Everything begins with an idea. But sometimes a moment of indifference could be the trigger. It was so in the case of Zulfequar Hussain, former Director of Bombay Mercantile Cooperative Bank. One day he was sitting in his office in Aurangabad and a dilapidated house collapsed right in front of his eyes in Loha Bazar, Chowk area. Those present there were touched by the tragedy which claimed the lives of two earning members and left their five children to fend for themselves. More than the misfortune, what troubled Hussain was the crass indifference of people who merely expressed sympathy and left. He was moved in a different way and wanted to do something for the bereaved children beyond lip sympathy.
Zulfequar Hussain
And the idea of Faiz-e-Aam Trust took birth. Soon poor and destitute found in it a helping hand and a shoulder to cry on. That was the year 1982. Two years later the Trust opened its branch in Hyderabad. There has been no turning back since then. As the name suggests, its ‘faiz’ (munificence) has spread far and wide to all and sundry.
As he looks back on Faiz’s journey in the last four decades, Iftekhar Husain Fida Ali, Hon. Secretary of its Hyderabad branch, is pleased with the work done and the achievements made. But he doesn’t want to rest on laurels. “I have miles to go before I sleep,” he repeats a line from a famous poem.
Iftekhar Husain, Faiz-e Aam Secretary
On Monday evening Husain will take a walk down the memory lane at the programme being organised at the Salar Jung Museum and outline the vision statement for the coming years. The Faiz teams, both in Aurangabad and Hyderabad, have their job cut out: create more opportunities for students who have the calibre to study but can’t afford the expenses, render medicare to more underprivileged persons and rehabilitate the lower strata of society by helping them set up small businesses.
If statistics are something to go by, Faiz has impressive numbers of providing succour and relief to the needy: 10,000 plus education beneficiaries and 8000 plus medical beneficiaries. The Zulfeqar Husain Memorial Hospital at Kagzipura in Aurangabad has treated 3.80 lakh patients at a cost of Rs. 1 crore. This selfless service has drawn the appreciation of one and all, including Mother Teresa, the famed nun known for her charitable work.
Unlike other welfare organisations, Faiz doesn’t believe in merely adopting a child. It goes a step ahead and ensures that other children in the family are also taken care of so that the entire family is uplifted economically. Its volunteers look out for deserving destitute in vulnerable areas who want to study but have no means to do so. Over the years it has transformed the lives of many poor children by providing assistance for education and now they are in a position to help others. Helping others grow is the secret of Faiz’s growth.
On the education front Faiz has done extremely well. It has spent a total of Rs. 8.78 crore to help 3341 students from 1982 to 2022. Of these the female beneficiaries account for 2,080. This apart, Faiz has churned out more than 3000 nurses in partnership with the Bibi Amena Hospital in Hyderabad. Each one of them was provided with financial assistance of Rs. 1000 per month. In association with other charitable trusts too, Faiz has been extending aid to families based on their needs.
This is not all. Faiz has also helped many realise their dreams. Take the case of Mohammed Yousuf, a polio affected boy from the old city of Hyderabad. To his misfortune a pair of crutches became an inseparable part of his body. But his fortune turned for the better when he came into contact with Husain and the late Abid Ali Khan, the founder Editor of Siasat. Looking at his interest in education, they extended financial assistance. He passed B.E (Electronics and Communications) in the first division. Faiz helped him fulfil his American dream too. Yousuf landed a job in General Motors and did extremely well. Now he has set up the Equally Able Foundation in the US and helps differently able persons. In 2019 he spent more than Rs. 2.40 lakh through his Foundation on 101 students back home.
Mohd Yousuf, the polio affected boy, now helping others
Likewise, Syed Hasan of Mir Alam Tank and his sister, Saba Begum, have realised their dream of becoming doctors. Faiz adopted him right from the first standard and funded his education till he completed his MBBS. Now he is working in the Owaisi Hospital as a doctor in General Medicine. His sister too has cleared MBBS with the financial assistance of Faiz. “Now I want to do my bit for the community and guide others”, says a grateful Dr Hasan.
The case of Mohd Jameel Husain’s children is also quite interesting. Faiz adopted all his 12 children and helped them come up in life. The eldest daughter, Ayesha Jabeen, has completed MBBS and is pursuing M.D while her younger sister, Atufa Jabeen, has passed out B Pharmacy. The other siblings Adeeba Jabeen, Aafiya Jabeen, Arshiya Jabeen, Mohd Muzammil are all pursuing different courses. They couldn’t have come this far without the timely help rendered by Faiz.
In the same way, Faiz has helped the children of Mahmooda, a widow, who was struggling to raise her children through tailoring. Besides extending financial assistance towards ration, house rent and medical treatment, Faiz adopted her three children – Syeda Fayeq, Syeda Asma and Syeda Tabassum. While the first one is pursuing B.Ed, the second one has completed B.Sc and the third sibling is doing B. Pharma.
Another major thrust area of Faiz is imparting technical skills through its four Skill Development Centres in the old city. Through the Ayesha Effendi and Siasat centres computer skills are being imparted to the students.
Apart from education and medical care, Faiz has been helping out people in association with the Siasat Daily. The Kapda Bank set up by them has benefitted more than 50,000 persons. Similarly the two organisations have rendered help to Delhi riot victims and rehabilitated the affected families thanks to the generous contribution received from donors. While the COVID pandemic and the resultant lockdown left thousands of people sick, unemployed and struggling, Faiz pitched in to render relief. It fed more than 7000 families at a whopping cost of Rs. 24 lakh.
Among the many beneficiaries is also Syeda Salwa Fatima, the first woman pilot from Hyderabad. Her success shows how Faiz and Siasat Daily gave her not just the wings but also the landing gear. As its motto goes, Faiz believes in helping the helpless.
source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by JS Ifthekhar / December 25th, 2022
There might be numerous people grieving the passing away of Nawab Mir Barakat Ali Khan who is popularly known as Mukarram Jah Bahadur. But I know at least one person, Shahid Husain Zuberi who is weeping inconsolably since the news of the death of Prince Mukarram Jah hit him in the early hours of Sunday.
Jah had passed away at around 10-30 pm in Istanbul on Saturday night.
Royals usually have loyal followers. They incidentally also have more turncoats that change colours according to changing times. Shahid Hussain represents the first category with élan.
He left his formal association with the Prince in 1989 after serving him for 20 long years in various capacities. People close to Hussain said that he has been living off and on in a mood of melancholy since then. He remembers Jah.
That is true because when I phoned him on Sunday he said in a choked voice, “Ayoob Ali Khan Saheb, I have become a yateem (orphan) today.”
He added, “I would do anything for Sarkar anytime he asks me. I have always said this.”
His overwhelming attachment to the Prince is spread all over the pages of the Auraq e Maazi (Pages from the Past) which he wrote in Urdu and published in 2019. The book was released at the Salar Jung Museum Hall which was overflowing with people. He has almost finished working on the English version of this book which he plans to publish soon.
Shahid Hussain was only 23 (now he is 76) when he joined the service of Jah. Over the years, Jah noticing his dedication and work, began giving him more responsibilities and finally made him his GPA or General Power of Attorney.
Perhaps Hussain is the only person who has not made any money illegally while working with Jah.
Husain met Jah in 1961 when he was only 14. That was a brief encounter but it never left his memory. He never thought that he would be joining his service formally eight years later.
