Category Archives: Karnataka (under research project)

Reflections on a time and space

KARNATAKA :

BookRahamathTarikereMPOs13sept2019

Nettara Sootaka by Rahmath Tarikere is a collection of articles written for different occasions in the last five to six years on contemporary writers and issues

What it means to write in Kannada at present as an intellectual or, to be more specific, as a literary and cultural critic? Keeping this question in mind, I would like to introduce Rahamath Tarikere’s Nettara Soothaka: Dharma, Rajakarana, Samskriti, Sahitya (Spectre of Bloodshed: Religion, Politics, Culture, Literature), a collection of articles written for different occasions in the last five to six years on contemporary writers and issues.

Rahamath Tarikere, one of the makers of cultural criticism in Kannada, has been a prolific writer. His research into the culture of Sufis, Nathapantha, Shakthapantha and Moharum of Karnataka is an exemplary field-work investigation in Kannada scholarship. Apart from travelogues, his scholarly engagements encompass writings on literary texts and cultural issues, literary criticism, research methods, edited volumes on Kannada literature, and interviews of intellectuals among others. He works largely in the field where literary and cultural studies intersect.

Tarikere has kept his writerly life alive by contributing pieces to journals and periodicals, and the present book, the sixth of his collected writings, consists twenty-two articles. Six articles in the early part of the book are reminisces of writers after their death.

Among these, Tarikere’s observations on the life and works of U. R. Ananthamurthy, Gauri Lankesh, Vasu Malali and M.M. Kalburgi are worth reading.

“Ananthamurthy: Kashtakalada Naitika Dani” (Moral Voice of Hard Times) — one of the best tributes to Murthy I have ever read in Kannada — delves deep into his intellectual and political complexities. Tarikere is at his best in identifying the archaeology of Ananthamurthy’s thought as ‘resistance’ (to structures of power and fascism), ‘dialectical mode of analysis’ (Right-Left, Kannada-English, Brahmin-Shudra, etc.), ‘dialogic’ and ‘transgressive’ (going beyond). Similarly, “M.M. Kalburgi: Kalakelagini Agnikunda (Fire-Pot beneath Feet)”, written in academic style, explores the philosophical underpinnings of Kalburgi’s research work against the larger backdrop of violence and intellectual life today.

This is a major point of departure for those interested not just in Kalburgi’s work but in Kannada research in general. Further, the portraits of writers and other eminent personalities including Dr. Rajkumar, celebrated Kannada film actor, Jawaharlal Nehru, N. K. Hanumanthaiah, B. M. Rasheed, Ramadas, H. S. Raghavendra Rao and A. K. Ramanujan have been sketched informatively in plain and clear prose.

The articles on Muslim and Sufi culture give a detailed account of the Muslim way of life in India. “Muslimarigobba Ambedkar Agatya” (Muslims Need an Ambedkar) and “Muslim Samudayada Sankathanada Tathvika Nelegalu” (Philosophical Foundations of Discourse on Muslim Community) and “Muslim Samskrutikalokada Swarup”(The Nature of Muslim Cultural World) unfold the dynamics of Muslim identity politics, socio-historical problems of Islamic culture and the formation of different discourses on Muslims. Those interested in understanding the nuances of Sufism and Islam will find these articles enormously useful.

One more article which deserves our attention in the collection is “Hyderabad Karnataka Sahitya: Chaharegalu” (Literature of Hyderabad Karnataka: Traces). It raises an important question about literary culture: what is the relationship between literary expression and its geo-political conditions? While sketching the uniqueness of literary culture in the region of Hyderabad Karnataka, Tarikere shows how it is unique and different from literary cultures in Dharwad and Mysuru regions. His insights in this article open up further scope for in-depth investigations into Kannada Literary Studies.

