Category Archives: Leaders

M.K. Faizy re-elected as national president of SDPI

NEW DELHI :

M.K. Faizy addressing National Representative Council of Social Democratic Party of India was held on 22, 23 November 2021 in Chennai.

New Delhi/Chennai :

M.K. Faizy has been  re-elected as national president of SDPI in a meeting of National Representative Council of Social Democratic Party of India which was held on 22, 23 November 2021 in Chennai, Tamil Nadu.

Representatives from various states were present in the Council wherein review of party activities, discussions on global and Indian Socio-Political situations, issues and intervention, etc were conducted.

The New Office Bearers and National Working Committees comprising total members of 45 were elected for the term 2021-24 in the Council. Adv. Sharfuddeen Ahmed, Mohammad Shafi and B.M. Kamble as Vice Presidents , Elyas Muhammad Thumbe, Abdul Majeed Faizy, Seetharam Khoiwal and Yasmin Farooqi as General Secretaries, Alfonse Franco, Riyaz Farangipet, Tayedul Islam, Abdul Sathar, Faizal Izzuddeen and Runa Laila as Secretaries and Abdul Ravoof Indore as Treasurer of the party.

Abdul Majeed Mysore, Dehlan Baqavi, Dr. Mehboob Shareef Awad, Abdul Waris, P.Koya, Mohammad Mubarak, Rizwan Khan, Dr. Nizamuddeen, Ashraf Moulavi Muvattupuzha, P. Abdul Hameed, Roy Arakkal, Abdul Hannan, Adv. K.P.M. Shareef, Gurujanth Singh, Ashfaq Hussain, Sadashiv Tripathi, Ashok Jadhav, Sayeed Saadiya, Mohammad Farooq Tanjavur, Mohammad Kamil, Zaheer Abbas, Umar Farooq A.S, Mohiyudeen Chennai, Mohammad Ashraf Mangalore, C.P. Abdul Latheef, Adv. Shameem Akthar, Munawwar Hussain Chathurvedi, Dr. Zafar Ubaid, Kausar Banu, P.P. Moideen Kunhu were elected as members of National Working Committee for the term 2021 – 24

The Council was concluded with a grand felicitation program attended by the cadres and supporters of the party.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Politics / by Muslim Mirror Network / November 26th, 2021

Delhi HC Refuses to Entertain Plea to Ban Salman Khurshid’s Book

UTTAR PRADESH / NEW DELHI :

The petitioner alleged that Khurshid has misused his fundamental right to freedom of expression in a very complex manner as it is not absolute.

Congress leaders Digvijay Singh, P. Chidambaram and Salman Khurshid at the launch of ‘Sunrise over Ayodhya’ book on November 10. Photo: Facebook.

New Delhi: 

The Delhi high court Tuesday refused to entertain a plea seeking direction to the Centre and Delhi government to ban the sale and publication of Congress leader Salman Khurshid’s book Sunrise Over Ayodhya: Nationhood In Our Times.

A bench of chief justice D.N. Patel and Justice Jyoti Singh pulled up the petitioner for not impleading the author of the book or publication house as a party to the plea, saying he was a chance taking petitioner who has filed the plea for publicity.

“You want a complete ban on the book but you have not made the author a party. You may ask any heaven or sky. We may dismiss it with costs. You are not joining the author as a party. Stop doing this activity in court. Why are you feeling so shy and not joining the author as a party. We will not give you any chance, this is a deliberate move. These are all chance-taking petitioners. It is for publicity,” the bench said.

After some time, the petitioner’s counsel sought permission to withdraw the petition and file a fresh one with proper averments, annexures and joining proper persons as parties.

The court allowed him to withdraw the petition and disposed it of as withdrawn.

“He has no courage to join Salman Kurshid as a party, what type of PIL (Public Interest Litigation) he will argue. If you are so much worried about the name of the author or the senior advocate, you should not have filed the PIL. These are blackmailing or publicity petitions. This is a waste of time PIL,” the bench said.

Petitioner Rakesh, in his plea through advocates A.K. Dubey and Pawan Kumar, alleged that Khurshid has misused his fundamental right to freedom of expression in a very complex manner as it is not absolute and carries with it special duties and responsibilities towards public interest.

It said there are 90 crore Hindus in the country and if anyone takes offence of such statements made in the book, it could become a law and order problem in society.

“Salman Khurshid has written in the chapter that Sanatan Dharma and classical Hinduism known to sages and saints was being pushed aside by a robust version of Hindutva, by all standards a political version similar to the jihadist Islam of groups like ISIS (Islamic State of Iraq and Syria) and Boko Haram of recent years,” it said.

Khurshid’s new book on the Ayodhya dispute was released recently.

On November 17, an additional civil judge here had refused to grant an ex-parte injunction on a lawsuit by Hindu Sena president Vishnu Gupta to stop the publication, circulation, and sale of the book for allegedly hurting sentiments of a large section of society.

While declining interim relief, the trial court had said the author and publisher had the right to write and publish the book.

(PTI)

source: http://www.thewire.in / The Wire / Home> English> Books> Government> Law / by PTI / November 30th, 2021

How America Celebrated Haidar Ali In 1781

Mysuru, KARNATAKA :

On 19 October 1781, a British land force led by Charles Cornwallis surrendered to George Washington, America’s Commander in Chief. Nine days later Cornwallis’ surrender, along with that of Haidar Ali’s victories in India, was celebrated at Trenton, New Jersey. Photo: John Trumbull – http://www.aoc.gov/cc/photo-gallery/ptgs_rotunda.cfm, Public Domain, https://commons.wikimedia.org/w/index.php?curid=1379717

Hyder Ally (Anglicised version of Haidar Ali) was a popular exotic name in the 1770s when the fledgling United States of America was fighting for its independence from Britain. There were racehorses named after this ruler of the Mysore Kingdom in South Asia as well as his warrior son Tipu Sultan.