The last time Hussain met Jah was at the inaugural ceremony of the Falaknuma Palace Hotel. The palace is still the property of Jah that has been given on lease to the Taj Group of Hotels.
Jah loved Hyderabad because it was Hyderabad that had given him the lineage and the status. He treated his elders like Basalat Jah Bahadur and Hashim Jah Bahadur with respect they deserved as seniors in the family. He also cared about members of his entourage with care and affection. At the same time, he never allowed anybody to take liberties with him while in his presence. He maintained a dignified distance with all. That had put everybody his The passing away of Nawab Mir Osman Ali Khan in 1967, Hyderabad turned out to be a “massive problem” for him.The government would hunt and haunt him for taxes that he had never dreamt of and bother him for small things. He had to give away a large portion of the King Kothi Palace in lieu of the reported taxes to the government.
The government is now running a ramshackle hospital from there.
Besides the government numerous cases were filed against him by the members of the Nizam’s family and few others. Soon he realized that he has lost the ability to make a difference between a foe and a well-wisher within the family.
In spite of these difficulties, he managed to get his tax slate cleaned up by 1989.
Husain believes that Jah loved Hyderabad and its people. At one time when he was in Hyderabad communal riots broke out. Following that a delegation came to him for help for the affected Muslims. He told that delegation politely that Hindus and Muslims are equal in his eyes. If they are addressing to him as the Eighth Nizam, they should seek help for both affected parties. But if they wish to seek assistance only for the Muslims they should address him as Barakat Ali Khan, not the Nizam. The delegation went away disappointed.
The Prince moved to Australia within four years of becoming the Seventh Nizam. He had bought huge track of land there and became involved in sheep farming. He met Helen Simmons in Australia. He has a son with her who is variously called Azam Jah and Alexander Jah.
“I was not present in any of his weddings,” declares Husain.
Husain said that Jah took interest in the affairs of the city and established Princess Esra Hopital, Princess Durru Shehvar Hospital. He gave the land for these hospitals and also extended financial assistance.
There is also another college in the name of his daughter Shahkyar which is run by the Anwarul Uloom Educational Society.
Jah also gave away a portion of his land for the expansion of road near Makkah Masjid and Charminar.
Finally he established Mukarram Jah School in 1987 over eight acre land in Purani Haveli, the old quarters of Hyderabad. The school campus hosts five buildings with 15-18 classrooms each.
The school is run by Mukarram Jah Trust for Education and Learning. Faiz Khan, a member of the Paigah family, is an active member of its managing committee.
Husain left his job with the Prince in 1989. Husain had some difference of the opinion with the other associates of the Prince who wished to sell his properties.
Husain expressed deep feelings about the departed soul and believed that God would be granting him place in paradise.
source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Mir Ayoob Ali Khan / January 16th, 2023
“Nizam Mir Barkat Ali Khan Siddiqi Mukarram Jah, Asaf Jah VIII or simply Prince Mukarram Jah Bahadur was really an exceptional person, my special brother. At his best he had a very sharp mind, an exceptional memory and the powers of concentration.
“We were at a social function, possibly a dinner at a marriage with musicians playing and people dinning at their tables and others dancing on the floor. It was crowded and noisy. Seated at our table my special brother reached into a pocket inside his jacket, took out a bunch of plain foolscap paper and started writing. He hardly took time to pause and think, and with total concentration filled several sheets completely undistracted by the hubbub around us.
Exclusive to Siasat.com
“When he had finished and put the papers away I asked my special brother what he had been writing; he said: It was a report I had to compile, and it has to be in tomorrow. When I asked him how he wrote the report without notes or back-up papers, he just tapped the side of his head, meaning all he needed was in his memory.
“My brother was the second best extemporary speaker I ever heard, and I have had listened to many off the cuff speeches in my time, and by the best of them, from Pandit ji and Mrs. Gandhi downwards. He would sometimes take a pre-prepared speech to a function, but he often set it aside and talked from the heart, winning the rapt attention and the appreciation of his audience.
Full Mir Barkat Ali Khan Mukarram Jah Asaf Jah VIIIs Coronation Gaddi Nashini Ceremony (Complete)
“More often my brother spoke without any prepared speech and he enjoyed it, and so did the listeners. I was sitting next to him on the podium once and while an earlier speaker was ploughing through his material, my brother seemed to pick up on something just said and lent towards me and asked: what is a good word for citizen in Urdu, and I said, ‘shehri’.
“When he was asked to address the gathering my brother stood and delivered a ringing speech, totally off the cuff, on the rights of a shehri and his obligations and duties responsibilities that got a standing cheer when he finished. “So who was the best extemporary speaker I ever heard? Our grandfather. But he and my brother were both exceptional.
“My brother was also an exceptional engineer. He could and did build vehicles entirely from the drawings/diagrams in his head. He could fix any machine and get it working better than before. However, his was a gift to be exercised as a one-off each time…it had to be something new he created or a new, difficult mechanical problem that he would solve. It did not interest him to put his gift to work in a systematic manufacturing way or on commercial lines.
(Left)Muffakham Jah and Mukarram Jah
“And my brother was an exceptional gymnast. We see the young people now-a-days on the television doing those fantastic leaps and turns and summersaults at the Olympics; well I saw it all seventy years ago being performed just as well by my special brother.
“At school he was the captain of the gym team as he was at Cambridge University, getting a half blue for it. Only a half, as athletics was then considered a minor sport.
“After Cambridge my special brother attended Sandhurst, the British military academy, and graduated with honours and was offered a commission in the Royal Engineers of the British Army. He did not accept that and returned to Hyderabad as our grandfather wanted him at home.
“But then Pandit ji wanted him in New Delhi, and kept him as a guest in his own home for months and took him with him to functions and other events. He wanted to groom my brother and wanted the country to benefit from his services. Pandit ji suggested to my special brother that he should start by joining the Indian Foreign Service, hinting that he would soon be invited to take the post of an Ambassador in a suitable country.
“I am not sure why that offer did not get taken up. I think our grandfather, again, said that my brother should stay close to home. By then my grandfather must have been feeling his age, and wished my brother to be prepared for future responsibilities in Hyderabad.
“If my brother inherited the gift of making extemporary speeches from our grandfather, he must have inherited his gift of making people laugh from our father. They both had the gift of making people double up with laughter and of telling humorous anecdotes as only the exceptionally gifted story tellers could.
“They could make you laugh till the tears rolled down your cheeks.
“Now again, tears, but for My special brother.
May God grant him eternal peace.”
source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Muffakham Jah, Special Contributor / January 17th, 2023
The celebrations will include a series of live performances.
The Westin Kolkata Rajarhat is evoking the memories of Nawab Wajid Ali Shah, the last Nawab of the Kingdom of Awadh and the man behind introducing the Urdu culture and the rich Awadhi cuisine in Kolkata. The great grandson of Nawab Wajid Ali Shah, Shahanshah Mirza in collaboration with The Westin Kolkata Rajarhat, has curated a series of soiree and Awadhi cuisine on January 8, 2023, to celebrate the 200th birth anniversary of Nawab Wajid Ali Shah.
