Tag Archives: Muslims of Kolkata

Rukhshi Kadiri Elias weaves Taajira as network of women who empower each other

Kolkata, WEST BENGAL :

Rukhshi Kadiri Elias (Third from left) with her team of Taajira

“Empower the men to empower the economically empowered women,” jokes Rukhshi Kadiri Elias, an articulate lady with her mellow voice igniting the conversation. She is the founder of Taajira – (The Businesswoman), a massive network of entrepreneurial women creating a revolution, not only in Kolkata but in other places bringing two different kinds of women together, to work together and empower each other.

Warm eyes, glowing skin with her royal demeanour, and her energy kindles hearts, which is probably why she was able to garner a massive community of thousands of women that all started in 2019.

Born and brought up in a caring home, Rukhshi helped her father with his business, looked after his office in his absence attended to his phone calls, and set up his appointments. At that time she was in the college. During her school and college days, she always stood up for friends. 

Good at maintaining humans relationships, she remains in touch with her schoolmates at the Loreto School in Bowbazar and today 35 of her childhood friends are joined in by a WhatsApp Group.

Since 1974, the friends have encouraged each other, and met each other’s emotional needs, and financial difficulties, where some were going through midlife crises. Rukhshi made a special effort to initiate these get-togethers. 

At the Taajira exhibition Titliyaan

Speaking to Awaz-The Voice, she recounts one of Taajira’s inspiring stories, “One incident shook me. One day, a girl reached out to us on Facebook. She was a victim of domestic violence and in a state of shambles. As I shared this with some of the administrators in our group “Taajira-The Businesswoman”, having now reached over 32,000 members, I was hesitant to approve her post publically. Some of the legal advocates said she needed immediate legal help. While that was right, I said that she presently needed strong emotional support, because she would have to pay a lawyer if she went the legal way.

“We decided to reach out to her and we reached her home and counseling made the husband realize his mistake. I finally approved her Facebook post and I was stunned to find a rush of support for this girl from hundreds of other women with similar stories. This was a big eye-opener to me that domestic violence is a huge unspoken issue in many homes. Most of the women do not know their legal rights and continue to live in abusive situations for years, incapacitating their ability to even work.

“After this incident, Anuradha Kapoor who founded Swayam, a feminist organisation dedicated to advancing women’s rights did an online talk on Taajira’s Facebook group which was a great success. The happy end of this girl’s story is through Taajira, she got into a flourishing resin art business and her husband changed realizing his failings, and supports her now, and she is a transformed woman – what a miracle!”

I asked her who her greatest inspiration to start Taajira was, she replied, “Way back then in my college days, Noor Jahan Shakil, President, of All Bengal Muslim Women’s Association used to take me along with her on her outreaches to the slums of Kolkata which jolted me out of my comfort zone. I suddenly realized there was a big world out there where millions were still suffering and living in deplorable unhygienic conditions. She had two centers – one for vocational training, tailoring, and fashion designing, actively involved with Muslim women, bringing them out of the four walls of their homes into the world, and teaching them about hygiene and health. I still connect with them helping them to create events.

“Noor Jahan Shakil is an amazing lady, now way beyond 90 years, still very agile and interested in what we are doing, coming forth with suggestions and it was her life that inspired me to think beyond the limitations of my home.”

Rukhshi Kadiri Elias

The story of the inception of Taajira was set in 2019 when Rukhshi Kadiri Elias found herself being added to many WhatsApp groups all seeking some sort of sense of identity apart from their homes. It was at that point that Rukhshi said, “Instead of adding me to different WhatsApp groups, let us get together on one platform, let’s set up a Facebook group.” The group aimed to help women set up businesses that networked together because the seller is also the consumer, so in some way, they all needed each other. The biggest challenge of this group was getting women, who were not tech-savvy to learn to use social media and basic skills.

Their first meetings started in Rukhshi’s home, later, went on to be hosted in their newly formed restaurant, and later, also others offered their halls.

There was a conglomeration of all kinds of women from different strata of society with different needs, from restaurant owners to maids.

There are two groups in Taajira, one group is an elite group who made brand names for themselves through Taajira, and the other group is the economically deprived.

The Elite group helps the economically weaker women with startups, not with money but with goods to the other group to help launch their businesses and out of the profits of the retail rates, they pay back the elite group only at the wholesale rates so that they make a large marginal profit.

There are also intense training programs at the Tajara Elite Club where makeup artists, teams, stylists, bridal packages, ladies who make their organic herbal products, sari drapers, henna designers, masseurs, seamstresses, and even taught driving, grooming, polishing, and other crafts.

At their monthly meet, they pair up, and here the weaker women are imparted skills. During the pandemic, garments were sold online, but they now have their showrooms and stores, so the elite group needed salesgirls, managers, accountants, chefs, and other staff.

She said,”50% of our staff from our restaurant Shaikh’s is from Taajira. While we started as a group to financially empower women, even men were getting jobs. Husbands, sons, and brothers as chauffeurs, chefs, cooks, and other such help so the entire family gets help.”

She said, “We have a legal panel with lawyers and advocates, another panel for counselling for those who need emotional help, doctors who help women with their illnesses, lady police officers who help women with their paperwork, food licenses, and advice.

We have a marvelous doctor who runs The Soul Clinic, Dr. Shabtab Elahi who unlocks the healing power of yoga, with her set of yoga trainers, and focuses on weight loss.

Rukhshi Kadiri Elias with Taajira members

Taajira members from the Wellness Center hold nutritious tea parties with healthy snacks. The focus on hygiene, health, mental well-being, and financial stability is a big boost to Taajira’s growth because we are not just a workforce but a caring community and like a large family with a very personal touch.” 

Mysteriously, as Taajira was established in 2019, it seemed a divinely appointed timing as they helped hundreds of families during COVID-panic-driven days in 2020 and beyond to tide through this rough season and come across safely. She says that Taajira was the only online portal open those days for help to the public. Food was the biggest need during COVID-19, and home-cooked food was delivered directly to homes. Since there was no bread in the markets, the ladies in Taajira started baking bread, making thalis (meals) supplying the ones trapped at home and without food.

In one instance, a member of Taajira from the UAE send an SOS message to Taajira to reach out to her septuagenarian parents stranded without food. The Taajira chef delivered food for free until a maid could look after them. Incredibly, the Taajira team delivered not only food, but also medicines, and other assistance to families, and college students were given money and food. In this great season of caring, Taajira grew to be a more community-focused and family-hearted organization.