In the early 1780s, Haidar Ali’s bravery was invoked in one of the earliest documented recruitment for the US Navy. A ship named after him gave the USA one of its greatest naval victories during the same time. His name was chanted on the streets of America, in 1781. Let’s travel back in time to understand this.

In 1775, a great upheaval shook thirteen British colonies on the east coast of North America as its residents rose against the Government of Great Britain, declared independence and flew their own flag (1, 2). Apparently, the first flag of the Union, now the US national flag- the Stars and Stripes, sent to the state of Maryland was hosted on a sailboat by teenager Joshua Barney at Baltimore in October 1775. Barney had just started his service with the US Navy.

Rocket Warfare, by Charles H. Hubbell (1898–1971) captures the humiliation of the British at the Battle of Pollilur (Sep. 1780) by Mysorean war rockets.

A few years later- in 1780, in the far-away Mysore Kingdom, the East India Company was suffering one of the worst reverses in its military history. This was at the hands of Haidar Ali and his son Tipu Sultan who were supported by the French, an ally of America. The humiliation of the British at the Battle of Pollilur in September 1780 reverberated in America where the news reached the country (3). On 19 October 1781, the British land force led by Charles Cornwallis surrendered to the Americans led by George Washington  (incidentally a decade later in India, Cornwallis gave EI Company and its Indian allies victory over Haidar Ali’s son Tipu Sultan in the 3rd Anglo Mysore War). Nine days later Cornwallis’ surrender, along with that of Haidar Ali’s victories in India, was celebrated at Trenton, New Jersey. The town on that day was decorated with American colours. Inhabitants including the Who’s Who attended a service at the Presbyterian Church, where a discourse highlighting the occasion was delivered by a Reverend. In the afternoon the gathering drank 13 toasts accompanied with a discharge of artillery, number eleven of which was for ‘The great and heroic Hyder Ali, raised up by Providence to avenge the numberless cruelties perpetrated by the English on his unoffending countrymen, and to check the insolence and reduce the power of Britain in the East Indies‘ (ibid., ref. 3).

The other toasts were raised and artillery was discharged for the below. Quote:
1. The United States of America; 
2. The Congress; 
3. The king of France; 
4. General Washington and the American army; 
5. The Count de Rochambeau and the French army; 
6. The Count de Grasse and the French fleet; 
7. General Greene and the Southern army; 
8. The friends of liberty throughout the world; 
9. The memory of Generals Warren, Montgomery, and all the other heroes who have fallen in the defence of the liberties of America; 
10. Peace on honorable terms, or war forever; 
12. The governor and State of New Jersey; 
13. The glorious 19th of October, 1781. At seven in the evening the company retired, and the rejoicings were concluded by a brilliant illumination.
Unquote. (ibid., ref. 3).

Hyder Ally and America’s struggle to reclaim its seas from the British

Sketch of action between American naval ship USS Hyder Ally and English warship General Monk in 1782. 
Source: Life of Commodore Joshua Barney, Hero of the US Navy (1776-1812), 1912.

Despite this, America was far from being an independent nation. The British still ruled the seas. They kept a keen watch on the ships entering and exiting the ports of northeast USA, often capturing the vessels and looting goods. General Washington an American sloop-of-war was captured by Admiral Arbuthnot, and placed in the king’s service under a new name The General Monk, which was then used to pirate American ships. By 1782 the commerce of Philadelphia City, as well as the ordinary life of the residents of the coast and nearby streams, was deteriorating. The fledgling American Union was not in a position to protect the affected vessels. Therefore the State of Pennsylvania, at its own expense, fitted a number of armed vessels that operated in waters leading to Philadelphia. The state purchased Hyder Ally, a small sloop (single mast ship) equipped with sixteen six-pounder guns to help protect the American vessels. 23-year old Lieutenant Joshua Barney, now in the US navy, arrived at Philadelphia where he was honoured with the command of Hyder Ally (4). Assigned with recruiting men, Barney used a poem penned by Philip Morin Freneau to attract young American men to the ship. The poem exalted Haidar Ali’s bravery against the British with the following lines (5):

Come, all ye lads who know no fear,

To wealth and honour with me steer

In the Hyder Ali privateer,

Commanded by brave Barney.

From an eastern prince she takes her name,

Who, smit with freedom’s sacred flame,

Usurping Britons brought to shame,

His country’s wrongs avenging;

Come, all ye lads that know no fear.

With hand and heart united all

Prepared to conqueror to fall.

Attend, my lads! to honor’s call —

Embark in our Hyder-Ally!

And soon Barney led a force of a hundred and ten men. On April 8, 1782, he received instructions to protect a fleet of merchantmen to the Capes just before the sea, at the entrance of Delaware Bay. Dropping the convoy at Cape May road he was awaiting a fair wind to take the merchant ship to sea when he saw three ships (6) which he realised were waiting to plunder the convoy. Barney immediately turned the convoy back into the bay, using Hyder Ally to cover the retreat. Soon the bigger General Monk under the command of Captain Rogers of the Royal Navy nearly doubled his own force of metal, and nearly one-fourth superior in number of men caught up with Hyder Ally. Despite being fired upon, Barney held Hyder Ally’s fire till within pistol shot when both the two vessels got entangled. A short but desperate fight ensued. Lasting 26 minutes, it resulted in the lowering of flags by General Monk indicating her surrender. Both vessels arrived at Philadelphia a few hours after the action bearing their respective dead. The Hyder Ally had four men killed and eleven wounded. The General Monk lost twenty men killed and had thirty-three wounded including Captain Rogers himself, and every officer on board, except one midshipman ! (7)

‘Surrender of Baillie to Hyder Ali, 1780’, illustration from Cassell’s Illustrated History of England (20th century), 1780.