This is the only occasion in the world where Shaam-e-Awadh is being organised in honour of Wajid Ali Shah’s 200th birth anniversary. The celebration will commence with a series of live performances where guests can immerse in the diverse Urdu culture. The evening is set to begin with a Kathak performance by Nandini Sinha, an eminent Lucknowi Gharana-style Kathak exponent. The Kathak performance will be followed by Mehfil-e-Tarannum, also known as Dastangoi, a soulful poetry performance directed by Askari Naqvi. Adding to the celebration, Atif Ali Khan, the great grandson of the doyen of Indian Classical music, Ustad Bade Ghulam Ali Khan, singer of Kasur Gharana, will enchant the audiences with his nostalgic Ghazal and Hindustani classical performance.
To mark the birth anniversary celebration, Awadhi Begum Sheeba Iqbal and Chef Shafiqun along with the culinary team of The Westin Kolkata Rajarhat will showcase the ambrosial spread of Awadhi cuisine with dishes include non-vegetarian classics like ‘Kakori Kebab’ and ‘Mutton Nihari’, ‘Seekh kebabs’, ‘Ghutwan kabab’, ‘Yakhni Pulao’ and vegetarian classic such as ‘Ulte Pulte’, ‘Sagpaita with Ghee Chawal’ ‘Qiwami Seewai’, ‘Tali gobhi ka salaan’ to name a few. Through the skills of Chef Sheeba Iqbal and Chef Shafiqun, the food festival will offer delicacies of not just Awadhi cuisine but also of the remnants of the Awadhi food of the royals.
Commenting on the event, Subhash Sinha, General Manager of The Westin Kolkata Rajarhat said, “We are honoured to celebrate the 200th Birth Anniversary of Nawab Wajid Ali Shah of Awadh with his great grandson Shahanshah Mirza. It is a privilege to host a one-of-kind Shaam-e-Awadh evening with such great fervour and gusto. Guests will get to witness an evening filled with performances by eminent artists showcasing a varied rich culture from Lucknow through Kathak, Ghazal and Awadhi delicacies. It is a pleasure and an honour to host both Chef Sheeba Iqbal and Chef Shafiqun as we continue to exhibit and collaborate with culinary masters from across the country. Our aim at The Westin Kolkata Rajarhat has always been to provide guests with the opportunity to experience unique events and cuisines. We look forward to hosting more such soulful evenings in the City of Joy.”
Commenting on the event, Shahanshah Mirza, the great grandson of Nawab Wajid Ali Shah said, “I am very grateful to The Westin Kolkata Rajarhat, which is one of the finest five star hotels in this country, for organising this event. This is perhaps the only occasion in the world where Shaam-e-Awadh is being organised in honour of Wajid Ali Shah’s 200th birth anniversary. It will be an evening which will be memorable and an evening which people will remember for a very long time.”
source: http://www.bwhotelier.businessworld.in / BW Hotelier.com / Home / by BW Online Bureau / December 27th, 2022
The Rs 15-crore, 40,000 sqft modern facility that can accommodate 300 people was opened last week.
Yusuffali M A and Punalur Somarajan bring two wheelchair-bound inmates to the prayer hall of Gandhibhavan.
Kochi:
In September 2016, after laying the foundation stone of his proposed mall in Thiruvananthapuram, Lulu Group chairman and managing director Yusuffali M A visited Gandhibhavan, a destitute home for senior citizens and children in Pathanapuram, Kollam. The sight of elderly women left orphaned by their children troubled the UAE-based businessman, who runs 255 stores and shopping malls in the Gulf and other parts of the globe.
“He could not fathom how aged mothers could be abandoned in a destitute home by their children. And this troubled him no end,” a confidant said. The next few months and years saw Yusuffali visiting the inmates of Gandhibhavan at regular intervals and supporting them with their medical, food and other requirements. In the process, he supported the home with around Rs 7.5 crore for the medical, food, and clothing needs of the inmates.
Around the same time, Yusuffali also got personally involved in setting up a three-storey elderly home for the women of Gandhibhavan. The Rs 15-crore, 40,000 sqft modern facility that can accommodate 300 people was opened last week. Gandhibhavan, founded by Dr Punalur Somarajan, a public figure who lost his mother early in his life, will be run as earlier with Yusuffali as its mentor.
Gandhibhavan building
inauguration of the new building, constructed over three years, was also unique: it was carried out by three aged mothers of the care home, and no politician was invited. The ‘griha pravesh’ (housewarming) was completed when Yusuffali and Somarajan helped two inmates in wheelchairs into their respective rooms. The billionaire has also provided adjustable side-rail beds, furniture, two lifts, a laboratory, pharmacy, library, prayer rooms, dining hall, a doctor’s consulting room, and modern waste-management facility, among others, for the elderly home.
“The responsibility of taking care of aged parents rests with their children. Only 15 women of Gandhibhavan are unwed. The remaining women had grown-up children, who had abandoned them. I built the new facility so that their sunset years will be spent at a good place and in abundance,” Yussufali said at the opening of the new home.
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by Express News Service / January 12th, 2023
During his tenure as Viceroy General of India, Charles Hardinge, the 1st Baron Hardinge of Penshurst, came in touch with many practising hakims and vaidyas while opening medical colleges in India.
Ayurvedic and Unani Tibbia College in Karol Bagh. (Express Photo by Amit Mehra)
During the middle of the 18th Century, India had physicians from diverse backgrounds including vaidyas and hakims who practised Ayurveda and Unani respectively, and freely borrowed medicine recipes from each other. But, with the arrival of the British, both practices were sidelined.
During his tenure as Viceroy General of India, Charles Hardinge, the 1st Baron Hardinge of Penshurst, came in touch with many practising hakims and vaidyas while opening medical colleges in India. It was his friendship with Hakim Ajmal Khan, a practising Unani medical physician from the lineage of hakims of Mughal rulers, that made him lay the foundation stone of the Ayurvedic and Unani Tibbia College in 1916.
Prior to the college, currently situated in Karol Bagh, Hakim Ajmal Khan and his two elder brothers Hakim Abdul Majid Khan and Hakim Mohamed Wasal Khan worked under their father, Hakim Gulam Mehmood Khan, in their house, Sharif Manzil, in Chandni Chowk’s Ballimaran. Their father ran a small Unani school, named Unani Madrasa Tibbia, where they practised and taught Unani and Ayurvedic medicine to young scholars.
Hakim Ajmal Khan’s grandfather, Hakim Sharif Khan, was a physician to Mughal Emperor Shah Alam and had built Sharif Manzil, after which the family came to be known as “Sharifi”. Hakim Sharif Khan’s ancestors had come to India during the reign of Babar and were of imminent importance during Shah Jahan’s rule. They were then known as the aristocrats of Delhi and enjoyed a high social status.
Speaking with The Indian Express, the great grandson of Hakim Ajmal Khan, 80-year-old Masroor Ahmed Khan, said the Unani Madrasa Tibbia was opened in 1882. “We have 300 years of history and were known as royal hakims. When the Britishers came, they were bringing a new ordinance under which Allopathy medicine was going to be promoted more and Unani, Ayurveda were being sidelined. Until then, the education of Unani medicine was not institutionalised. Fearing that their practices will fade out, they started a college from Sharif Manzil,” he said.
Masroor added that he is the first in his family to not practise medicine.
He said the three brothers taught at Sharif Manzil and after the death of his two elder brothers, Hakim Ajmal Khan continued as the head of the college and raised the quality of the institution. “His popularity grew further, and he went on to become chief physician to the Nawab of Rampur. He was also a consultant for the royal families of Patiala, Jind, Gwalior, Gaikwad,” said Masroor.
