Category Archives: Arts, Culture & Entertainment

Everyman, once more

Farooq Sheikh will soon be seen in “Club 60” with Sarika./  Photo: Shiv Kumar  Pushpakar / The Hindu
Farooq Sheikh will soon be seen in “Club 60” with Sarika./ Photo: Shiv Kumar Pushpakar / The Hindu

Farooq Sheikh continues to be choosy about roles and forthright with his opinions.

At a time when larger than life was the norm, Farooq Sheikh was the everyman on celluloid. With a series of films he brought out the anxieties of the middle class urban youth on the screen. A combination of choosy and laidback, of late we have seen him in shades he was not known for in his younger days. If in “Shanghai” he was grey without making it too apparent, in “Lahore” he delivered a National Award winning performance as a kickboxing coach. Even his turn as a father, telling his son the importance of family without shackling him, in “Yeh Jawaani Hai Deewani” added some meaning to the gloss. “Some new directors are showing awareness and sensibility to experiment within the contours of commercial cinema. But even in my younger days I waited to play different roles. “Noorie” was different from “Umrao Jaan” and “Umrao Jaan” was different from “Chashme Buddoor” and “Katha”,” he reminds that after “Noorie” he could have easily repeated himself.

Farooq Sheikh is missing value-based entertainment but blames the audience for it. “We have to understand that cinema is still an expensive medium. There is no point in criticising filmmakers for when you queue up to watch monkey dance you are supposed to eat and throw peanuts.” He will soon be seen in “Club 60”, debutant Sanjay Tripthay’s film on a bunch of oldies who haven’t lost their zest for life. “If you don’t suffer from any debilitating disease, age is indeed just a number. It is all about attitude. I have seen young men with stooping shoulders. The film celebrates life without sermonising.”

Farooq Sheikh will soon be seen in “Club 60” with Sarika. / Photo: By Special Arrangement / The Hindu
Farooq Sheikh will soon be seen in “Club 60” with Sarika. / Photo: By Special Arrangement / The Hindu

Cinema is said to be a young man’s medium, with little space for stories of the old but Sheikh maintains, ““Mughal-e-Azam” is as much about young Salim and Anarkali as it is about old Akbar. “Gandhi” is essentially about an old man who led a country to freedom. I always say the backbone of a film is its storyline, if it falls flat even a spritely young man can’t make it run.”

On Muslim socials presenting a distorted view about the community, Sheikh says cinema is a mass medium and touches only the surface and goes by the general perception. “You can ask why Rajinikanth always plays South Indian characters. Why doesn’t he play a Khanna or a Kapoor? What should be looked at is when the credits roll, you get to know that the Hindu boy you were watching on the screen his real name is Salman Khan and the North Indian girl you fell in love with is actually a Padukone.”

Sheikh says people make a lot about nomenclature in Hindi cinema. “To me the idea is to keep it simple so that people could easily remember the name. I haven’t seen a single character named Shatrughan in a Hindi film despite the fact that we have a popular actor of this name.”

Ploughing the middle ground

As we enter into an election year, the choice is fast getting reduced between the communal and the corrupt. Sheikh, who is never shy of sharing his point of view on social and political issues, says corruption can be handled through a robust democratic process but what will you do of people who are eager to create social disorder leading us to a state of chaos. Sheikh is considered as a moderate voice among Muslims but the seasoned actor is not too enthused by this description. “The government either listens to those who threaten to go on fast unto death or those who pick up the gun. Where is the space for the moderate voices,” he asks.

While the government has paid little heed to the findings of the Sachar Committee, he says, the community also needs to look within. “Does a Farooq Sheikh need to buy a car or can he remain happy with his two-wheeler and donate some money for the betterment of the community. Do you procreate to have an educated and well informed citizen or do you just want another hand to help in the business. Do you want to become an asset to the society or do you want to become a huge weight around its neck. If you fall down one way is to pick yourself up, dust yourself off and move on. Another way is to keep lying and crying. These are some of the questions that the community has to address,” says Sheikh adding the community has yet to see a leader of the calibre of Maulana Azad.