Overall, the articles in the book try to diagnose what ails our times, particularly how writing and intellectual life have become vulnerable. As the title of the book suggests Tarikere grasps it with the metaphor of bloodshed, modelled on how Sharanas problematized the interconnectedness of experience, acts and speech in ‘Nudi Soothaka’ (Spectre of Speech). The practice of Fearless Speech, according to Tarikere, has become the target of violence in the 21st century. In tune with this perspective, the book is dedicated to Dabholkar, Pansare, M.M. Kalburgi and Gauri. Throughout the book the reader can experience the author’s anxieties, concerns and aspirations about our socio-intellectual life in India. The book certainly contains some insightful articles which Kannada readers should not miss. However, some articles could have been left out from the selection. What is the rationale behind bringing out a collection of articles written for different occasions? A careful selection of articles, rewriting some of them when they go as part of a book and a long introduction that connects these articles on different themes would make the anthology more useful than merely compiling hitherto published articles.

Rahmath Tarikere’s prose, though wanting in liveliness, does not fail to convey what it intends to. However, his mode of analysis still remains largely ‘ideology criticism’, the modernist reasoning scrutinizing all types of issues. We need to go beyond the Marxist- ideology-critique and explore different forms of analytics as the nature of evil we are confronting today does not reveal itself easily to worn-out tools of analysis. It might be useful to examine cognitive structures of contemporary society, instead of resorting to ideology criticism. In this respect, a scholar like Tarikere can bank upon his own studies on Indian intellectual traditions such as Sufism, Nathapantha, Shakthapantha, etc. to develop new tools of analysis and grasp the reality differently, if not from the informed understanding of the western scholarship available in English.

If this project, further, calls for thinking how to shape the Kannada critical thought, I could not help but invoke the writings of, just to mention two critically important forerunners among several others, D. R. Nagaraj and Keerthinath Kurthkoti. The present Kannada literary and cultural criticism can fruitfully learn from their art of thinking, making powerful narratives and analysis.

Rahamath Tarikere also belongs to this tribe, and his individual talent certainly promises new modes of thinking and renewing this tradition.

source:  http://www.thehindu.com / The Hindu / Home> Books> Reviews / by N. S. Gundur / September 05th, 2019

100 to get Kempegowda award

KARNATAKA :

Despite a self-imposed limit on the Nadaprabhu Kempegowda Award 2019 to only 70 people, the BBMP announced 100 recipients of the same on Tuesday.

Senior Kannada writers Chandrashekhar Patil, Keshavareddy Handrala, Abdul Rasheed, Pratibha Nandakumar, actor-politician Mukhyamantri Chandru, singer Manjula Gururaj, educationist Gururaj Karjagi, Dalit activist Mavalli Shankar and senior advocate Ravi Verma Kumar are among the awardees.

IPS officer M.N. Anucheth, the chief investigation officer in the Gauri Lankesh murder case, and six members of his team, have also been given the award for the successful probe that eventually led to breakthroughs in three other murder cases.

Another IPS officer D. Roopa is also on the list of awardees.

While 10 women, including social activist and JD(S) leader Leeladevi R. Prasad, have been awarded the Nadaprabhu Kempegowda Sose Mahatyagi Lakshmidevi award, five organisations including Bosco Mane, that helps children, have been awarded the Paramapoojya Dr. Shivakumara Swamiji award.

Chief Minister B.S. Yediyurappa will present the awards on Wednesday, observed as the 508th Nadaprabhu Kempegowda Jayanti.

source: http://www.thehindu.com / The Hindu / Home> News> States> Karnataka / by Staff Reporter / Bengaluru – September 04th, 2019

Women can have fun too, says solo biker Mehdia Fathima

Bengaluru, KARNATAKA :

In order to pursue her dream of bike riding, Mehdia Fathima took up the hobby after 20 years of managing career and family; plans to take a trip from Kanyakumari to Kashmir next.

Mehdia Fathima
Mehdia Fathima

Bengaluru :

Mehdia Fathima had been keeping herself busy with her life, career and children’s studies. But almost four years ago, she took a break from her mundane daily routine and started exploring her true self as a solo bike rider. “During my college days, I was interested in bike riding and learned to ride one from a friend. It took me almost 20 years to get back to my hobby. All this time, I didn’t get time to think about pursuing this. I had to build my career, look after my kids and family,” said Fathima.