The Unani Madrasa Tibbia was flourishing alongside Hakim Ajmal Khan’s popularity, and he then decided to buy land to build a new college for which a board of trustees was formed. With some influence and a promise that a wing of the hospital will be dedicated to Lady Hardinge, the trust received land from the British India government. The land in Karol Bagh was granted to the Anjuman-I-Tibbia on February 14, 1916, by the imperial Delhi Committee.
The foundation stone was laid on March 29, 1916, by Lord Hardinge after the board sent him a letter inviting him for the same.
Masroor said it was Hakim Ajmal Khan’s nationalistic approach because of which he named the college Ayurvedic and Unani Tibbia College, where 99% practitioners were of Unani medicine and only 2-3% of Ayurveda. “Hakim Ajmal Khan was also one of the founders of Jamia Millia Islamia and he was the only Muslim to chair a session of the Hindu Mahasabha. He was elected as president of the Indian National Congress from 1921-22 and also became president of the Muslim League and the All India Khilafat Committee,” said Masroor.
During his Khilafat movement days, Hakim Ajmal Khan had corresponded with Mahatma Gandhi to inaugurate the college, which the latter agreed to, and launched it on February 13, 1921.
Much before the Parliament, North and South avenues and India Gate, the college was an architectural marvel in the newly founded capital of India. The buildings represent a mix of Indian and Mughal architecture and house classrooms, laboratories, hospital pharmacies, hostels, office and staff quarters.
Hakim Ajmal Khan also helped in developing the college of more than 50 acres and also established a garden of herbs on the road across the college. The garden has now been named after him as ‘Ajmal Khan Park’ and is maintained by the MCD. The road has also been named after him – Ajmal Khan Road is now a popular shopping area of Delhi.
During the Partition, a majority of hakims of the family left for Pakistan and the college was taken over by Hakim Jamil Khan, son of Hakim Ajmal Khan, and while he was using the college as his own personal space, the then education minister Maulana Abul Kalam Azad decided to take over the college and run it as a government institution.
The matter reached the Supreme Court, which announced that the college will be a government run institution. The college is now being run by the Delhi government and admits students through the NEET exam.
According to college principal Mohammed Zubair, a total of 75 seats are through NEET. He said the college also provides courses in BUMS and BAMS and MD.
He added that post Covid, the perspective of students and patients in general has changed and a large number of students have opted for these courses. “We had students even before Covid but now a number of students who have done courses in physiotherapy and have done their BSc have come to study here.”
Not only this. Mohammed Zubair said a large number of patients too still believe in Unani and Ayurvedic medicine. “We have a footfall of 1,000 patients in our OPD. We also provide minor surgeries. The Delhi government had also established the Ayush Centre in our college where we admitted 989 Covid patients,” he said.
According to writer and historian Sohail Hashmi, there are a lot of people in smaller towns and remote places, where allopathy hasn’t reached or is not enough, who opt for traditional systems of medicines including Ayurveda, Unani and Siddha.
“Once we were colonised, it was then that our traditional systems were discarded. Colonisation colonised our minds. The Indian system of Ayurveda and Unani function on the basis of five groups of illnesses; so did Hippocrates’ four humors theory. There are a whole lot of commonalities in what Hippocrates discovered and it came to India from Greece via Iran and Arabia,” he said.
source: http://www.indianexpress.com / The Indian Express / Home> Cities> Delhi / by Ankita Upadhyay / New Delhi – November 13th, 2022
Maharashtra Chief Minister Eknath Shinde announced that Unani physicians will have a 10% reservation quota in the state’s public hospitals and primary healthcare facilities. He also said that the state needed a government-run Unani medical college. He made these commitments through a video message during the 40th National Unani Medicine Conference, which was hosted by the Nagpur branch of the All India Unani Tibbi Congress.
The Chief Minister thanked Unani physicians for their services during the deadly Covid epidemic in a brief speech. He assured the conference that every effort would be made to advance Unani medicine in the state.
Dr Wajahat Mirza, a Congress MLC and the head of the Maharashtra State Waqf Board, welcomed the Chief Minister’s decision in his speech and assured the gathering that he would exert all of his political power to see that the proposed government Unani Tibbi College would be realised. He claimed that if there had been no conflict over the city, the college would have been founded much earlier.
Former Congress minister and MLA Nitin Raut echoed his sentiments, saying that Unani medicine is a very efficient and cost-effective treatment and that it should be given every chance to flourish.
Dr Anis Ahmad, a former minister of Maharashtra, proposed building an Unani house with full facilities. He also offered to provide a plot of land to the intended centre.
AIUTC national president Professor Mushtaq Ahmad, who was presiding over the conference, praised the Maharashtra chief minister and noted that this was the first time the Maharashtra government has made a significant announcement about the development of Unani medicine. He also expressed his joy at the All India Unani Tibbi Congress Nagpur branch’s pompous arrangement of this magnificent conference, in which devoted Unani physicians from all across the country took part with great zeal.
In his keynote address Dr Syed Ahmed Khan, general secretary of AIUTC provided a snapshot of the organisation’s activities. He listed problems faced by the Unani fraternity at the national and state levels. He pointed out that Unani representation was overlooked in the new decision-making process as it was clubbed with a regional medicine of system. He called upon the Unani fraternity to make concentrated efforts for the advancement of Unani Tibb.
As far as Maharashtra is concerned, according to the conference’s organising chairman Dr Niyazuddin Siddiqui, it is a model state for Unani medicine because it enjoys the support of the state government. He claimed that there are 200 Unani doctors practising in and around Nagpur city and demanded the revival of the Unani Tibbi college, which was shut down in 20024. The college was started in 1991. He claimed Nagpur had become a hub for unani medicine.
In a similar vein, Special Guest Dr Vaidya Jayant Devpujari (Chairman, NCISM Government of India) stated in his speech that our primary goal is to standardise medical colleges. He said, “Such a conference is very important for the promotion of Unani medicine, and the role played by Unani medicine in Covid-19 is commendable. I also wish to congratulate the members of the All India Unani Tibbi Congress Nagpur for organising a very standard and grand programme which will send a strong message about Unani medicine throughout the country.
Dr Nadim Usmani, the advisor to AIUTC Maharasthra, also shed light on the activities of State Unani unit. He said Unani medicine is a bright future in the state.
The 40th Conference titled ‘Role of Unani Medicine In present Scenario’has sessions on specialised lectures on some major diseases. The experts and academics presented their papers through power-point. Professor Ahsan Farooqui presented his paper on Fasd(Venesection): Concept and Application with Demonstration. Dr Shabbir Raja’s topic was Dialysis and RenalTransplant: Myths and Facts. Cancer Management with Unani Medicine by Dr Mastan Shaikh, Pain Management in Unani Medicine by Prof Khan Mohammad Qiaser and Management of PCOS in Unani Medicine by Prof Nafees Bano.
Prof. Arif Zaidi, Dean, Faculty of Unani Medicine, Jamia Hamdard also spoke on the occasion.
The conference held on December 25 also released a souvenir highlighting the achievements of Unani Tibb in Maharashtra.
In the end, the 40th conference also passed several resolutions including the Directorate of AYUSH, Government of Maharashtra must create a post, Deputy Director – Unani, Assistant Director – Unani in the Directorate to represent the Unani System of Medicine in the State of Maharashtra.
