An Islamic Heritage Exhibition titled “Durrat-ul-Iman” was organised by the SKSSF Stewart Gunj Unit in South Andaman between 17 to 19 October, with the active participation of all Madrassas under ARJM . The event served as a vibrant platform for students to present creative and educational displays reflecting Islamic history, knowledge, and spirituality.
The exhibition featured a range of thematic models and interactive setups, including an artificial Qabr (grave) designed by youth members, a matching board circuit highlighting the teachings and details of the four Imams of Islam, a quiz corner, a selfie point, and a video presentation on “The Signs of Qayamat.”
Among the exhibits, the Isra-wal-Meraj display drew particular attention for its detailed depiction of the Prophet’s journey from Mecca to the heavens. Visitors praised the effort and imagination that went into the presentation, which combined learning with deep spiritual reflection.
The exhibition was organized to foster Islamic education, encourage creativity among students, and strengthen community engagement through faith-based learning. With overwhelming response from people, the exhibition was widely appreciated by the public for its innovative displays and spiritually enriching atmosphere.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / October 23rd, 2025
It was a hot, restless afternoon in New Delhi – the kind where the sun presses down with such fury that even the breeze seems to hide. The air was thick with chants, placards, and purpose. Students from across the capital’s universities had gathered in protest – a voice of defiance against the rising wave of mob lynchings sweeping through India, backed by extremist ideologies. Amid the sea of young faces, I noticed a small group that stood out. They were not university students in jeans and t-shirts, but madrasa students in simple white kurtas and skullcaps, holding banners of peace and justice.
They had come all the way from Deoband, a quiet town that has long been a lighthouse of Islamic learning, to stand shoulder to shoulder with victims’ families. Among them was a young scholar whose calm presence carried a certain gravity: Moulana Mehdi Hasan Aini Qasmi.
Our meeting was brief, just a few words exchanged, a handshake perhaps, but something about him stayed with me. I didn’t know then that this quiet madrasa graduate would one day become the face of a remarkable educational revolution in India.
The Seeds of Brotherhood
Two years later, in 2018, the Students Islamic Organisation of India (SIO) held its grand All India Conference in New Delhi, themed “Reclaiming Dignity | Designing the Future.” Among the audience of fiery youth and intellectuals, Mehdi Hasan was invited as a representative of madrasa students – being the President of the Abna-e-Madaris (Old Boys’ Association of Deoband).
When he spoke, his words carried the depth of tradition and the urgency of modern times. After the session, we found ourselves in a long conversation about faith, education, and the future of Muslim youth. That day, a brotherhood was born – one that would travel far beyond Delhi’s conference halls.
Soon, he invited me to Deoband. What began as a visit turned into a revelation. We walked through the majestic gates of Darul Uloom Deoband, met students immersed in their studies, and discussed the evolving role of Islamic education in a rapidly changing India. It was there I saw the spark – Mehdi’s vision was clear: to bridge the gap between traditional Islamic scholarship and the demands of modern society.
From Streets to Seminars
Between 2019 and 2020, our journey turned into a mission. Together, we travelled across India – from the quiet corners of Tripura to the bustling lanes of Telangana – addressing crowds, organising awareness drives, and speaking against hate, Islamophobia, and discrimination.
Then came the storm – COVID-19. India went silent. The streets emptied. Institutions shut their doors. But we refused to stop. Our activism simply changed form. While the world was locked down, we were reaching out – distributing relief, helping stranded students, and connecting youth through virtual spaces.
One late-night discussion during those months became the turning point.
“If people have time,” I said thoughtfully, “why can’t we bring madrasa education online? Why can’t we empower teachers who have no income now? Why can’t we teach our youth skills to survive?”
That one why became a revolution.
Over the next two years, the spark spread like wildfire. Under Mehdi’s leadership, IIAD organised over ten national workshops across India, reaching thousands of students from Aurangabad to Delhi. These workshops covered topics far beyond theology – from Education to Entrepreneurship and Islamic Thought to Social Leadership.
One such event, the Aurangabad Education Expo, became a milestone in connecting madrasa students with mainstream educational opportunities. Through these sessions, IIAD began to carve a new narrative for Islamic learning – one that embraced progress without compromising on principles.
The Birth of an Idea
Our first online programme, “Education to Entrepreneurship,” was meant to be a small initiative – a bridge between learning and livelihood. But the response was beyond imagination. Hundreds of madrasa students and teachers joined from every corner of India.