Some of the clerics have shown their conditional support to a particular leader. “There is nothing like a cleric in Islam,” Sheikh counters. “They are useful only for the people who can’t read and understand Koran. And those who understand can make up their own mind.” On Lata Mangeshkar being hounded for supporting Narendra Modi, Sheikh says she has every right to air her opinion. “If somebody feels that an election can be win or lost according to the opinion of a film personality he is mistaken. In that case a political party just has to rope in one of the Khans,” says Sheikh denying he holds any political ambitions.

source: http://www.thehindu.com / The Hindu / Home> Features> Friday Review / by Anuj Kumar / November 28th, 2013 ( in Print November 29th, 2013).

A gem of a story

The man dealing with treasures at the world’s premium auction house spills the beans on some famous sparkles

David Warren International Director ofJewellery, Christie’s

As the man in charge of organising auctions of exquisite diamonds, jewellery and artworks, David Warren is always on the lookout for treasures from private collections, estates and individuals. As a child, he would help out in his mother’s antique shop in Scotland. “I appreciated beautiful things even as a child and now, I see and handle some of the world’s most exquisite jewels every day,” he says. He tells us the stories behind the some of the famous baubles he has worked with.

» “I love the story behind the ruby ring from the sale of Elizabeth Taylor’s jewellery collection in 2011. Richard Burton was looking for the perfect ruby, and wrote in fluent French (not bad for the son of a Welsh miner) to Pierre Arpels of the jewellery house about it. Years later, they found the world’s perfect ruby, which was then set in a ring he presented to Elizabeth Taylor in her Christmas stocking. At first, she left the small package inside the sock, believing it to be a walnut. Burton had to make her look again and that’s when she picked up the ring.

» In the late 1980s, an elderly lady in Scotland would tell me she had gemstones of national importance. I didn’t really believe her. One day she invited me to lunch and showed me a light pink cushion-shaped diamond. I traced its history and found that it originally came from India in 1526 — it was the Agra Diamond, that Emperor Babur wore in his turban. It was later passed down among the Mughal emperors. In the late 19th century, the stone was smuggled out of India by an English officer and reached London. It was sold to an American railroad engineer Louis Winans, who built trains in Russia. He enjoyed collecting gemstones and this became one of his treasured pieces. The old lady was a relative of his and when he died, her sisters each received tin boxes with precious jewels inside. During World War II, she dug a hole in the ground and kept the box there for safety. Later, she moved it to a safe at the bank. When we finally sold the Agra, it made $ 7 million — a world record price for any coloured diamond in 1990.

» In November this year, Christie’s held an auction of the Orange diamond. It is the largest fancy vivid diamond (14.82 carats) ever offered at auction. It sold for $35,540,612 at Christie’s Geneva, setting a world record price for an orange diamond. I can’t disclose the name of the buyer but the stone is described as a ‘miracle of nature’. I don’t think I’ll ever see another like it in my lifetime.”

source: http://www.bangaloremirror.com / Bangalore Mirror / Home> Columns> Work / by Bangalore Mirror Bureau / by Jayanthi Madhukar / November 28th, 2013

Karnataka Forum staged Indian Comedy Show in Qatar

Qatar:

Karnataka Muslim Cultural Association (KMCA) staged a world renowned Urdu Comedy show -Adrak Ko Panje- for the first time in Qatar on 1st November 2013 at Al Maha School auditorium boys wing.

The full jam packed crowd was thrilled with nonstop three hours of comedy by the all artists who came all the way from Hyderabad and Bangalore.

The event was inaugurated by Mr. Saeed Asadi who welcomed the gathering; prominent leader of Indian Community at Qatar Mr. Hasan Chougle addressing the gathering lauded his voice the good community work being done by KMCA and appreciated the Special Needs team for the community service.
The dignities were felicitated by the forum president Mr. Niyaz Ahmed.

Mr. Sayed Abdul Hye, the senior citizen and the past president of KMCA was also present in the diaz. Mr. Saquib Raza Khan proposed vote of thanks and Mr. Ibraiz Khan compared the event.

source:  http://www.sahilonline.com / Sahil Online / Home / Gulf News press release / by I. G. Bhatkali / Saturday – November 16th, 2013

Firoz Fatma Becomes First Woman ‘Crorepati’ of KBC7

Firoz Fatma - the first female crorepati of KBC 2013.
Firoz Fatma – the first female crorepati of KBC 2013.

