Tag Archives: Nawab of Oudh

‘Ulema’s Role in India’s Freedom Movements’: An Academic Bid to Stop Saffron Eraser in its Tracks

NEW DELHI :

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New Delhi :

Amidst well-organized and power-backed attempts to erase M-word from the history of India’s freedom movement, has come out a humble academic bid to preserve in black and white the key role of Ulema or Muslim clerics in the ‘bloody’ freedom struggle spreading over around one century. Written by a young writer Syed Ubaidur Rahman, who is just 44, the book ‘Ulema’s Role in India’s Freedom Movements: With focus on Silk Letter Movement (Reshmi Rumal Tehrik) captures Ulema’s sacrifices in the Mutiny of 1857 and 1858, Faraizi Movement and Sayyid Ahmad Barelvi’s movement besides mainly focusing on the Silk Letter Movement as the title declares.

“The word ‘Ulema’ has become a rather very misunderstood term in the present day Indian society. Like everything Muslim, a conscious effort has been made to malign and ridicule the Muslim clergy…Over the last few centuries, the Muslim scholars have contributed immensely in seeing to it that the nation remains a single, united and cohesive unit and have made significant contributions to this end,” writes the author in the introduction of the book.

While admitting that “Ulema’s role in the society has considerably shrunk over the last several centuries,” he says that Ulema “used to have a very important place in the Indian society during Muslim rule in the country and even after the dismantling of the Mughal empire…over the centuries, on many occasions, they have led not just on spiritual front but on temporal front as well.”

“Every time in the past, when the country found itself in challenging situations, they stepped in and tried to play a much bigger role than what is usually anticipated from them. This was seen during different phases of freedom movements beginning with the first war of independence of 1857,” writes Rahman, a journalist by career who has penned several books in the last one decade, besides regularly writing articles and columns for various periodicals.

The 280-page book deals with different phases of India’s freedom struggle “with special focus on Silken Letter Conspiracy, better known as the Reshmi Rumal Tehrik.”

Highlighting the need and relevance of the book, the author says: “Not much has been written on Reshmi Rumal Tehrik or the people behind it and thus it remains shrouded in mystery. The book also discusses at length the Mutiny of 1857 and 1858, Faraizi Movement that was anti-colonial movement launched and sustained by Islamic scholars, besides Tehrik-e-Jihad of Sayyid Ahmad Barelvi in North Western Frontiers and Kashmir.”

The author says: “Despite the slide of the Muslim empire and the subsequent dismemberment, first between Muslim nawabs in the North, Deccan and South India, and later the annexation of these territories by the East India Company, Muslim scholars remained instrumental in trying to keep the Muslim empire intact. They were at the forefront in trying to stop the slide, and in posing challenges, first against those who fought the Mughals and later against the British East India Company. Shah Waliullah, the legendary Islamic scholar and reformist, did everything to stop the Mughal Empire from going to dogs. But, when despite all his efforts nothing happened, he sent a later to Ahmad Shah Abdali and also to Nawab of Oudh and Hafiz Rahmat Khan, the shrewd Ruhella chieftain. The rest is history.”

Deliberating on the core topic of the book, that is the role of Ulema in India’s freedom movement, the author writes: “Muslim ulema’s role was not limited to merely giving advice to the rulers and then become mute spectators of what was taking place. On the contrary, when they realized that there was no one coming forward to lead the masses, they took up leadership role, and fought off the invaders. From Bengal to Balakot and from Delhi to Lucknow, Muslim ulema played prominent roles in all the uprisings against the British (mis)rule. Be it Faraizi Movement, first war of independence of 1857 or the Reshmi Rumal Tehrik, they were instrumental and took leadership role. During the Mutiny of 1857, ulema were at the forefront and paid heavy price for their leadership role.”

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The book highlights the contributions of some Ulema during the Mutiny of 1857 and subsequent fights.

The author says: Maulavi Ahmadullah Shah was one of the most prominent leaders of the entire freedom movement, who led on many war fronts and collaborated with all other renowned freedom fighters. Despite being among the most prominent leaders of the 1857 Mutiny, Maulavi Ahmadullah Shah remains a rather unknown figure in the country. He was a stalwart, a shrewd military planner, a great scholar of Islamic sciences and above all a unifier beyond any iota of doubt. He allied with almost all the leading actors of the 1857 revolution, be it Tantia Topi, Nana Sahib, Begum Hazrat Mahal, Bakht Khan Ruhilla, Khan Bahadur Khan Rohilla of Bareilly or any other freedom fighter of repute. It is an irony that despite his military successes against the British East India Company in 1857 from Lucknow to Bareilly and Shahjahanpur, his name is not even mentioned. His military planning unnerved the colonial rulers and his bravery won praise from the British generals like George Bruce Malleson and Thomas Seaton.

