At 59, a motor mechanic in Rajasthan dedicates his life to helping 19,000 poor families, distributing free ration kits and gifts to Hindus and Muslims alike, proving that service knows no religion.
New Delhi / Dungarpur :
In the heart of Dungarpur city in Rajasthan, a remarkable story of selfless service and unity is quietly unfolding. Haji Noor Mohammad Makrani, a car mechanic by trade, has become an inspiring figure of humanity and brotherhood, breaking barriers of religion and caste with his unwavering dedication to the poor and needy.
For many years, Noor Mohammad has devoted himself to social service through the public welfare group “MMB Group,” inspired by the spirit of the Mastan Shah Baba Dargah, where he is actively involved. His mission has touched the lives of over 19,000 families, distributing free ration kits and providing essential support during every festival, including Holi, Diwali, Eid, Bakrid, and Ramadan.
“Service is the biggest religion,” says Noor Mohammad, whose commitment has not waned even at the age of 59. His efforts go beyond just ration distribution; he has donated blood 40 times and regularly distributes clothes, food, and daily necessities to the destitute across Dungarpur. He also cares for animals and birds, ensuring they have food and water.
“Noor Mohammad does not see anyone’s caste or religion. His heart is open to all,” shares Asrar Ahmed, former minister of state, praising the man whose actions unite communities. Non-Muslim residents of Dungarpur also express deep respect and support for him, showing that goodwill crosses all divides.
“As long as I live, I will continue this service,” Noor Mohammad states firmly, embodying the true spirit of brotherhood in a time when such examples are rare.
At the Mastan Shah Baba Dargah, Noor Mohammad regularly collaborates with government officials, social workers, and local leaders to organise public welfare programmes. His work stands as a shining example in an age where division often dominates headlines.
This story of Noor Mohammad Makrani is a reminder that humanity and kindness can prevail over differences. His life’s work inspires many to see beyond religion and caste and to embrace the shared responsibility to care for the less fortunate.
“Noor Mohammad’s service has helped our family during hard times. His help is given without any conditions,” says Rahim Khan, a beneficiary.
“In these times, it’s rare to find someone who works for all communities alike. He truly represents brotherhood,” remarks Suman Patel, a local Hindu resident.
Noor Mohammad’s journey shows that compassion and dedication can build bridges where others see only walls.
source: http://www.clarionindia.net / Clarion India / Home> India> Indian Muslims / by Mohammad Bin Ismail / July 15th, 2025
Inquilab and Mid-Day founder Abdul Hamid Ansari is an inspiration not just for journalists but millions of youngsters … A special report by Siraj Ali Quadri.
Indian journalist and Muslim nationalist Abdul Hamid Ansari founded Inquilab, an Urdu daily in Mumbai in l937. The newspaper soon became a landmark in Urdu journalism which caught the attention of Muhammad Ali Jinnah, the founder of Pakistan. But when Jinnah asked Ansari to come to Karachi to publish the newspaper in the new country, Ansari said that he would prefer to live in India like the many million Muslims who would rather stay in the country than join Jinnah. Those who joined Jinnah undoubtedly left everything behind. Some flourished while others got established. But that’s another story, which has never ended since l947.
Today’s story is about the veteran journalist, publisher and businessman Khalid A.H. Ansari, son of Abdul Hameed. After passing out from St. Xavier’s in Mumbai, Khalid did his master’s at Stanford University in the US.
Khalid returned to Mumbai to establish Sportsweek, a weekly sports magazine, which became a huge success soon after its launch. The magazine’s immediate success can be attributed to the fact that its founder was himself an excellent sportsman and did a great job with the magazine, in addition to his father’s paper Inquilab.
Meanwhile, the idea came to launch India’s first daily tabloid, Mid-Day, which he modelled in many ways after the English tabloids from Fleet Street. During the planning phase of their new venture, he spent hours discussing it with staff and mulled over its format to ensure success, especially since there were already two eveningers in Mumbai, one by The Times of India and the other by the Indian Express. Both suffered from a lack of innovation to attract large numbers of readers. So when Mid-Day appeared with a new face and content, the two old ones just collapsed. Although the ToI eveninger protested the pace of time for a while, it eventually perished as it had already become obsolete.
Mid-Day became a resounding success, with many comparing it to the British Daily Mirror and Daily Mail. However, being an Indian tabloid, it was much quieter and a whole lot more civilized, without the British fondness for nudity and sex, and nonsensical stories of stupidity.
Khalid was helped by his wife, Rukaya. She was very active on the administrative side and contributed to the editorial content and layout, which helped the paper sustain itself in the demanding market of Mumbai. She knew what was going on in the office and in the newspaper that was fast becoming India’s flagship eveninger.
Meanwhile, Khalid accepted an offer to become editor-in-chief of the Dubai-based Khaleej Times, and handed over the paper to his son, Tariq. After a few years in Dubai, Khalid returned to Mumbai and launched Mid-Day in Bangalore and Delhi and a regional Gujarati version for millions of Gujaratis in the country.
He has been involved in various programmes with the Indian government during conferences in Delhi and New York, launching and editing newspapers, and was awarded the Padma Shri in 2001 while continuing to play and write about his old passion, cricket.