Taajira’s recent big venture was Titliyan, an annual big exhibition, held once a year, with 111 stalls in the year 2022 and 175 stalls in 2023 and close to 10,000 people visited it.

Rukhshi said with a note of pride that many exhibition curators are now getting their ideas drawn from Taajira members getting 90% of their income through their wares in these exhibitions. She said, “I am, after this appointment on my way to an exhibition in Khidirpur.” 

Rukhshi’s journey to create Taajira also required her supportive family, husband, and two sons, who incidentally are great sportsmen, swimmers, footballers, and hockey players, and her wonderful daughter-in-law. She proudly shares the addition of her grandson to the home, now six months old whom she is very involved in taking care of while her daughter-in-law, who is a counsellor in Loreto, goes to school.

All family members proudly pat each other’s backs for their accomplishments. Their recent achievement was their famous restaurant, Shaikh’s, a 42-seater lavish but affordable restaurant launched three years back by her sons, with its cutting-edge culinary excellence seated in the Park Circus area in Beckbagan, near Quest Mall, famed for its aromatic rich Indian, Middle Eastern flavors drawing flocks of people.

As a graduate of Fine Arts and a diploma holder in fashion design, she honed her skills to help the processing of Taajira smoothly. Rukhshi says that the journey to making Taajira a reality has only been possible with the assistance and dedication of her panel of moderators, such as Zainab Saigal, Shumaila Khalid, Ifra Nadeem, Sujata Latif, and Sumaiya Munir applauding the strength of networking together. She said, “We have a strength of 33000 women, now, so we need at least six women to herd them!”

An encouraging moment arrived when the globally connected Calcutta University asked Taajira to suggest a few names of their women to train guide and support them technically. These ladies were picked up and it was a good venture of collaboration to bring profit to both. 

Shaikh’s restaurant

On another occasion, a lady who makes chocolates got a huge order from the American Consulate to supply them with 500 boxes of chocolates during Christmas, another lady got a massive order for jute bags and a lady who makes momos and other delicious nutritious snacks now gets regular orders from The American Consulate, business avenues that transformed their incomes and lives.

Recounting one amusing incident, Rukhshi said, “One day, I received a call from a lady announcing that she wanted to work on an online business, but she was not tech savvy. The lady also mentioned that due to her arthritis and other problems, she was unable to work outdoors but needed the money to maintain herself and pay for her medicines. After giving her some ideas, I asked her, “Ma’am, how old are you?” and she replied brightly, “I’m only 73!” I visited her and got her in touch with an Anglo-Indian seamstress who used to stitch nighties, so the lady was able to get into an online trading business and sell nighties to meet her financial needs.”

While membership to Tajeera is free, there is a fee to join the talk shows. She mentioned that there are women who broke away from Tajeera and started their businesses for their reasons, but this was never the aim of Taajira whose power lay in massive networking to support thousands to lakhs together. She said, “Everything is changing fast. Eating habits changed where people now are more into fast foods, apparels changed from saris to most women now in jeans and kurtis, society is transforming quickly.”

She said, “In a strange twist of fates, the men who once mocked the efforts of Tajeera exclaiming it was a taboo for their women to work outside the home are now accepting women working outdoors, and even standing alongside and helping them, and some are even staying at home and looking after the children while their wives are out selling their wares at grand exhibitions,, isn’t it incredible! Things have changed so much in just a few years. Each day, we are moving towards a brighter light and now society is changing so much that when women don’t work, people ask, “How come you’re not working?”

She said emphatically, “Taajira has two ideologies – to help the poor and to economically empower women and we are starting to network a revolution!”

The day is too short for her and she said, “I still have not arrived, we are still on the way, one target is related to another and then it opens another dimension.” 

Rita Farhat Mukand is an independent writer.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Rita Farhat Mukund / February 24th, 2024

UPSC Success Story: Meet IAS Officer Who Secured The Highest Marks In Interview Round

Kolkata, WEST BENGAL :

Her hard work paid off and she eventually clinched success on her third attempt. She cleared both her Prelims and Mains and went on to top the interview round as well.

UPSC Success Story: Meet IAS Officer Who Secured The Highest Marks In Interview Round
IAS Zainab Sayeed

New Delhi: 

Do you happen to know who holds the prestigious title for achieving the highest marks in the interview round of the UPSC exam over the last decade? If you’re guessing it’s Tina Dabi, Srushti Deshmukh, Kanishka Kataria, or Shruti Sharma, you might be surprised.

It’s none other than Zainab Sayeed who stands as the record-holder for securing the highest marks in the UPSC interview round. This remarkable individual from Kolkata attained an outstanding score of 220 out of 275 marks in the interview segment. Her remarkable achievement took place in 2014 when she successfully navigated the UPSC Civil Services Exam, amassing 731 marks in the main examination.

Zainab clinched the All-India Rank (AIR-107) and to this day remains unparalleled in terms of interview performance. However, Zainab’s journey with UPSC wasn’t without its challenges. She encountered setbacks in her initial two attempts, failing to clear even the Prelims in her first endeavours.

Despite these early setbacks, Zainab refused to be deterred and remained steadfast in her belief in herself. Her relentless dedication and perseverance eventually paid dividends, culminating in her triumphant success on her third attempt. She not only cleared both her Prelims and Mains but also emerged as the top performer in the interview round.

According to Zainab’s account, the interview lasted for approximately 25 minutes and revolved around a diverse array of topics, including current affairs, international affairs, foreign direct investments, and discussions on the European Union.

It’s noteworthy that Zainab hails from Kolkata and completed her graduation in English literature from St. Xavier’s College. Subsequently, she pursued her MA in mass communication at Jamia University, Delhi, graduating in 2011.

Following her post-graduate studies, Zainab made the decision to embark on the rigorous journey of UPSC exam preparation. Despite facing disappointments in 2012 and 2013, she persisted and ultimately tasted success in 2014.

source: http://www.zeenews.india.com / Zee News / Home> India> UPSC Success Story / by Zee Media Bureau, edited by Mahi Mishra / February 13th, 2024

Muslim Women Study Circle: Reclaiming Agency of Muslim Women in India

Kolkata, WEST BENGAL:

Muslim Women Study Circle’s Team Kolkata offering namaz at Botanical Garden, Kolkata

A Kolkata-based collective Muslim Women Study Circle is working towards reclaiming the agency of Muslim women at a time when Islamophobia has been reared into the country’s social and political fabric. 