The other resolutions are as follows:
*- Ministry of Food and Drugs Administration, Government of Maharashtra must create a post of Licensing Authority – Unani / Technical Officer- Unani / Drug Inspector – Unani in FDA to serve as an expert of Unani under provisions given in Drugs and Cosmetic Act 1940 and Rules 1945.
* Follow up to complete implementation for the establishment of Government Unani Medical College in the State of Maharashtra As per the declaration of Chief Minister of Maharashtra Shri Eknath Shinde Ji on 25th Dec 2022 at Nagpur to establish one Government Unani Medical College in the State of Maharashtra.
* Central Government and Delhi NCR must declare and approve Ayurvedic and Unani Tibbia College, karol baugh as Hakim Ajmal khan Ayurvedic and Unani Tibbia University.
* Ministry of AYUSH and NCISM, New Delhi must proposed to amend the Act NCISM 2020 to felicitate separate Unani Board under NCISM
* There are No proper representation in NCISM and its constituted authority/committee, hence a sufficient number of Unani representatives must be there.
* Strong recommendation for Empanelment of Unani System of Medicine in the Ministry of Defence / Defence Department to serve healthcare services to Defence personnel as Ayurveda is already empanelled.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Health> Indian Muslim / by Abdul Bari Masoud / December 30th, 2022
Anhad’s founder Shabnam Hashmi receiving Woman of the Decade award
84th Global Edition of Annual Women Economic Forum 2022 (WEF) – G100 Meetings in Delhi, India was inaugurated on 27th and the deliberations will continue till 31st December 2022 at JW Marriott Hotel, New Delhi Aerocity. India.
The summit coincides with the Presidency of India at the G20.
Shabnam Hashmi , a well known social activist and founder of Anhad was invited to speak in the Plenary session on the second day of the summit on human rights .
Dr. Harbeen Arora Rai, Founder & President, G100 , ALL Ladies League (ALL) | Women Economic Forum (WEF), WICCI, Women’s Indian Chamber of Commerce and Industry conferred on Shabnam Hashmi the “Woman of the Decade” award.*
The WEF together with participants hopes to influence and shape global policies in order to extend more support for women in all walks of life globally.
Presented by Women’s Indian Chamber of Commerce and Industry (WICCI), and held along with the G100 India meetings, the theme for this edition of the Women Economic Forum (WEF) is “Bridge the Gap: Agenda for G20.”
As an outcome, it will launch 100 recommendations that will be presented to the G20 leaders, UN bodies, governments and stakeholders globally to make gender equality a priority for all in this decade.
G100 is a group of influential global women leaders including Nobel Laureates and Heads of States who have come together with the purpose to make gender equality a reality in this decade and fulfil the vision of the UN SDGs by 2030. G100 is supported by the G100 Denim Club, group of leading 100 He for She champions from across the world who are supporting this epic endeavour.
The G100 is holding 100 global meetings worldwide. G100 missions have taken place in Switzerland (UN), Netherlands, Belgium, USA (UN-NY), UAE, UK, Spain, Romania, Malta, Portugal, Sweden, Malaysia, Indonesia, Singapore, Thailand and continue in 8 Balkan Countries, Ivy Leagues-USA, Turkey, France, Bangladesh, Egypt and the gala event in India.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Positive Story / by Muslim Mirror Network / December 28th, 2022
When the English imprisoned Abu Zafar Sirajuddin Muhammad Bahadur Shah Zafar (1775-1862), the last Indian Moghul Emperor, in the Jail of Rangoon in 1857, instead of Indian Flag, Union Jack started hoisting at Dehli’s Red Fort and Queen Victoria became the full-fledged ruler of India without any obstacle, at that time, many country patriots came into field united to fight against the British rule.
Maulana Muhammad Qasmi Nanautavi (1832-1879) was one of them too.
In 1857, one Fatwa for Jihad against the English was issued.
The Fatwa carried the signature of 34 prominent Ulama. One among them was Maulana Nanautavi himself. As other elders had participated in the Jihad of Shamli in 1857, Maulana Nanautavi also had participated personally with his colleagues. Briefly in the battle of Shamli, Nanautavi and his colleagues got defeated to British forces.
He was a far sighted scholar. He comprehended that the British has not only occupied India and would attack the Indian culture, but even the faith of Indians would be at risk. Therefore, while on the one hand, he started fighting against the English, he began debating with clergyman on the other. But to that time, the freedom wasn’t destined for India, so he didn’t succeed in the mission.
In this situation, intending to free India from the British rule, in the company of some friends, Maulana Nanautavi adopted another policy to establish a Madrasa on 21st May, 1866 (a famous learning centre of Indian Subcontinent, Darul Uloom, Deoband) beneath a pomegranate tree in Chattah Masjid of Deoband. So that the trained products of the Madrasa would sacrifice themselves to preserve the country and Islam both in British India. Alhamdulillah, Nanautavi succeeded in his mission and a good number of Darul Uloom’s product gave sacrifices for the sake of Indian freedom and Islam.
The noted Islamic scholar Maulana Manazir Ahsan Gilani (1892-1956) quoted in his book, “Ihaatae Darul Uloom Men Beete Huwe Din” (The Days Passed in the Campus of Darul Uloom) from his teacher and the first graduate of the seminary, Shaikhul Hind Mahmood Hasan Deobandi (1851-1920) saying:“Did my teacher (Maulana Muhammad Qasim Nanautavi) establish this seminary only for the teaching and learning? The seminary was established before me, as far as my knowledge goes, my teacher established this one in 1866 to compensate the defeat of 1857 from the British. I have chosen the same mission for which it was established before me.”
Very few people know the fact: “In the meeting of Jamiat Ulama-e-Hind at Kolkata in 1926, the participants included graduates of Darul Uloom, Deoband and they supported the group which called for complete independence of India from the British rule.
Indian National Congress was to declare complete independence as its goal three years later, in its session at Lahore.” (Wikipedia, Darul Uloom Deoband)The famous freedom fighter, Frontier Gandhi, Khan Abdu Ghaffar Khan (1890-1988), who visited Darul Uloom, during his visit to India in 1969, had said, “I have had relation with Darul Uloom since the time, Shaikhul Hind Maulana Mahmood Hasan, was alive. Sitting here, we used to make plans for the independence movement, as to how we might drive away the English from this country and how we could make India free the yoke of slavery of the British Raj. This institution has made great efforts for the freedom of this country.” (Wikipedia, Darul Uloom Deoband)Due to the great interest in India’s freedom struggle, Shaikhul Hind became an icon of Indian independence movement. Though he was a teacher of Darul Uloom, but made much effort to start an armed revolution against British rule from the both inside and outside India.
He started a programme to train volunteers and his students in the seminary from India and abroad for that goal. The most eminent among those who joined the movement were his students: Maulana Ubaidullah Sindhi (1872-1944), Maulana Husain Ahmad Madani (1879-1957), Maulana Muhammad Mian Mansoor Ansari etc.Shaikhul Hind sent Maulana Sindhi to Kabul and Ansari to the North-West Frontier Province to mobilize the popular support and recruit volunteers. And he with Maulana Husain Ahmad Madani travelled to Hijaz (KSA) to secure Turkish support. Getting the Turkish governor, Ghalib Pasha’s signature on a declaration of Jihad against the British, he planned to return to India via Baghdad and Bluchistan to start the rebellion.When Shaikhul Hind planned to return, the Silken Letter Movement was captured by Punjab CID.