Writing about his eveninger, Khalid says, “Mid-Day is a light-hearted, easy-to-read, entertaining, and ‘naughty’ paper that now has a new purpose which is to make work fun. Gives young professionals an entertaining newsbreak. The focus is on young, urban, mobile professionals across India and the company is leaving no stone unturned to engage with them. Today’s workplace’s fast-paced work style and crazy deadlines are full of stress and pressure. Mid-Day as a brand believes in spreading the message of reducing stress and making work fun.”
“What’s on, a host of addictive, fun sections like Hit List Crosswords, Horoscopes, and Fun at Work ensure that the newspaper remains a welcome diversion for young professionals,” he adds.
Khalid’s Sportsweek later was shut down with the television boom making it hard to garner advertisements and interest. Khalid has also published his memoir (It’s A Wonderful World) and continues to inspire a stream of journalists apart from various generations to keep the boat afloat and touch new heights.
(The Author is Journalist & associated with Dainik Bhaskar)
source: http://www.asianlite.com / Asian Lite / Home / by Siraj Ali Quadri / October 10th, 2022
Kilakarai (Ramanathapuram District) / Chennai, TAMIL NADU :
Death of Dr. B.S. Abdur Rahman has not only shocked who knew his mission and lifelong works but also those who have benefited by his devotion and those who took inspirations from him. His untimely death has brought a vacuam in Indian educational scenario and it is almost impossible to be filled up in near future.
Indian Muslim Community has legacy of Sir Syed Ahmad Khan, the founder of the Aligarh Muslim University before it, Dr. B.S. Abdur Rahman has achieved almost that place and has become another inspirational figure.
Dr. B.S. Abdur Rahman was born in kilakarai falling under Ramanathapuram district of Tamilnadu state in 1927. Due to his works and philanthropist bent of mind, Dr. Rahman became a well known personality who devoted himself for the upliftment of the economically weaker sections and minorities through their educational empowerment. He did not lagged behind in providing good facilities of health care to the deprived sections of society.
B.S. Abdur Rahman, Vice Chairman of Emirates Trading Agency LLC and Associated Construction and Investments Co. LLC (ETA-ASCON), the Dubai-based $2 billion industrial behemoth, was a multi-faceted personality, much like the diamonds he dealt with when he began in humble business in Sri Lanka, over half a century ago.
Diamond merchant, industrialist, educationist, philanthropist, shipping magnate, generous contributor and enthusiastic participant in many other business and social activities he is a renaissance man whose outlook was Millennial. Meaning, while his values were classical, his thinking was forward looking.
Kilakarai, on the coast of Ramanathapuram district in Tamil Nadu, where Abdur Rahman (fondly known as Sena Aana) was born, is a town made famous in the region by his illustrious ancestor, Vallal Seethakathi.
The forbears of Abdur Rahman migrated to Kilakarai from Arabia in the 12th century. Kilakarai, which means East Coast in Tamil, was a flourishing port to which mearchants from the east and west came. A densely populated area, predominantly by Muslims, it owned its prosperity to them.
From centuries they traded with Sri Lanka (then known as Ceylon), dealing in pealing in pearls, gemstones and conches. Even today, many of them live in Sri Lanka or do business with the island. Abdur Rahman too began his career in Ceylon. Among the pearl traders of Kilakarai was Buhari Aalim. Abdur Rahman was his son.
Aalim was an expert in valuing precious stones and pearls. He would hold a gem between his right thumb and index finger and, looking at it against the sun, study the quality of the watermark within to judge the worth of the precious stone. He would be unfailingly correct.
Watching his father at work, the young Abdur Rahman was soon able to understand the nuances of the trade. This training and experience helped him to become one of the most successful merchants in the diamond trade in due course. When Abdur Rahman first went to Colombo, he was fifteen years old. He had with him just Indian Rupees 149. He worked as an errand boy for diamond merchants, carrying their diamonds and other gems from sellers to buyers and back. He was at the time staying with some traders from Kilakarai and neighbouring villages. They allowed him to stay with them without any payment, but he had, instead, to fetch tea them from a nearby hotel, clean the rooms and perform other menial tasks.
A lesser person perhaps would have thrown in the towel. But Abdur Rahman was made of sterner stuff. Before long, he used his persuasive skills to obtain gemstones from another merchant and began trading in them. In time he became a successful gem trader. The base that Abdur Rahman built in Ceylon was to help him in all his future activities.
He began visiting Belgium, then as now, a centre of the gem trade, the USA, South America and set up business in Penang, Malaysia, Chennai, Kolkata (then Calcutta), and then in Hong Kong. It was in Hong Kong that his business flourished. Incidentally, Abdur Rahman was the first person from Kilakarai to go to Hong Kong.
In Hong Kong he launched the Precious Trading Company in 1954. Later, his very special brainchild, the Amana Group of Hong Kong, was established. It was under its banner that the multinational company ETA-ASCON came into existence.
He was a firm believer in education and took upon himself the task of educationally empower the poor and the deprived. He established a wide network of educational institutions. In 1967, he founded Seethakathi Trust and in 1979, All India Islamic Foundation to achieve his target of serving the community and nation. He founded twelve educational institutions including an Engineering University, a woman’s college, an Arabic College two boys schools, 3 girls schools, a woman Nursing college, a Teacher Training College, B.Ed College for woman and 2 hospitals beside orphanages in rural and urban areas. His biggest achievement was founding a 60 bed Yousuf Zulaikha hospital at Kilakrai and a 150 bed Crescent hospital at Madurai. He did not lagged behind in providing comfort of life to most deprived orphanages and founded Al Momin orphanages for boys and girls at Ottapidram, Tanjore, Kilakarai and Thiruvithancode of Tamilnadu.
