Category Archives: Arts, Culture & Entertainment

Winners of Face of the Year – 2014

FacesBF04nov2014

Mysore :

The following are the winners of the ‘Face of the Year- 2014′ fashion event, organised by Arris Ventures at a resort in city recently.

In the girls category, Shilpa Irdal was declared winner, Deekshitha – 1st runner-up, Priya – 2nd runner-up, Rooshan bagged ‘Miss Beautiful’ award and Nathasha bagged ‘Aspiring Model’ award.

In the boys category, Ali Sher was declared the winner. Daryl D’Souza – 1st runner-up, Faizan Khan – 2nd runner-up,  Yaseen bagged ‘Mr. Handsome’ award and  Salman bagged ‘Aspiring Model’ award.

The event was choreographed by Nousheer.

source: http://www.starofmysore.com / Star of Mysore / Home> General News  / Thursday,  October 30th, 2014

A time to mourn

One of the things I find unique about Bengaluru is its tradition of public celebrations and ceremonial processions that have come to occupy a permanent space on the city calendar. These demonstrations often define community identity and unite its past with the present; ancient agrarian festivals (Kadle Kai Parishe) reclaim modern suburbs, temple and church `car festivals’ mark ritual routes across the city (Poo Pallakki and St Mary’s Feast), ooru habbas recall rural antecedents and the Karaga procession re-imagines a lost community identity. The events are marked by active public participation and are a valuable reminder of the all-encompassing nature of our city.

Hosur Road’s annual Ashura juloos (procession) too occupies a significant place on this list. While Johnson Market (a heritage municipal market in the area) is known primarily for its kebab joints, hole in the wall chai cafe’s and eateries, once a year, the coal burns here not for the epicureans, but for the pious. Sounds of mourning rent the air at public and private gatherings (majlis) in the locality as sombre men and women dressed in black gather during the holy month of Muharram, the first in the lunar Islamic calendar to commemorate the tragic Battle of Karbala. Men walk over coals in the symbolic fire walk or ‘aag ka matam’ on the 9th night and the grieving intensifies in a juloos (procession) on Ashura, the 10th and culminating day of battle.

JaloosMPOs04nov2014

The procession moves from Arab Lines near Johnson Market towards the 19th century Persian Shia Cemetery on Hosur Road. The road is closed to traffic. Sacred Alams, symbolising ancient battle standards, are carried. Nauhas and Marsias (elegiac poetic genres) are recited over loudspeakers. Children climb astride the Zuljenah, symbolising the Imam’s faithful horse, for blessings. A young man weeps as he carrys a blood-stained cradle. Curious bystanders watch the synchronised breast beating of the `matam’, a ritualistic sign of mourning. Zanjeers (blades attached to chains) connect with skin. The community understands its significance. It is a symbolic reliving of the battle, a personal declaration of solidarity with the martyrs.

The juloos has been a part of our cityscape for over a century. It finds its roots in the 7th century, a turbulent time in the history of Islam. Racked by schisms and discord, the tribes turned upon each other in a relentless quest for power. While on his way from Mecca to the town of Kufa in Iraq in 61 AH (around 681 CE) with his army-entourage, Imam Hussein, son of Imam Hazrat Ali Ibn Abi Talib and grandson of the holy Prophet Mohammed, was intercepted by the opposing army of the Ummayid Caliph and tyrant, Yazid I. Vastly outnumbered, they were denied food and water before being massacred on the scorching sands of Karbala. Hapless women and children from the Prophet’s household were then subjected to unparalleled atrocities.

The narrative is filled with powerful themes like pre-determination, martyrdom, suffering and sacrifice. It is renewed annually with fresh emotional intensity as Hosur Road transforms into a site of symbolic meaning – a blood drenched battlefield.
Across the country, non-Muslims too participate in Muharram rituals. They make paper ‘Tazias’ and offer water and `sharbat’ to processions. Poets of all faiths write eloquent elegiac poetry-nauhas and marsiyas. Several Islamic sects in Bangalore also commemorate it in different ways. The Ashurkhanas (shrines) and Imambaras are open to people of all faiths. Ashura blurs the distinctions between castes and communities. The language of grief is universal.