New Delhi: 

In April 2019, a collective of Muslim women predominantly belonging to Metiabruz, a suburb in Kolkata, came together to understand the Quran, Hadith, and contemporary news events. As the year progressed,  the group actively participated in the protests against the contentious Citizenship Amendment Act. This prompted the realization of a need for a more extensive network of Muslim women from across India, which marked the beginning of the Muslim Women Study Circle (MWSC). 

The formation of the MWSC comes at a time of unprecedented rise of islamophobia in India with Indian Muslim women, a regular target of the Hindu right wing. For instance, in 2021, Hindu right-wing men scraped the internet for pictures of prominent Indian Muslim women and uploaded them to an app called Sulli Deals, hosted on GitHub, listing them on “sale” with the intent to humiliate them. A year later they held a similar “auction” with pictures of Muslim women posted on another app called Bulli Bai. Same year, the high court in India’s Karnataka state ruled that the hijab is not “essential” to Islam. Amidst this, digital platforms such as Twitter, Facebook, WhatsApp, YouTube, and Reddit have accelerated the spread of anti-Muslim hate.

However, as COVID-19 spread in India, MWSC transitioned to the online platform, broadening its reach and significantly enhancing engagement. This transition facilitated the systematic recording, archiving, and dissemination of their sessions through various social media platforms. 

MWSC operates as a porous organisation. Volunteers from across the country, including Islamic reverts participate in discussions that are conducted mainly in English, Urdu, and Hindi. Sessions with experts are conducted by the core team or MWSC Chat group, comprising around seven people. Beyond that, MWSC dedicates time to its Muslim Women Mental Health Support Group. These sessions provide a safe space to delve into issues pertinent to Muslim women, addressing challenges and solutions.

In day-to-day functioning, the organisation remains active on multiple fronts. WhatsApp chat groups buzz with conversations spanning the Muslim Women Book Club readings, subjects such as domestic violence, secularism, caste, creative writing politics, citizenship, legal rights, academic scholarships, etc., and the creation of materials for social media platforms. 

“We explored ideas at the intersection of politics and spirituality, which were never previously discussed before, and were often overlooked in the context of Muslim women. Moving to an online platform helped us connect with other Muslim women specialising in different fields, such as academics, journalists, mental health professionals, religious scholars, etc. While sharing their knowledge, they also got to amplify their voices. Once we got that momentum, it just kept going,” said Sania Mariam, a MWSC founder and a research scholar of Political Science and Governance at IIT Bombay’s Monash Research Academy.  

Bringing Muslim Women to Mosques

Women praying together at Ishat-e-Islam Mosque, New Delhi as a part of the Masjid Project

Despite the global historical prevalence of Muslim women praying in mosques, such spaces are noticeably lacking in India. MWSC’s ‘Muslim Women Masjid Project’, inspired by Al-Masjid-an-Nabawi (The Prophet’s Mosque), not only served as a palace of prayer for both men and women but also sheltered the homeless and the hungry.

The project started by making a catalog of existing women-friendly mosques. Along with open- discussions on  “Women in masjids” online, MWSC started with Quranic dars on the importance of women in prayer spaces. They found that a huge number of women longed for offering namaz in Eidgah, instead of being at home waiting for the men to come back. 

Aisha Masooma, a volunteer with MWSC from Guwahati said, “It is common to find women’s prayer areas confined to small rooms or basements of the mosques. When I was volunteering for the Assam chapter of this project, I was astonished to find women who had never been acquainted with the idea of visiting a mosque. So many Muslim women told me that the very idea of attending a mosque is an alien concept to them.” 

Women the organisation visited different mosques to inquire about spaces for women to pray. “We made a list of such mosques and talked to the Imams. In Kolkata, for example, we had a one-on-one conversation with Imams, and they appreciated the ideas. Even if there was no separate place for women to pray, they allowed women to come, designating them an area in the mosque and promised to make a separate space for women in the future,” said Mariam. 

A Petition Challenging the Hijab-Ban

In 2022, with the Hijab ban issue in Karnataka and court proceedings, MWSC recognized that among the arguments and counter-arguments by different parties, the most critical voice of the discourse was silenced, that of young Muslim women who chose to pursue their education as well as their faith. 

They believed that the Hijab-row in Karnataka was essentially infantilising, and dismissing Muslim women, forcing them to choose between non-existing binaries such as education or hijab, Indianness or Muslimness, especially at a time when Muslim women are one of the lowest literacy rates in the country. 

Therefore, in July 2022, MWSC challenged the Karnataka High Court’s decision to ban Hijabs in educational institutes in the Supreme Court. Prominent lawyer-activist Prashant Bhushan pro-bono represented the organisation. 

While the petition challenged the idea that the two, Hijab and education are antagonistic in principle, it was also meant to create awareness that oppositional forces exist to the country’s increasing saffronisation. As a result, MWSC aimed to create an active role for Muslim women in the public sphere, and demand to creation of more such spaces.  “There is a lot of skepticism related to Muslim women owning their agency from the existing political scenario. People always think, about who’s funding them, and which political arm they belong to. There is skepticism from within the community,” said Mariam. 

She said that as Muslim women trying to create a forum like MWSC,  they are often boxed into distinct categories such as secular Muslims, feminist Muslims, and religious Muslims. “It is difficult for them to imagine that there are Muslim women who want to be committed to their Deen [religion] while achieving a lot in this world,” she told Two Circles. 

Backlash and Targeting From Hindu Right-Wing

In India, Muslims have been experiencing discrimination across various spheres, such as employment, education, housing, law, and justice among others. This pattern of discrimination has notably marginalised Muslim women, materialising in their isolation, for instance, a recent study revealed that Muslim women in India are half as likely to get callbacks for entry-level jobs as compared to Hindu women. Another study underscores the compounded disadvantage faced by Muslim women, positioning them as one of the least empowered segments of society. This disadvantage stems from their dual status as women and as members of the minority community in India. 

During the Sulli deals incident, certain members of MWSC were subjected to an “online auction” due to their outspoken political views on social media. The organization has consistently encountered online trolling, with a notable example being a video addressing Hindu nationalism that attracted numerous offensive comments. The backlash has emanated from both inside and outside the Muslim community. 