Dr. B.S. Abdur Rahman was farsighted man and knew the importance of administration. He was well aware that to uplift community, it is very necessary that Muslim youths join Indian Administrative Services and so he established Crescent IAS and Carriers Guidance Academy in 1994 beside an Islamic Studies & Cultural Centre at Chennai.
His social works span to wide area. Dr. B.S. Abdur Rahman founded B.S. Abdur Rahman Zakat Fund Foundation in 2007 which provides educational grants for students. Through this foundation, B.S. Abdur Rahmand has maintained magniticence of Zakat which may be called a pillar of Islam and which is an instrument for survival of poor Muslims. He 1017 Self Help Group (SHG) which became beneficial to 17093 deprived and helpless women. He also founded and managed various other trusts like Yousuf Zulaikha (1993) Chennai for education, health care and women empowerment. United Economic Forum in 1994 and Seethakathi NGO in 2002.
He also establish new milestones in business field.
He was founder Chairman of Dubai based ETA – Ascon – Star Group and was treated a renowned Indian entrepreneur in UAE. It may be known that the group has a turn over US$ 5.5 billion and employs 50,000 people. With his visionary zeal and entrepreneurial spirit.
B.S. Abdur Rahman has been the guiding force behind many companies in India, among which the most important is the Buhari Group the Indian Multinational. The prominent companies and establishments under Buhari Group include East Coast Construction Ltd. (ECCI) 50 years in the field of construction, Coal & Oil and many other automobile dealership companies.
In recognition of his services he received many awards also.
The Aligarh Muslim University Students Union conferred him life membership while Sathyabama University awarded Honorary Doctorate in recognition of his contribution to Women Education.
In fact Dr. B.S. Abdur Rahman had became an inspirational force to young generation during his own life time. There are very few people who climb the ladder of success and remember the down trodden sections of the society or do anything meaningful for them.
Whatever Dr. B.S. Abdur Rahman has done for the manginalised and deprived sections of society will be always not only remembered but will also be documented in social and educational history of India. The best tribute to Dr. B.S. Abdur Rahman will be to follow the path shown by him not only in business but other fields also.
-Dr. Jasim Mohammad / Author is Editor of The Aligarh Movement monthly
source: http://www.hastakshep.com / Hastakshep.com / Home> Uncategorized / by Dr Jasim Mohammad / March 29th, 2019
Panniyur (Ramanathapuram District) / Madurai, TAMIL NADU :
He was a servant of the British East India Company and the Nawab of the Arcot before turning against them.
He started his military career as Yusuf Khan, a Muslim convert, and fought in the early wars between the English and the French for the possession of southern India. It was through a conspiracy that the British captured him.
A surprise engagement: Kamal Haasan, director and actor of the film Marudhanayagam, explains a point to Queen Elizabeth on the sets on October 16, 1997. The Queen launched the shooting. | Photo Credit: THE HINDU ARCHIVES
Many were surprised when the visiting Queen Elizabeth launched actor Kamal Haasan’s dream film, Marudhanayagam, in 1997. It was a time when there was a demand for an apology for the Jallianwala Bagh massacre. But Maruthanayagam was a servant of the British East India Company and the Nawab of the Arcot before turning against them. It is a misnomer to call him Maruthanayagam as he built his military career as Yusuf Khan, a Muslim convert.
“Muhamed Yusuf — better known in his time as Yusuf Khan — was by far the ablest of the Indian soldiers who fought in the early wars between the English and the French for the possession of Southern India,” writes S.C. Hill, author of Yusuf Khan: The Rebel Commandant. Hill, an Indian Educational Service officer, was in charge of the records of the Government of India. Published in 1914, the book draws heavily on the Madras Records, the Orme Collection of Manuscripts in the India Office, The French and Dutch Archives, the Tamil poem, The War of the Khan Sahib, and documents at the British Museum.
A man of genius
“Yusuf Khan was, in fact, of the same type as Haidar Ali [Hyder Ali] — one of those men of genius who naturally comes to the front in times of great social and political unrest. Had he been left without outside interference to settle scores with his quarrel with his native suzerain, like Haidar Ali with the Raja of Mysore, there is absolutely no doubt that he would have succeeded in establishing his independence,” writes Hill. Historians depended on the memoirs of Ponnusami Tevan, manager of the Ramnad Zamindari, to trace the background of Maruthanayagam Pillai. The title, Pillai, became part of his name as he was born in the Vellala caste at Paniyur in Ramanathapuram district.
In his youth, he was wild and disobedient to his parents, and ran away to Pondicherry and served under a European for three years and a half. Then, he was dismissed for theft. According to the French account, his ears were cut off as a punishment. Hill, however, dismissed the accusation as groundless, saying it was never mentioned until after the death of Yusuf Khan and then only by those who, if not actually hostile, were certainly biased against him.
