Tag Archives: Karnataka

A walk in the clouds

Alipura Village (near Gauribidanaur &, Bengaluru, KARNATAKA :

It was the most uplifting experience of their lives. Two young Muslim couples from Alipura village near Gauribidanur in Karnataka got married in a helicopter yesterday, thereby creating a first of sorts. “It was a combination of the two best experiences of my life: getting married and flying in the air,” said Zameen Abbas, one of the two bridegrooms, after he returned to the ground. The two teenage brides had to content themselves with just watching the whole show from terra firma.

Alipura is actually a small village with a large Muslim population. Most of its residents had never even seen a flying vehicle of any kind, even at election time when politicians like S Bangarappa zip around merrily in choppers. So the drama unfolding before their eyes brought out a record turnout from all the surrounding areas, and gave captain Jayanth Pooviah a few unpleasant moments as he tried to navigate around spectators.

The whole project was thought up by Abbas’s elder brother Kareem, a chilly wholesaler of Alipura. Kareem’s grandfather had had an elephant brought into Alipura for his wedding half a century ago, and had been known ever since as ‘Aane Sahibru’ (lord of the elephants.)

The story goes, in the village, that so many other young bridegrooms demanded the same pachyderm procession for their weddings that the original elephant, which Kareem’s grandfather had brought from Mysore, permanently made its home in Alipura!

Kareem himself had an elephant procession to mark his marriage some time ago. However, he decided that it was time his family created history again, and so he came up with this novel idea to mark the joint celebration of the marriages of his brother and sister. He approached Deccan Aviation, an aircraft charter firm in Bangalore that frequently advertises its availability for offbeat uses of this kind.

“When he first came to me some months ago, I thought that he was playing a practical joke on me,” says Vijay Athreye, general manager of Deccan Aviation. “Still, I told him to pick a Sunday as we are a little freer on that day and could offer him a better price. Sure enough, he came back a fortnight ago with a serious offer and the marriage date of December 13. Our rate per hour is over Rs 50,000. But when we realised that he genuinely could not afford that price, we cut our rates down by almost half.”

Kareem finally got himself a deal at Rs 30,000 for what took almost two hours. He was to report at the Jakkur helipad of Deccan Aviation before 1500 hours on Sunday, December 13, ready for take-off.

The aviation company promptly informed the local media, and even asked Kareem to accommodate a couple of television reporters on the helicopter, which was to fly almost empty to Alipura. An excited Kareem, turned out neatly in a shiny, new suit, clutching a plastic bag full of jasmines in his sweating hands, agreed readily.

A representative of the aviation company went to Alipura a few days earlier, marked out space for a helipad and had the area cleared by enthusiastic villagers. The local police were also informed, and asked to cordon off the helipad. As the chopper descended, Kareem scattered jasmines over the heads of the waiting marriage party and spectators. The helicopter came down with aplomb and was examined carefully by waiting villagers for a half hour as its engine had to cool off before the next flight. Rest time over, the maulvis, the two bridegrooms the fathers of the brides all crowded into the aircraft and took off into the air.

Pooviah circled the village carefully, in full view of the assembly, as the maulvis recited their prayers and conducted the wedding ceremony. “I could not really see what they were doing as I was too busy flying carefully,” he said later, talking to Rediff On The NeT. “I have flown a birthday party in the air some months ago, but this ceremony was so fascinating that it really took the cake!”

Wedding over, he circled the village a little more to allow the bridal party to enjoy the scenery and then brought them back to earth.

A grand wedding spread of biryani and sweets followed. “I have never seen anything like this,” remarked Abdul J, an elderly bystander. “How much did it all cost? Kareem told us that it was almost Rs 100,000.” Added another spectator: “Some more of us might like to repeat this exercise for weddings in our family, you see…”

A stony-faced Pooviah, who had already been sworn to secrecy by Kareem, made some non-committal noises. The women in purdah,who were clustered in a group nearby, took in the unfolding drama from a discreet distance, and the two brides refused to face the television cameras without their veils. The stuttering bridegrooms gasped out a few excited reactions. And then it was time to leave, at least for the two newly married couples and the helicopter.