Ghazala Jamil, assistant professor at the Centre for the Study of Law and Governance, Jawaharlal Nehru University said, “Muslim Women’s organisations like the MWSC can be seen as a corner in the larger public sphere or a satellite public sphere, which can give Muslim women a chance to express their views without feeling they have to maintain silence about or hide their Muslim identity.”

Across the subcontinent, a dynamic wave of Muslim women’s rights networks is actively challenging essentialist perceptions of Muslim womanhood. Situated within the burgeoning Islamic feminist movement, these organisations articulate the multiple identities of Muslim women, cultivating a unique Islamic feminist consciousness as opposed to the idea of ‘universal sisterhood.’ 

“Instead of criticising these spaces as regressive or causing division, we should recognise them as opportunities for learning within the larger movement for gender equality. Organisations specifically for Muslim women provide a valuable place for them to express themselves without feeling overshadowed by dominant perspectives of Hindu or liberal feminists,” Jamil added. 

The founders do not intend to convert the organisation into an NGO but rather see it as a diversified environment where Muslim women may freely express themselves and share their perspectives. “We just wanted to be a collective where women can come, speak, and put their views forward. They develop their agency, they get inspired. We aim to be better Muslims, better Muslim women, more confident Muslim women,” said Mariam.

Tasneem Khan is a student of History at Delhi’s St. Stephens College. 

Nuzhat Khan is an independent reporter based in Delhi. 

source: http://www.twocircles.net / TwoCircles.net / Home> Indian Muslim / by Tasneem Khan and Nuzhat Khan / January 11th, 2024

Kolkata’s last ‘pen hospital’ keeps bygone era of fine writing alive

Kolkata, WEST BENGAL:

Mohammed Imtiaz, right, and his nephew Mohammed Shahbaz Reyaz are seen at their Pen Hospital in Kolkata on Nov. 30, 2023. (Mohammed Shahbaz Reyaz)
  • Pen Hospital in Chowringhee Lane in Kolkata was established in 1940s
  • It is increasingly catering to young people rediscovering fine writing instruments

The nondescript facade with a fading nameplate misses the attention of passersby at Chowringhee Lane in Kolkata, remaining a go-to place only for connoisseurs who still cherish the old-fashioned art of handwriting.

In its quiet and quaint interior, a visitor can try thousands of vintage and high-end fountain pens from brands like Montblanc, Parker, Pilot, Visconti, Wilson, Waterman, Pelikan, or Sheaffer, and watch as Mohmmad Imtiaz brings them back to life.

The Pen Hospital represents a bygone era in an age of instant electronic messaging, but it still draws lawyers, academics and collectors from across India and, lately, also young people who have been increasingly attracted to fine writing instruments.

Established in the 1940s by Imtiaz’s great-grandfather Mohammed Shamsuddin, the shop has stayed in the family ever since. Imtiaz’s partner behind the counter is Mohammed Shahbaz Reyaz, the son of his late brother.

“Despite the popularity of high-tech laptops and iPads, pens are also getting popular and that’s the reason I have roped in my nephew into the business. My son will join, too,” Imtiaz told Arab News.

“There is a renewed interest in fountain pens among the new generation. Today, half of my customers are younger people and this gives me hope.”

Depending on the model, it costs between 25 cents and $60 to have a pen “treated” at the Pen Hospital. Sometimes, parts of older or rarer pens need to be procured from different sources.

Imtiaz repairs seven to eight pens a day on his “operation table” — the shop’s counter.

“Sometimes the workload is so high that some customers have to wait a week for an appointment,” he said.

There used to be many such shops during the time of Imtiaz’s great-grandfather and grandfather, but most ceased to exist in the 1990s, when cheap, disposable ball pens hit the mass market in India.

Now, Imtiaz believes his Pen Hospital is the “only shop in eastern India” that still deals in the trade, which began to thrive again only a few years ago.

“Things started taking up after the COVID-19 pandemic. Long periods of lockdown forced many people to read and write, and people started coming with old fountain pens for repair,” he said. “Some people discovered vintage pens in their cupboards. They have not used them for decades.”

His shop has a special value for collectors like Sarthak Ganguly, a media professional, who has been visiting the Pen Hospital for almost 20 years.

“The Pen Hospital is the only place in Kolkata where you can look for some nice vintage pens,” he said.

“Here you will get a fountain pen that can cost you from $1.20 up to $1,200. Many fountain pen collectors, like me, have at least 1,000 old and new fountain pens. Most of my pens have been collected from the Pen Hospital.”

In a city like Kolkata, known as the cultural capital of India, writing with a pen brings together craftsmanship, style and a touch of nostalgia — something that younger people are increasingly fond of.

It is mostly the new generation of collectors that Ganguly sees at the shop in the morning.

“The young generation is buying fountain pens and that is really heartening,” he said.

“The Pen Hospital not only has nostalgic value, but also it is a pleasure to visit such an iconic shop. It reminds you of history.”

source: http://www.arabnews.com / Arab News / Home> World / by Sanjay Kumar / December 13th, 2023

Heritage walks uncover new angles of Indian history

DELHI:

Historians and enthusiasts are taking public education into their own hands to tell the story of the country’s Muslim communities.

The Chronicles of Mehrauli heritage walk. Sonia Sarkar for The National
The Chronicles of Mehrauli heritage walk. Sonia Sarkar for The National
The walk takes visitors through Mehrauli Archaeological Park. Sonia Sarkar for The National
The walk takes visitors through Mehrauli Archaeological Park. Sonia Sarkar for The National
it is led by Purani Dilli Walo Ki Baatein. Sonia Sarkar for The National
it is led by Purani Dilli Walo Ki Baatein. Sonia Sarkar for The National
It is one of the oldest inhabited places in the subcontinent. Sonia Sarkar for The National
It is one of the oldest inhabited places in the subcontinent. Sonia Sarkar for The National
Mehrauli is rich in historical ruins, tombs and monuments from many eras of Delhi's past. Sonia Sarkar for The National
Mehrauli is rich in historical ruins, tombs and monuments from many eras of Delhi’s past. Sonia Sarkar for The National
The Qutb Minar heritage tour. Sonia Sarkar for The National
The Qutb Minar heritage tour. Sonia Sarkar for The National
Pigeon-watching on a tour. Photo: Purani Dilli Walon Ki Baatein
Pigeon-watching on a tour. Photo: Purani Dilli Walon Ki Baatein
A kotha, now a private property, in old Delhi taken during the walk titled 'Tawaifs and Kothas: Exploring Chawri Bazaar' by Enroute Indian History. Sonia Sarkar for The National
A kotha, now a private property, in old Delhi taken during the walk titled ‘Tawaifs and Kothas: Exploring Chawri Bazaar’ by Enroute Indian History. Sonia Sarkar for The National
The road leading to Jama Masjid in old Delhi, with guide Anoushka Jain showing an old picture of the same road in the 19th century. Sonia Sarkar for The National
The road leading to Jama Masjid in old Delhi, with guide Anoushka Jain showing an old picture of the same road in the 19th century. Sonia Sarkar for The National
A tour group on the steps of Jama Masjid. Photo: Enroute Indian History
A tour group on the steps of Jama Masjid. Photo: Enroute Indian History