Haji Imdadullah Muhajir Makki was another alim of repute, known for his personal piety, scholarship, courage and military exploits during the Mutiny of 1857. A father figure among ulema of his time, his most renowned disciples include Maulana Qasim Nanotwi and Maulana Rasheed Ahmad Gangohi who not just fought alongside him in Thana Bhawan and Shamli but later went on to launch Darul Ulum Deoband. Maulvi Liaqat Ali, another alim was behind the uprising in Allahabad and evicting the East India Company out of the major North Indian town. It was his personal charisma and shrewd military planning that first brought together the mutineers and later successfully beat back the Company forces. Many more ulema played prominent roles during the uprising and paid dearly when the Company came back with a vengeance. Tens of thousands of ulema were hanged to death. Even those ulema who had nothing to do with the Mutiny were implicated, jailed, sent to kalapani and unceremoniously killed. However, this dance macabre didn’t stop them from taking to the same means to defeat the colonial rulers later.

Silk Letter Movement

The author says: “Reshmi Rumal Tehrik is a freedom movement that remains largely unknown. Not much has been written on it and both its top leaders, Mahmud Hasan and Ubaidullah Sindhi, despite their stellar roles and sacrifices, remain rather unknown. While Shaikhul Hind spent three years in trying circumstances in Malta, Ubaidullah Sindhi spent more than three decades in exile, first in Afghanistan and then in Turkey and Hejaz.” 

Silk Letter Movement, known more widely as the Reshmi Rumal Tehrik, was launched by ulema of Deoband, particularly Mahmud Hasan and his renowned disciple Ubaidullah Sindhi, who later went on to become the Home Minister in the first provisional government established in Kabul. Raja Mahendra Pratap Singh was its President and Maulana Barkatullah Bhopali was its Prime Minister. The Reshmi Rumal Tehrik had a two-fold objective, one to incite the tribal people in North Western Frontier region and then forging alliance with other world powers including Afghanistan, Turkey and Germany. While Mahmud Hasan headed to Hijaz to seek help from Turkish officials, Ubaidullah Sindhi went to Kabul to forge alliance with Afghan amir. Both were very successful in their planning, but while Mahmud Hasan was still in Hijaz, Ottomans suffered heavy reverses against Sharif of Mecca who was being propped by Britain. At the same time, the entire planning of Ubaidullah Sindhi was discovered when the Silken Letters, sent by him to Mahmud Hasan were unearthed by the British CID. Hundreds of their supporters across Punjab, United Provinces and Delhi were arrested by British police.

In the introduction of the book, author Rahman says: “The pages that follow unravel a history that has been often suppressed and not much has been written on it. To many people, this side of the history may seem rather bewildering as I examine it and try to make sense as to what happened in our part of the world and how those brave men, despite the failure of 1857 mutiny rose repeatedly to defy the British Raj.”

How Important Is This Book when saffron eraser is moving fast on the canvas of freedom history of India?

Talking to India Tomorrow, the author responded to the question: “History needs to be preserved. It is the responsibility of the people, communities and the nations to preserve their histories and present right perspectives to what happened in the past. Indian Muslims have done precious little when it comes to presenting their perspective in right context. On the contrary, the Sangh Parivar, bent upon distorting the history of the last few centuries, has made strides in this field. Despite the fact they were never part of the freedom movement, they have claimed an important role for them, and have tried to co-opt major historic figures as part of their narrative. This began with Patel. Now they are trying to claim Gandhi and Ambedkar as their own, despite both being fiercely opposed to their ideology of hate. On the contrary, the Muslims have ignored this part completely. Hope this book serves its purpose and creates awareness among masses about what Muslim scholars and ulama did for the nation in the freedom struggle.”

The book has come out at a time when the BJP government in Karnataka has decided to scrap the state’s official celebrations around Tipu Sultan’s birth anniversary. Going one step ahead, the government announced to remove the lesson on the 18th century Mysore ruler from school history books.

Author Syed Obaidur Rahman
Author Syed Obaidur Rahman

Given the communal hatred widening the gulf between Hindus and Muslims, the author wants the book reaches the masses.