Today, the 48-year-old solo biker has been on two trips – Golden Quadrilateral Ride and Indian Coastline Ride – covering around 15,500 km. “I always prefer two-wheeler to four-wheeler, thanks to the horrible traffic in Bengaluru,” she smiled, adding, “But my interest in bikes bloomed again when a colleague gave a chance to ride his bike three-and-a-half years ago. I bought a Bajaj Avenger 220 Cruise and started taking part in group rides with my colleagues and Avenger club. Once I participated in a group ride with another club and they were riding at a speed of almost 120 km/hour on highways, which made me feel uncomfortable. We have to consider others’ speed and comfort when we travel in a group. I desperately wanted me-time and that’s how I started solo rides.”

In her Golden Quadrilateral Ride, she rode across 16 Indian states in three weeks and took more than four weeks for Indian Coastline Ride. “My preparations for each trip start two months ahead of the trip. They are self-funded and done out of passion and hobby.” Fathima, who is a mother of two teenagers, also shared that she had to face a lot of criticism from others when she took the decision of riding solo. “Many asked what I want to prove at this age. My question is, why should a woman always have to prove herself for everything? We have to prove we are equal or better than men at the workplace, home, and so on,” she said. Not just gender stereotypes, she questions generalisations about women riders. “I always wear hijab. In fact, while riding, hijab gives more protection from dust and sun exposure. I don’t think solo driving is unsafe for women in the country. There are differences in the attitude of people in different places. But if you are a normal traveller and avoid night rides, I think our highways are safe for all riders,” she added.
Fathima, an IBM employee who lives in RT Nagar with her family – her husband works with an FMCG company – completed her last solo ride in January.

“During my coastline trip, I interacted with a lot of fishermen communities across the country and realised how privileged I am as a city dweller. I learned self-confidence, patience and tolerance towards other cultures and people. I wanted to give back some values to the bike riding community and started teaching bike riding free of cost,” said Fathima, who finished a course with her first batch and is planning to do another soon.

Her dreams don’t stop there.

“Kanyakumari to Kashmir is my next trip that I’m planning in December. I also want to upgrade my bike. Triumph Tiger 800 is my dream bike. Since bike riding has always been a male-dominated field, women rarely find good bikes as per their height and size. There should be more bikes produced for women.”

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Bengaluru / by Lesly Joseph / Express News Service / September 03rd, 2019

Humanity First : In Kodagu, a Hindu and Muslim donate 1.5 acres land to flood victims

Kondangeri ( Kodagu ), KARNATAKA :

While Haji gave the land for the new houses, Lokesh pledged his for an accessible road that can be built towards the plot.

HajiMPOs29aug2019

In the face of terrible tragedy, the only glimmer of hope is often people coming together in solidarity and healing each other with love. Placing humanity ahead of religious differences, a Muslim man and his Hindu counterpart from Kodagu district have united to donate over 1.5 acres of agricultural land for the rehabilitation of flood victims.

According to Kodagu Deputy Commissioner Annies Kanmani Joy, the recent rains accompanied by flood in the Kodagu region have washed away over 5000 homes in several villages close to the Kaveri river, including Kondangeri.

It was then that 55-year-old Abdulla Haji came forward with an offer to part with 1.5 acres of his 6-acre agricultural land and donate it to the Kondangeri Masjid Committee, so that the government can put it to use.

“When a person sees the people around him suffering so much, it is only natural that he would go and help others. Although I’m a not a rich farmer, I’m in a position to help them. I hope that the bereaved people get some strength from God to overcome their losses and grief,” Haji said.

As per Haji’s proposal, the land is suitable for building permanent houses for the flood victims. But while the Masjid committee was considering the housing proposal, they soon realised that the construction site will face the problem of an inaccessible road.

“But without any hesitation, another Kondangeri resident, Lokesh, approached the Masjid committee and pledged that the Masjid may attach his part of land to the charitable cause and lay down a road towards the residential project,” said Yusuf Haji, President of Kondangeri Muslim Jamath.

According to the Masjid authorities, most of the flood victims are labourers who’ve lost whatever little they had.

“Almost all the flood victims whose houses have been destroyed are labourers from coffee plantations. They had to forcibly leave their homes as the water level rose and in the process, they also lost their possession and valuables along with their home,” said Yusuf.

While government authorities are engaged in the rehabilitation process, there is a lack of temporary relief centres built by the government at Kondangeri village. Hundreds of victims, including women and children, irrespective of their religious beliefs, have taken shelter in relief centres at the Kondangeri Masjid while mourning their losses.