Firoz Fatma from Saharanpur has emerged the first female crorepati of the 2013 edition of popular reality TV game show “Kaun Banega Crorepati” (KBC).

She took home a jackpot of Rs.1 crore from the show, hosted by Bollywood megastar Amitabh Bachchan. Her victory will be showcased on the season’s last episode Sunday.

A Bachelor of Science student from Uttar Pradesh, Fatma participated in the game show to win a certain amount to pay off her deceased father’s loan.

Fatma had lost hope to make it to the hot seat this season, but she finally found her lucky moment.

“I was very nervous when I wasn’t able to make it to the hot seat in the second last episode and felt I have to go home empty handed. But then I aced the fastest finger first round and made my way to the hot seat,” Fatma said in a press statement issued post her Rs.1 crore victory.

“Also, I didn’t feel as the one-crore winner until the audience clapped and Bachchanji hugged me. It is a great feeling,” she added.

Fatma credits her pool of general knowledge to newspapers and news channels.

Now the young lady wants to help her family get rid of her father’s loan, and invest some money in studying further for a brighter future. She also wants her mother to live a tension-free life.

KBC is the Indian adaptation of international format “Who Wants To Be A Millionaire”. KBC first went on air in 2000.

Except the third season, which was hosted by Shah Rukh Khan, Big B has been in the anchor’s seat for all KBC seasons.

source: http://www.newindianexpress.com / The New Indian Express / Home> Entertainment> Television / by IANS / November 28th, 2013

New kid on the block: Shariq Hassan

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He’s just going to turn 19 next month. But looks like he’s already chosen the career he wants to pursue. And there are  no prizes for guessing what that is. With actor parents Riyaz Khan and Uma Riyaz Khan, the young Shariq Hassan has also found his way into films, with a debut in Kalsan Movies’ Pencil.

The youngster reveals that it’s not just his parents who are actors.  “My maternal grandmother Kamala Kamesh is a character actor, who  has acted in around 400 films in various languages.” But surprisingly enough, being an actor was the last thing on Shariq’s mind. “I wanted to be either a football player or a cinematographer, since I play football regularly and love photography,” he says. The youngster is currently pursuing a BSc in animation. Shariq  has modelled for Univercell and Neengalum Vellalam Oru Kodi, earlier. It was director Mani Nagraj, who is a friend of his father, who made the offer after seeing his photos. “The offer came on my dad’s birthday. He had seen my photos on Facebook. We met up the next day at a coffee shop. I was quite nervous about the idea of acting on big screen. But when I heard that GV Prakash is debuting as hero in the same film, I was excited  since it would be a new experience for both of us. It seemed like the perfect project, with a character I could easily get into as well,” he says with a smile. Shariq plays  a schoolboy with various shades in the movie. So what advice did his parents give him? “Dad told me ‘don’t be nervous. Just be casual and be yourself. Above all, be dedicated to your profession. It’s a new life for you now,’ “ he signs off.

source: http://www.newindianexpress.com / The New Indian Express / Home> Entertainment> Tamil / by Rinku Gupta – ENS / November 27th, 2013

Amitabh Bachchan congratulates Salman Khan!

Shehanshah of Bollywood Mr Amitabh Bachchan congratulated Dabangg superstar Salman Khan  who recently completed 25 glorious years in the industry.

Mr Bachchan and Salman have worked together in films like Baghban, Baabul and were last seen together onscreen five years ago in God Tussi Great Ho.

While the two stars have not shared screen space as often but they both have always maintained cordial relationship. So when we caught hold of Mr. Bachchan at Kaun Banega Crorepati press conference, he didn’t shy away from acknowledging Sallu’s achievement.

“My best wishes to him. 25 years in Bollywood is not a small thing. Today he is one of the top male actors in the industry. So congratulations to him” said the superstar.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> Entertainment> Bollywood> News & Interviews / by ANI / August 26th, 2013

‘Salman bhai has the power of forgiving’

Sajid, 42, and Wajid, 40, are real brothers who are not just bonded through their music, but also through values instilled by their father. While Wajid composes, Sajid  arranges, melody being key to both. They are both protective about each other and while Sajid is most attached to Wajid, Wajid’s soft corner is clearly his mother. While they won their first Filmfare award for their music in Dabangg, Deewana and Partner too remain their favourite albums. Even though their music of Jai Ho is still to release, their song Saamne Hai Savera from Bullett Raja is already a hit. Over an hour-long conversation with TOI they speak about their father’s khuddari, Sonu Nigam’s hoshiyari and Salman Khan’s dildari. Excerpts: 