The writer is a cultural documentarian and blogs at aturquoisecloud.wordpress.com

source: http://www.bangaloremirror.com / Bangalore Mirror / Home> Columns> Others / by Aliyeh Rizvi, Bangalore Mirror Bureau / November 02nd, 2014

REEL TIME – Giving scripts a women’s touch

Ashwathy Mathen
Ashwathy Mathen

The name Aswathy Mathen may not ring a bell in today’s Malayalam cinema. But her name certainly deserves to be written in bold letters in its annals. Nearly five decades ago Aswathy set the industry agog by becoming the first woman scriptwriter in the language. And 2014, this year, marks the Golden Jubilee of the film for which Aswathy first wrote the script.

A poster of Manavatty
A poster of Manavatty

The film Manavatti was produced by her husband Raju Mathen for Thankam Films and released in 1964. Aswathy scripted a story with a Christian background thereby marking the beginning of a new era in women’s writing. In fact, Aswathy wrote this story much before Malayalam literature had such definite gender divisions. Before Aswathy came into the scene women in Malayalam films were limited to actors alone.

Born on October 18, 1930, in Kalloopparambil family at Pallom, near Kottayam, Aswathy completed her schooling at Balika Madom, Thiruvalla, and her higher studies at Women’s Christian College, Madras. She met Raju Mathen, son of C.P. Mathen a Quilon-based Industrialist, who was then studying at Loyola College, Madras. Their frequent visits blossomed into love and they got married on May 3, 1951.

Aswathy spent the early years of her marriage with her husband in Quilon. She was a typical homemaker involved in gardening, cooking and reading. She also assisted her husband in his bus service business.

In 1963, Raju Mathen decided to produce a movie. His decision had the strong backing of Aswathy. Both of them shifted to Madras as part of their new project. And when Aswathy expressed her desire to write the story and script Raju supported her to the hilt.

K. S. Sethumadhavan, the director of Manavatti, and noted dramatist K.T. Muhammed, gave her valuable help and Aswathy completed the script well within the time given to her. Manavatti was a box office hit. The songs from this film are still fresh and alive. Written by Vayalar Rama Varma and set to music by G. Devarajan the film had immortal songs like Idaya kanyake povka nee… andAshtamudikkayalile annanada thoniyile… These and the other songs contributed hugely to the film’s success. The film had top stars like

Sathyan, Ragini, K.R.Vijaya (her debut Malayalam film), Aranmula Ponnamma, Adoor Pankajam, Madhu, S. P. Pillai, Bahadur, Baby Vinodini, Bharathi, Gopinath (Suresh Gopi’s father) and others.

The thumping victory of Manavatti inspired Thankam Movies to produce four more films. But Aswathy did not write the story or script for any of these. One reason for this was that Aswathy disapproved of any changes in her stories. The other reason was that Aswathy, who was also well known for her original recipes, had started her own condiments business. She wrote a cookery book titled Ente Tharavadu Pachakom. Aswathy had two children, Thankam and Ashok Mammen. She died on July 4, 2007, while convalescing after a surgery.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Kochi / by Saju Chelangad / November 02nd, 2014

Umar Alisha Rural Development Trust to plant 10 lakh trees

The Umar Alisha Rural Development Trust plans to plant 10 lakh trees in cyclone hit Visakhapatnam district to bring back the district’s greenery.

Addressing reporters after launching the project after planting a tree at their Viswa Vignana Spiritual Centre at Bheemjuniatnam in the district here today, Chairman of the Trust Umar Alisha said the trust would plant 10 lakh trees in the district within five years. He said 70 to 80 per cent of trees in Visakhapatnam have been destroyed due to cyclone.

‘Make Vizag Green’ is a project taken up by the Umar Alisha Rural Development Trust to replant lost greenery in Visakhapatnam.

He said it is everybody’s responsibility to protect the environment and plant trees which provide oxygen.

“Every tree will provide oxygen, which is very important for human beings,” he said.

Umar Alisha said that the trust would select trees which could withstand even wind speeds of 200 kilometres per hour during natural calamities like cyclones.

The project plans to use information technology, crowdsourcing, geocoding and social media to encourage people to participate.