Chaotic narrow lanes lined with opulent old mansions, shops selling spices, dried fruits and kebabs, all overhung by dangling power cables – any trip to Old Delhi, a bustling Muslim hub built by Mughal ruler Shah Jahan, is a full sensory experience.

Abu Sufyan weaves through the crowd with about 20 people in tow, making his way through streets smelling of flatbread soaked in ghee, the call to prayer at a nearby mosque mingling with the bells of a Hindu temple.

He is on a mission to change negative perceptions of Muslims by showing visitors more of their history in the capital.

“People in old Delhi were labelled as ‘terrorists’ and ‘pickpockets’ because they were predominantly Muslims from the lower economic background, and Mughal rulers were vilified as cruel invaders, as they were considered the ancestors to Indian Muslims,” Abu Sufyan, 29, says.

“My walks involve the local community members including calligraphers, pigeon racers, cooks and weavers with ancestral links in the Mughal era to showcase old Delhi’s heritage beyond these stereotypes.”

Abu Sufyan is one of a growing crop of enterprising men and women using the medium of heritage walks to educate the Indian public and tourists on the nation’s lesser-known history.

He started his walks in 2016, when hatred against Muslim communities was on the rise after Prime Minister Narendra Modi’s ruling Bharatiya Janata Party introduced several anti-Muslim policies.

People walk on a road earlier named Aurangzeb Road, after the Mughal emperor, now renamed to Dr. A. P. J Abdul Kalam, India’s former president, in New Delhi, Thursday, June 2, 2022. / AP Photo/Manish Swarup)

In 2015, a BJP politician urged the local civic body in Delhi to change the name of Aurangzeb Road to APJ Abdul Kalam Road. The civic body immediately obliged, removing the reference to the Mughal ruler from the road by naming it after the former president of India, who was always considered a “patriotic” Muslim.

Later, the 2019 Citizenship (Amendment) Act caused further division, as critics said it could be weaponised against Muslims, who are designated as “foreigners” under the National Register of Citizens.

Occasionally, divisions lead to violence: Thirty-six Muslims were killed in Hindu mob attacks for allegedly trading cattle or consuming beef between May 2015 and December 2018, according to Human Rights Watch.

‘A sense of belonging and togetherness’

Chennai city is also a major cultural site, offering many things to do and sights to see. Frederic Soltan / Corbis

Over 2,000 kilometres away in Chennai, documentary filmmaker Kombai S Anwar hosts walks in Triplicane to tell stories of Tamil Muslim history, Tamil Nadu’s pre-Islamic maritime trade links with West Asia, the arrival of Arab traders, Mughal emperor Aurangzeb’s rule, the appointment of a Mughal minister’s son Zulfikhar Ali Khan as the first Nawab of Arcot, and the lives of the subsequent nawab’s descendants.

“Predominantly, non-Muslims participate in these walks because they are ‘curious’ about local Muslims and their heritage. During [Ramadan], they are invited to the historic Nawab Walaja mosque, where they experience the breaking of fast and partake in the iftar meal,” Mr Anwar says.

Tickets for heritage walks across India range between 200 and 5,000 Indian rupees ($2-60).

Historian Narayani Gupta, who conducted heritage walks in Delhi between 1984-1997, said any controversy related to history generates more interest.

“Whether history is right or wrong or good or bad, it has to be backed by research findings,” she says.

17th-century Jami Masjid, India’s largest mosque. Unsplash
17th-century Jami Masjid, India’s largest mosque. Unsplash

Saima Jafari, 28, a project manager at an IT firm, who has attended more than 30 heritage walks in the past five years, says it is hard to ignore the historical monuments in the city since they are almost everywhere.

Delhi-based Ms Jafari recalled one of her best experiences was a walk, in 2021, trailing the path of “Phool Waalon Ki Sair”, an annual procession of Delhi florists, who provide sheets of flowers and floral fans at the shrine of Sufi saint Qutubuddin Bakhtiyar Kaki and floral fans and a canopy at the ancient Hindu temple of Devi Yogmaya in Mehrauli.

“When I walked along with others in that heritage walk, I realised that heritage enthusiasts across religion walk together in harmony,” Ms Jafari says.

“One of the best parts of heritage walks is the storytelling that connects places with lives of people of a certain period. Plus, it always gives a sense of belonging and togetherness.”

Anoushka Jain, 28, a postgraduate in history and founder of heritage and research organisation Enroute Indian History, which holds walks to explore the erstwhile “kothas (brothels),” and “attariyas (terraces)” of old Delhi, said during pandemic lockdowns, posts on Instagram helped sparked interest.

“Before the pandemic, barely 40 people participated in two weekly walks as opposed to 50 in each of the four weekly walks which we conduct now,” she says.

But it is not all smooth sailing.

Ms Jain says some people feel uncomfortable when they are given historical facts and research that show Hindu and Jain temples constructed by Rajput rulers were repurposed during the rule of Delhi Sultanate, Qutb ud-Din Aibak.

Iftekhar Ahsan, 41, chief executive of Calcutta Walks and Calcutta Bungalow, adds that sometimes, participants come with preconceived notions that Muslims “destroyed” India for more 1,000 years – but walk leaders hold open conversations to “cut through the clutter” with authentic information.

For some, heritage walks often change perceptions.

“Until I visited mosques in old Delhi during a walk, I didn’t know that women were allowed inside mosques,” law student Sandhya Jain told The National.