The ecstatic couples boarded the craft along with aviation company Managing Director C R Gopinath and Pooviah. As they took the half hour trip back to Bangalore, Gopinath urged the veiled brides to look out of the chopper and see the passing scenery, a suggestion that they accepted with alacrity. It was over all too soon for them.

Pooviah gave them a further small aerial tour of the parts of the city close to Jakkur and then returned to his helipad. The young couples alighted quickly and were whisked into a waiting car, which took them off to spend their wedding night in a five-star hotel. However, when this Rediff On The NeT tried to contact them at the hotel later in the evening for a more leisurely chat, the hotel staff said that no such couples were registered with them!

Gopinath and Pooviah sat back in their comfortable office, sipping cups of hot sweet tea to make up for the wedding repast that they had had to forego, and talking to returning journalists, most of whom took local buses back to Bangalore.

The words of the modest, simply dressed Kareem, spoken a few hours earlier, still hung in the air. “Why should only the affluent jetsetters have experiences like this?” he had asked. “Ordinary people like us should also prove that it is possible for us to make our dreams come true.”

source: http://www.rediff.com / rediff.com / Home> News> Report / by M D Ritti – Bangalore / December 14th, 1998

After 50 years, Begum Talab brims with life

Vijayapura, KARNATAKA :

The historic tank has been revived with water from the Krishna river

Brimming with water, with women washing clothes at the edge while children swim in the fresh water, it is hard to believe that just a month ago, the Begum Talab, spread across over 234 acres, was a barren wasteland, with few small pools of water.

The ancient tank, built during the rule of Mohammad Adil Shah in 1651, has not seen such water levels for the past five decades. But under an ambitious project of the Water Resources Ministry to rejuvenate and replenish tanks, water from the Krishna river has been drawn to fill the tank and recharge ground water. Over the past year, a 50 km pipeline was laid from the river to the tank. The tank was among seven revived in the district at a cost of Rs 190 crore.

Crucial water source

According to historian Abdulghani Imaratwale, Adil Shah built the tank in the name of one his queens; Jahan Begum. The construction was supervised his commander Afzal Khan to provide drinking water to Bijapur city which then had the population of around nine lakh.

Dr. Imaratwale said the water was not only used for the palaces or prominent places of the kingdom, but also for public consumption as the city did not have other drinking water sources.

The tank, located on the southern part of the city, used to supply water through the earthen pipes to many ganjs (overhead stone tanks). It was the second major water source for the city after the Ramalinga tank. Unfortunately the ganjs and the old pipes have fallen into disrepair,

Expressing elation over the government decision to refill the tank, Dr Imaratwale termed the project a significant step in restoring the history of the city.

“ It is heartening to know that Water Resources Ministry led by M. B. Patil is showing concern to restore and revive the ancient tank which had once served a major water source. The tank still has the same capacity if the water is stored and used,” he said.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Firoz Rozindar / Vijayapura, October 10th, 2016

Despite drought, this man provides water for free

Kalaburgi(Gulburga), KARNATAKA  :

 

Kalaburgi:

When the entire state is reeling under acute water shortage, a man from this village provides drinking water to his fellow villagers for free.

Asad Ali Ansari, in Nandur(K) village on the outskirts of Kalaburgi city is the man who has shown his richness of heart through his act.
AsadAliMPOs02may2016In the village, water sources have been drying up. Following water crisis, Asad came forward to help the villagers by providing them four tankers of water every day.

Asad’s initiative was inaugurated by the Zilla panchayat CEO Anirudh Sravan few days ago.

Sravan hailing Asad for his kindness, said that people should come forward voluntarily to share water in situations like this.