“While this is of paramount importance to render this book in Hindi and other vernacular languages, this seems a hard nut to crack due to want of resources. God willing, I would definitely like to bring it in Urdu, Hindi and other regional languages,” says Rahman who has several other books to his credit, including Muslim Freedom Fighters: Contribution of Indian Muslims in the Freedom MovementUnderstanding Muslim Leadership in India and Muslim Mujahideen e Aazadi, aur Tehrik e Azadi mein unki khidmaat (Urdu).

Book: Ulema’s Role in India’s Freedom Movements: With focus on the Silk Letter Movement (RESHMI RUMAL TEHRIK)

Author: Syed Ubaidur Rahman   /  Price: Rs 595  /  Pages: 280

Publisher: Global Media Publications  /  D-204, 4th Floor, Abul Fazl Enclave, Jamia Nagar, New Delhi-110025

Email: syedurahman@gmail.com, gmpublication@gmail.com / Contact: 9818327757

source: http://www.indiatomorrow.net / India Tomorrow / Home / by Mumtaz Alam, India Tomorrow / November 11th, 2019

Second Lucknow ‘fixed’ in sepia

WEST BENGAL :

Liveried servants of the Nawab of Oudh wait with a palanquin in one of the rare photographs of Metiabruz, during Wajid Ali Shah’s time. The royal insignia is embroidered on the back of one of them. Copied from the original by Rashbehari Das
Liveried servants of the Nawab of Oudh wait with a palanquin in one of the rare photographs of Metiabruz, during Wajid Ali Shah’s time. The royal insignia is embroidered on the back of one of them. Copied from the original by Rashbehari Das

A portfolio of fast-fading photographs that provides possibly the only pictorial document of the second Lucknow that Wajid Ali Shah had created in Metiabruz, after he was exiled there, is urgently in need of preservation. The photographs are, moreover, some of the earliest examples of the art as practised the world over.

Amjad Ali Mirza of Garden Reach Road, in his 60s, who is a great-great-grandson of the ruler of Oudh, possesses the photographs. But he doesn’t know how to preserve these friable prints whose sepia has, in some cases, turned a ghostly shadow of its former self. Says Mirza: “I have no doubt about the authenticity of the photographs. The portfolio is ancestral property. It was handed down to me by my uncle, Yaqub Ali Mirza, who died in 1973.” Some of the photographs are captioned in Urdu. But the identity of the photographer shall always remain a mystery. Oscar Mallitte, a French commercial photographer, we know, had captured a view of the village at Garden Reach, circa 1864, but there is no evidence he did this assignment.

Abdul Halim Sharar (1860-1926) tells the story of Oudh in his book Lucknow: The Last Phase of an Oriental Culture. In it, he has also documented the last days of Wajid Ali Shah in Metiabruz, where he set up a city whose splendour surpassed Lucknow’s glory in the pre-Mutiny days. The palaces, pleasure gardens and zoo that the Nawab had created on the banks of the Hooghly come alive in these photographs, not much larger than postcards. It is as if chemicals and light had “fixed” the scenes that Sharar’s readers conjure up in their mind’s eye.

Soon after the Mutiny had fizzled out, the Nawab was released from confinement in Fort William and he returned to Metiabruz. There, while turning abstemious, he developed a passion for animals and for building beautiful houses. Before the Zoological Gardens was established in Alipore in 1876, the Nawab had already acquired a large menagerie that included rare birds, deer, horses and an open-air snake-pit that left visitors awestruck. But after Wajid Ali Shah’s death in 1887, Metiabruz became a hell-hole almost overnight.

The photographs prove that Sharar, when he described Metiabruz, never deviated from reality. Unlike the Lucknow architecture, with its embarrassment of stucco ornaments, the buildings of Metiabruz are constructed on the lines of European bungalows. The lines are simple but no less grand than the palaces of Lucknow.

Overlooking the river or surrounded by expanses of water, they are connected by bridges. Flags flutter on their tiled roofs. There is hardly any Islamic influence in their architecture, save a low-rise with triple minarets. Ostriches, deer, sheep and horses were the showpieces of the Metiabruz parkland. The snake-pit resembles a giant termite hill. One can almost hear the harsh calls of the clumsy pelicans and cranes strutting around the aviary. The liveried servants wait outside the palace gate with a palanquin. The piscine insignia of the royal family of Oudh is stitched on to the back of one man’s coat. There are two significant photographs. In one, the gang of smiling labourers carry construction material on their heads as they create the new Metiabruz. Another shows the buildings of Metiabruz being demolished. An exquisite way of life being wiped away forever.

source: http://www.telegraphindia.com / The Telegraph / Home> West Bengal / by Soumitra Das in Mirza / July 14th, 2003