A hero is celebrated

Philadelphia burst in celebrations. Ballads were made upon this brilliant victory and sung through the streets of the city! And echoing with Barney’s name was that of Hyder Ally (ibid., ref. 1).Here are some lines:

And fortune still, that crowns the brave

Shall guard us over the gloomy wave —

A fearful heart betrays a knave!

Success to the Hyder-Ally!

While the roaring Hyder-Ally

Covered over his decks with dead!

When from their tops, their dead men tumbled

And the streams of blood did flow,

Then their proudest hopes were humbled

By their brave inferior foe.

A small sword with mountings of chased gold- the guard of which on the one side had a representation of the Hyder Ally, and on the other the General Monk was ordered by the Legislature of Pennsylvania and a vote of thanks was passed for Captain Barney in 1782. This gold-hilted sword was presented to him in the name of the state by Governor Dickinson. Source: Life of Commodore Joshua Barney, Hero of the US Navy (1776-1812), 1912

In 1782 the Legislature of Pennsylvania passed a vote of thanks to Captain Barney and ordered a gold-hilted sword to be prepared, which was afterwards presented to him in the name of the state by Governor Dickinson. It was a small sword with mountings of chased gold- the guard of which on the one side had a representation of the Hyder Ally, and on the other the General Monk (ibid., ref. 1). Barney was the last officer to quit the Union’s service, in July 1784, having been for many months before the only officer retained by the United States.

Barney was sent by the American Government to Paris. A reception was given in France him as a hero of dashing naval exploits during the Revolutionary War (8). A painting representing the action between the two ships was executed in 1802 by L. P. Crepin in Paris by order of Barney, while in the service of the French Republic. The same was presented by him on his return to the United States, to Robert Smith, Esquire, then secretary of the navy (9). The painting is now in the United States Naval Academy, Annapolis, Maryland (ibid., ref. 1).  Barney was an intimate friend of Count Bertrand, one of Napoleon’s generals (ibid., ref. 2). Napolean incidentally had an alliance against the British with Haidar Ali’s son Tipu Sultan, during the latter’s lifetime (10).

Barney was appointed a Captain in the Flotilla Service, US Navy on 1814 April 25 (11). He took part in seventeen battles during the Revolutionary War and in nine battles during the War of 1812. A British Musket-ball lodged inside his body in battle at Bladensburg, Maryland in August 1814 (12). He passed away on December 1, 1818, aged 60.

The world today is considered a global village thanks to the scaling down of boundaries between nation-states and individuals alike. But it may surprise us even in the 18th century seemingly local political events and humans made an impact on lands and societies far away. The name Haidar Ali, after an adventurer from an obscure place in the erstwhile Kingdom of Mysore who gave many a lesson in military and political strategies to global colonial powers of England and France, echoing across the proverbial seven seas in distant North America for nearly a century is a testament of this (13, 14).

Painting of Commodore Joshua Barney at Independence Hall, Philadelphia,  Life of Commodore Joshua Barney, Hero of the US Navy (1776-1812), 1912.

70 years after Hyder Ally’s victory over General Monk, James Cooper wrote “This action has been justly deemed one of the most brilliant that ever occurred under the American Flag. It was fought in the presence of a vastly superior force that was not engaged, and the ship taken was in every essential respect superior to her conqueror.” (ibid., ref. 4)

Sources/ Notes:

1. Barney, Mary., A biographical memoir of the late Commodore Joshua Barney, 1832, Mary was a sister of Joshua Barney. Her book provides in-depth information about the latter’s personal and military life. Born on July 6, 1759, 13-year old young Philadelphia Joshua Barney set sail on his maiden merchant ship journey to Ireland in 1771 with his brother in law Captain Thomas Drysdale. He sailed back home the following year and made trips to ports in Europe again. He set sail for Nice, France in December 1774 during which journey Captain Drysdale died. He took control of the ship which needed urgent repairs and therefore docked at Gibraltar, Spain instead. In a few months, he sailed to Algiers, Algeria from Alicant, Spain to deliver Spanish troops during which he witnessed the annihilation of these troops by the Algerians which made him return to Alicant soon. He immediately set sail across the vast Atlantic Ocean for Baltimore, USA. As he entered the Chesapeake Bay on 1st October he was surprised by the British Sloop of war Kingfisher. An officer searched his ship and informed him that Americans had rebelled and that battles were being fought. He was fortunate enough to escape detention.  Returning to Philadelphia he was determined to serve the Americans fight against the British. At that time a couple of small vessels were under at Baltimore ready to join the small squadron of ships stationed then at Philadelphia and commanded by Commodore Hopkins. Barney offered his services to the commander of the sloop Hornet, one of these vessels. He was made the master’s-mate, the sloop’s second in command. A new American Flag, the first ‘Star-spangled Banner’ in the State of Maryland, sent by Commodore Hopkins for the service of the ten gun Hornet, arrived from Philadelphia. At the next sunrise, Barney unfurled it in all pomp and glory. In 1776, Robert Morris, President of the Marine Committee of the Congress offered him a letter of Appointment as a Lieutenant in the Navy of the United States in recognition of his efforts during a naval battle engagement in Delaware.
2. Adams, William Frederick., Commodore Joshua Barney: many interesting facts connected with the life of Commodore Joshua Barney, hero of the United States navy, 1776-1812, 1912. Adams provides a good summary of Mary Barney’s book in this book.
3. Moore, Frank., Diary of the American Revolution, Volume 2, 1860.
4. Cooper, James Fenimore., History of the Navy of the United States of America, 1853.
5. Freneau., Poems written and published during the American Revolutionary War, 1809.
6. Two ships and a brig- a sailing vessel with two masts.
7.  As explained by Barney himself in his painting of this war commissioned later.
8. Bowen, A., The Naval Monument,1815, Concord, MA. This book gives an account of the reception received by Barney in France. 
9. The painting was accompanied by a description, in the handwriting of Commodore Barney, which is reproduced in Mary Barney’s book. 
10. Ahmed, Nazeer., https://historyofislam.com/tippu-sultan/ (downloaded October 13, 2017). 
11. Record of Service, Bureau of Navigation, Navy Department, United States Navy.
12. The conduct of Commodore Barney, at the Battle of Bladensburgh, was appreciated by his military opponents as well. He was wounded in the engagement and was taken prisoner by General Ross and Admiral Cockburn but paroled on the spot. At the time of his death in 1818, the ball was extracted and given to his eldest son.  For the valuable services of her husband, Congress granted Mrs. Barney a pension for life.
13. Goold, William., Portland in the past, 1886. This book has information on at least one more well-known ship named Hyder Ally built in the US in the 1800s after the one described in this story. This ship, like many other US ships, resorted to pirating British ships in the Indian Ocean all the way up to the island of Sumatra and around the Cape of Good Hope in South Africa in the run-up to the British-American War of 1812. 
14. Corbett’s Annual register (1802) documents the ship ‘Tippoo Saib’ registered in Savannah, Georgia, the southernmost of the 13 colonies that declared independence from the British in 1776 and formed the original ‘United States of America’.

source: http://www.thecognate.com / The Cognate / Home> History / by Ameen Ahmed / December 27th, 2021

Mappila Haal: Celebrating 100 Years Of Malabar Uprising

KERALA :

This year marks the 100th anniversary of the eventful Malabar Uprising of 1921.

In this historic context, SIO Kerala has come up with a new venture: an interactive virtual exhibition titled ‘Mappila Haal’.

‘Mappila Haal’ is a comprehensive creative expression of the Malabar Uprising enabling the viewer to travel through the revolutionary days and nights.

SIO acknowledges the memories, discussions on various factors and celebration of the Malabar Uprising as a crucial socio-political engagement.

History is not merely a record of the past. For any community, history is a decisive factor in their present life. That is why history is said to be a never-ending dialogue between the past and the present. Historical narratives play a major role in shaping contemporary socio-political perspectives and imaginations.

Every community should have a deep understanding of their history, and they should record and promote it. Failure to do so will result in the tragedy of having to live in a history written by others. That condition will adversely affect their future. Because their history written by the mainstream-dominant ideologies will be understood as the real one. If the dominant powers decide to marginalize or annihilate any community forever, they will use history as an easy tool. For that, they will do injustice to history in two ways. One is to hide and erase the rich history of that community, and the other – to present a distorted narration of it.

How Islam and Muslims were treated in colonial historiography is an apt example of this. The colonial powers hid the prestigious and glorious history of Muslims all over the world.  Later, colonialism defined Islam and Muslims in their own way, based on which the history of Muslims was written – Islam is primitive, it was spread in the world by sword, Islam is utter terror, Muslims are savage, bloodthirsty, war-loving, violent and dangerous. Based on this definition, they presented a distorted version of world Muslim history. In doing so, they sought to create a public perception that the very presence of Muslims would be dangerous to any nation and all forms of social and political expression based on Islam reflects extremism and terrorism. The aim was to make people believe that they were the ones who needed to be eliminated. Thus, this narrative became a justification for all violence, injustice and genocide against Muslims. This is how history itself becomes the greatest instrument of oppression. It is in this colonial narrative that the roots of present-day Islamophobia too lie, be it global, national or in Kerala. 

Here comes the relevance of the remembrance and celebration of the Malabar Uprising. This is a time when Hindutva politics is gaining strength and the Sangh Parivar is working on the genocide of Muslims. Hindutva forces use the history of Muslims in two ways to facilitate ethnic cleansing: One is the attempt to erase the history of Muslims in India and to uproot the glorious roots of Muslims in this country. Second, to distort the history of Muslims in India into an anti-Hindu history. Through these two forms of violence against history, Hindutva quickly finds pace for its racist propaganda.  In other words, the Hindutva forces are trying to create a public conscience that the Muslims are a group that came from somewhere, that they have no roots in this country, that the history since their arrival here is one of violence, that their presence is a danger to the country and therefore they should be eradicated. The question of how one’s mind allows Muslims to be lynched to death in broad daylight turns irrelevant there.  When a person believes that Muslims deserve to be killed, he will not feel any remorse for killing them. 

In this particular political context, there is a special significance for popularizing and celebrating the memories of the Malabar Uprising.  By remembering the Malabar Uprising and the fighters involved within, we are also positioning ourselves against the Hindutva ideology.  The British colonial powers portrayed the Malabar Uprising as fanatic aggression. Such a propagation was quite natural because it was a battle against them. However, the Sangh Parivar is also propagating the Malabar Uprising as a brutal anti-Hindu massacre, inciting hatred against Muslims in its name and using the history of the Malabar Uprising as fuel to accelerate the aforesaid process of genocide.  In 1921 itself, the Hindutva forces propagated the Malabar Movement as a Hindu genocide and used it as a fertilizer for the formation of the RSS. 