Due to this movement, Shaikhul Hind was arrested in Hijaz. He was imprisoned in Malta, where he was tortured mercilessly, for more than three years.
Here it seems necessary to mention that what was the Silken Letter Movement. Shaikhul Hind wanted an armed revolution against the British rule, as I mentioned. So, he needed arms and ammunition. He and his colleagues, therefore, travelled to different countries to seek support from the anti-British countries; such as Afghanistan, Turkey and Russia. During the visiting different countries, letter exchanged between Shaikhul Hind and his colleagues, containing the outlines of the plan to recruit the volunteers for army and to establish a national government were written on silk piece of cloth. That is why the movement was known as the Silken Letter Movement/Tahreeke Reshmi Rumal (in Urdu)/Silk Letter Conspiracy (according to British government).When he returned to India, after release, was conferred upon by the title of Shaikhul Hind, leading leader of India.
Now he issued a Fatwa making it a duty of all Indian Muslims to support and participate with Mahatma Gandhi (1869-1948) and the Indian National Congress, who had prescribed a policy of non-cooperation and mass civil disobedience through non-violence.
He died on November 30, 1920 wishing to get martyrdom for India’s freedom.
Though Shaikhul Hind was no more, but he left a good number of students, who followed the footprint of their elders and worked tirelessly for the freedom of India.
Maulana Ubaidullah Sindhi (1872-1944), a 1891’s graduate of Darul Uloom, was also among them. He was the most active and prominent member of India’s freedom movement. He was among those leaders of Darul Uloom who left India, following the commandment of Shaikhul Hind, during World War 1, to get support of the anti-British central powers for an armed revolution against British rule.
Maulana Sindhi reached Kabul to rally the Afghan Amir Habibullah Khan.
After a period of time, he offered his support to Raja Mahendra Praratab’s plans for revolution in India with German support. He joined the Provisional Government of India formed in Kabul on 1st December, 1915. In this government, he was nominated the Minister for India. It was declared a revolutionary government in exile, which was supposed to take the charge of independent India, if the British government has been overthrown according to the plan. But unfortunately, in 1919, the provisional government was dissolved under the diplomatic pressure to Afghanistan.
He stayed in Afghanistan for 7-year nearly.
Then visiting Soviet Russia,he reached Turkey, where he issued the charter for the independence of India from Istanbul.
He left Turkey for Hijaz and remained there until 1929. He journeyed from a country to country for the sake of India’s independence. He died on 22nd August, 1944, at Deenpur in Pakistan.
Shikhul Islam Maulana Husain Ahmad Madani (1879-1957) was also one of the Shaikhul-Hind’s students and graduate and latter Professor of Hadith at Darul Uloom, Deoband.
Though he had been not convicted, but he accompanied Shaikhul Hind to Malta voluntarily, to take care of him. He stayed in Malta three years upto the release of Shaikhul Hind. Returning to India, he actively became involved in the freedom struggle. He had been imprisoned several times by the British authority for his participation in the freedom movement. It was he who dared to issue a Fatwa in the meeting of Indian National Congress at Karachi that working as British army and police is Haraam. After this Fatwa, he was rewarded two years rigorous imprisonment. He never stepped down from the freedom struggle movement, until India got freedom.
At the time of independence, the Muslim League and the Indian National Congress were at logger heads on partition of united India. On that occasion, Madani opposed the partition thoroughly. He journeyed the different provinces of India along with Maulana Abul Kalam Azad (1888-1958) and Mahatama Gandhi to assure the people safety and security and tried his level best to stop them to migrate from India to Pakistan. Many people targeted him, but he never conformed to the opinion of the partition.
After the independence, he was served a ministry, but he refused and restricted himself under the four walls of Darul Uloom and Jamiat Ulama-e-Hind for teaching and social works.
Like Madani and Sindhi, there were hundreds of Darul Uloom’s graduates, who actively took part in the freedom struggle of India. To mention the works of those patriots, the volumes and volumes are required.
It’s sorrowful matter that historians of modern India ignored completely the role played and efforts made by Darul Uloom for India’s freedom struggle. Today, most of the people aren’t aware of this historical institution. Some people know that Darul Uloom is a conservative seminary that produces merely Maulanas or a factory that only issues Fatwaas. And some say that Darul Uloom is “a Station of Terrorism” and “it produces terrorists”. This one is a famous opinion among Hindu fundamentalists, while the fact is otherwise as I stated in the essay.
It’s a bird’s eye view of the role of Darul Uloom, Deoband in India’s freedom struggle.
One who is interested on the topic, should go through the book, “Taarikhe Darul Uloom” (History of Darul Uloom).
May Allah accept the works of the seminary!
source: http://www.millattimes.com / Millat Times / Home> Special Column / by Khursheed Alam Dawood Qasmi , Email: qasmikhursheed@yahoo.co.in / August 15th, 2022
The founder and rector of Darul Uloom Markaze Islami, Ankleshwar, Maulana Moosa Makrod was almost 80 years old. He was very active in performing his day-to-day duty at the time. In spite of old age, he seemed very fit and energetic. He never complained of any sickness. However, suddenly, a message was circulated on the WhatsApp on 31st July 2020 informing that he has been sick since two days and his health condition is deteriorating. Following the illness of a few days, he passed away on 5th August 2020 at 04:00 in the morning. The news of his death spread like jungle fire. For his dear and near ones as well as the graduates of Markaze Islami, this news was very shocking and heartbreaking. May Allah grant him Jannah!
Maulana Makrod was a humble, polite, sociable, good conduct, pious, simple and kind-hearted. There is a Hadith of our beloved prophet Muhammad (SAWS): “The believer is naively noble.” (Sunan Tirmidhi: 1964) It means that a believer is a simple and kind-hearted, therefore, he can be deceived due to his gentlemanly belief in other people. This Hadith was very much applicable to Sheikh Makrod in my opinion.
The Almighty Allah has bestowed him with the great love and affection for Islamic scholars and pious people. He loved them very much. He used to invite the scholars and pious people in Markaze Islami. Whenever any scholar visited any institution of the vicinity, he tried his level best to bring them in Markaz. His habit of presenting himself among those scholars was as a faithful student before a kind teacher. It doesn’t matter either they are aged or young. He would arrange the food to host such guests from his home.
Due to Maulana Makrod’s love for the scholars, Maulana Moinuddin Gondavi (May Allah grant him Jannah!), former Sheikhul Hadith of Madrasah Imdadia, Muradabad, UP, decided to stay at Markaze Islami for a long period of time, when he had to settle down in Gujarat for his treatment. Maulana Makrod took care of him as long as he stayed at Markaz, until he breathed his last and was buried in the campus of Markaz. Maulana Gondavi felt very much comfortable during his stay at Markaz. Maulana Makrod had special love for Maulana Gondavi. I remember there was a gathering of Nikaah for Maulana Makrod’s late son: Maulana Ismail Makrod (1974-2018) (May Allah grant him Jannah!) in the Masjid of Ravedra, a village in Bharuch district. Maulana Moinuddin addressed the gathering before Nikaah. He mentioned a certain story and the tears started rolling on his cheeks. Maulana Moosa Makrod stood at once, took out the handkerchief from his pocket and started wiping his tears.