You come from a musical family. Let’s talk about your childhood? Sajid: While we were both born and brought up in Mumbai, our grandfather Ustad Abdul Latif Khan sahab was a musician from Peshawar, Pakistan, who moved to Saharanpur post partition as my grandmother was from India. Our father Sharafat Ali Khan, from a very early age, played the dholak and by the age of 10, he became famous as the leading dholak player in Western UP belt and decided to move to Mumbai. He was picked up by top music directors and travelled the world, performing shows with Ashaji and many other leading artistes. Our nana Padma Shri Fayaz Ali Khan sahab from Kirana gharana was a big man, who at that time owned a flat in Mumbai and taught music to half the industry. He heard my father perform and decided to get his daughter married to him. From a young age, I learnt the tabla and Wajid, the guitar, and as children we would sit with my nana and play with big artistes without realising that. Even though our father was uneducated, he was a thorough musician and knew how to impart musical education to us. He did that throughout his life till four months back, when he passed away at just 63, due to a second bypass surgery that he could not survive.

Let’s talk about your father? Sajid: My father being a top musician never had time, as he always had so much work. While usually kids go to class to learn music, we got everything on a platter and learnt informally and unknowingly, a lot. We were never tied up to music and were introduced to music, ranging from Michael Jackson’s Thriller to Nusrat Fateh Ali Khan sahab’s music. He would say, ‘You should be a versatile artiste, whether you are a singer, musician or a music director. He was a believer in melody and would always say that in a song the ‘aha’ comes only if it has melody. And he instilled the importance of melody in our minds. Papa wanted us to always be perfect. He would demoralise us even when we would make great songs and say, ‘halka hai’. Wajid would often stay up all night practising and perfecting himself, always thinking why his father said ‘halka hai’. When we were young and if we were wrong, he would never hit us. Even if he hit us, he would hit us very reluctantly thinking that we shouldn’t get hurt. But if I was down, and if I cried, that is the time he would slap me really hard and say, ‘Mard bache rote nahi.’ He wanted us to be men. For him, being a man was loving your people, being responsible and always giving. He was a liberal man, who just wanted us to be independent and not be dependent on anybody. He would always encourage us to share our knowledge and would say, ‘Allah gives only a few people the luck to be responsible and look after others. He gives courage to people who have the heart.’ In our hearts, we know today that we are responsible. He was our father, but also our friend. Before dying, he hugged us and said, ‘In this world there is no bigger wealth than brothers staying together and being together. There is nothing greater than blood.’ We both bought our flats due to his confidence that he would stay with the both of us, but he died before that. Today, nobody in the world can control me, except for my father, and I miss his domination. I get scared now that I don’t feel scared of anybody. I never used to show him that I was scared of him but now that he is not there, I feel scared that he is not there to control me.

Did he play with you as a musician in your shows? Sajid: He was very khuddar. Even when we became Sajid-Wajid, he would insist on going for shows with us only as a musician and not as our father. I would feel shy of him performing with us and felt that he being our father should accompany us as our father and not as a musician. He got annoyed and said, ‘Partner, you better give my payment and take me as a musician.’ He would want us to deduct money for my mother’s ticket if she accompanied us as according to him she was his wife and his responsibility. He would never come as our father and never wanted any money from us.

Both of you are quite different. Do you fight? Wajid: Sajid bhai, being the oldest, was allowed more liberties and was my father’s favourite child. He is very impulsive and can be easily misunderstood as many a time he will not think before speaking, is happy-go-lucky and a lovely human being. I am usually calm and try and listen before I judge people. As a brother, I know him well and understand him, but knowing his nature I have to take more responsibility and know that there are ways in which you can speak the truth. How you put it across makes a difference.

Sajid: We do fight a lot, but in today’s world, you don’t get brothers like Wajid. God has stopped making them. He is extremely respectful and I love him the most in the world.

Wajid: There came a time when I would get irritated with Sajid bhai. Salman bhai sensed that and I told him, ‘I don’t like when people misunderstand Sajid bhai.’ Salman bhai said, ‘If you want to be happy, leave him alone.’ From then on I have groomed myself to let go.