After leaving Pondicherry, he joined the army of the King of Thanjavur and subsequently Nawab Muhammed Ali of Arcot. According to another account, he joined another European, Brunton, after his dismissal. Brunton had him instructed in several languages. He entered the services of the British by joining a company of sepoys which he had raised himself in Nellore, under Robert Clive, shortly before the Battle of Kaveripakkam.
According to British officer Major-General Stringer Lawrence, Yusuf Khan was “brave and resolute but cool and sensible in action — in short, he is a born soldier and better of his colour I never saw in the country.”
Freed from trammels
It is not clear why he chose to become a Muslim, and Hill has a theory. Maruthanayagam Pillai wanted to avoid what befell Aryanatha Mudali, the great general of the 16th Century and founder of the Poligar (Palayakar) system in Madurai. J.H. Nelson, the author of The Madura Country Manual, says Aryanatha Mudali, despite being a great warrior and administrator, was dissuaded by his family from becoming the king because he was a Vellala. “For Yusuf Khan then to rise to the position to which he attained, it was necessary for him to be freed from whatever trammels might be imposed upon him by his religion. This was effected by conversion — voluntarily or by force is unknown — to Muhammadanism,” writes Hill. But the Nawab objected to the elevation of Yusuf Khan, though to a Muhammadan, the “lowly birth” was “no hindrance to his success”.
Appointed Governor
Yusuf Khan, however, was appointed a Governor by the British. He ensured peace in the provinces of Madurai and Tirunelveli, which belonged to the Nawab, but had been placed by him under the control of the Madras Council.
“The name of this hero, for such he was, occurs almost as often in the pages of the English historian (Robert Orme) as that of Lawrence of Clive,” Sir John Malcolm writes about Yusuf Khan, who later rebelled against the Nawab and declared his alliance to the French. This led to a war between Yusuf Khan and an alliance of the British and the Nawab, and the seizure of Madurai. The British captured Yusuf Khan through a conspiracy and one of the participants in the conspiracy was Srinivasa Rao, his diwan and chief adviser.
The British officer Marchand, who went with the conspirators, says he was seized in his darbar. But the Dutch account says the capture occurred in a private room. Bishop Caldwell, quoting a native account, says he was arrested at his prayers by Moossoo Marsan and his Hindu diwan Srinivasa Rao “He begged them to kill him there and then rather than deliver him to the Nawab. He was carried under guard to Marchand’s quarters,” says Hill.
On October 15, 1764, the Nawab wrote to Madras that the “Rebel was hung at five o’clock in the evening, which struck terror into the hearts of our enemies”. His body was dismembered. The head was sent to Tiruchi, the limbs were sent to Thanjavur, Palayamkottai, and Travancore. The trunk was buried at Sammatipuram, where the Khan Sahib’s ‘pallivasal’ still stands.
source: http://www.thehindu.com / The Hindu / Home> News> India> Tamil Nadu> In Focus / by B. Kolappan / August 09th, 2024
Indian envoy and AMU vice chancellor grace the occasion
The Aligarh Muslim University (AMU) alumni in Qatar, under the banner of AMUAAQ, celebrated the annual Sir Syed Day on December 27, 2024 at the Sheraton Grand Doha Resort & Convention Hotel.
Prof Naima Khatoon, the first female Vice-Chancellor of AMU, graced the occasion as the chief guest, while the Indian Ambassador to Qatar HE Vipul presided over the gala ceremony.
Other guests of honour included former Vice-Chancellor of AMU Prof Mohammad Gulrez, Moez Wajihuddin and Patron of AMUAAQ Sophia Bukhari. Mustafa M Hariyanawala, Yashir Nainar, Haroon Sataj Khan and Anwar Karim were special guests.
The programme began with the recitation of the Holy Quran, followed by a two-minute silence to mourn the passing of the former prime minister of India Dr Manmohan Singh.
Ghazala Yasmeen welcomed the guests, while Dr Ashna Nusrat and Dr Nayeem Aman conducted the programme as Masters of Ceremony. Dr Ashna Nusrat read a message of appreciation from the former Chancellor of AMU, Syedna Mufaddal Saifuddin, addressed to the members of the AMU Alumni Association Qatar.
President of AMUAAQ Dr Nadeem Zafar Jilani, in his address, paid rich tributes to Sir Syed Ahmed Khan. He recalled how Sir Syed travelled to England to study the British education system and established the MAO College based on the models of Oxford and Cambridge universities.
Prof Naima Khatoon spoke on the selected theme of the event, ‘One Team, One Dream’. She praised the unwavering love of alumni worldwide for their alma mater and its founder, Sir Syed Ahmed Khan.
Former Vice-Chancellor Prof Mohammad Gulrez delivered the keynote address on ‘Jobs and Career Opportunities in the 21st Century’.
HE Vipul congratulated Aligarians on the Founder’s Day celebrations and acknowledged the contribution of great visionary Sir Syed Ahmed Khan in nation building.
Other dignitaries who spoke on the occasion included Sophia Bukhari and Anwar Karim.
As in previous years, AMUAAQ presented five achievement awards to eminent personalities. The first award, for lifetime achievement in the field of education, was presented to Prof Naima Khatoon. The award for outstanding community service was given to Safeerurahman, while Haroon Sartaj Khan, President of the AMU Alumni Association Oman, was named Aligarian of the Year. The Media Personality of the Year award was presented to RJ Aafrin of Radio Mirchi. Additionally, Akhtar Mehdi of the renowned Mehdi Hasan Tailors received a lifetime achievement award for his sartorial excellence in crafting traditional sherwanis, which have attracted many celebrities and former heads of state to his shop in Aligarh.