“Haji was thoroughly involved in serving the needy at the Masjid when they had started coming to this shelter. We think he was overwhelmed by their losses and felt that it was necessary to look into providing the people with long-term solutions,” Yusuf said.

This duo’s decision was hailed by the local authorities who confided that the district was facing a shortage of land to rehabilitate the victims of floods and landslides.

“There is already an ongoing process undertaken by the district administration to identify government land that has been encroached by a few agriculturists. The process of its recovery will commence. In the meanwhile, the generosity of people like Lokesh and Haji is really commendable,” Assistant Commissioner T Javare Gowda said.

This is not the first time that ordinary people in the flood and landslide prone coffee belt have rushed to help others. Last year, Abdul Latif of Suntikoppa had come forward and donated 2 acres of his estate land for the rehabilitation of victims.

Story by Story Infinity  (Subs and Scribes Media Ventures LLP.)

source: http://www.thenewsminute.com / The News Minute / Home> Karnataka Rains 2019 / by Mubarak / August 20th, 2019

KLETU students shine in Aero Design event

KARNATAKA :

The AeroKLE team with their working models. | Photo Credit: Special Arrangement
The AeroKLE team with their working models. | Photo Credit: Special Arrangement

They come first in regular class and third in micro class in national tournament

AeroKLE, a team of 17 students of KLE Technological University (KLETU), has secured the top place, in the regular class, at the national-level SAE India Aero Design 2019 competition held in Tamil Nadu.

In the recent competition, organised by SRM Institute of Science and Technology, they also secured the third rank in the micro class. As many as 146 teams from across the country took part in the competition.

The team comprised Vineet Anand Bedarman (captain), Amit Allimatti, Sayyed Ahmed Zuhair, Rohit Anvekar, Rahul Pattar, Shridhar Hadimani, Om Prakash Patel, Yajnesh Poojari, Koustubh Annigeri, Sujay C, Nilesh Bandekar, Mallikarjun Pattanshetty, Yeshwanth Kumar, Ajey Joshi, Alex Steven Dharmdas, Calvin Lobo, and G.V. Srikar.

The team was guided by Head of School of Mechanical Engineering, KLETU, B.B. Kotturshettar; Head of Centre of Material Sciences Nagaraj Banapurmath, and faculty coordinator G.M. Hiremath.

They were involved in designing and testing different prototypes in Hubballi.

They also optimised the final aircraft designs and submitted the technical design report at the event.

The report too was praised by judges and was has adjudged the ‘best technical design report’ at the event.

The students have bagged a purse of ₹1.35 lakh.

At the contest, the regular class demanded the highest payload to be lifted, whereas the micro class demanded the highest payload fraction.

The teams had to conform to the mechanical and electrical limitations as prescribed by Society of Automotive Engineers (SAE), India.

Experts from the Indian Space and Research Organisation, the Defence Research and Development Organisation, Hindustan Aeronautics Limited, and National Aerospace Laboratories were the judges for the event.

source: http://www.thehindu.com / The Hindu / Home> News> States> Karnataka / by Special Correspondent / Hubballi – August 02nd, 2019

‘It’s a true honour,’ says equestrian Fouaad Mirza about Arjuna recognition

Bengaluru, KARNATAKA :

The award will be conferred on him by the President of India on August 29

In 2018, Mirza won two silver medals at the Asian Games in Jakarta
In 2018, Mirza won two silver medals at the Asian Games in Jakarta

Bengaluru :

Bengaluru’s Fouaad Mirza is currently on cloud nine. After having brought laurels to the country with two silver medals in the 2018 Asian Games, the equestrian has now made it to the list of Arjuna awardees this year. The award will be conferred on him by the President of India on August 29. Speaking to CE, the 27-year-old expressed his elation, saying, “I did not believe it at first, it took some time for me to wrap my head around it. This is a true honour.” A dedicated sportsman, Mirza, who is in Germany, said his current focus is on training but upon returning to the country, his focus will be on the award.