Maulana Makrod was very punctual of Salah. Be it rain, summer or winter season, in spite of his old age, he used to perform Salaah in Markaz’s Masjid. Occasionally, he used to awake the students of Markaz for Fajr Salaah. Early in the morning, he used to reach the office on the time as well. He used to complete the day-to-day affairs on the time. He was accustomed to reach the office in the morning and remained until the morning session was over for the lunch. Then he left for the home to have lunch. At Zuhr Salaah time, again he was present in the Madrasah for Salaah. Following Salaah, he sat in the office again to settle the works. Whatever was the burden of the duty, but he never expressed the tiredness. Always he was happy and active to perform his duty.
When the afternoon session was over, he used to go to the Masjid following Adhan. He performed Asr Salaah in Markaz’s Masjid. Following Salaah, commonly, he used to sit with the final year students in the Masjid and had discussion with them. He used to guide and train those students.
Maulana Makrod and his son Maulana Ismail Makrod used to treat me like a member of their family. I will always remember their kindness. Whenever there was a programme in Markaz, they used to give me chance to let me prove my mettle. They encouraged me for whatever good work I did. Whenever there was a function in the campus of Markaz, frequently they give me chance to run it. Once I got chance to run the annual function which was presided by Sheikh Tariqat Maulana Qamruz Zaman Allahabadi (May Allah protect him!).
Whenever there was a programme in an institution, Maulana Makrod mostly used to send me to participate. After coming back from the programme, he used to call me in the office to know the programme’s details. In this way, I had chance to visit several institutions in Gujarat. Whenever any new book or a magazine came in the office, he used to give me to read and write the letter of thanks to the sender.
Following my arrival in Zambia with his suggestion, I was in touch with him continuously. He and his beloved son Maulana Ismail Makrod were very delighted after knowing the educational and social works in Zambia. Maulana Ismail Makrod insisted me several times to visit Ankleshwar. When I planned to visit India in November 2011, he asked me visit Ankleshwar. I had no any option, but to follow his suggestion. When I phoned Maulana Moosa Makrod, he also invited me to come to Ankleshwar. I reached Ankleshwar. My family and I stayed at their bungalow as they had arranged our stay there. We were welcomed and hosted by them with open arms. They insisted me to stay at least a week. They treated me as a family member. I stayed two-three days and came back, due to the lake of time.
The kindness, sympathy, humanity, morality and sincerity I found in him, are hardly found in this age. Anyway, now Maulana Makrod and his son Maulana Ismail Makrod have left for heavenly abode. I am sure that the thousands of the students who learned at Darul Uloom Markaze Islami will remember them. They will make Duaa for them, In Shaa Allah.
The Almighty Allah had decided the same time for Maulana Moosa Makrod so he passed away at the appointed time without late. The Almighty Allah says: “For every people there is an appointed time. So, when their appointed time will come, they cannot be late for a moment, nor will they get ahead.” (Aaraaf: 34) He spent a number of years serving at Markaze Islami. He founded this institution as a small Madrasa and latter it became like a fruit bearing tree. Thousands of students benefited from this institution and a lot are still benefiting. It is the duty of the graduates of Markaz to make Duaa for him!
Maulana Makrod’s Birth:
Maulana Makrod was born on 22nd November 1939 at his native place called: “Diva” in Bharuch district of Gujarat. His father’s name was Maulana Ismail Makrod, who was working in Durban city of South Africa. He passed away and was buried in Durban. May Allah grant him Jannah!
Educational Journey:
Maulana Makrod received his basic education at his hometown Diva. For the further education, he got admission in Jamia Husainia Rander, Surat in 1952. He completed his Fazilat course 1959 from Jamia. He learnt Sahihul Bukhari from Maulana Ahmad who was a student of Sheikhul Islam Mualana Husain Ahmad Madani. May Allah grant them Jannah!
Following graduation from Jamia, Maulana Makrod left for Darul Uloom, Deoband to benefit from the elder scholars of Darul Uloom. He remained almost two years in Deoband. He used to participate particularly in the lectures of Allahmah Ibrahim Baliawi, Allamah Fakhruddin Muradabadi, Qari Muhammad Tayyib (May Allah grant them Jannah!) etc. While being in Deoband, he used to take part in the special gathering of elder scholars of Darul Uloom to benefit from them.
Oath of Allegiance and Khilafah
The first and foremost, Maulana Makrod took the oath of allegiance to Maulana Maseehullah Khan of Jalalabad, UP. Following his death, Maulana Makrod again took the oath of allegiance to Maulana Moinuddin Gondavi (Ex-Sheikhul Hadeeth: Madrasah Imdadia, Muradabad, UP). After his death, Maulana Makrod joined Maulana Qamruz Zaman Allahabadi (Hafizahullah!). He was blessed with Khilafah from Maulana Allahabadi and Maulana Muneer (Hafizahullah!).
His Survivor:
Allah the Almighty has blessed Maulana Makrod with three sons and four daughters. His son Maulana Ismail Makrod, deputy rector of Darul Uloom Markaze Islami and director of MIERC, Ankleshwar passed away on 17th November 2018 in a car accident. He was very much hopeful about Maulana Ismail that he would shoulder the responsibility to take Markaz ahead. But Allah Ta’ala had decided something else. As long as Maulana Ismail was alive, he assisted him in most of the activities. Maulana Moosa Makrod was much grieved after his death. Whenever I talked to him after the death of Maulana Ismail Makrod, he used to talk about him.
Following the death of Maulana Ismail Makrod, he was survived by his wife, two sons and four daughters. One of his sons is Mr. Iqbal Moosa Makrod who was resident in Leister, UK. But after his younger brother’s death, he came back to his hometown and started serving in Darul Uloom Markaze Islami to assist his elderly father and he is still serving. May Allah accept his services and grant him the best reward!
Maulana Makrod’s another son is Mr. Zubair Moosa Makrod who is settled in New York, USA with his family. One of his daughters is Bilqis Yusuf Topia, a house wife and a resident of Gloucester, England with her family members. The second daughter is Nafisah Saeed Hejazi who is a resident in New York, USA with her family members. The third daughter is Hajirah Javed Jogiat who is resident in UK with her family members. His last born daughter is Khadiajah Saeed Patel. She is resident in New York, USA. May Allah keep them happy and well!
Maulana Moosa Makrod’s Services in Educational Field
Career and Practical Life
After coming back from Deoband, Maulana Makrod taught seven years in the Maktab of Diva. Then he established a Maktab namely: Maktab Noorul Islam in 1975, in Ankleshwar Musafir Khana. Then he established Darul Uloom Markaze Islami in Ankleshwar in 1984. Then he also established a school in Goya Bazar of Ankleshwar namely Markaz Islami School. Then he established Markaze Islami Education and Research Center in the campus of Darul Uloom Markaze Islami in 2003 to equip newly graduate Ulama from different Madaaris with English language and computer science.
Establishment of Darul Uloom Markaze Islami:
Maulana Moosa Makrod offered his services in several fields. I am trying to present his services in the field of education briefly. His great and memorable service is establishment of Darul Uloom Makraze Islami. He ran this institution beautifully from the first day it was founded as its rector until he breathed his last. Briefly, I am going to shed light that when, how and why this institution was established? Then the services of this institution will be also presented to let the readers know the background of establishment of this institution.