Gram panchayats too must provide work to farmers by resuming works under the Mahatma Gandhi National Rural Employment Guarantee Act. Works such as rejuvenation of water bodies, removal of silt from tanks, etc. will help recharge the groundwater table, he said.

source: http://www.newskarnataka.com / NewsKarnataka.com / Home> Cities> kalaburgi / May 02nd, 2016

Mangaluru: Sunni Yuva Sangha holds mass weddings

Mangaluru, KARNATAKA :

Mangaluru :

Sunni Yuvajana Sangha state president, K P Hussain Saadi on chairing a mass wedding ceremony said, “The SYS is holding weddings of poor girls and constructing houses for the poor.” The mass wedding ceremony was held under the aegis of Sunni Yuvajana Sangha, KC Road unit at Kotekar private auditorium on Sunday March 27.

“Besides providing social service, the organization intends to strengthen religious knowledge among the youth. These days the world faces financial problems and it has become impossible for parents to conduct weddings of their daughters. Mosques and Jamaat committees are finding it difficult to run Madrasas under them. Hence SYS with the help of donors has successfully conducted weddings of poor girls,” he added.

Hidayatnagara Al Hidaya Jumma Masjid, Khatib Assayyad, C T M Aleem Porkoya Thanjal, conducted dua. Mani Darul Irshad Education Center president Zainul Ulama Abdul Hameed Musilyar led the weddings. District Wakf president S M R Rashid, S J M Talapady zonal president Ibrahim Madani Talapady, Abdul Hakim Madani Uchila, K C Road Masjid Madarris, Munir Sakhafi, SYS weddings committee president, U B Mohammed Haji, Taluk panchayat member, Siddiq Talapady, Dr Abdul Khader Haji, Talapady, SMA Talapady president, Bava Haji Panjala, SSF Talapady unit president, Abdul Hakim and others were present.

In the study camp, on the unity of the organization held after the programme, Hamza Madani Mithur presented the subject. At the mass weddings, Khatijathul Kubra-Nasrulla and Umaira Banu-Sayyad Abdulla were wedded. SYS, K C Road unit president N S Ummar Master delivered the keynote address. Chief secretary Usman Palla proposed the vote of thanks.

“Though we had plans of holding five marriages last December, we could only conduct three as there were no couples to be wedded. Jewellery and clothes for two couples were set aside and weddings of two more couples were held today,” said N S Ummar Master.

source: http://www.daijiworld.com / DaijiWorld.com / Home> Karnataka / by Daijiworld Media Network – Mangaluru(DV) / March 28th, 2016

Kundapur mosque hopes to become a peace beacon

ECO-FRIENDLY ABODE : The Rs 2-crore mosque built by the Beary Group aims to promote harmony among all communities.
ECO-FRIENDLY ABODE : The Rs 2-crore mosque built by the Beary Group aims to promote harmony among all communities.

Udupi, KARNATAKA : 

The Badriya Jum’a Masjid, a landmark on Kodi beach in Kundapur, holds out a new hope. Termed an ecofriendly mosque, it exemplifies sustainable technologies and also presents a modern face of Islam.

The green mosque, a typical Islamic architectural structure, aims to promote harmony among all communities in the world. There is a hope that the mosque will become a place of worship where people from all over the world will come and pray. It has already begun attracting non-Muslims.

Syed Mohamed Beary of the Indian Green Building Association’s state president told TOI that Badriya Jum’a Masjid is the world’s first `zero-energy’ green mosque. The Beary Group, with the help of locals, constructed the mosque at a cost of Rs 2 crore. Situated on two acres, the 1,500 sqft building can accommodate 2,000 people. It also has a library.

The Beary family built the mosque in memory of their grandfather. “Years ago, he wanted to go on the Hajj pilgrimage, but fell ill and couldn’t go. He used the same money to build a small mosque.It was renovated 40 years ago, but it wasn’t satisfactory . Now, using improved technology , we’ve come up with an eco friendly mosque,” he added.

Architects Sandeep and Manoj from Bengaluru have designed the mosque in such a way that the entire energy requirement is met through hybrid renewable energy , both wind and solar.