FouaadMirza02MPOs21aug2019

In 2018, Mirza ended the country’s 36-year long wait for an equestrian win by bagging two silver medals at the Asian Games in Jakarta. “A lot of hard work went into achieving this feat. One has to be physically prepared, especially for a lot of hours on the saddle and in training. We started training for the Asian Games a year in advance in order to ensure smooth execution,” he recounted.

Taking us back to where it all began, Mirza recalled his childhood as the time when things began to take shape. An avid animal lover, Mirza would spend ample time with dogs, cats and other four-legged creatures. His father, Dr Hasneyn Mirza, who is a veterinarian and specialises in horses, had a great impact on him. At the age of five, Mirza started to ride at The Embassy Riding School as a hobby but little did he know that this hobby would lead to a competitive calling.

The biggest difference over the years, however, has been the upgrade in the infrastructure of training facilities and on the young  talent in the field.Talking about his next big challenge, Mirza says he has blinkers on and is focused on the 2020 Tokyo Olympics, where he aims to qualify and represent the country.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Bengaluru / by Muneef Khan / Express News Service / August 20th, 2019

How a group of eight locals rescued people stuck in flooded homes in Kodagu

Kodagu,  KARNATAKA :

Around 50 residents of Kodagu’s Goodugadde village were stranded in their flooded homes on Friday morning.

FloodKF14aug2019

Around 50 residents of Kodagu’s Goodugadde village were stranded in their flooded homes on Friday morning, hoping that help would come before the river Cauvery would take away their lives.

Luckily for Goodugadde’s residents, help came in the form of eight Good Samaritans, who ferried them to safe places through small iron-made coracles.

Mustafa, a 32-year-old activist from Kodagu, suspected that people were stranded in Goodugadde and other villages along the banks of the Cauvery river. Mustafa had heard from the local grapevine that many people had not left their homes despite a flood warning.

At around 6 am on Friday, Mustafa and his friends Ranjith Kumar, Afzal, Iliyas, Shafiq and four others from Siddapura, were anxious as the Dubbare Rafting Team was busy with rescue elsewhere.

Mustafa and his friends rushed to the Siddapura Police Station and requested the police to lend them the iron-made coracle lookalikes that the police had kept in the evidence room, which they had seized when they busted an illegal sand mining ring.

“We call it thappe in Kannada. They are circular, iron made vessels sand miners use to transport sand. It’s smaller than a coracle but bigger than the round vessels used to carry sand in construction sites. We wanted those so we could row it and look for stranded people,” Mustafa explains.

When the group reached Goodugadde, they found several senior citizens, children and middle aged people stranded in their flooded homes. Many were sitting on their rooftops, while some of them clung to trees, waiting for help.

“There were about 50 people. We began rescue at 7am and it went on till 11 am. We lost count of the number of trips we made to bring all of them to safety. They were sent to relief camps in Siddapura. By 12 pm, the Dubbare Rafting Team came to help us and we continued rescue operations in Baradi and Kakkattagadu villages,” Ranjith Kumar says.

Mustafa, Ranjith and the team of local rescuers claim that they are experienced swimmers and that they had volunteered during rescue operations in the floods that hit Kodagu in 2018.

“We have lived along the banks of river Cauvery all our lives. We have a very close relationship with the river and swimming is the first thing we learnt as children. We are expert swimmers and if our skill could be put to use to help people in need, then it’s our duty to help them. What is the point of being an expert at something and not helping those who could benefit from it?” Mustafa says.

Mustafa and his motley crew continue their rescue operations even now. “We will help as much as we can. Our people have seen too much damage due to rains and floods. Currently, we are going back and forth Goodugadde and recovering their belongings,” Mustafa adds.

source: http://www.thenewsminute.com / The News Minute / Home> Karnataka Floods / by Theja Ram / August 10th, 2019

Meet the Indian who has performed Haj 25 times

Bengaluru, KARNATAKA :

Taqiullah Khan leads at least five Umrah groups to the holy city every year (Photograph: Sahim Salim / Khaleej Times )
Taqiullah Khan leads at least five Umrah groups to the holy city every year (Photograph: Sahim Salim / Khaleej Times )

62-year-old Taqiullah Khan has also performed Umrah an epic 126 times.

Indian national Taqiullah Khan performed Haj for the first time in 1994. The Bengaluru resident, now 62, has undertaken the journey 25 times in as many years ever since.