Moreover, the historical point of the Malabar Uprising is constantly disturbing Hindutva politics in many ways.  One of them is that the Malabar Uprising reminds us of the crucial role of Muslims in the anti-colonial struggles that led to the formation of the nation of India.  Another is that the Malabar Uprising was also a struggle against the upper caste hegemony which is the foundation of Hindutva politics. That is why the Sangh regime’s dictionary of martyrs cannot include the names of the Mappila fighters. Therefore, remembering and celebrating the Malabar struggle is a strong statement against Hindutva politics.

The memory of the Malabar Struggle is also a memory of our own glorious tradition.  It also gives us an idea of ​​how strong and deep our roots are in this land.  It shows the pivotal role played by our ancestors in the freedom struggle of this country, social renaissance and civilizational development.  For the Muslim community in India, this memory and realization will provide the energy to move forward with self-respect in the face of several crises.

The Malabar Uprising had two main stages. One was the struggle against the colonial British forces. Second, the struggle against the feudal and caste lords who oppressed and exploited the peasants and lower castes like slaves. The extraordinary struggle led by Ali Musliyar and Variamkunnath Kunhahammad Haji shook the foundations of the colonial powers and the caste leaders. It instilled a new dream of liberation in the oppressed masses. It was these two brave leaders who gave direction to the Malabar Uprising in which thousands of agricultural workers and labourers rallied. Many non-Muslims too took part in the Malabar Uprising along with the Mappilas.

We also need to think about the theological factor that motivated the Mappilas to fight. The Islamic faith was the basic factor that inspired the Mappila warriors to take their own lives and go to battlefield. It is a part of the Islamic faith to stand for justice and to fight against injustice, discrimination, slavery and exploitation. The Qur’an and the Sunnah teach us to fight for the victims of injustice. It is part of Tawheed (monotheism) that slavery and obedience are permissible only to Allah. Believers do not accept slavery or obedience before another. And they believe that the struggle for truth and justice is Jihad in the way of Allah. The scholars of Malabar passed on these divine lessons of justice and liberation taught by Islam to the common Mappilas. That is how the struggles against the occupying forces and caste lords took place in Malabar from the sixteenth century onwards.

Indeed, a cosmopolitan component was involved in the Malabar Uprising. After a short gap, the anti-colonial struggle in Malabar gained momentum again in 1921, with the advent of the Khilafat Movement. Even the national movement became popular as a result of the influence of the Khilafat movement. The Khilafat movement and the political ideology of the Khilafat acted as a new force in the anti-colonial anti-caste struggle. Globally, western modernity strengthened its political power by overthrowing the Ottoman caliphate. It was on the basis of these political convictions that the Mappila community, having global perceptions, embraced the Khilafat movement.

The historical narratives formed by the dominant ideologies can be defended and overcome only when studies are carried out in the light of such different elements involved in the Malabar Uprising. In particular, it is imperative in modern times to enable a critical reading focusing on the agency of the warriors, theological thought, social position, and decolonization. The SIO came up with the idea of ​​a virtual exhibition based on the conviction that such alternative narratives and analyzes focused on these considerations should be brought to the fore.

In the context of the 100th anniversary of the Malabar Uprising, SIO’s main objective through this virtual exhibition is to look at the history of Kerala’s Muslim intellectual and struggle history through an alternative perspective, to enable the production of knowledge about it, and to celebrate it politically and culturally. This can only be comprehensive when the various narratives that have been formed post rebellion are critiqued and analyzed from a realistic perspective. This is a continuation of the knowledge politics that SIO has been raising from time to time. We mark this interactive virtual exhibition as a continuation of the knowledge politics that SIO promotes through its rejection of hegemonic ideas and its critical reading of knowledge such as history, politics, theology and aesthetics.

The virtual exhibition will be available on a mobile application with a feast of video contents, paintings, calligraphy, digital art, rare archives, exclusive photos, the timeline of the uprisings of Kerala Muslims, different narratives on the Malabar Uprising, articles, profiles, events and graphical maps of the places of rebellion.

‘Mappila Haal’ will also be marked as a critical alternative to the colonial and savarna narratives which portrayed the long intellectual and revolutionary tradition of Malabar against the colonial and caste powers as fanatic and barbaric.

You can download the app both on Google Play and on the App Store.

Amjad Ali EM is the President of the SIO Kerala. The original article was published in Prabodhanam weekly published on Dec 24, 2021 (Volume 78).

Note: The original article had used the word ‘rebellion’, which we have changed to ‘uprising’

source: http://www.thecognate.com / The Cognate / Home> History / by Amjad Ali E M / January 03rd, 2022

Hafiz Aiman of Malegaon appointed Imam at Makkah mosque

Malegaon, MAHARASHTRA / Makkah, SAUDI ARABIA :

Hafiz Aiman, who has been selected for the respectable post, is persuading graduation at Umm All Qura University Makkah in Saudi Arabia

Hafiz Aiman and Masjid Al Awali in Makkah, Saudi Arabia

Malegaon: 

Marking a remarkable and proud moment for India, Hafiz Aiman of Malegaon – the Muslim dominated city in North Maharashtra known for scholarship and textiles , has been appointed as Imam in a mosque in the sacred city of Makkah al-Mukarramah.