He said the trust would plant 200 trees in various places in Bheemunipatnam today and also plant 1,100 trees in various places as well as both sides of the national highway.

source: http://www.business-standard.com / Business Standard / Home> PTI Stories> National> News / Press Trust of India / Visakhapatnam – November 02nd, 2014

Nawabs and their love to see self on canvas

Lucknow :

Narcissism omnipresent now in the form of ‘selfies’—pictures people click of themselves—was manifest in the form of portraits the high and mighty got painted of themselves for posterity. Nawabs of Avadh contributed immensely to the Company School of Painting, a genre of portraits during the British Raj, providing opportunity for many artists. They created vivid testimonies of the socio-cultural practices of the period.

The nawabs’ patronage to painters became a tradition. At a workshop in the city, Indian and Bangladeshi painters drew inspiration from ‘How nawabs patronised the palette’.

* Tilly Kettle’s Father and Son

Tilly Kettle (1735-86) was a portrait maker from London who traveled to India with the East India Company. He met Shuja ud Daulah in Calcutta where he painted his portrait and later accompanied him to Faizabad. He captured many facets of the aristocratic life but his most famous work was portrait of Shuja-ud-Daulah with his heir apparent Asaf ud Daulah. “The nuances of their work are remarkable. The intricacies as in the bejeweled ‘bajuband’ (armlet), and poise on the face of the two kings is an inspiration,” says Vipul Varshney, a city architect. Painters from Delhi such as Mir Kalan Khan also found refuge in Avadh with Mughal aristocracy declining.

* John Zoffany’s Cock-fight

The tradition of patronising painters was inherited by Asaf ud Daulah. This benevolent nawab is given credit for making Lucknow a subject for painters. The grandeur of his personality was captured on paper by Johann Zoffany (1733 – 1810), a painter of German origin and the work became a stencil for many local artists. Myraid representation of cock-fight match in the court of Avadh speaks volumes of the times. Claude Martin and another painter Ozais Humphery (of the Jane Austen portrait fame) are also in the picture. Later, Martin became a route for entry to the nawab’s court. Ozais made the painting of Haider Beg Khan (1786), a royal in nawabi court. The work, now in Victoria and Albert museums of London, showed that painters found clientele in people other than nawabs too.

* William Hodges, the first professional

Better known for a voyage to the Pacific Ocean, Hodges came to Avadh in 1778, under the patronage of Warren Hastings. He was one of the first British professional landscape painters to visit the country. He remained here for six years, staying in Lucknow with Claude Martin in 1783. His painting of (Fatehpur Sikri) is in Sir John Soane’s Museum. His depiction of the nawabi palace in Faizabad is noteworthy.

King Nasir-ud-Din Haider’s role

This nawab would be remembered more for promoting local artists. One of the paintings of the King with an English lady, probably the wife of Lord Bentinck, is quite striking. It shows the influence of British lifestyle on Avadh. A research work by Neeru Mishra has studied over 300 paintings on Krishna done by artist Ram Prasad who was known to be patronised by Nasir-ud-Din Haider, bringing to fore the nawab’s faith in the Ganga-Jamuni tehzeeb.

Fusion of genres

Researcher Pran Neville has noted that Indian artists took the opportunity to work for their new British patrons, especially because the traditional patronage of Indian rulers and their courts was rapidly declining. “While adopting some features of Western art they took care to preserve traditional elements. Since their own skills were more than adequate, they did not need formal training from the British,” he writes. Scholars at Colombia University also noted that Zoffany was being imitated by local artists. One of his famous works, portrait of Nawab Asaf-ud-daulah, has seven versions besides the original.

Price of vanity

Getting a portrait made was a costly affair. Artists even advertised in newspapers to reach out to clients. One such advertisement that appeared in April 1798 was given by one lesser known artist named Morris. He charged 15-80 gold mohurs for different sizes such as bead size, three quarters, kit cat, half length and whole length. Zoffany charged Rs 2,500 from the wife of a British officer. “The well-to-do, in fact, were ready to spend any amount to get their portraits made for it was a fashion statement,” suggests Neville.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Shailvee Sharda, TNN / November 02nd, 2014

‘Rottela Panduga’ from Nov. 4 in Nellore

Finishing touches being given to Bara Shahid Dargah for 'Rottela Panduga' in Nellore city. /  PHOTO: K. RAVIKUMAR
Finishing touches being given to Bara Shahid Dargah for ‘Rottela Panduga’ in Nellore city. / PHOTO: K. RAVIKUMAR

The annual ‘Rottela Panduga’ (roti festival) being celebrated at the Barashahid Dargah on the banks of Swarnala Cheruvu here has proved to be a landmark event for Nellore city. The 4-day event will be held from November 4 to 7.

