Dalrymple, “the court busied itself in the obsessive pursuit of the most cleverly turned ghazal, the most perfect Urdu couplet.”

Zafar died in exile in Rangoon in 1862. His courtiers were hanged and much of Mughal Delhi was destroyed. “The death of the ex-King may be said to have had no effect on the Mahomedan part of the populace,” wrote the British commissioner at the time, “except for a few fanatics who watch and pray for the final triumph of Islam.”

source: http://www.theguardian.com / The Guardian – International Edition / Home> Family> Great Dynasties of the World / by Ian Sansom / July 16th, 2019

The haveli of Mughal fireworks in Chandni Chowk

Chandni Chowk, DELHI :

Delhi did have fire-crackers much more than 200 years ago and Haider Quli, the artillery chief, made good use of them at his haveli, now lying deserted.

The cluttered entrance to Haveli Haider Quli in Chandni Chowk
The cluttered entrance to Haveli Haider Quli in Chandni Chowk

Delhi did have fire-crackers much more than 200 years ago and Haider Quli, the artillery chief, made good use of them at his haveli, now lying deserted. In Chandni Chowk is Haveli Haider Quli, whose inhabitant till February 2016 was the nonagenarian Narain Prasad. The double-story apartment he lived in was only a part of the original mansion, where now houses and shops have mushroomed and the garden that was one of its attractions has disappeared in the ensuing rabbit of a warren locality.

Haider Quli was the chief of the artillery during the reign of Mohammad Shah Rangila (1719-1748) in whose reign Nadir Shah invaded Delhi and took away the Peacock Throne and Kohinoor, along with other fabulous treasure.

Haider Quli got his exalted post because of his patron Hussein Ali, but later turned against his mentor and got him murdered while he was on his way home in Chandni Chowk. A boy related to him fired at one of the assailants, killing him on the spot but the others hacked the boy to pieces with their swords. It is said that Mohd Shah was also involved in the conspiracy, along with his mother as he had become wary of Hussein Ali.

It was Haider Quli who organized the first fireworks in 18th century Delhi some 260 years ago under his supervision as Mir Atish, whose descendants had fireworks shops behind the Jama Masjid.

The Mughal emperors preceding Mohd Shah celebrated Diwali with illuminations but there were no fireworks as such. Possibly the only cracker was a ball of gunpowder exploded by the Mir Atish and a crude kind of Phuljhari (sparkler) for the amusement of the ladies of the harem when the Seths of Chandni Chowk were worshipping Lakshmi in their shops.

It is pertinent to remember that Babur brought guns with him when he invaded India in 1526 and on whose firepower he won the First Battle of Panipat against Ibrahim Lodi-the Sultan’s elephants running amuck at the sound of the blazing cannon and the fireballs they ejected.

Gunpowder was invented or discovered in China in the ninth century and India was practically devoid of it till AD 1250. The Mughals’ ancestor, Changez Khan had made use of gunpowder during his Mongol raids because of which it made its way into parts of Russia. Evidence of this found in the story of Alibaba and the Forty Thieves, in which the chief of the robbers Abu Hassan used gunpowder (Shaitani Rait or Devil’s Sand) to overawe his victims. Then after depositing the loot in his treasure-house Simsim, he retired to the fort, where he resided as the seemingly pious Imam Sahib, to whom people went with their complaints against Abu Hassan. The hypocrite, with his lust for the slave girl Marjina, would then march out with troops in a mock campaign to nab the robber chief.

History shows that before the Mughals some sort of atishbazi was introduced into Delhi during the reign of Nasiruddin Mahmud, Chirag Delhi. But he and other Slave kings are not known to have celebrated Diwali, which was first patronised by Mohmmad bin Tughlak. The succeeding Sayyids and Lodhis may also have willy-nilly followed the custom. Babur and Humayun had their Nauroz celebrations, but Akbar did celebrate Diwali on a grand scale because of his Rajput wives. Jahangir and Shah Jahan had an even more elaborate Diwali, with the latter emperor being bathed in waters collected from seven rivers and pandits chanting mantras while the Maulvis looked askance. However, his daughter Jahanara was not burnt during Diwali celebrations but one evening at the daily lamp-lighting. Aurangzeb, despite his orthodoxy, did observe Diwali with the Rajput chiefs coming to him with sweets and gifts. Gossip would have us believe that his first Diwali was celebrated with his beloved Hira Bai Zainabadi in his arms and offering him a cup of wine to prove his love for her. But when Aurangzeb moved as if to sip it, Zainabadi (appreciating the gesture) took away the cup from his hand. No wonder when she died an early death. Aurangzeb was devastated Jahander Shah, his grandson, celebrated Diwali with concubine Lal Kanwar in Lahore (1712), when he bought all the oil available in the city for illuminations, though fireworks were absent till Mohd Shah took over after the death of Farrukhseyar and some puppet kings.

Historians, however, fix the date when Diwali crackers became popular as 200 years from now, though the British were enjoying fireworks on Guy Fawkes Night in observance of the Gunpowder Plot of 1605 (the year Akbar died). Mirza Ghalib was one of those who were present at the Diwali celebrations of Bahadur Shah Zafar, who released the bluejay or Neelkanth bird as a sign that Durga was on her way home after Dussehra. But Prof Ram Nath observes that it was actually Shah Jahan who first did so. For the later Mughals fireworks were also the main observance during Shabhe-Barat, heralding the approach of Ramzan.

This display of crackers was extended to Diwali. As a matter of fact, during Mohd Shah Rangila’s reign it was a cracker thrown at the palanquin of the emperor’s jeweller, Sukh Karan that led to the March 8, 1729, shoesellers’ riot in which Rangila Piya’s favourite concubine Nur Bai, on her way back home in Chawri Bazar from the Red Fort, lost a tooth when she was hit by a stone thrown by the rioters. So Delhi did have crackers much more than 200 years ago and Haider Quli, the artillery chief, made good use of them at his haveli-now lying deserted as even the last occupant, Narain Prasad’s 94-year-old sister has left it after her brother’s death. But whenever you see the place you instinctively think of fireworks as happened during Guru Nanak’s birthday celebrations amid a crescendo of crackers despite the ban on them.

source: http://www.thestatesman.com / The Statesman / Home> Supplements> Section 2 / The Statesman News Service / New Delhi – February 09th, 2019