Imam is a person who leads five daily prayers Muslims offer in mosques. Hafiz Aiman, who has been selected for the respectable post, is persuading graduation at Umm All Qura University Makkah in Saudi Arabia.

“I joined as an Imam at Al Awali Mosque in Makkah on December 18, 2021”, Hafiz Aiman told ummid.com in a WhatsApp call.

Masjid Al Awali, also known as Masjid Kulliyatul Lugha, is located some 15 kilometres to Masjid al-Haram – the Grand Mosque which is home to Holy Kaaba, and some 9 kilometres to Umm al Qura University Campus in Makkah.

Though it is not the first time when an expatriate or a student of foreign-origin has been appointed as Imam in a Saudi mosque, it is a rarest of rare moment as the Kingdom follows a very strict rule while making appointment to the post.

What makes appointment of Hafiz Aiman as Imam in Saudi Arabia mosque even more significant is also because of the Quality Assessment and Quran Recitation skill requirement for the post that are of very high standards.

After early education and complete memorisation of Holy Quran with Tajweed at Jamia Mohammadia Mansoora in Malegaon, Hafiz Aiman got admission in February 2019 for higher studies at Umm al Qura University Makkah on merit basis.

At home in Malegaon for annual holidays, he got stuck here for more than a year after the pandemic broke out – attending online classes and simultaneously rendering his duty as Imam at Jame Masjid Ahle Hadees Motipura. He had returned to Saudi Arabia in December last when Saudi Arabia lifted the travel ban on flights from India.

Incidentally, Hafiz Aiman’s younger brother Osama and elder brother Abdul Moeed too are Hafiz and acclaimed Qaris. Abdul Moeed also has to his credit the tag of being the first student from Malegaon who got admission at Islamic University of Madinah for higher studies.

Watch: Hafiz Aiman recites Holy Quran

The siblings’ Father Qari Abdul Mateen and Grandfather Qari Abdus Samad are also acclaimed Qaris. Qari Abdus Samad was in fact a regular invitee as judge at national and international level Quran recitation competitions till his death in March 2013.

“The entire family of Hafiz Aiman is hailed for its contribution towards teaching of Quran and Tajweed”, Faizee Shahid, who looks after the management of Jame Masjid Ahle Hadees Motipura, said.

“His appointment as Imam at a mosque in Makkah is not only rewarding for the family but also a proud moment for all of us”, he added.

source: http://www.ummid.com / Ummid.com / Home> Life & Style / by Ummid.com Staff Reporter / January 05th, 2022

Innovative Dharwad farmer Nadakattin gets Padma Shri

Annigeri Town, Hubballi (Dharwad District), KARNATAKA :

pix: nadakattin.in

Hubballi:

Abdul Khadar Nadakattin, was on Tuesday named among the winners of the Padma Shri award.

He is an innovative farmer from Annigeri town in Dharwad district. Being a mechanic by hobby, he developed an interest in agriculture in his inherited land of 60 acres falling in dry area.


His experiments started with planting mango, sapota with intercrops like chilli and ber in the 1980s. His innovative ideas turned into reality in 1994 when he developed a device to separate tamarind seeds from the pulp after spending Rs 3 lakh and six months. In one day, this device can carry out the work equivalent to 500 labourers per day.

Nadakattin started innovating in 1974 soon after he left school as he could not get up early in the morning and his father wanted him to become a farmer. At that time, he had developed a kind of bullock drawn tiller capable of deep plouging in which whetting was not needed. He also invented a multi–purpose sowing machine in 1985.

He established Vishwashanthi Agricultural Research and Industrial Research Centre in 1975.

Now agricultural equipment named after ‘Nadakattin’ are famous across the country.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> City News> Hubballi News / by TNN / January 26th, 2022

Telegu short-story writer, Muslim physiotherapist win awards at Women Summit 2021

Kochi, KERALA :

Women Summit is the annual get together of the members and well-wishers of Women’s Manifesto, a national level NGO formed in 2014. It gives Women Manifesto Award to eminent women from different fields, who have contributed significantly to society and achieved great heights in their professions. 

New Delhi :

Manasa Yendluri, a young Telugu short-story writer and Shani S. Hameed, a physiotherapist and Founder, Director and Rehabilitation Child Specialist of Alfa Paediatric Rehabilitation Centre, received awards from Women’s Manifesto New Delhi at the Women Summit 2021. 

Women Summit is the annual get together of the members and well-wishers of Women’s Manifesto, a national level NGO formed in 2014. It gives Women Manifesto Award to eminent women from different fields, who have contributed significantly to society and achieved great heights in their professions. 

Women’s Manifesto New Delhi organised Women Summit 2021 virtually on 30 December 2021. Dr Rashmi Singh, IAS, Special Secretary-cum-Director, Department of Women and Child Development and Department of Social Welfare, Govt. of NCT of Delhi, was the chief guest of the event.

Talking to TwoCircles.net, Yendluri said, “Receiving an award from women’s manifesto is truly an honour as it not only helps women in need of guidance and support but also encourages and identifies the women of substances.” 

“It was a great evening listening to the eminent women across the nation. I sincerely that women’s manifesto and appreciate its deeds”, she added.

While sharing her proud moments with TwoCircles.net, she said, “I won Kendra Sahitya Akademi Yuva Puraskar for 2020 for her collection of short stories ‘Milinda’.”

Manasa did her graduation in Psychology and English literature and did her masters in linguistics from the University of Hyderabad.

Her father Prof. Sudhakar and mother late Dr Putla Hemalatha were also eminent writers in Telugu. 