How did you meet Salman Khan? Sajid: I would get chucked out of the house by my father often. I was in college when on one such occasion, he again told me to leave the house as I had had an argument with him at the time of riyaz in the morning. I went to a pool place in the afternoon where I found myself to be all alone. I was very upset wondering why my father did that to me even though I tried as much as I could to listen to him. Suddenly, I saw Salman bhai walking in and there was just the both of us. Even though he did not know me and I was a stranger to him, we ate lunch together. That was his greatness as only he can do that with a stranger. We formed a friendship that was God send. After so many years of knowing him, I can say that ‘Zingadi mein koi toh hai jisko main apna bada bhai bol sakta hoon.’

How did you get your first break in Pyaar Kiya Toh Darna Kya? Sajid: Sohail bhai gave us our first break. Sohail bhai used to play pool and we were in the same group and became friends. At that time, we were struggling music directors. The next day I would call him as a struggler and seek time as a music director without telling him that we played pool the night before. This would continue for some time where at night we would play pool together and the next morning again, I would call him asking for time as a struggler and he would make excuses till one day he gave into my perseverance and called us. He laughed when he saw me and of course gave us our first film to compose music for.

Salman has had a big role to play in your life. What is he like? Sajid: He is like any elder brother you look up to. After God Almighty and our parents, it is Salman bhai for us and we have learnt a lot from him. His standards for music are very high and he pushes you to do your best. Many of our songs have become hits due to his suggestions. Salman bhai is very giving and has the power of forgiving.

He can shock you with the range of songs he likes and he will always go with the best song for the situation as his understanding of scripts is very deep. Once you are associated with him, he is protective about you. He is possessive about people he loves, as he is about his brothers. The special thing about him is that he is not possessive about your freedom.

Who is your favourite singer? Wajid: Sonu Nigam. More than a singer, I love him like a brother and respect him. He is somebody who you can count on in difficult times. He is very musical and knowledgeable and is both a teacher and a student. He is open to a lot of discussion as far as music is concerned and never ceases to surprise you as a singer.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> Entertainment> Musice> News and Interviews / by Priya Gupta, TNN / Wednesday – November 27th, 2013

‘I like to work leisurely’

Full Circle: Imran Khan. / Photo: V. Srinivasa Murthy / The Hindu
Full Circle: Imran Khan. / Photo: V. Srinivasa Murthy / The Hindu

Actor Imran Khan remembers growing up in Bangalore, reveals where his comic timing comes from and tells us what traits he shares with uncle Aamir Khan

Everyone sees a little bit of Aamir Khan in him. He has played young Aamir in his films. While Imran Khan is remembered for his deadpan sense of humour in Delhi Belly, he has also played the Casanova in I Hate Luv Storys. He partners with the same producer-director team of Karan Johar and Punit Malhotra in Gori Tere Pyaar Mein, playing a south Indian. In Bangalore recently for the promos, he talks of how he enjoyed time in a city he’s familiar with. Excerpts.

Where does your sense of comic timing come from?

I actually grew up watching old British comedy. My dad is a huge fan of it…so I grew up watching Monty Python kind of things. My taste is a result of that. I used to read, and still read, a lot of P.G. Wodehouse so all of this moved my sensibilities and tastes towards slightly dry deadpan British humour.

How often do you get to use it in films you do?

Infrequently. Something more broad-stroke and louder, generally, is what is expected. Because that is generally our cinematic language. It’s a bit of an adaptation…

How similar are you to your mamu Aamir Khan?

I wonder, truth be old. I think there are a lot of similarities. I think we both are very stubborn people. Both of us are extremely particular about doing things in a certain way. I think I’m more easy going than he is in a lot of ways.

And what’s with the dramatic punk haircut?

I was bored last night. I had nothing to do. I don’t have any shooting commitments right now. My hairstylist who’s a very close friend of mine, was over for dinner. I was like ‘Listen let’s do something fun’. She was like ‘How fun?’ I said ‘Go wild’. Yeah so I have a mohawk now …

You play a south Indian in Gori… and you’ve covered most stereotypes…the veshti-mundu, wearing vibhuti, …what else? Eating noodles with curd too?