Their grandfather had planted a huge mango tree and a coconut palm on the premises. While the orientation minimizes solar heat gain, natural elements keep the inside of the building cool. The Lshaped building plan and elevated prayer hall, vegetation and water tanks around cool the environment naturally.

Natural cooling is accentu ated by a wind scoop on the 70-ft multifunctional minaret, from where the azan, or prayer call, is given. It forces down a draught of cool breeze into the prayer hall and also supports the tower structure of a wind turbine mounted atop it. The solar heat-reflecting terrace floor laid with white china mosaic and fitted with turbo vents not only keeps the prayer space cool but also reduces warming of the local micro climate.Non-conducting glass reinforced concrete jaalis with over 50% openings, maximize natural ventilation and supplement the design effort to reduce heat gain.

source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Bangalore / TNN / January 15th, 2016

Karim Khan’s biography released

(From left) D. Boralingaiah, Vice-Chancellor, Kannada University, Hampi; A.J. Sadashiva, former judge, Karnataka High Court; and K.R. Sandhya Reddy, writer, releasing a book on Karim Khan in Bangalore on Monday. / Photo: K. Murali Kumar
(From left) D. Boralingaiah, Vice-Chancellor, Kannada University, Hampi; A.J. Sadashiva, former judge, Karnataka High Court; and K.R. Sandhya Reddy, writer, releasing a book on Karim Khan in Bangalore on Monday. / Photo: K. Murali Kumar

‘Kannadada Santa Karim Khan Jeevana Charitre’ is written by the late D. Lingaiah

A biography on the late Kannada folk poet and scholar Karim Khan will provide an account of the entire 20th century, H.C. Boralingaiah, Vice-Chancellor, Kannada University, Hampi, has said.

He was speaking at the release of Karim Khan’s biography Kannadada SantaKarim Khan Jeevana Charitre at Kannada Sahitya Parishat on Monday.

Mr. Boralingaiah said the story of Karim Khan, a Gandhian, was also the story of the creative success of the Gandhian path before Independence.

“In an era of unbridled growth and development post-Independence, we have forgotten Gandhi and this book can be an excuse to introspect on the path we have taken,” he said.

Mr. Boralingaiah also recounted his interaction with Karim Khan when the two worked together at the Janapada Academy in the late 80s. “Despite the criticism he came under over his appointment to head the Academy at a ripe old age of 83, Karim Khan worked tirelessly for three years and did foundational work in the field of folk arts, along H. L. Nage Gowda, another scholar in the field,” Mr. Boralingaiah said.

A.J. Sadashiva, retired judge, Karnataka High Court, who inaugurated the function, said that in his limited interaction with him, Karim Khan came across as a polymath and a great humanitarian.

“He was a man who believed there was not much of a difference between man and God and if one strove hard, man could reach that holy state. His life was a journey in the direction,” he said.

The biography is written by the late D. Lingaiah. It is published by Godhooli publications.

source: http://www.thehindu.com / The Hindu / Home> News> National> Karnataka / by Staff Reporter / Bangalore – March 11th, 2014

An unfinished episode

Embark on an adventure with Pheroze Kharegat as he takes us to a place steeped in history and conspiracy. Bara Kaman in Bijapur mesmerises and captivates anyone who looks upon it…

BaraKhambaMPos04mar2014

With an overwhelming number of Mughal monuments in India, we tend to forget that, down South, in Bijapur,Karnataka has a great treasure house of Islamic architecture. Peep into the annals of history and you will be intrigued to know how this obscure  little town in northern Karnataka attracted countless dynasties in its brief thousand years of existence.

Dynasty rules

The mighty Chalukyas led the pack, followed by the Khiljis, the Bahamanis and the Adil Shahis. Bijapur’s ancestry rattles off the veritable who’s who of medieval India. They came here to rule and left their imprints in stone – the Gol Gumbaz unparalleled anywhere in the world, the sombre mausoleums and the lavish mahals.

Of all these, the most mystifying in the unfinished edifice is known as the Bara Kaman, or twelve arches. Arches that are silently crumbling, yet graceful. The unfinished tomb of Ali Adil Shah lies a short distance to the north of the citadel and the Gagan Mahal. The great high basement upon which the building stands is 215 feet square.