Most of her short stories talk about women from varied backgrounds. She focuses more on the plight of educated Dalit Christian women in the urban setup. She also has written stories on queer characters as an ally. 

Her works have been translated into English and have been appreciated across the country. 

She has also translated famous Marathi writer Sharan Kumar Limbale’s novel into Telugu. She received many awards for her stories from prolific Telugu writers.

Shani S. Hameed is another winner of the Women’s Manifesto New Delhi. 

Hameed has won this award for her initiative called ALFA. ALFA is one of the leading Pediatric Rehabilitation centres and child development established in 2012 and started its operation with a 100 sq ft clinic in Changampuzha Nagar, Kochi, Kerala.

Around 10 kids were given pediatric physiotherapy treatment during the initial year. In 2013 the centre has expanded 1000+ sq feet own centre with more focus on early intervention programs. The program includes medical assessment speech therapy, occupational therapy and special education.

While speaking about ALFA, she said, “ALFA’s vision is to enhance the quality of life for children with special needs, nurture them for a self-reliant existence and support their parents to bring them back to the mainstream of the society”. 

“With focused early intervention therapies and multidisciplinary team approaches the centre could make significant achievement in rehabilitating the children with special needs,” she added.

Alfa has been recognized for its work over the past 9 years in the field of rehabilitation, for its coordination of over 50 Alpha team members with over 100% female representation, and for its efforts to make women who have had a career break due to having children with disabilities self-sufficient.

According to her, Alfa has received numerous accolades at the state level since 2014, this year’s national recognition, Alfa is proud to be able to grow from the single-member team from Car Porch converted centre to more than 50 team members today to serve more than 200 children per day at 5 centres across Kerala.

“Now, I am serving more than 200 children who come from different parts of Kerala. Among them, 100 kids are from a very poor financial background and cannot afford treatment expenses or travel expenses. I have been providing the same quality of services irrespective of their financial capability,” Hameed said.

She also talked about ALFA’s short film on social awareness about inclusive education, which is available on YouTube.  

While receiving the award, she said “I am very excited and happy on winning the award of Women’s Manifesto in the New Year. Many thanks to the Women’s Manifesto organization and those who are behind this initiative”. 

source: http://www.twocircles.net / TwoCircles.net / Home> Lead Story / by Snobar, TwoCircles.net / January 07th, 2022

Nalapad to take charge as Karnataka Youth Congress chief next month

Bengaluru, KARNATAKA :

Mohammed Haris Nalapad  

With the term of the Karnataka Pradesh Youth Congress Committee president Raksha Ramaiah ending on January 31, 2022, Mohammed Haris Nalapad is all set to take oath as president of the committee in the first week of February, according to sources in the party.

Mr. Nalapad is the son of Congress MLA for Shantinagar N.A. Haris while Mr. Ramaiah is the son of the former Congress Minister M.R. Seetharam.

Mr. Ramaiah became the youth wing president in February 2021 in a controversial election after his rival Mr.Nalapad secured the highest number of votes, but was disqualified over a case against him.

The two leaders have been claiming the top post following the result. Leaders, including KPCC president D.K. Shivakumar and Indian Youth Congress president B.V. Srinivas, discussed a power-sharing formula and told Mr. Ramaiah to hold the president’s post till the end of January 2022. The KPYCC president’s post has a three-year tenure.

Sources in the party said, Mr. Nalapad is expected to take oath as the youth wing president in the first week of February at a simple function in the city in view of the pandemic.

Attack

Meanwhile, Mr. Nalapad said he had no role in a drunken brawl involving some Youth Congress workers late on Wednesday night.

According to sources in the Congress, Mr. Nalapad hosted a luncheon meeting for Youth Congress leaders at a private hotel on Wednesday to plan his oath-taking programme.

It is said that later in the day, Mr. Nalapad’s supporters allegedly picked on Ballari Youth Congress president Siddu Halleygouda, who had reportedly supported former NSUI president H.S. Manjunatha during the KPYCC presidential election last year.

On Thursday, a message circulated in the social media claiming that Mr. Halleygouda was attacked by Mr. Nalapad’s supporters.

Mr. Nalapad told reporters that he was targeted for no fault of his. “If someone fought, why is my name getting dragged? Why am I being repeatedly targeted?” he asked. There was a conspiracy within the party to target him, Mr. Nalapad alleged.

source: http://www.thehindu.com / The Hindu / Home> News> States> Karnataka / by Special Correspondent / Bengaluru – January 20th, 2022

Annual Central Committee meeting of Malnadu Gulf Education and Charitable Trust held

Malnadu, KARNATAKA / SAUDI ARABIA :

ABDUL SATHAR , Cloud Seven, elected new President.

Riyadh:

In the 4th annual general body meeting of MGT (R), which was conducted on Friday at the Marina Compound in Riyadh, new office bearers were nominated for in presence of all central committee members. 

During the meeting which was hosted by MGT Riyadh Zone, Siraj Chakmmakki welcomed the attendees from all over the Kingdom of Saudi Arabia.

Outgoing President of the committee Mr. Sharif Kalasa and Secretary Mr. Mohammed Rafi briefed the committee detailing the achievements of the committee for the years 2020 and 2021.  

A new committee was nominated to lead the non-profit trust under the leadership of Basheer Ballupete.

Following unanimous consensus of the committee members, Abdul Sathar Cloud seven – Jayapura was selected as the President of the association and Irshad Abdulrahman Chakkmakki was chosen as General Secretary of the association. 

List of new office bearers to serve the committee are as follows:

Honorary President: Shareef Samkon Kalasa

Vice Presidents: Jalal Baig Sakleshpura, Aboobakker Siddiq Kodlipete & Shamim(Jubail). 