No, we haven’t done that. Sriram (his character in Gori…), although he’s technically south Indian, he doesn’t really fit in. He’s grown up abroad. He’s considered the black sheep of his family because he has a kind of aversion to his own culture.

Did you do any “research” for this film?

Actually none. I grew up in Bangalore. It was a nicer time then. Bangalore was where I had my first girlfriend and my first breakup. I did my schooling here, a part of it, at the Valley School between 1998 to 2000. It’s actually sweet. We started filming in Bangalore and we finish the last day of film promotions in Bangalore. We’ve come full circle.

Where did you shoot in Bangalore? Did you get time to revisit old favourites?

While shooting, I took the cast to my favourite joints. I used to hang out in Nagarjuna on Brigade Road… When we landed here, that was my first priority. I wanted to take them all there. First day we went there, everyone lost their mind, and thereafter we were there at least twice a week. They have two levels in the restaurant, and upper level was unofficially reserved for Dharma Productions. We shot outside Bangalore, at Tamarind Tree, then we shot our club song ‘Dhat teriki’ in Skyye Lounge Bar in U.B.City, Hardrock Café, a bowling alley called Blu-O in Orion Mall, and lot of stuff on the streets. Then I took them to Corner House. Death by Chocolate gets a lot of press, it has a great PR agency, but their Cake Fudge is actually better.

Are the kind of roles coming your way what you really want to do?

I’m getting to do very interesting stuff. Perhaps not the kind of stuff exactly suited to me but stuff you would not really see me in. Films like Matru Ki Bijleee Ka Mandola and Once Upon Ay Time in Mumbai Dobaara! — these are roles that you would not think of casting me in.

Your next project?

Next, I’m doing Bhavesh Joshi directed by Vikramaditya Motwane…and that’s it for the year. I like to work at a more leisurely pace. . It takes a bit of time for me to get into and get out of a film. This year I’ve gone from Matru…, to Once Upon…, into Gori… and turned into a cake fudge. I’m actually on a strict diet. I’m doing a body transformation programme. I have a very cruel trainer…. You should see it under here (he motions towards his jacket with a straight face). It’s all sexiness.

source: http://www.thehindu.com / The Hindu / Home> Features> Cinema Plus / by Bhumika K / November 25th, 2013

Cocoon art in full bloom

The recently concluded Krishi Mela in Bangalore had a head-turner. Displaying bouquets of multihued flowers, garlands and greeting cards, all created out of used and damaged cocoons, the Cocoon Craft stall was stunningly attractive. Holding bunches of artificial flowers modelling tulips, dahlia and rhododendron, the stalls were swarmed by many a well-heeled women who were attracted to the novelty of the art.

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Cocoon shells, either damaged or discarded from silk reeling units, have traditionally been considered a waste product which are dumped in compost pits for their protein content. But no longer so. They are being turned into art by a growing breed of students pursuing sericulture.

The project to make art out of cocoon shells is the brainchild of Dr Fatima Sadatulla, a teacher in the Department of Sericulture at the University of Agricultural Sciences (UAS) in Bangalore. Fatima says the idea of using such an unusual material for craftwork came to her by chance. During her days as an undergraduate student at the UAS in the late 1980s, sitting amid cocoons scattered all around her, she would cut a few shells into various shapes, paint them and create artistic motifs for greeting cards. The pastime grew into a hobby, and, still later, began to take shape as an artistic skill.

Having joined the department as a teacher a few years later, she began to train her students into collecting damaged or waste cocoons from granages and cut them into various patterns, chiefly flowers. She began training students of sericulture four years ago under an entrepreneurship scheme. She would collect damaged cocoons from the Central Silk Board office in Madiwala to teach students. She would even train women farmers during her project work in sericulture farms.

The production of this craft has also been undertaken on a larger scale at the College of Sericulture in Chintamani by Vijeyendra who teaches there and was among the early trainees at the UAS. The college has even organised training camps  in several villages around Chintamani. He says two NGOs, Aadhar and Swabhimana Sangha in Chintamani and Kolar taluk respectively, have begun producing bouquets and garlands in large quantities and are selling them in shandies in the nearby towns of Andhra Pradesh and Tamil Nadu.