We realised we had touched a nerve – there was a hunger for knowledge, a thirst for relevance. In 2022, we organised an offline workshop in Bidar at Shaheen Group of Institutions for madrasa students. To our surprise, several attendees were already running small businesses – many of whom had attended our first online sessions back in 2020.
One night, Moulana Mehdi and I sat in deep conversation till Fajr. The sky turned from ink to gold as we reached a decision that would change everything: to start a full-fledged online institute for Islamic education and leadership and the name finalised was “India Islamic Academy Deoband” and now it is a brand in Madaris Circles.
But Mehdi had already taken the first step. Before our official launch, he had begun teaching small groups online – offering a Basic Islamic Foundation Course (3 months) and an Advanced Islamic Studies Course (6 months). Within weeks, the response exploded. Students from across India – and even abroad – joined.
And then, in 2021, the dream took shape.
Multi-Dimensional Mehdi
Many madrasa teachers benefited from IIAD’s programmes and became self-sustained, empowered to teach and earn through digital platforms. Watching this transformation unfold, I became deeply impressed by Moulana Mehdi Hasan’s multifaceted personality.
As a student, he had marched with his friends in protests; later, he organised them. As a social activist, he raised his voice fearlessly and even faced police cases. Through his advocacy work within Muslim organisations, he united madrasa youth under a shared purpose – to stand up for justice, particularly during the anti-CAA movement, where he became a leading voice representing madrasa student unions.
During the pandemic, the COVID-19 crisis his alumni group at Darul Uloom Deoband established a help-desk that handled thousands of calls, distributed oxygen cylinders and fought misinformation – reinforcing his role as a frontline community leader, he turned compassion into action as a social worker, extending relief to the needy.
As a writer and journalist, he penned articles and books that shaped public discourse in Urdu media. And as an entrepreneur, he became the very example he urged others to follow – transforming his vision for empowering madrasa students into a thriving digital institution.
The Rise of IIAD – India Islamic Academy Deoband
The official launch of India Islamic Academy Deoband (IIAD) was not just the founding of an institution; it was the dawn of a new era. For the first time, a madrasa-based initiative had embraced technology to take classical Islamic education to every home.
The story of IIAD began in 2017, when a vision was realised – to bridge authentic Islamic scholarship with modern accessibility. What started as a modest initiative soon blossomed into a movement that redefined faith-based learning for the digital era.
By 2019, IIAD proudly celebrated the first wave of scholars graduating from its inaugural Aalim programme, ready to serve their communities with knowledge and integrity. The academy’s turning point came in 2021, when it launched its Global Digital Campus – a state-of-the-art online learning platform that connected students and scholars across continents.
And by 2024, that vision had grown into a vibrant global community – a growing Ummah of over 5,000 students from diverse countries, all united by the pursuit of knowledge and purpose.
The journey of IIAD stands as a testament to how faith, when paired with foresight and innovation, can transform education and empower generations.
What began with few offline and online courses soon expanded into a vast ecosystem. Today, IIAD offers 15 specialised courses – blending Islamic scholarship with modern subjects like media, leadership, and entrepreneurship. The courses are taught in Urdu and English.
From the official website, one can see how IIAD evolved with a clear mission – to empower the next generation of Muslim scholars, entrepreneurs, and thought leaders. The vision was simple yet revolutionary: “To make Islamic learning accessible, practical, and globally relevant.”
But Mehdi’s ambition didn’t stop there.
The Expanding Vision
He founded the Abna-e-Madaris Educational Trust, a platform that supports social and educational initiatives across India. Through it, he organised relief programmes, training sessions, and mentorship circles for youth.
He also launched Deoband Dastak, an online Urdu news portal that amplifies the voices of the unheard and highlights stories of reform within the madrasa ecosystem. His pen became his sword – through articles, opinions, and books – shaping discourse and reclaiming narratives.
Now, as IIAD moves forward, the academy is preparing to launch a course on Artificial Intelligence for Madrasa Students and a Crash Course on Entrepreneurship, opening doors that were once unimaginable in traditional settings.
To further strengthen academic and intellectual pursuits, Moulana Mehdi established another pioneering platform – the Deoband Educational and Research Foundation (DERF). The foundation aims to promote rigorous scholarship, interfaith dialogue, and academic research rooted in Islamic tradition while engaging contemporary challenges. Through DERF, Mehdi envisions nurturing a new generation of Muslim researchers who can think critically, write powerfully, and contribute meaningfully to global discourse.