Joint Secretaries: Sameer Hasana, Azgar Talagoor & Zeeshad Balehonnur. 

Treasurer: Basheer Ballupete 

International Coordinator: Iqbal Gabgal

Senior Advisor: Mohammed Farook (Arab Energy), Siraj Chakkmakki & Mustaq Gabgal

Head of Education Department:Muhammed Raafi Jubail

Assisting Member:
Siddique Belur
Siddique Baalehonnur
Nazeer Jayapura Riyadh
Shameem (Jubail)

Head of Medical Department
Junaid (Riyad)

Assisting Members:
Yasin Baalehonnur (Dammam)
Mohsin Coorg (Jubai)

Head of Media Coordination:
Siddique Baalehonnur (Jeddah)

Assisting Members:
1. Hanif Biligula
2. Asgar Khalander
3. Shareef Chakkamukki

Head of Operations Division:

Siddique Belur (Riyad)

Assisting Members:
 Afzal Samad Koppa Dammam
 Iqbal Baalehonnur

Head of Education Department:
Muhammed Raafi Jubail

Assisting Member:
1. Siddique Belur
2. Siddique Baalehonnur
3. Nazeer Jayapura Riyadh
4. Shameem (Jubail)

Head of Medical Department
Junaid (Riyad)

Assisting Members:
1. Yasin Baalehonnur (Dammam)
2. Mohsin Coorg (Jubai)

Head of Media Coordination:
Siddique Baalehonnur (Jeddah)

Assisting Members:
1. Hanif Biligula
2. Asgar Khalander
3. Shareef Chakkamukki

Head of Operations Division:
Siddique Belur (Riyad)

Assisting Members:
1. Afzal Samad Koppa Dammam
2. Iqbal Baalehonnur
3. Abdul Latheef Shantipura – Jubail

District Coordinators: Chikkamagur

1. Abdul Latheef Shantipura – Jubail (Balehonnur sector)
2. Ashraf J. V. C (Chikkamagalur Taluk Sector) 3. Haris Biligula (Mudigere Taluk sector)

Hassan
1. Shameer Hassan
2. Jalaal Baig, Sakleshpura
3. Siddique Belur
4. Basheer Ballupete

Coorg
1. Mohsin Coorg
2. Nasir Baalehonnur
3. Abubakker Siddique Kodlipete

Shimoga District
1. Muhammed Raafi
2. Nazir Jayapura
3. Noorullah Theerthahalli

The new President addressed the committee and assured that under his leadership, he would strive to take the trust to a new level and work with the team closely for the benefit of the organization. 

COVID-19 Warrior Dr. Moideen Beary & poet Assad Baig were honoured for their impeccable service to the community during the event.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Gulf / January 10th, 2022

Hafsa Foundation & PPF to work together for social uplift

Guwahati, ASSAM :

Books authored by three eminent personalities were launched at a conclave organised by HaFSA Foundation & Progressive Peoples Foundation in the outskirts of Guwahati on Sunday.

Guwahati :

A new year conclave of the office bearers and members of two frontline NGOs of Assam viz HaFSA Foundation (HF) and Progressive Peoples Foundation (PPF) was held at Tepesia, on the outskirts of Guwahati, on Sunday.

Families of the office bearers and members also attended the event in large numbers.

HF is an NGO working towards promoting education and social uplift of the people of Barak Valley, with primary focus on Bam region, the southernmost part of Cachar, for creating an enlightened, cohesive and resilient community. Under the umbrella of HF, four organisations viz HaFSA Academy, HaFSA Centre for Social Welfare, HaFSA Institute of Barak Valley Studies, and HaFSA Rural Library & Information Centre function to fulfil the aims and objectives of the Foundation.

Sayeeda Tasnim, Chairperson of HF, welcomed the guests and participants at the outset of the conclave and gave a glimpse of the different activities taken up by the Foundation during the last year.

Sultanuddin Ahmed, former executive at The Hindustan Times, reading out from “Beyond Soft Skills” authored by Nurul Islam Laskar, at a conclave held in the outskirts of Guwahati on Sunday.

Rafique Ahmed Laskar, Vice Chairperson, PPF informed the audience that PPF is engaged in developmental and social welfare activities across Assam. Its main thrust is on helping the poor and downtrodden in becoming self-reliant. PPF is also supporting a large number of poor students for pursuing higher and technical studies besides extending support to promising young athletes to achieve their dreams. Recently, they donated 100 blankets for the poor indoor patients at Cachar Caner Hospital, Silchar.

At the Sunday conclave organised at the initiative of HaFSA Foundation, it was resolved that the two NGOs – HF & PPF – will explore areas of collaboration in the sphere of educational development in the rural areas with special focus on Barak Valley. The two NGOs also decided to explore possibilities of working together for imparting coaching for Navodaya Vidyalaya entrance test and other recruitments in State & Central Government jobs.

One unique item of the conclave was the book reading session in which four books were released, one authored by Sabir Ahmed Choudhury and brought out by HF; two books on the history of Lakhipur authored by Abid Raja Majumder; and another book on motivation and personality development authored by Nurul Islam Laskar. Sultanuddin Ahmed, former executive of The Hindustan Times, read out a few chapters from Laskar’s book, “Beyond Soft Skills.”

The conclave recorded its appreciation for Jiauddin Choudhury, Chief Adviser, HF for initiating the process through which the NGOs were brought together to work hand in hand for the development of the society.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Book Review> Indian Muslim> Positive Story / by Special Correspondent / January 03rd, 2022