But history enthusiast Sohail Hashmi, who started leading heritage walks in Delhi 16 years ago, cautions that some walk leaders present popular tales as historical fact.

A mansion called Khazanchi ki Haveli in old Delhi’s Dariba Kalan is presented as the Palace of the Treasurer of the Mughals by some walk leaders, Mr Hashmi says. The Mughals, however, were virtual pensioners of the Marathas – Marathi-speaking warrior group mostly from what is now the western state of Maharashtra – and later the British and had no treasures left by the time the mansion was built in the late 18th or early 19th century.

Another walk leader had photo-copied an 1850 map of Shahjahanabad, now old Delhi, passing it off as his own research, he adds.

“The walk leaders must be well-read and responsible enough to ensure that the myths are debunked,” Mr Hashmi says.

source: http://www.thenationalnews.com / The National / Home> World> Asia / by Sonia Sarkar / June 01st, 2023

MS IAS Academy student Mohammed Burhan Zaman cracks UPSC CSE 2022

Kolkata, WEST BENGAL:

Earlier, Mohammed Faizan Ahmed and Mohammed Haris Sumair, who secured All India Rank 58 and 270, respectively were also students of MS IAS Academy.

The Union Public Service Commission (UPSC) today announced the Civil Services Examination (CSE) 2022 results. Among the successful candidates, Mohammed Burhan Zaman, a student of MS IAS Academy, has achieved an All India Rank (AIR) of 768.

Mohammed Burhan Zaman who hails from Kolkata is the third student of MS IAS Academy who cleared the UPSC civil service examination in the past three years.

Stages in UPSC CSE 2022

The Civil Services Examination is one of the most challenging and prestigious competitive exams in India. It consists of multiple stages, and candidates need to excel in each phase to secure a coveted position in the civil services.

The journey began with the preliminary examination held on June 5, 2022. Serving as a screening test, the preliminary exam determines the eligibility of candidates to proceed to the subsequent stages of the selection process. The results of the preliminary examination were declared on June 22, opening the doors for qualified candidates to move forward.

The main examination, conducted from September 16 to 25, forms the second stage of the UPSC CSE. It comprises a comprehensive written examination that evaluates candidates’ knowledge and understanding of various subjects.

After the evaluation of the main examination papers, the results were announced on December 6. Candidates who successfully cleared the main examination became eligible for the final stage – the interview round.

Following the interview process, which concluded on May 18, the Union Public Service Commission has finally released the final results of the Civil Services Examination 2022 today. This year, a total of 933 candidates have made it to the final list. Among these candidates, Mohammed Burhan Zaman from MS IAS Academy has secured a place in the final merit list.

MS IAS Academy’s performance

It is worth noting that MS IAS Academy has consistently produced successful candidates in the UPSC CSE in recent years. In the 2022 examination, nine students from the academy passed the preliminary exam. Out of these, three students successfully cleared the main examination and progressed to the interview stage. Among them, Mohammed Burhan Zaman secured a position in the final merit list.

On this momentous occasion, Mohammed Lateef Khan, the Chairman of MS Education Academy expressed his happiness.

Earlier, Mohammed Faizan Ahmed and Mohammed Haris Sumair, who secured All India Rank 58 and 270, respectively were also students of MS IAS Academy. Both of them have been selected for the Indian Administrative Service (IAS)

source: http://www.siasat.com / The Siasat Daily / Home> News> India / by News Desk / May 23rd, 2023

Running with a vision: Mohammed Asif Iqbal’s life, an inspiring tale for many

Kolkata, WEST BENGAL:

Bouncing back from adversity with indomitable resilience and willpower, Asif Iqbal helps others with disabilities as he pushes the limits. Ejaz Kaiser shares his story.

Since 2021, Iqbal has run 10 km each on 12 different races.
Since 2021, Iqbal has run 10 km each on 12 different races.

Chhattisgarh :

A life well lived is a life worth talking about. With complete vision loss, Mohammed Asif Iqbal’s life can force anyone to rethink disability.

A Kolkata resident, who had a successful stint in Central government’s smart city projects for digital inclusion initiative at Nava Raipur in Chhattisgarh, Iqbal (46) had partial vision loss since birth due to a genetic disorder called retinal degeneration. By the time he turned 16, he had turned completely blind.


He moved to the United States and managed complete his high school and partial college education in Oregon, USA. Iqbal returned to India in 1995 to later become the first visually challenged commerce graduate of St Xavier’s College Kolkata and got his MBA in human resources from Symbiosis Institute, Pune.

Around six years back, he was diagnosed with high blood pressure. Having given a choice to either change his lifestyle or be on medicines all his life, Iqbal decided to lead a life worth living. “I thought my health shouldn’t be a hurdle towards my contribution to nation-building. Just the thought of doing something to ensure I remain healthy. I was overweight. I began visiting the playground and park with the help of friends. It was there the idea clicked to participate in marathons and began preparing for the race to build my confidence”, Iqbal said.

Running became a routine; starting from 100 metre, he increased the length slowly to 300 and later to a few kilometres with the support of volunteers. Gradually, he learnt navigation on his own.

“I was competing with myself to enhance my performance”, he added. Since 2021, Iqbal has run 10 km each on 12 different races and has also been recognised by former Indian cricket skipper master blaster Sachin Tendulkar for his brave initiative.

But his biggest moment came on December 18, 2022 when he accomplished TSK-25 km (15.53 miles) marathon run in Kolkata only through voice guidance. He was blind-folded and had zero physical touch or physical assistance from anyone. He set a record and entered into Asian Book of Records, as the first Indian Asian blind runner to complete a marathon in 3:32 hours with voice navigation support from Dibyendu Mondel and Prakash Singh who piloted his run.

“While I run on voice guidance (talking GPS) issued by fellow buddy runners who run at the same speed,  the mission of 25km marathon in Kolkata was well achieved,” Iqbal said.

He is also the recipient of a national award, West Bengal state role model award and the extraordinary citizen of Kolkata award among others.

During his career spanning over 15 years, he has designed and implemented social inclusion strategy for AADHAR enrollment, accessible income tax, and accessible telecom under Telecom Regulatory Authority of India (TRAI) among others.

