Tag Archives: Sheikh Abdullah

Book Review: Amar Sohal’s ‘The Muslim Secular’

UNITED KINGDOM:

Amar Sohal’s ‘The Muslim Secular’ is a compelling exploration of ideas, identities, and legacies that takes you on a scholarly journey that traverses the intricate terrain of India’s struggle for Independence and its subsequent partition through the lens of three influential Muslim leaders: Maulana Abul Kalam Azad, Khan Abdul Ghaffar Khan, and Sheikh Abdullah.

Photo: Getty Images
Photo: Getty Images 

Amidst the dynamic sociopolitical landscape of the subcontinent, the Muslim community grapples with multifaceted challenges, navigating issues of identity, representation and political agency. It is against this backdrop that Amar Sohal’s book ‘The Muslim Secular: The Parity and Politics of India’s Partition’ emerges as a pertinent exploration. 

Sohal embarks on a scholarly journey that traverses the intricate terrain of India’s struggle for Independence and its subsequent partition through the lens of three influential Muslim leaders: Maulana Abul Kalam Azad, Khan Abdul Ghaffar Khan, and Sheikh Abdullah. This meticulously crafted work not only delves into the historical narratives surrounding these figures but also navigates the complex intersectionality of religion, politics, and regional identity, offering readers a profound and nuanced understanding of a pivotal period in South Asian history.

Sohal’s narrative unfolds with the exploration of Azad’s vision, which significantly departs from conventional perspectives. Azad, rather than emphasising a stark dichotomy between Hindus and Muslims, envisions a shared Indian nationality rooted in historical evolution. His integrationist stance grapples with the challenges of sectarian antagonism, weaving a narrative that transcends the simplistic notions of religious division. Sohal adeptly captures Azad’s dynamic response to historical exigencies, portraying him not merely as a religious leader, but as a visionary navigating the multifaceted socio-cultural landscape of India.

The focus then shifts to Ghaffar Khan, a transformative figure whose reinterpretation of the Muslim Pashtun warrior archetype challenges prevailing stereotypes. By divorcing bravery from violence, he introduced an ethical dimension to the pursuit of freedom. Sohal meticulously unravels the intricacies of Ghaffar Khan’s advocacy for a symbiotic relationship between Muslim Pashtuns and Hindu Hindustanis. The book doesn’t shy away from the complexities of Ghaffar Khan’s engagement with the post-Partition referendum in Kashmir, illuminating the enduring impact of his ideas on regional political dynamics.

Amar Sohal's book 'The Muslim Secular: Parity and the Politics of India's Partition'
Amar Sohal’s book ‘The Muslim Secular: Parity and the Politics of India’s Partition’

Abdullah emerges as another pivotal figure and Sohal meticulously traces the evolution of his perspectives on Kashmiri identity. Abdullah’s delicate balance between preserving the region’s distinctiveness and fostering unity with the broader Indian context adds layers of complexity to his political trajectory. Sohal deftly navigates Abdullah’s integrationist phase in later years, providing readers with a nuanced understanding of the man and his enduring influence on the Kashmiri political landscape.

What distinguishes ‘The Muslim Secular’ is its seamless transition between historical narratives and contemporary implications. Sohal draws intriguing parallels with the present, shedding light on how the legacies of Azad, Ghaffar Khan, and Abdullah continue to shape the political landscape. The comparison with the Pashtun Tahafuz Movement in Pakistan adds depth to the exploration of non-violence and symbiotic centre-region relationships, offering readers insights into the ongoing dynamics in the region.

Expanding the scope of the book, Sohal delves into the role of large Muslim-minority communities in Kerala, West Bengal, and Assam. These communities, constituting a significant portion of the population, actively resist the homogenising efforts of the Bharatiya Janata Party (BJP) through sub-national political formations. Inspired by the integrationist visions of Abdullah and Ghaffar Khan, they navigate the intricate socio-political terrain, contributing to the overarching theme of the book. This expansion not only enriches the narrative but also provides a holistic understanding of how these visions transcend regional boundaries.

‘The Muslim Secular’ stands out as a seminal work that transcends traditional historiography. Sohal’s narrative is not only informative but also reflective, inviting readers to engage deeply with the complexities of India’s political trajectory. The book encourages a nuanced understanding of the legacies of Azad, Ghaffar Khan, and Abdullah, urging readers to contemplate their enduring impact on the current socio-political milieu.

In conclusion, ‘The Muslim Secular’ is a compelling exploration of ideas, identities and legacies. Sohal’s nuanced and insightful approach ensures that readers not only gain a profound understanding of the historical context but also appreciate the lasting relevance of these visionary leaders in shaping India’s political landscape. The book serves as an indispensable resource for scholars, historians, and anyone seeking a comprehensive understanding of the intricate interplay between religion, politics, and regional identity during a pivotal period in South Asian history.

However, it is imperative to recognise that the book might present challenges for the general reader, particularly in the initial sections. The narrative, laden with academic jargon and intricate historical details, necessitates a certain familiarity with the subject matter. While this scholarly depth undoubtedly elevates the work, it could potentially form a barrier for readers less acquainted with the nuances of Indian history and politics. Yet, for those willing to navigate this initial complexity, the reward is a profound and enlightening exploration that unveils the complex tapestry of India’s political evolution, offering insights that extend far beyond the pages of this thought-provoking work. 

Sohal’s ‘The Muslim Secular’ not only adds scholarly richness to the discourse but also invites readers to confront and engage with the multifaceted dimensions of a crucial period in South Asian history.

(Saleem Rashid Shah is a literary critic and an independent writer based in New Delhi. He tweets at @SaleemRashid176. Views expressed are personal.)

source: http://www.outlookindia.com / Outlook / Home> Weekend Reads / by Saleem Rashid Shah / October 28th, 2023

Oklahoma Commission on Status of Women Gets Kashmiri-American Muslim Commissioner

JAMMU & KASHMIR / NEW DELHI / Oklahoma , U.S.A. :

Dr. Nyla Ali Khan
Dr. Nyla Ali Khan

Oklahoma City :

Dr. Nyla Ali Khan has been appointed as a Commissioner on the Oklahoma Commission on the Status of Women. She has been appointed for a five-year term by Senator Greg Treat, who is President Pro Tempora of the Oklahoma Senate.

“The Oklahoma Legislature created the Oklahoma Commission on the Status of Women in 1994 to act as an advisory entity on equity issues relating to gender bias; monitor legislation to determine whether it is discriminatory toward one gender or the other; act as a resource and a clearinghouse for research on issues related to women and gender bias; report annually to the governor, president pro tempore of the Senate, and speaker of the House of Representatives regarding its activities and make recommendations concerning needed legislation or regulatory changes relating to equity and gender bias.”

Dr. Nyla Ali Khan is the first South Asian Muslim member of the Oklahoma Commission on the Status of Women. She said that as a member of the Oklahoma Commission on the Status of Women, she acts as a resource and provides expertise to the Commission. She provides research and information on societal violence and structural inequities that result from deep-rooted prejudices against women. Dr. Nyla Khan said, “The questions to which I seek to provide well-substantiated answers are as follows: How can we, as women, develop the ability to organize and mobilize for social change, which requires the creation of awareness not just at the individual level but at the collective level as well? How can we develop self-esteem for which some form of financial autonomy is a basis? How can we make strategic life choices that are critical for people to lead the sort of lives they want to lead? We require a quality education for these mammoth tasks.”

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source: http://www.caravandaily.com / Caravan Daily / Home> Indian Muslim / March 12th, 2019