The most peculiar characteristic of the building are its arches. They are purely Gothic in outline, being struck from two centres with the curves continued up to the crown. On a raised platform, in the inner enclosure is the tomb of Ali Adil Shah. Standing at a dead end of a lane, located a few km from the present day Bijapur town, the Bara Kaman — as this mausoleum was called, stands in ruins.

There are no domes or pillars; just towering stone walls that curve into arches, built to represent death and immortality, as they tried to reach out to each other. The original plan was to build an edifice of 12 arches arranged both horizontally and vertically around the tomb of the king and his queens. However, barely a couple of arches completed the picture, while the rest of them seemed to have been left undone.
This is the incomplete mausoleum of Ali Adil Shah, Sultan of Bijapur, who ruled from 1656 to 1686. This building is also called as Ali Roza. This is located near to the Bijapur main market.

Family politics

Built in 1672 A D, it was the burial place of Ali Adil Shah II and his queens and members of royalty. But the planning of such a grand monument spelt death for the prince.

Ali Adil Shah was murdered by his father Ibrahim Adil Shah to prevent him from completing Bara kaman. Ibrahim Adil Shah feared that Bara kaman would lessen the popularity of Gol Gumbaz that he had gotten constructed. Bara Kaman has the tombs of Ali Adil Shah, his wife Chand Bibi, his mistress and his daughters.

The architect Malik Sandal, initially raised solid walls in the form of concentric arches and once the entire wall was erected, the inner arches were toppled off and only the outermost arch was left intact. Also iron rings were used to hold the stones in place. They weren’t cemented together.

If the mausoleum had been completed, it would have definitely rivalled the Gol Gumbaz in Bijapur.

As a visitor enters the place, he is bound to be impressed by the huge symmetrical arches. The pillars are built of stone and stand tall. The architectural skill of those who designed and constructed this monument is noteworthy.

It is a fine example of Islamic architecture which is synonymous with grace, beauty and opulence. There is no roof over the structure, a clear indication that work had to be stopped due to unknown reasons.

Massive pillars, with large stones nicely held together, support the arches, which soar to the sky. The arches are interlinked giving a picture of continuity.

The tombs are simple with no decoration and a hemispherical smooth top. Two of the arches are located on a tiered high platform, at a distance from each other, and have an austere look.

A wall at the back of the monument has a small arched opening as a lookout. The entire monument is bereft of any embellishment.

The garden in front is well maintained and the Archaeological Survey of India is looking after the upkeep of the monument, though no entry fee is charged.

It was rather late in the evening, and the sun’s rays filtered through the towering  arches, radiating a soft glow. The cenotaph just stood there throwing no clues as to why it was incomplete.

The only motive available in history is   pride that came between the father and the son. They both tried to surpass each other in terms of massive mausoleums.

source: http://www.deccanherald.com / Deccan Herald / Home> Supplements> Spectrum / Maharaja Features / March 04th, 2014

Mohammed Ishaq no more

Mohammed Ishaq, a former Karnataka and BEL footballer, died here on Sunday. He was 66 and had been ailing for some time.

Ishaq turned out for Karnataka in the Junior Nationals of 1964. He also represented BEL for over 20 years.

In a condolence message, the Karnataka State Football Association described Ishaq as a fine defender. He is survived by a son and a daughter.

source: http://www.thehindu.com / The Hindu / Home> Sport / Bangalore – February 17th, 2014

Minority School Shows the RTE Way

Bangalore, Karnataka :

Seven-year-old Vidhya S carries a pile of books to her principal’s chamber. Her notes are neat, with all the right answers. Vidhya is one of eight children admitted under the Right to Education (RTE) Act quota at M M Nursery and Primary School, a Muslim minority institution in Tasker Town.

Although minority unaided schools are exempt from the RTE Act, this school took a decision two years ago to implement the quota in keeping with Section 12 (1)(c).