Er Jawed Ahmad, chairman of AMUAAQ, announced the formation of a pan-GCC Federation of AMU Alumni Associations to unite and bring together all Aligarians residing in the GCC countries—Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the UAE.
Vice-President of AMUAAQ Faisal Naseem presented a vote of thanks to the sponsors, as well as the executive and advisory committee members of AMUAAQ.
Jawed Ahmad, chairman of AMUAAQ, proposed that the Vice-Chancellor Prof Naima Khatoon become the ex-officio patron of AMU alumni to strengthen AMUAAQ.
Another proposal regarding the establishment of an offshore AMU campus in Doha was also revisited. He further informed the audience that the AMUAAQ will sign MoUs with several companies to provide students with training and job opportunities.
AMU alumni from all walks of life attended the function with their families in large numbers. Many prominent residents of Doha were also present, including literary personalities such as Ateeq Anzer, Aziz Nabeel, Ahmad Ashfaq, Ashfaq Deshmukh, Wasi ul Haq Wasi, and Obaid Tahir, to name a few.
A raffle draw, sponsored by Malabar Gold, was held and won by Farhana, Imran, Kainat and Shoyeb.
An MoU was signed between AMUAAQ and Hind Guru Academy to support and guide NRI students during their stay in India.
In addition to thought-provoking speeches, the programme also featured an interactive ‘Kahoot Quiz’ on AMU and the Aligarh Movement.
Prizes were awarded to the top three winners, with Faisal Abdullah securing first place, Ayan as the first runner-up, and Ashfaque Deshmukh as the second runner-up. The quiz and IT support were expertly managed by Almas Ahmad.
Mementos and certificates were presented on behalf of AMUAAQ to the guests and notable achievers.
source: http://www.qatar-tribune.com / Qatar Tribune / Home> Nation / by Tribune News Network, Doha / January 02nd, 2025
In the bustling suburb of Mumbra, on the outskirts of Mumbai, a young Muslim woman is emerging as a fearless leader—breaking stereotypes, raising her voice for justice, and empowering her community through bold, grassroots activism.
“People often underestimate how critical basic amenities are,” she says. “But when citizens lack even clean streets or functioning drains, how can we talk about empowerment?”
Marziya Shanu Pathan is not just addressing civic issues—she’s rewriting the script for what political and social leadership can look like, especially for women in marginalized communities.
From an early age, Marziya has been at the forefront of local activism, particularly in areas where Muslim women have historically faced barriers to education, mobility, and leadership.
Marziya Shanu Pathan at a Public rally
Through perseverance and determination, she overcame those challenges, completed her education, and entered public life. Now, through her NGO, the MSP Care Foundation, Marziya is creating lasting impact, one initiative at a time.
Mumbra struggles with overpopulation, inadequate civic infrastructure, and limited access to basic services. Marziya works tirelessly to bring attention to these problems—rallying for better roads, clean water, improved sanitation, reliable healthcare, and quality education.
Through her Foundation, Marziya leads campaigns to clean drains, address waste management issues, and pressure local authorities to respond to citizens’ needs. She doesn’t just talk about change—she gets her hands dirty doing it.
In 2012, the world was shaken when Malala Yousafzai was shot for advocating girls’ education in Pakistan. That same year, in a quiet corner of India, 12-year-old Marziya Pathan led a march through the streets of Mumbra, demanding access to education for girls. That moment was a turning point—not just for her, but for many in her community.
Marziya Shanu Pathan at a Eye surgery camp organised by her Foundation
Since then, she has remained at the frontlines of social reform.
Marziya is the daughter of Ashraf (Shanu) Pathan, a dedicated regional politician in the Thane Municipal Corporation. The father-daughter duo has long worked to address the region’s pressing issues—from water shortages and garbage collection to healthcare and crimes against women.
But Marziya is not content to walk in her father’s footsteps—she’s paving her path. Her focus on youth engagement, women’s empowerment, and constitutional awareness has brought new energy to Mumbra’s civic landscape.
She organizes workshops in schools to educate students about their constitutional rights. She arranges monthly eye camps for senior citizens, ensuring access to free cataract surgeries for those who can’t afford them.
Marziya Shanu Pathan meeting common people during her campaign on civic issues
Two years ago, a video of Marziya managing traffic during Ramzan went viral. Wearing her hijab, she was seen directing traffic late into the night in the congested Mumbra-Kausa market.
“After Mohammad Ali Road, Mumbra hosts Maharashtra’s largest Ramzan market,” she explains. “Women come from far-off areas to shop. We, the women of Mumbra, took it upon ourselves to ensure their safety and convenience.”
That viral moment wasn’t just symbolic—it was transformative. It showcased a new kind of leadership: visible, grounded, and unafraid.
Marziya’s foray into politics is not about power—it’s about purpose. “When I talk to people or address their issues, I don’t just see myself as a politician. I see myself as a citizen standing up for others,” she says.