Khan is now back in Makkah to perform his 26th Haj.

Khan has also performed the lesser pilgrimage, Umrah, an epic 126 times!

For most Muslims, the holy journey is a once-in-a-lifetime experience due to the costs, difficulties and sacrifices involved. For Khan, it’s an annual affair, thanks to his tours and travels company.

“I have been coming here so many times that I know Makkah and Madina better than Bengaluru,” he quipped.

The first Haj

Interestingly, Khan’s mother had “predicted” that Haj would become an annual journey for him.

A year before he went for his first Haj, he had sent his parents for the journey in 1993.

“I requested that they pray for me to be able to visit the blessed land. When my mother came back, she told she had made this particular dua (supplication) so much that she believed I would perform Haj every year.”

Just like his mother predicted, Khan’s journey began in 1994. “I went as a Haji (pilgrim) like any other Muslim back then. I went back again the next year with my wife.”

He founded Tawakkul Tours and Travels in 1996 and applied for the Haj quota. He has been coming as a Haj guide ever since.

The father of three doesn’t necessarily have to come to the holy city along with the groups that his firm is responsible for. “For me, this is an honour from Allah and I wouldn’t miss it for the world. Most people consider themselves lucky if they are able to undertake the journey once in their lifetime. Allah has blessed me to perform Haj every year.”

Khan also leads at least five Umrah groups to the holy city every year.

He holds something called the Munazzam licence, which is granted to Haj organisers. “So you see, Allah has blessed me so much that this is actually my bread and butter, too.”

The Indian’s wife and two of their three children are Hajis as well.

The ‘missed’ Haj

Khan has just missed the Haj of 1999 since 1994. He had suffered a motorbike accident and his doctor asked him to avoid undertaking the arduous journey.

“But I have still performed Haj 25 times in 25 Gregorian years because I was lucky enough to get two pilgrimages in 1996.”

That year, Dhul Hijjah – the Islamic calendar month in which the journey is undertaken – came twice in 1996: January and December.

Preparations

Khan’s company gets a quota of 100 pilgrims every year. “This time, our quota increased by seven, Alhamdulillah.”

Khan said he starts preparing for the Haj season as soon the fasting month of Ramadan ends. “That’s when the government of India announces the Haj quotas.”

Khan’s biggest strength is his family. “They have been very supportive of my endeavours. Not once have they asked me to depute someone else to lead the groups since they, too, believe that this is an honour.”

Safety guaranteed

Khan is most impressed with the way the annual pilgrimage is organised.

“In the 25 years I have been leading Haj groups, not once have I heard a Haja (female pilgrim) complain about harassment. Not once has anyone complained about robberies or any serious crimes.

“It is amazing how the government manages to organise all this so efficiently year after year despite receiving in excess of two million pilgrims.”

Most memorable Haj

Though Khan maintained that each of his 25 pilgrimages was special, his first Haj in 1994 is the “most memorable”. “Haj season fell in the month of May. It was very hot then. But it remains the most special Haj for me. I remember every single aspect of that maiden trip. I enjoyed it.”

During the Haj of 1997, when a massive fire broke out in the tent city of Mina, Khan and his group of 60 Hajis were just 500 metres away from the tent in which a cylinder exploded. The tragedy had claimed over 200 lives.

“The police evacuated us and we managed to escape. We came back to the holy city. Thanks to the government’s efficiency, we were able to go back to Mina the very next day. That’s another Haj memory that will always remain with me.”

When asked how long he plans to continue the annual journey, pat comes the reply: “As long as my health permits, I don’t plan to give this up.”

sahim@khaleejtimes.com

How Haj has changed in 25 years

1. Photo ban lifted: According to Takiullah Khan, photography was banned in the holy sanctuary till about a decade ago.

2. End of ‘rocket stretchers’: In the 90s, elderly or disabled pilgrims would be taken for circumambulation on a stretcher by four men, who would “speed through the crowds”. “It was a very dangerous practice and people would just move out of the way as they were afraid of getting hurt. Thank God, we have wheelchairs now,” said Khan.

3. Drinking Zamzam from the source: Till about five years ago, pilgrims could descend to the Zamzam well and drink the holy water from its source.