Darul Uloom Markaze Islami, Ankleshwar is a well-known institution in Gujarat. Maulana Moosa Makrod used to tell about the foundation of this Darul Uloom that he left his village’s Maktab and started a stationary shop in Ankleshwar. Then he was suggested by his teacher, Maulana Saeed Ahmad, Rector: Jamia Husainia, Rander to start a Maktab in Ankleshwar and teach the children basic of Islamiyyat along with running his shop. Following the suggestion, he started a Maktab: Noorul Islam in Ankleshwar Musafir Khana in 1975 and started teaching along with running his shop.
After few years, due to the growing number of the pupils, Musafir Khana was not enough to accommodate all the pupils. Then with suggestion of some his friends, he decided to arrange a piece of land and found an institution. With the help of Allah, he was successful in arranging the land for Madrasah nearby the GGCL (Gujarat Gas Company Limited) in Ankleshwar. In 1405=1984, the foundation stone was laid by two great personalities of the time, Maulana Ahmad Raza Ajmeri, (Ex-Sheikhul Hadith: Darul Uloom Ashrafiyyah, Rander, Surat) and Maulana Moinuddin Gondavi (Ex-Sheikhul Hadith: Madrasah Imdadia, Muradabad) and the institution was named: Darul Uloom Markaze Islami.
After the foundation, Sheikh Ahmad Raza Ajmeri took care of Markaz as its patron. Following his death, Maulana Moinuddin was made the patron. After his death, Sheikhe Tariqat Maulana Qamruzzaman Allahabadi was made the patron of Markaz. From the foundation day, the institution is progressing by leaps and bounds. May Allah arrange the better substitute for Markaz and may it continue progressing.
Markaze Islami provides the education from the basic classes of Urdu to the final year of Alimiyyah Course. With a bit changing in the known syllabus of Darse Nizami, the English language and the computer science have been included up to the 4th standard as this is the crying need of the time. Up to now, almost 500 students have completed their Aalimiyyah course form this institution and they are serving within and outside the country. May Allah accept their services!
The memorization of the holy Qura’an is called Hifz. If a person has memorized the whole Qura’an from cover to cover, he is called Hifzul Qura’an. There is a Hifz Department in Markaz as well. There are 11 Hifz classes running under 11 expert teachers of Hifz. There are about 260 pupils in Hifz Classes currently. Almost 536 pupils have completed Hifz course up to now from Markaz.
It is essential to recite the holy Qura’an with correct pronunciation of the Arabic alphabets caring the rules of Tajweed. If a person fails to recite the Holy Qrua’an with Tajweed, he is sinner. Maulana Moosa Makrod was very careful about it, so he established a department for Tajweed and Qira’at. The department has produced 120 students who completed Hafs, 94 students who completed Sab’ah and 42 students who completed Thalathah and 9 students who completed Ashrah Kabeer and received the certificates of Qaari. These students are serving within the country and abroad as the teachers, Imams etc.
Realizing the interest of the graduating students in Islamic Jurisprudence, “Department of Specialization in Islamic Jurisprudence” (Iftaa) was introduced in 2010. Following the admission in the department, the students get expertise and proficiency in Fiqh. Up to now, 29 students have completed the course and were granted the certificates of Mufti. The statistics mentioned here are according to the annual report of 1440 AH.
For the perfection of the writing and speaking skills of the enrolled students, there are three Anjumans (Students’ unions) working under the supervision of the teachers. Under those unions, weekly programmes are held regularly. Under “Anjuman Tarbiyatut Talbah”, the pupils practice to develop their oratory and writing skills in Urdu language. For practice to develop their Arabic speaking and writing skills, they participate in the weekly progrmme held under “Al-Nadi Al-Adabi”. Under “Anjuman Tahseen Al-Qura’an Al-Kareem” the pupils practice how to recite the holy Qura’an beautifully applying the rules of Tajweed, they get trained for Khutbah of Jumah and to lead Salah etc.
Maulana Moosa Makrod established this institution with few pupils and the teachers in 1984. The Almighty Allah accepted this institution and currently about 550 pupils are getting free education and they are trained for good moral and character. After graduation, they play a constructive role in guiding the public to follow the straight path as the responsible citizens. To educate and train the students, there are 44 teachers who are working day and night. There are also 15 other auxiliary staff providing additional duties as cook, launderer, cleaner etc. All these are happening with Allah assistance, the good arrangement by the rector and the generous public donations. May Allah accept their services and grant them abundant reward! May Allah protect this institution from all types of evils!
Establishment of Markaze Islami School:
None can deny the need of Islamic school in this current age; rather the thinkers, writers and scholars are writing and speaking on the need of the establishment of Islamic schools. They ask the Muslim community, the organizations and the trusts to found Islamic school if they have resources to bear the expenses. Al-Hamdulillah, Maulana Moosa Makrod realized this need of the community decades ago and established an Islamic school namely: Markaze Islami Gujarati School, under the management of Darul Uloom Markaze Islami in Goya Bazar of Ankleshwar. The pupils are receiving modern education in Islamic environment. The school is recognized up to the 10th standard from the Gujarat government. Almost 432 pupils are learning under 15 qualified teachers. Following completion of the school, the pupils go to the different colleges and universities for higher modern education, Al-Hamdulillah.
Establishment of Markaze Islami Education & Research Center (MIERC)
The significance and need of English language in the modern age to understand the newly invented things or for preaching the true messages of Islam are not hidden for any sensible person. That was the reason that Maulana Moosa Makrod sent his son Maulana Ismail Makrod Delhi to learn English language in Markazul Ma’arif Education & Research Center. When he came back after learning English language, he tried to expand the chain of Markazul Ma’arif and requested his father to found an institution like that to educate newly graduated Ulama.
Maulana Moosa Makrod also realized the fact that thousands of Ulama are graduating each year from different Madaaris. One Markazul Ma’arif is not enough to meet the need; but establishing more institutions like that is crying need of the hour so that more Ulama after equipping with English language, can address the need of the people and can preach Islamic messages simply as English is easily understood. So, he got ready to establish an English Department. But before establishing, he thought proper to seek the opinions of the scholars, then finally to go ahead following their opinions. The scholars responded in affirmative and acknowledged the need of the English language. Then Maulana Moosa Makrod finalized to materialize this programme under the campus of Darul Uloom Markaze Islami.
Foundation of the Center
After getting positive replies, he started planning to found a center for the said purpose. According to the plan, he founded the institution namely: Markaze Islamic Education and Research Center, in 2003, under the management of Darul Uloom Markaze Islami within its campus. It was first time in the history that a two-year Diploma in English Language & Literature course was introduced in the campus of a Madrasa. Maulana Ismail Makrod was given the charge as director to run it. After the entrance exams, the newly graduated Ulama from different Madaris, who had interest in preaching the true messages of Islam as well as learning English language, were selected as the students of the first batch. Then the center started functioning practically.
The Services of the Graduates of the Center
A good number of Ulama graduated from different Madaaris try to get admission in this department being keen to learn the English language. The department is equipping the Ulama with English language and literature as well as computer science for last 17 years. In this period, the number of the students who have graduated from this institution is 270. Most of those Ulama are busy in teaching. Dozens of those Ulama are serving in other countries like: England, America, Canada, South Africa, Zambia, Zimbabwe, Botswana, Australia etc. May Allah accept their services and make it continuous charity for the both Maulana Moosa and Maulana Ismail Makrod! May Allah grant them Jannatul Firdaus!
source: http://www.millattimes.com / Millat Times / Home> Opinion / by Khursheed Alam Dawood Qasmi / December 06th, 2022