Marziya Shanu Pathan with Shiv Sena leader Sanjay Raut
Marziya initially aspired to be a government officer and moved to Pune to prepare for competitive examinations. When the COVID-19 pandemic struck, she returned to Mumbra where after watching her father serve during the crisis made her take up social work as full-time work.
She believes more women must enter politics—but acknowledges it’s not easy. “Patriarchy and rigid mindsets create obstacles. But women who persist, who claim their space, can change the narrative,” she says.
“I admire every woman who carves out her identity, no matter the field. It takes courage and resilience.”
Quoting the findings of the 2009 Sachar Committee Report, Marziya points out that Muslim neighborhoods remain critically underdeveloped. “Not much has changed since that report. It’s our responsibility to bring attention to these gaps,” she says.
Whether through organized protests, petitions, or direct engagement with officials, Marziya ensures that issues like education, sanitation, and women’s safety stay at the top of the agenda. Her efforts have already led to the resolution of several long-standing civic problems in Mumbra.
Though born into a politically active family, Marziya has never relied solely on that legacy. Instead, she has chosen the harder road—working alongside the people, from the ground up.
Marziya Shanu Pathan courting arrest
Her courage, vision, and consistent community engagement have made her a role model, especially for young Muslim women and girls.
Marziya Pathan is more than just an activist—she’s a symbol of what young leadership in India can look like: principled, people-first, and fearless. Through constitutional values, civic engagement, and community-led solutions, she is reshaping not just Mumbra, but the larger discourse around women’s rights, minority representation, and participatory democracy.
In her quiet determination and bold action, Marziya proves that true leadership starts not in offices or headlines—but in the streets, schools, and hearts of the people.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Bhakti Chalak / July 09th, 2025
Mohammed Nazim Sheikh, 51, is a silent saviour of lives on the Mumbai shores. After selling pav (Mumbai bread) at the Colaba, from early monring till noon, the 51-year-old Mumbaikar, leaves for the beach at the Gateway of India to keep an eye on the sea lovers who might be unknowingly putting their lives at risk.
Like a silent sentinel, he has been guarding the dangerous beach at the Gateway of India for 35 years and has saved more than 300 persons so far.
Nazim says,”They (tourists) come closer to the sea to feel the splash. Once they slip, the tide pulls them into the water,” he says. “If somebody doesn’t rush for their help, they’re gone.”
Nazim started rescuing drowning people at the age of just 16. With the skills of a trained lifeguard and a sense of mission, he pulls people out of the water who are unaware of the dangers and are carelessly near death.
“They come just to feel the splash or to see the view, but one slip is enough, and the wave takes them away. If immediate action is not taken, it is not possible to save them,” he says.
Nazim says he has also recovered about 25 to 30 bodies so far—mostly men. He has witnessed many accidents during festivals.
Nazim’s most memorable rescue operation was in 1996 when he swam across during high tide. For this feat, he was awarded the title of ‘Best Swimmer’. In recent years, especially during the 2022 Ganpati immersion, he saved two people from drowning.
According to hawkers who set up shop around the Gateway of India, Nazim is always the first to arrive. Nowadays, due to social media, tourists often start making videos by crossing the safety barrier, which proves to be dangerous. In such a situation, when someone falls into the sea, the first name that comes to everyone’s mind is Nazim – even before the police or the fire brigade.
A 60-year-old woman who runs a stall in front of the Taj Hotel says: “I have been seeing Nazim for years. He has saved countless lives. Everyone working at the gateway knows that he is the one to call immediately in an emergency.”
A local photographer says, “Earlier they used to patrol right in front of the gateway, but now that area is closed for security reasons. Nowadays they are seen in front of the Taj Hotel where people come to enjoy the ocean waves.”
Another 51-year-old cameraman says: “Everyone working at the gateway knows the moderator and knows when to contact him. The best thing is that whether you call him or not, he arrives on his own.”
However, despite his selfless service Nazim has not received any official government recognition or honor till now. The Nazim said that he has written letters to the Prime Minister and the Chief Minister (Devendra Fadnavis), but no action has been taken.
“Still waiting, nothing has happened,” he shrugs. Many of Nazim’s awards and newspaper clippings have also been lost during the renovation of his house. He finishes selling pav by noon, but as soon as the tide comes in, he becomes alert.
“When someone is in trouble, be it locals or the police, they call me. I am not afraid of the sea. Allah has given me this strength, I just do my job,” he says humbly. Nazim was also part of the rescue team during the 2003 Gateway bombing and helped recover bodies from there.
Today, while beach safety has improved and suicides have declined, Nazim still stands as a silent sentinel on Mumbai’s beaches. “If anything happens, I’m ready,” he says resolutely.
Colaba Senior Police Inspector Pramod Bhaute said, “Nazim works as a lifeguard for us. He is always active and alert. His help has proven invaluable in many cases. He lives in the Jetty area. Mumbai Police says it’s grateful to him for him selfless mission in saving lives.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Onika Maheshwari, Mumbai / July 13th, 2025
Yusufpur (GhazipurDistrict), UTTAR PRADESH / NEW DELHI / London, U. K :
Begum Zohra Ansari sold away ‘Dar-us-Salam’ to raise party funds and worked for the victory of the candidates of the Indian National Congress and for the defeat of the candidates of the Muslim League, who wanted partition.