Several physically disabled persons too have been trained in the art. The college which received finance from the UAS towards a revolving fund, is now able to generate enough revenue to sustain its activities. Vijeyendra says the bouquets and garlands could have a shelf life of two years. But careful preservation under glass cases can ensure a life span of ten years.

The transformation of cocoon shells into such arts and crafts certainly signals the emergence of a new art form. With districts of Old Mysore being the bastion of silk farming, the new art form has unlimited prospects for expansion.

source: http://www.deccanherald.com / Deccan Herald / Home> Supplements> Spectrum / by M A Siraj / DHNS – November 26th, 2013

‘The Great Akbar’ of Independence struggle

Azad’s greatest gift was to postulate an equation between Islam and Indian nationalism on the one hand, and between Islam and the universal principles, on the other

Height about 5’ 5’’; exceptionally thin; noticeably fair; age about 33 years; has practically no hair on his face though he does not shave; long sharp face with prominent nose. This is the “official” description of Maulana Abul Kalam Azad, the golden boy of the Independence struggle. With his confidence, charm and sincerity, Azad impressed people of his age group with his sharp and swift mind. Later in years, he especially cultivated a look of venerable age to give a suitable background to his learning. His genius and method were too individual to found a school, but his writings and lectures exerted a profound influence owing to the breadth of view and patient learning. Rajaji described him as ‘The Great Akbar of Today’.

Unease with conformity

The study of Azad’s early life is, however, hampered by a deficiency of data. But there is ample evidence to indicate his discomfort with the traditional order of things. This was enough to rouse his scorn. So is his unease with taqlid or conformity. Is Islamic doctrine so rigid and dogmatic that it leaves no room for intellectual creativity? With this bent of mind, he broke off the shackles of fossilised theology, and critiqued all those elements in theology that inhibited the progress of empirical science and the unlimited process of their utilisation. His views on the spread of a materialistic way of life and the stagnation and retardation of religious life became well-known, but this phase in his life — when he “saw in religion only ignorance” — proved to be momentary. Once he regained his faith, he worked out a synthesis between the reformist and orthodox philosophies. He did not go too far in this journey, but went far enough to disturb thestatus quo.

The awakening at Aligarh’s M.A.O. College fostered ideas on reforms, interpretation, and innovation among the Muslim intelligentsia. Syed Ahmad Khan moulded young Azad’s thinking. He did his very best to read his writings and admired them. He also admired Shibli Nomani, founder of the Nadwat al-ulama in Lucknow. And when the Nadwa alim turned pan-Islamist after the European intervention in the Balkan States, Azad too stressed that the bonding with the Turks was unique insofar as they were a part of the Islamic community as well as its last political centre.

One has only to cast a glance at some of Azad’s early writings to realise that he entered the valley of doubts and uncertainties to demolish the suppositions that had guided theologians. He opposed the ‘scripturalists’ or the ‘literalists,’ because they advocated rigid adherence to the fundamentals of Islam, as literally interpreted from the Koran and the Sunna. His interest in the externals of religion, too, diminished. At the same time, he was consistent in his authentic inward piety. Just as he was ready to comprehend the whole Koran within the verses of the first Surah, so he conceived and pursued the politics of Islam within the Koran’s dimension of piety.

The Muslim communities were divided by geographical situation, by differences of dialect and custom and, in some cases, by the deeper chasm of sectarianism, but pan-Islamism inflamed their passions, a feeling that, although they had been ground down under the wheels of history, they thought of themselves as a mighty society spread worldwide. Azad, for one, was attached to the common inheritance of Islamic culture and explored the treasures of thought and emotion which belonged to the umma. He proceeded naturally from the conviction that education, liberalism and faith in progress were requisites for Muslim empowerment.

Setting a great example of moral leadership during World War I, Azad became the soul of the Congress party. He opposed Partition heart and soul, while a great body of his compatriots clamoured for a Muslim nation. He could not conceal the contempt that he felt for them, and at no stage in his public career did he stoop to compromise. The spectacle of Indians working out a new way of life and boldly defying the accumulated prejudices and animus of the past was one which aroused his interest and curiosity. Without looking around to find a mirror that might reflect radical faces, he identified pluralism to be the weapon of the strong and the weak against the British. He preferred the conviction of Dara Shikoh, the eldest Mughal prince and a victim of Aurangzeb’s conspiracy, that in the search for the ultimate Truth, mosques as well as temples validly mediate the one candle’s light.