M M School’s move is in sharp contrast to the practice of some schools which claim “minority” status to avoid RTE Act obligations.

This school, however, admitted eight children (four boys and four girls) belonging to the Hindu community under RTE, of whom five are in Class 2 and three in Class 1.

“Our management knew that they didn’t have to comply with RTE, but I started looking and found there were so many parents in the neighbourhood who wanted to send their kids to school. They had to be provided with the opportunity to give their children education,” said principal Veena Nesam.

The school, which is managed by the Modi Masjid Education Trust, allotted five seats in 2012-13 and three seats in 2013-14 under the RTE quota. “In the interest of children’s education, the management agreed to go ahead with RTE. We are aware that we cannot expect any fee from these children,” she said.

“I have already spoken with my management on how we can sustain ourselves financially. We already have children whose parents are unable to pay fees,” Nesam said.

The school, located in a three-storey building opposite the Modi Masjid, has 350 children spread over Classes 1-8 and is permitted to use Urdu as its medium of instruction. Still, the school also teaches in Kannada and English. “My knowledge of Tamil helped me reach out to parents in the neighbourhood. Awareness among parents on RTE is low. All they know is that there is free education,” Nesam said.

When asked why other private schools were using the minority tag as means to keep RTE at bay, she said: “Many schools do not want RTE because of the financial burden it comes with. It is the 25 per cent clause that schools are wary of.”

In fact, the Bangalore North-3 BEO has sanctioned Rs 10,000 for admitting children under the RTE quota.

Nagasimha G Rao, convenor, RTE Task Force, lauded the school for having gone against the odds to implement the RTE quota.

As of July last year, the Department of Public Instruction has identified 288 certified religious and linguistic minority schools in the state.

However, it cannot issue any more minority certificates because of a pending case in the High Court, allowing schools to falsely claim minority status without certification.

“We cannot issue certificates as the previous government’s new minority definition was stayed by the High Court,” said Mohammad Mohsin, Commissioner for Public Instruction.

The new minority definition of the previous government required 2/3rd of the members of a school’s management to belong to a minority section with more than 75 per cent children belonging to that minority community.

“Now, because we cannot issue certificates, many schools have approached the National Commission for Minority Educational Institutions for certification,” Mohsin said.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Express News Service – Bangalore / February 14th, 2014

Hasan Mansur passes away

Hasan Mansur
Hasan Mansur

Hasan Mansur, a veteran human rights activist, passed away in Bangalore on Wednesday morning.

Prof. Mansur (1930-2014), who retired as the Head of the Department of English in Bangalore University, was closely associated with People’s Union for Civil Liberties (PUCL) and a host of other human rights initiatives, and fact-finding efforts in Karnataka and elsewhere.

Prof. Mansur was one of the founding members of the Karnataka Civil Liberties Committee (KCLC) in 1984. He went on to work for the PUCL, with which he was associated till the end.

His role at PUCL

In a press release, the PUCL State committee has said that Prof. Mansur played a significant role in broad-basing the concerns of PUCL and taking it beyond the traditional human rights issues to focus attention on violations of socio-economic rights, including the right to housing and the right to water.

Prof. Mansur was also one of the founding members of the Karnataka chapter of the Indo-Pak People’s Friendship Forum and was associated with trade union movements since the 1950s.

Speaking to The Hindu , Ramdas Rao, his colleague at the university and a co-activist in PUCL, said: “I admired Prof. Mansur for the way he brought together literature, politics and human rights.” Recalling his love for literary greats like James Joyce, Pablo Neruda and T.S. Eliot, he said: “He could quote large chunks of Joyce’s Ulysses and Eliot’s Four Quartets and continued to teach to the larger community of his friends even after he retired.”

Prof. Mansur leaves behind his wife, Hasnath Mansur, and a son. Funeral prayers were held at Arab Lane Mosque on Richmond Road on Wednesday evening.

I admired Mansur for the way he brought together literature, politics and human rights: Ramdas Rao

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Special Correspondent / Bangalore – February 13th, 2014