Forecasting arrival of a larger numbers of pilgrims this year, the dargah committee and the Nellore Municipal Corporation are making additional arrangements for the smooth conduct of the festivities.

Mayor Sk. Abdul Aziz said that nearly 20 lakh pilgrims from different parts of the country would be expected to take part in ‘Rottela Panduga’ festival this year. Accordingly, the drinking water, sanitation and toilet facilities were being made available to avoid any inconvenience to people.

The dargah committee was formed with nearly 110 members on it recently. The festival was special for the devotees as they exchange ‘rotis’ between them standing in the cool waters of Nellore tank here in fulfilment of their wishes made at the tombs of the warriors in the past.

Mr. Aziz said that those, whose wishes were fulfilled, would present ‘rotis’ to those who arrive to make their fresh wishes. Different devotees make different wishes, which mostly relate to health, wealth, family harmony, marriage alliances, educational progress and so on.

source: http://www.thehindu.com / The Hindu / Home> News> National> Andhra Pradesh / by G. Ravikiran / Nellore – November 01st, 2014

Begum Akhtar’s legacy to be honoured by UP government

Lucknow :

To mark the birth centenary of ghazal queen Begum Akhtar, Uttar Pradesh government has directed its cultural department to take forward its four proposals that stand to bring back Begum to our times.

The government will rename two roads after her — one in Lucknow and the other in Faizabad, her birthplace. An award in her name is set to be christened, while the house in Faizabad, where she was born, would be restored.

While the directive had come in over a month now, the house in Faizabad is yet to be acquired and converted into a museum of her relics. With the present owners of the house unwilling to part with the property, the district administration is focussing on an alternative land or building in Faizabad to replenish the musical genius of Mallika-e-Ghazal, said a senior officer.

The draft for the award in Begum’s memory has been set, ready to be sent to the cabinet, after which it will be finalized and given the green signal.

The road around her residence after marriage with Barrister Ishtiaq Ahmed Abbasi, on Fawn Brake Avenue in Lucknow and the one around her maternal home ‘Mushtari ka Makaan’ in Faizabad are the two proposed to be renamed after Begum Akhtar. The municipal corporations of the respective cities have been directed in this regard, awaiting the final work to be taken up, said joint director, culture department, Anuradha Goel.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / TNN / October 30th, 2014

Go live on radio, make a difference

Deccan Radio station manager Zahed Farooqui providing a live interview experience to Radio Jockey trainees at the Siasat daily's office. - Photo: Mohammed Yousuf
Deccan Radio station manager Zahed Farooqui providing a live interview experience to Radio Jockey trainees at the Siasat daily’s office. – Photo: Mohammed Yousuf

Community station Deccan Radio 107.8 FM runs eight-hour social programmes

While we tune in to FM radio stations to listen to our favourite songs and talk shows, the concept of community radios is something that is yet to catch up in the city. And to encourage it and give ordinary people a platform to discuss social issues, Deccan Radio 107.8 FM has begun providing free training to its first batch of students from Monday.

“There is no age bar or qualification required for those interested in enrolling for the training programme. It will benefit those who are interested in participating in social activities,” said Zahed Farooqui, station manager of Deccan Radio 107.8 FM. The programme covers recording, editing, interview techniques and also provides an opportunity to go live on radio.

With a frequency spread across a radius of one kilometre, the radio station also encourages the contribution of local community members. Presently, the station runs eight-hour social programmes, comprising different types of radio shows everyday from 8 a.m. to 12 p.m. and from 4 p.m. to 8 p.m. daily.

“Last time, we conducted a programme for only journalism students, but this time it’s open for everyone,” he mentioned, and further stated that the batch would consist of 50 students. “If more people come forward, we will start more batches. Also, after the course, if we think the students are competent enough to work with us, we hire them,” he added.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Yunus Y. Lasania / Hyderabad – October 28th, 2014

Know the magic of ‘four’ in Charminar

M.A. Qaiyum, historian, with his new book "Charminar in Replica of Paradise" Photo: Satyanarayana Gola / The Hindu
M.A. Qaiyum, historian, with his new book “Charminar in Replica of Paradise” Photo: Satyanarayana Gola / The Hindu

Do you know that great geometric combinations and mathematical reasoning has gone into the construction of Charminar? Visitors are usually astounded by the beauty of the 16 century monument, but not many know how the number ‘char’ (four) and its multiples figure in the designing of the structure. In at least 22 spots the magic of four dazzles.