Harmonious and creative Islam

Azad’s greatest gift was to postulate an equation between Islam and Indian nationalism on the one hand, and between Islam and the universal principles, on the other. He did so to enlarge our conception of what is possible, enrich our intellectual imagination, and diminish dogmatism which closes the mind to ijtehad. With his belief in an integrated, harmonious and creative Islam, he adumbrated the outlook of a religious humanist, very much in the line of the humanism embodied in the classical Persian Sufi poetical tradition. He envisaged an Islam not of sectarian belligerence but of confident partnership in a cultural and spiritual diversity where a strident divisiveness would be its betrayal.

Maulana Abul Kalam Azad, Minister of Education in free India and sponsor of an ‘official’ history of the 1857 Rebellion, referred to the two communities standing ‘shoulder to shoulder’ to liberate themselves from the British yoke. Why did Azad and others think that it was worth their while to make this point? Probably, to record the regret that “the British swept away and rooted out the late Mughals’ pluralistic and philosophically composite nationalism,” and to bemoan that they ensured that common action by Hindus and Muslims would in future not be accomplished easily.

Shakespeare’s view of life in one of his plays is that, “round the lonely great ones of this earth there is inevitably a conspiracy of envy and hatred, hatched by the base and common sort.” On December 30, 1941, the gates of Naini prison outside Allahabad opened for Azad; on August 9, 1942, the new gate of the old Ahmednagar Fort prison closed behind him.

Earlier, its mention would invariably bring to his mind several forgotten footprints of time and presented, page after page, six centuries of history. And yet, “in this world of thousand caprices and moods, so many doors are opened to be closed and so many are closed to be later thrown open.” Hence, between July 15 and August 5, 1942, he went around the country for consultation with the Congress leaders.

Azad spent a total of 10 years in jail. Thrown into a new world whose geography did not extend beyond a hundred yards and where the population was no more than 15 faces, he was overwhelmed by the morning sunlight and the evening darkness. Like Antonio Gramsci, Azad conceived of writing something that might absorb him and give a focus to his inner life. For this, he read a great deal. He drew the guidance and motivation from the reading of Scriptures. It is important to realise — and important particularly for the full knowledge and comprehension of times past — that internment kindled Azad’s Islam into warmth and fervour. Like Aurobindo Ghose who found God as a result of the wrath of the government, he felt comforted and serene. And like the future sage of Pondicherry, he found it impossible to explain the love of motherland or sacrifice to the thick-skinned Britons in India.

Independence came with Nehru’s ‘tryst with destiny’ speech, but Partition plunged Azad’s spirits into depression. “There is no more certain test of statesmanship,” wrote H.A.L. Fisher in his History of Europe, “than the capacity to resist the political intoxication of victory.” Though hurt and wounded by a colossal tragedy, the otherwise distraught Azad carried his tribulations with a stoical dignity and pursued his active role through stresses of inner disquiet. Ultimately, he suffered for the sake of truth. He had noted in one of his many elegant passages that, “the flowering trees whose offspring once represented beauty and grace were now lying in a heap in a corner, like burnt out bushes and trampled up grass.” The story which opened with the bright colours of the Al-Hilal and Al-Balagh closed in deep shadow.

Like the Urdu poet, Mir Taqi Mir, Azad could only voice affirmation of the historical process or protest against the iniquities of time and the suffering it caused to the sensitive mind and soul. He had indeed no small talk, and no time for it, or for little human foibles, but in his famous speech after independence at the Red Fort in Delhi, he lambasted those Muslims who threw themselves more and more deeply into the communal vortex. At the same time it must be said to his credit that, in the turmoil raging around the Muslim communities, Azad secured them the comfort of peace and security. Lesser men found conflict in the rich variety of life, but Azad was big enough not only to see the essential unity behind all that diversity but also to realise that only in this unity can there be hope for India as a whole and for those great and varied currents of national life.

(Mushirul Hasan is a historian of modern India. He has edited a book Azad’s Legacies: Islam Pluralism and Nationhood (forthcoming)

source: http://www.thehindu.com / The Hindu / Home> Opinion> Lead / by Mushirul Hasan / November 08th, 2013