4. Just two ‘mataf’ areas: Masjid Al Haram has four Mataf (areas to circumambulate the Holy Kaabah) floors today. It used to be just two when Khan first went for Haj.

5. Ascending Mount Safa: Pilgrims could previously ascend the Mount Safa and look at the Holy Kaabah while praying. Today, it stands behind a glass enclosure.

source: http://www.khaleejtimes.com / Khaleej Times / Home> Region> Saudi Arabia / by Sahim Salim (reporting from Makkah) / August 08th, 2019

Beyond the Tipu Sultan legend: Why celebrating the great Mysore ruler today is so vital

KARNATAKA :

Karnataka’s BJP govt has cancelled Tipu Jayanti, celebrating a ruler once hailed for his bravery and genius, but seen by the right wing as a bigot. We must reexamine Tipu Sultan.

The BJP government in Karnataka has done away with Tipu Sultan celebrations. But, as it is vital to remember Tipu Sultan, in this first-part series, I lead you into the life of Tipu Sultan, the ruler of Mysore.

The recent efforts of the Hindu right to project him as a Muslim bigot show that their political stakes in him have changed.

Any opinion on the rule of Tipu Sultan in Mysore will in fact be incomplete without mention of the political situation prevailing in and around Mysore towards the end of the 18th century. Mysore, which had emerged from the ruins of the Vijayanagar empire, was moulded into a small but dynamic Hindu state primarily during the rule of Chikka Devaraja Wodeyar in the early decades of the 18th century.

The Wodiyar kings, who had been ruling Mysore for over 300 years, were only nominal rulers by then — the actual power was wielded by their prime ministers or ‘dalavai’.

Tipu’s father, Haider Ali, began his career in Mysore around 1749, as a soldier under one of these powerful ministers.

He used his tact and bravery to stave off Maratha raids into Mysore, fought against the British and expanded Mysore’s territory down south to the coast of wealthy Calicut. He thus eased himself into the title of the ‘sarvadhikari’ or ‘regent of the kingdom’ in 1760.

After Haider’s death in 1782, Tipu took over his father’s position, keeping the Wodeyar king as a proxy but publicly continuing to put on a show of respect. Tipu’s appropriation of this position would not have been possible without the assistance of some of Haider’s closest friends and advisors as well as the acquiescence of the local populace, who had by then come to see a stronger and more prosperous Mysore under Haider and the young Tipu.

From Madras, the British were cautiously observing the rise of Mysore — and resented Haider’s and Tipu’s push into Malabar.

Tipu Sultan took over Mysore in 1782: He remains its most iconic ruler. (Still from The Sword of Tipu Sultan: Via Author)
Tipu Sultan took over Mysore in 1782: He remains its most iconic ruler. (Still from The Sword of Tipu Sultan: Via Author)

A 17-year-old Tipu had given the British a fright by galloping with his army into the East India Company’s garden house near the beach in Madras.

He rattled them so much that the governor there fled offshore in a small boat. A series of four Anglo-Mysore Wars started in 1767. These propelled the hitherto unknown Kingdom of Mysore into the powder rooms of Europe and America.

The first war saw Mysore dictating terms to England at the gates of Madras; the second war was Tipu’s brightest moment. At the battle of Pollilur (1780), the sun-and-tiger-stripes banner of Tipu’s Mysore oversaw the worst disaster that ever befell an English army in India — out of 3,000 men in the British army, only about 400 survived.

With these two victories, the mood in England began to change — and a vicious propaganda and diplomatic campaign against Mysore began.

By 1785, one in seven Englishmen in India was imprisoned by Tipu. By this time, the British had won in Plassey and Buxar; the whole of India except the Punjab and the Marathas had capitulated to them. Tipu’s Mysore stood as a bulwark against the British. What rankled the British even more was that here was a native ruler — or ‘despot’, as they branded all of them — who was different from the others.

He did not while away his time in pleasure orgies, nor leave the management of state to some palace coterie; and not once did he ask the British for help against his neighbours. He created an army which, in the words of his nemesis, Arthur Wellesley (later Duke of Wellington), was “the best fighting force in the whole of India”.

He took advantage of the enmities being played out in Europe, recruited the French as willing allies and drilled his army in modern European manoeuvres.