Of course, the main Minars and arches are four. So are the small arches decorated on each side of the main arch. The number of galleries built in each Minar at different level is four. Again each Minar is divided into four parts. The supporting arches (big petals) to galleries and main dome in each Minar are four. The number of entrance arches built in four directions to enter the Minar is also four. And it was the fourth Qutb Shahi king, Mohd. Quli Qutb Shah, who built the Charminar!

There are also effigies of pigeon, parrot, squirrel and peacock in the delicate stucco work of Charminar. Mind-boggling, isn’t it? If your curiosity is aroused, don’t mind. You can now find all about Charminar, the little known and not so well-known things, in the new book on the monument authored by M.A. Qaiyum, retired deputy director, Department of Archaeology and Museums.

The book titled “Charminar in Replica of Paradise” is, perhaps, the first publication devoted entirely to the legendary Qutb Shahi masterpiece.

“So beautiful, so old and so complete”. One is compelled to repeat this comment of a western traveller after going through the 220-page book. The 190 multi colour photos, illustrations and paintings on real art paper make it a collector’s item.

Mr. Qaiyum traces the 400 years of journey from Qutub Minar to Charminar (1192-1591 AD). He throws light on monuments all over the world which sport Minars to explain the concept of minarets. For instance, there are references with pictures of the first Turkish mosque with four Minars built between 1569-75, the Qaismi Mosque with four minarets built in Iranian architects in Baghdad, the four Minars on the main entrance gate of Emperor Akbar’s mausoleum in Agra. Not just this. The book contains pictures of spiral minaret (Iraq), square minaret (Morocco), cylindrical minaret (Afghanistan).

Mr. Qaiyum discusses in detail the Paradise gardens and their significance in Persian life and culture. A well laid out garden is a symbol of happiness and prosperity. The ‘Char Bagh’ or four garden pattern was introduced in India by the first Mughal king, Babar. This concept was also followed when Charminar was constructed. “In later years the gardens and parks gave way to streets and houses and few know that Hyderabad once had a virtual garden of Paradise”, says Mr. Qaiyum. He can be reached on phone 8978877448.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by J.S. Ifthekhar / Hyderabad – October 28th, 2014

Tipu’s watchtower under attack by visitors

Mangalore  :

It was meant to be a watchtower to contain enemies, but today the 224-year-old monument constructed by Tipu Sultan at Sultan Bathery is under attack from within: visitors scribbling messages on its walls and throwing garbage, including liquor bottles, all around.

The monument has fallen on hard times and been subject to vandalism as there’s no attendant to guard it. Besides, the Archaeological Survey of India’s foreman at Karkala visits the monument just once a fortnight.

The watchtower, constructed in 1784, is the favourite haunt of star-crossed lovers from the city and students of various colleges. The monument is 4km from the city and is located on the banks of the scenic Gurupur River where visitors can have the spectacular view of the Thannir Bavi and Bengre and the vast expanse of the Arabian Sea. Sultan Battery, the watch tower, is said to have been built to contain the entry of enemy battleships to the Gurupur river. The watchtower looks like a mini fortress with several musket holes for mounting guns all around.

While vulgar messages being scribbled by miscreants on the walls has been a problem for long, now many use the spot to binge. Beer bottles, cake wrappers, empty plastic bottles and bags lying around reveal what the monument is being used for in the absence of an attendant there.

ASI Karkala sub-circle foreman YB Bhajantri pleads helplessness. “The attendant posted there has been transferred to Barkur (Udupi district). The ASI gives Rs 4,500 per month for maintenance, which is hardly sufficient. I come once in 20 days, get labourers and clean up the monument structure and its surroundings,” he said.

He said rains had prevented him from visiting the monument recently and he has been informed of the grass growth and the rubbish strewn at the monument. He said that by this month-end he would get the place cleaned up again.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Mangalore / by Stanley Pinto, TNN / October 20th, 2014