Begum Zohra Ansari, an activist of the Indian National Movement whom Mahatma Gandhi addressed as “Vasthad Bi, was born in Delhi. She was the adopted daughter of freedom fighters, Dr. Mukhtar Ahmed Ansari and Begum Shamsunnisa Ansari.
Besides playing an important role in the National Movement, her parents provided hospitality to leaders and a cadre of the Indian National Movement and scholars and people of repute in different walks of life in their residence ‘Dar-us-Salam’. It was very spacious like a royal palace.
While Begum Shamshunnisa Ansari was busy in these responsibilities, Zohra helped her. Thus she had an opportunity to see from close-quarters leaders such as Mahatma Gandhi, Pandit Motilal Nehru, and the Ali Brothers and to serve them. Right from childhood she evinced interest in literature, history, and social sciences. She also gained proficiency in Urdu, Arabic, Persian, and Hindi.
Zohra Ansari and Mahatma Gandhi
Zohra Ansari rendered her services in Wardha Ashram for a long time. Mahatma Gandhi came to know about her command over Urdu and started learning the language from her. He used to address her in his letters as ‘Vastad Bi’ and ‘Beti.
Zohra Ansari and Mahatma Gandhi used to have regular correspondence on various issues. In his letter dated 22 December 1932 to Dr Ansari, Gandhiji remarked that he used to look forward to Zohra’s letter every week. When Zohra expressed her desire to go to jail as a part of the National Movement, like her parents, Gandhiji asked her to wait and promised to allow her to go to jail.
Begum Zohra Ansari married Dr Shaukatulla Shah Ansari (1908-1972) who was her relative and leader of the Indian National Movement. Begum Zohra Ansari lost her father in 1936 and mother in 1938. She took an active part in the Freedom Struggle along with her husband. Both wife and husband opposed the partition of India.
She sold away ‘Dar-us-Salam’ to raise party funds and worked for the victory of the candidates of the Indian National Congress and for the defeat of the candidates of the Muslim League, who wanted partition. Post Independence, Begum Zohra Ansari led a simple life and passed away on 28 July 1988 in England.
source: http://www.heritagetimes.in / Heritage Times / Home / by Syed Naseer Ahamed / December 12th, 2023
Ziaur Ansari was a prominent political figure, having served as the Union minister in the council of 2 Prime ministers Indira and Rajiv Gandhi. Wings of Destiny written by his son Fasihur Rahman is an ode to his entire political career spanning more than three decades and highlights the stalwart’s remarkable, inspirational life as well as clears the air around the controversies surrounding him.
When the truth stands coy in a corner, visible and yet under the pretence of being unknown and unacknowledged, you know that something somewhere is unfair.
Indeed, many times in life, there comes a threshold where one needs to understand and realize that truth which is the most supreme of all, can be an eye opener, as well as a beautiful and also a terrible thing, many a time. Terrible because there may be more to the situation than what meets the eye.
Yes, we all know and have read about the countless hardships that all of us underwent during the Indian freedom struggle. But, surely not all has come to light as far as the involvement of all parties, be it left or right is concerned. Yes, Muslims too were an integral part of the struggle towards Independence, their contribution being extremely indispensable. A prominent figure among them is Ziaur Rahman Ansari who served as Union minister from 1973 to 1977 and from 1980 to 1989 during the council of two Prime Ministers -Indira Gandhi and Rajiv Gandhi, this book which is written by his nephew Fasihur Rahman is a memoir cum biographical sketch of Ziaur Ansari’s life.
Ziaur Ansari was primarily in the spotlight in the year 1985, when he participated in a debate on a private Member Bill related to the SC judgement on the Shah Bano case, which to date remains one of the most debated issues in India as well as abroad. Having been often misquoted, misinterpreted and improperly perceived, Fasihur has taken it upon himself to finally take the opportunity to tell the world the true story behind Ziaur’s life.
The book which began with giving an ancestral account of Ansari primarily spoke about his father Habibur Rahman Ansari’s invaluable contribution to the freedom movement. What followed was the journey through Ziaur Rahman’s pursuit of politics which was turbulent and spanned a period of almost three decades, showing how he contested 9 elections.
Ziaur, not only being a man of strong ethics and politics, nevertheless was a man with a passion for fine arts, poetry, literature and music too. Ziaur was also inspired by Abul Kalam Azad’s legacy which was one of the cores of Rahman’s life. The hardships suffered by the Ulamas aka the religious scholars after the Mutiny of 1857 have also been explored by Fasihur here highlighting the true role of Darul Uloom Deoband in the Indian freedom struggle. I, for once, was amazed by this one since like mentioned earlier, I realized that many religious scholars, many freedom fighters have remained unsung, unacknowledged in their role in the struggle against the British rule for reasons which were, are and perhaps will always be something we shall never be able to comprehend fully. Racism, unfortunately, in the most erred way possible, nevertheless, Fasihur has brought forth a lot of undeciphered and unknown details forward.
Have you ever known or read about the famous Shah Bano case and the subsequent judgement of 1985? Well, the book explores the same in its entirety giving us Ziaur’s intervention in the Parliamentary debate on the SC judgement.
Ziaur Rahman was the president for a tenure of almost three decades at the All India Momin conference. The book provides a complete walk through the evolution, historical significance, mandate, and contribution of the conference in the complete socio-economic upliftment of the Muslim artisans. It also highlights their contribution to the freedom movement in India.