Giving It Back: Unlike several other princely states, Tipu Sultan took the British head-on in ferocious battles. (Picture: India Today)
Giving It Back: Unlike several other princely states, Tipu Sultan took the British head-on in ferocious battles. (Picture: India Today)

Mysore was the first state to demonstrate the efficacy of rockets in war by modifying what was until then a mere firecracker into something that could carry a sword or wooden blade with it. Tipu even sent back French weapons with a letter stating they were substandard compared to the ones in his arsenal.

Working almost 18 hours a day, he kept meticulous records of revenue and personnel across his kingdom. He created a set of revenue regulations that rationalised land taxes — and even offered subsidies to farmers if they farmed more land. Landowners and temple trusts with excess landholding were asked to hand it over to landless or tenant farmers. He created a navy that sent ships with his diplomats to meet the Ottoman sultan in Constantinople and the French emperor in Paris. He built a powerful navy, consisting of 20 battleships of 72 cannons and 20 frigates of 62 cannons.

A separate board of admiralty was established in September 1786 and massive dockyards at Jamalabad, Wajidabad and Majidabad were constructed on the west coast to build 40 warships and a number of transport ships to strengthen the naval power. The 200-odd forts under Tipu’s reign were mostly named on Hindu script ions.

An elite group of Brahmin civil servants was nurtured during his early rule to make sure that revenue was properly collected. His forts were among the strongest in south India and his currency so beautifully minted that the Mughal emperor apparently felt slighted at receiving coins more beautiful than his own — he even minted coins with Hindu deities on them.

Deep in the midst of war, he wrote of receiving silkworms to create the silk factories of Mysore.

Sugar and paper factories were established for the first time under him. Sword blades and gunpowder were manufactured locally. He was also liberal with gifts to Hindu religious establishments in Mysore and Malabar after subduing it.

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A Visionary Leader: Tipu Sultan was an extraordinary mix of courage, skill and heart. (Still from The Sword of Tipu Sultan: Via Author)

The third Anglo-Mysore war in 1792, with Cornwallis at the helm of the British army, did not go well for Tipu.

He was hard-pressed by the British-Maratha-Nizam allied powers to surrender half his kingdom, submit to a war indemnity of ₹3.3 crore — and deliver two of his sons as hostages to the British. Thanks to his financial prudence, he managed to pay the British their ransom and have his sons released a year earlier than the stipulated three years.

This period between 1792 and the fourth Mysore war in 1799 was one of great tribulation for Mysore — rebellions raged and finances were tight on account of the indemnity paid. However, it is to Tipu’s credit that not once during his rule, in the midst of almost incessant war, did his subjects suffer from famine or pestilence.

At the same time in British Bengal, millions of Indians perished in a famine…

(To be continued).

source: http://www.dailyo.in / DailyO / Home> Open To Opinion> Politics / by Sanjay Khan / August 03rd, 2019

People paste stickers in support of social movement

Kodagu, KARNATAKA :

A sticker supporting the campaign for an emergency hospital in Kodagu pasted on a vehicle in Mahadevpet.
A sticker supporting the campaign for an emergency hospital in Kodagu pasted on a vehicle in Mahadevpet.

In support of the social media campaign ‘We need emergency hospital in Kodagu’, people pasted stickers on their vehicles in Mahadevpet on Tuesday.

During a campaign carried out by the members of Team Coorg, in association with Social Democratic Auto Union, the stickers were distributed to the vehicle riders free of cost.

The riders pasted the stickers on their vehicles, supporting the demand to provide a speciality hospital for Kodagu. The stickers are published by Team Coorg.

Team Coorg Founder President M N Nasir said that the campaign has gathered good response from the people.

Social Democratic Auto Union President Suleiman said that there is a need for a multi-speciality hospital in Kodagu to save lives.

Surpassing all barriers, people should support the movement urging the government to sanction the hospital, he added.

The members of Team Coorg requested the general public avail the stickers and paste them on their vehicles.

Team Coorg members Shamir, Khalil Pasha, Faizal, auto union members Rafique, Jagadish and Akram were present.

source:  http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by Adithya K A / DH News Service, Madikeri / July 16th, 2019