He is presently an associate director at PricewaterhouseCoopers (PwC) India Ltd. In 2000, he filed a public interest litigation (PIL) for implementation of reservation quota in government-run universities including the IIMs and IITs.

source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by Ejaz Kaiser, Express News Service / January 29th, 2023

Football magician Mohammed Salim captured hearts of people in Scotland

Metiaburj, BENGAL Presidency / Calcutta, WEST BENGAL:

 Mohammed Salim, the first Indian footballer to play for a foreign club. In this photograph from 1936, due to playing in bare feet, he is having them bandaged by Jimmy McMenemy the Celtic FC trainer. Photo: Wikipedia

Who was the first Indian footballer to play for a European football club? Very few people in India will be able to answer this question correctly.

He was a Kolkata-based football player Mohammed Salim who was selected by the well-known Celtic Football Club in Scotland in 1936. He carved out a brief but glorious career before returning to his hometown.

An interesting story was once told by his son Rashid Ahmed. After his father had grown old, the son decided to see if the famous Celtic Club of Scotland still remembered his father. He wrote to Celtic Club introducing himself as the son of their former player Mohammed Salim and stated that his father was facing financial difficulty in his old age.

Rashid Ahmed was not really expecting any reply from the club authorities after so many years. He had simply taken a chance. However, he got the biggest surprise of his life when the Celtic football club replied with a letter of sympathy and a bank draft of 100 pounds enclosed.

“I really had no need for the money. It was just a ploy to find out if Mohammed Salim was still alive in their memory. To my amazement, I received a letter from the club. Inside was a bank draft for £100. I was delighted, not because I received the money but because my father still he had a place of pride in Celtic. I have not encashed the draft and will preserve it till I die. I just want my father’s name to be remembered as the first Indian footballer to play abroad,” Rashid told the media.

The reason why Salim returned to India was that he was uncomfortable with the food and the climate of Scotland. He had been born and brought up in Kolkata and therefore was not used to the foreign conditions. Celtic Club pleaded with him to remain in Scotland and even offered to organise a charity match on his behalf. Salim refused and asked that the money be donated to local orphans.

Thereafter German clubs also became interested in retaining Salim. He was offered a professional contract to play in Germany. But he was resolute that he would return to India. So he traveled back to India to rejoin Mohammedan Sporting Club for the beginning of the 1937 Calcutta Football League.

To trace his life back to the starting point, he was born to a middle-class family in Metiaburj in Bengal in 1904. He was studying to be a chemist but football was his first love. His skills were soon spotted by the Mohammedan Sporting club and he was recruited in 1927.

After a brief stint with other clubs, Salim rejoined Mohammedan Sporting in 1934 and ensured that it reached the very top. It was the golden period of this club with Salim spearheading the attacks. He won thousands of hearts with his ball control, dribbling and accurate passes.

A Chinese football official Dr. Chi Chao Yung who saw Salim and his teammates in action said: “Allow me to congratulate the members of the Indian team for their wonderful display. In the course of the game, they showed perfect understanding and exceptional speed. The forwards, Salim, Rahim, Bhattacharjee and Abbas were outstanding in their game.”

Soon after this, Salim departed for Scotland to try his luck there. The well-known Scottish manager Willie Mayley was surprised at the skills that Salim displayed and took him in the Celtic side. On 28 August 1936, he helped Celtic win 7–1 against Galston. The Scottish Daily Express carried the headline: “Indian Juggler – A New Style”, along with a description of Salim that read: “Ten twinkling toes of Salim, Celtic FC’s player from India, hypnotised the crowd last night. Three of Celtic’s seven goals came from his moves.”  Another newspaper, The Glasgow Observer wrote: “Salim tickled the crowd at Celtic Park on Friday with his magnificent ball manipulation despite playing barefooted.”

But even after the praise and success, Salim decided to return to India because he missed his home country. In 1940 Mohammedan Sporting became the first Indian club to win the Durand Cup in front of one lakh spectators. The British Viceroy at that time Lord Linlithgow, witnessed the match against the Royal Warwickshire regiment.

In 1980, at the age of 76, Salim passed away in Kolkata.

Before independence, challenging the might of the British rulers was a Herculean task. Salim achieved this seemingly impossible feat with his football. That was his greatest glory. He demonstrated that even barefooted Indian players, with determination and skill, could overcome the strongest of British teams.

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Abhijit Sent Gupta / November 26th, 2022

Ex-VP Hamid Ansari’s ‘Challenges to a liberal polity’ book review: The politics of being Indian

Kolkata, WEST BENGAL / NEW DELHI :

A collection of speeches and articles by former vice-president Hamid Ansari, offering engaging insights into our democracy.

Challenges to A Liberal Polity: Buy Challenges to A Liberal Polity by Ansari  M. Hamid at Low Price in India | Flipkart.com
Challenges to a Liberal Polity: Human Rights, Citizenship & Identity / by M Hamid Ansari / Publisher Penguin / Pages 277 /Price 799 INR

For the past decade, public discourse in India has remained sharply focused on challenges to the liberal polity and the threats that have grown to human rights. Issues of citizenship and identity are entwined inextricably in this. It is in this context that Challenges to a Liberal Polity: Human Rights, Citizenship & Identity assumes not only topicality but also a significance that can be overlooked only at the readers’ own peril.

Hamid Ansari is a distinguished diplomat, academic, statesman and also, the often misused word, a public intellectual. He has, in his long career, worn many hats. He has served as the Indian ambassador to Afghanistan, Vice-Chancellor of the Aligarh Muslim University (AMU), Chairman of the Minorities Commission and the Vice President of India. Throughout his life, Ansari has never shied away from speaking his mind—bluntly if need be.

The author has, at times, been exposed to unfair criticism and deliberately humiliated by persons in high office who should have known better. When bidding him farewell, PM Narendra Modi was unnecessarily sarcastic—some thought gracelessly—by mentioning that Ansari had spent most of his diplomatic career in Islamic countries and perhaps he would be more comfortable now that he was relieved of the burden of the constitutional position to freely voice criticism of whatever he didn’t agree with. The PM conveniently forgot that the former vice-president served with distinction as India’s permanent representative in the United Nations and as Chief of Protocol when Indira Gandhi was the prime minister in an era of dynamic Indian diplomacy. But, let us not digress.

This volume is a collection of speeches, forewords and articles contributed by the author on subjects that overlap and cover a vast time span from the turn of the century to the present day. The introduction is stimulating and thought-provoking. It presents a distilled essence of state-of-the-art research in political science and Indian society. This prepares the readers for what is to follow.