The last two years of Ziaur’s life were traumatic as Amyotrophic Lateral Sclerosis, an incurable neurological disorder, marked them. Characterized by loss of speech this is one of the most painful possible diseases and indeed Ziaur’s pain and anguish must have been sheer agony.
Lagate ho jigar pe teer par hum kuch nahi kehte. Zabaan hote hue ye bezabaani dekhte jao…
This Urdu couplet which was used by Ziaur himself to express the trauma of the condition he was reduced to was something that shook me personally, making me fathom and realize the kind of inability and pain the disease might have led him to. It was heartbreaking to read the complete scenario, especially since Fasihur has revealed how even being the prominent voice he had been, Ziaur was unable to speed track the path to going abroad and procuring the treatment which would have cured him.
A brilliantly written book, this one is a memoir you surely should not miss. Fasihur Rahman is impeccable in detail, immaculate in expression, not shying away from portraying facts as well as refraining from giving any kind of a judgmental tonality to any of the data he has provided. A crisp narration, this one will give you a lot of detail especially as it delves into pre as well as post-independence happenings and thus will be of interest as well as use to readers and historians too alike.
The centuries-old Islamic educational centre, birthplace of the Urdu Qur’an translation, struggles to protect its legacy amid growing Hindu-led development projects.
New Delhi :
Hidden along the busy Bahadur Shah Zafar Highway, Mehdiyan — home to the revered Madrasa Rahimiya, also known as Jamia Rahimia — stands as one of Delhi’s oldest Islamic learning centres. Established by Shah Abdul Rahim, father of the famed scholar Shah Waliullah Muhaddith Dehlvi, this madrasa has for centuries served as a vital institution nurturing Islamic scholarship. However, today its existence is threatened by creeping urban development dominated by Hindu groups, threatening to erase a vital piece of Muslim heritage.
“Madrasa Rahimiya was not just a school; it was a movement to bring Muslims closer to the Qur’an’s true teachings,” explains Mufti Muhammad Sabir, a Hadith instructor at the madrasa. “But its history is being erased by those who prioritise development over our heritage.”
Madrasa Rahimiya holds a proud place in history, especially for pioneering the first Urdu translation of the Qur’an. In the late 1700s, Shah Abdul Qadir, a key scholar educated under his father and others, undertook the translation project at the Akbarabadi Mosque. This effort laid the foundation for making Islamic scripture accessible to millions of Urdu-speaking Muslims across India, who were otherwise unable to understand the original Arabic text.
“Shah Abdul Qadir’s translation was revolutionary, yet it faced strong opposition from scholars who considered translating the Qur’an sacrilegious,” says Maulana Sabir. “Despite this, his work endured and shaped generations.”
But this rich history has not been free from hardship. After the 1857 War of Independence, British colonial forces destroyed the Akbarabadi Mosque and shuttered the madrasa. The adjoining Mehdiyan cemetery, the resting place of Shah Waliullah and his family members, was drastically reduced. Historian Rana Safavi laments, “Mehdiyan was once a vast necropolis for saints and commoners alike. Now, much of it is lost to encroachment, with what remains used merely as a washing place.”
In the 1960s, Delhi’s expanding urban sprawl posed new threats. Plans to demolish Mehdiyan to build flats and houses were only halted because of the heroic resistance of Ali Muhammad, known locally as Sher-e-Mewat. “He lay down in front of bulldozers and even Pandit Nehru’s car to protect these sacred shrines,” recalls resident Bilal Ahmed. “He broke his leg but ensured our heritage survived.” Jawaharlal Nehru himself was moved by Ali Muhammad’s determination and ordered the preservation of these sites, which were later enclosed by a boundary wall.
Yet, the madrasa’s survival is once again at risk. Critics point out that the latest wave of urban planning, heavily influenced by Hindu groups, disproportionately targets Muslim heritage areas. Historian Zafar Khan asserts, “Hindu groups have long viewed places like Mehdiyan as obstacles to their vision of a ‘modern’ Delhi. This is not just about land — it’s an attempt to erase Muslim identity.”
Local Muslims feel the marginalisation acutely. “Our history is being systematically sidelined,” says Ayesha Begum, a teacher at Jamia Rahimia. “While Hindu temples receive government protection and funding, our sacred sites are neglected, ignored, or demolished.” She highlights the glaring lack of state support for the madrasa compared to the ample aid granted to Hindu religious institutions.
Despite the ongoing pressures, Madrasa Rahimiya endures as a symbol of resilience and faith. Its small mosque and student quarters continue to operate, preserving the teachings that Shah Waliullah and his predecessors established centuries ago.
“We teach the same Qur’an and Hadith that Shah Waliullah did,” says Mufti Sabir. “No matter the encroachment or neglect, that legacy will not disappear.”
The battle to save Mehdiyan reflects wider tensions in India, where Muslim cultural and religious heritage frequently confronts Hindu nationalist agendas. For now, the madrasa stands firm — a testament to Delhi’s Muslim scholars’ enduring spirit and their steadfast commitment to preserving Islamic knowledge and identity.
source: http://www.clarionindia.net / Clarion India / Home> Culture> Editor’s Pick> India / by Mohammed Bin Ismail / May 24th, 2025