The book is divided into three sections. The first section deals with human rights and group rights. The subsections or mini-chapters can be read profitably as independent essays. Of particular interest are the ones titled––‘India and the Contemporary International Norms on Group Rights’, ‘Minorities and the Modern State’ and ‘Majorities and Minorities in Secular India: Sensitivity and Responsibility’.

The second section is titled ‘Indian Polity, Identity, Diversity and Citizenship’. This is more substantial than the preceding segment and covers a range of topics that should engage readers with different interests and ideological orientations. Examples include ‘Identity and Citizenship: An Indian Perspective’, ‘Religion, Religiosity and World Order’, ‘Two Obligatory -isms: Why Pluralism and Secularism is Essential to our Democracy’. There are shorter pieces like ‘The Ethics of Gandhi’ and ‘The Dead Weight of State Craft’, ‘India’s Plural Diversity is Under Threat: Some Thoughts on Contemporary Challenges in the Realm of Culture’. How one wishes that these themes had been explored in greater detail.

To some it may appear that this is nitpicking, but this is the hazard of compiling a collection of comments and observations made on commemorative occasions such as inaugurating or concluding a seminar, a workshop or writing a short preface. Ansari is primarily a scholar, who is deeply distraught by the happenings around him and is restless to share his constructive thoughts and not just the distress and despair. The tone is always cautiously optimistic.

The concluding section deals with ‘Indian-Muslim Perception and Indian Contribution to Culture of Islam’. The essays on ‘Militant Islam’, ‘Islam and Democratic Principle’ and ‘India and Islamic Civilisation: Contributions and Challenges’ deserve to be read by all Indians, particularly the young. One may disagree with the author, but it is impossible to imagine that any meaningful dialogue can take place between the majorities and minorities in India without an understanding of how the ‘other’ thinks and perceives the world.

His convocation addresses delivered at Jamia Millia Islamia (where he taught) and the AMU (his alma mater) have a different flavour. The tone is personal and evokes shared nostalgia. The final essay is a review of India and muslim world.

The book has substantial end-notes that provide useful bibliographical information. One can flip through these pages to pursue the themes dealt in the book according to one’s own inclination and at leisure.


This book is for all. The general reader, who has no scholarly pretensions, too can turn the pages of this book with great pleasure. Many a time, the author peppers the prose with Urdu couplets that hook the reader to his line of arguments. One such piece is his Fakhruddin Ali Ahmed Memorial lecture. Most people remember this vice-president as the supine individual who signed on the dotted line with dimmer when Indira Gandhi declared Emergency at midnight. Ansari, however,  has used the book brilliantly to make some hard- hitting comments that are im- possible not to take on the chin.

The chapter begins with: Yaad-e-maazi azaab hai yaa rab/ Chheen le mujhse hafiza mera (The memory of the past is torturous, O God/Take away my memory from me), and concludes with: “Can the amnesia, the compromises and the misconceptions of recent and not-so-recent past be overcome?” Yes, only if meaningful alternative is offered. We do stand at the crossroads.

source: http://www.newindianexpress.com / The New Indian Express / Home> Lifestyle> Books / by Pushpesh Pant / Express News Service / November 06th, 2022

How Kolkata Girl Alina Alam’s Mitti Cafe is Enabling People With Disabilities & Even Helping The Needy During The Coronavirus Lockdown

Kolkata, WEST BENGAL:

When we talk of youngsters in their early twenties, of course, we think that it’s time for them to work hard and party harder. Right? But we are seeing a lot of youngsters take up entrepreneurship at a young age to make it big. But there are some like Alina Alam from Kolkata, who took to social entrepreneurship to make the world a better place for the differently-abled. All of 27 years of age, Alina started with her ‘Mitti Cafe’ when she was 23, which is run entirely by a staff of persons with a disability, ranging from visual and hearing impaired to Asperger’s and to Down’s syndrome.

The Mitti Cafe

While pursuing her graduation from Azim Premji University, Alina volunteered in an organisation that works with adults with a disability. That’s when she realised that the problem is not their ability but the disability in our perception, which needs to change. Talking to us about the cafe, Alina said, “I started with the Mitti Cafe in 2017, with an aim to create platforms for adults with physical, intellectual and multiple disabilities to showcase their abundant potential for productive activity and create awareness for the cause of equal opportunities in employment.”


Not every enterprise needs a VC funding, as Alina started this venture with funding from her friends, family and partnerships with Deshpande Foundation, NSRCEL-IIM Bangalore & N-Core Foundation. And now she has several branches of the cafe in both Kolkata and Bengaluru.

Facilities Enabling The Staff
One can find menus printed in braille, food orders written on sheets of a note pad, self-explanatory placards and flicker lights that signal the staff when a customer calls for them, and more such unique ideas to facilitate the differently-abled staff at the Mitti Cafe.


Apart from remuneration, Alina explained how they have additional benefits like accommodation for the staff, “Since most of our employees along with having a disability come from a low-income background, apart from salaries, we also provide them with accommodation, food and logistics. We provide wheelchairs to those who cannot afford it. There are placards in the cafe for communication with our HSI staff and menu as well as instructions in Braille for our staff with visual impairment. The training methodology for our adults with an intellectual disability involves innovative techniques that involve songs, poetry and pictorial training.”

Impact & Help With The COVID-19 Outbreak
Talking about the impact of her venture, Alina said, “We currently have a total of 71 adults with disability employed at the various cafes branches and we provide experiential training to adults with a disability who is placed in the hospitality sector, retail sector or decide to start their own business.” Not only that, currently Alina and her team is also helping the vulnerable sections of the society affected by the Coronavirus lockdown. Talking about the same, she added, “The MITTI team is working on a war footing currently to help in the COVID 19 crisis by providing the most basic of the necessities: food to 2000 of our Frontline Heroes-daily wage labourers every day.”

Alina runs the social enterprise with the help of her amazing team members who left their cushy corporate jobs for the cause, including the COO & Director- Swati, another Director- Anjani Gupta and Area Operations Heads- Sanidhya Bindal & Amruta Wadekar.

She also shared her future plans with us which include, “Creating awareness about economic empowerment and dignity-one cafe at a time, till Mitto Café becomes outdated. We are hopeful that should be soon.”

source: http://www.inclusiveindia.in / Inclusive India / Home> Feature> Inclusivity / by Shobita Dutt / April 17th, 2020