A Bridge Between Two Worlds
What makes Moulana Mehdi Hasan Aini Qasmi truly remarkable is not merely what he built – but what he bridged.
For centuries, madrasa and modern education were seen as parallel lines – never meeting. But through his courage, vision, and relentless work, Mehdi made them intersect. He became the bridge, connecting heritage with progress, theology with technology, tradition with transformation.
From joining protests as a young activist to leading educational innovation as an entrepreneur, his journey is not just a personal success story; it is a blueprint for a generation.
Today, when I see students from humble madrasa backgrounds speaking about startups, media literacy, and AI ethics, I see his reflection in every one of them.
He has proven that change doesn’t always come from power or privilege. Sometimes, it begins with a simple idea shared between two friends – on a sleepless night – under a sky just beginning to brighten.
Humanitarian Impact
Beyond education and activism, Mehdi Hasan’s compassion flows into the heart of social service. Through his initiatives and trusts, hundreds of struggling families found hope. 300 families had their kitchens lit through ration kits during Ramadan-ul-Mubarak; 100 families were gifted festive joy on Eid al-Fitr; and 50 Imams and Mu’azzins were honoured with Eid gifts. During Eid al-Adha, 200 households were provided Qurbani meat and essentials, while 15 destitute women received full maternity care with dignity.
Each month, 15 orphaned madrasa students are sponsored, 50 talented youth receive scholarships, and teachers of five Makatib-e-Qurani are paid regular salaries, ensuring that the flame of knowledge never dims.
Even during disasters, his team reached out, sending 100 blankets and supplies to flood victims in Punjab, a testament to his unshakeable belief that service to humanity is service to faith.
And that, perhaps, is the story of Moulana Mehdi Hasan Aini Qasmi – a madrasa graduate who dreamed beyond walls, taught beyond classrooms, and built bridges where there were once only divides.
source: http://www.radiancenews.com / Radiance News / Home> Entrepreneurship> Features> Focus / by Syed Azharuddin / October 23rd, 2025
Recently, Home Minister Amit Shah claimed during an election campaign that the Muslim population in India is growing uncontrollably. He presented statistics to support this claim. Later, he said this increase is happening due to infiltrators and asked the audience, “Will you allow infiltrators to vote?” People responded, “No.” In Bihar, the Election Commission had claimed that there were many infiltrators in the state, but when the Election Commission published the SIR report, not a single infiltrator was found. The claim proved hollow. India’s census data over the past seven decades tells a different story.
Between 1951 and 2011, India’s Muslim population grew in absolute numbers from 3.54 crore to 17.23 crore. However, during the same period, the fertility rate has been continuously declining. The Muslim population growth rate decreased from 32.77% in the 1950s to 24.67% by 2011. Data from the National Family Health Survey (NFHS) confirms this trend. According to NFHS-2 (1998–99), the fertility rate among Muslims was 3.59, which fell to 3.09 in NFHS-3 (2005–06), then to 2.61 in NFHS-4 (2015–16), and further to 2.36 in NFHS-5 (2019–21). This decline is clear, continuous, and quite complex. Why did it drop from 3.59 to 2.36? The current fertility rate is unknown because the government has neither conducted a census in recent years nor released any updated data. In reality, Muslims in India are facing economic stagnation and backwardness, yet their fertility rate continues to fall.
This declining fertility rate among Indian Muslims presents an interesting paradox. It has occurred despite the community’s limited economic progress compared to other communities. The 2006 Sachar Committee Report and subsequent studies have repeatedly shown that Muslims remain economically and educationally disadvantaged. They face lower access to education, fewer employment opportunities, and higher poverty levels than national averages. Yet their fertility rate continues to decline, suggesting that this change is being driven by broader social and economic factors rather than economic prosperity alone.
Improved public health across the country has been a major factor. After independence, government efforts expanded vaccination, maternal healthcare, and access to clean drinking water to most people, including economically weaker sections. These government initiatives dramatically reduced child mortality, which was one of the key drivers of large family sizes in the past. When parents are more confident that their children will survive, they tend to have fewer children. Alongside this, there has been gradual progress in education among Muslims, particularly in female literacy, which has grown considerably since 1951 in several regions such as Kerala, Tamil Nadu, and Maharashtra. Even modest educational gains, especially for women, play a decisive role in shaping family planning decisions and promoting smaller families.
The economic environment also influences this change. As living costs rise and employment opportunities shrink, families across all communities are rethinking the size of their households. Among Muslims, urban migration has brought exposure to new social trends, increased living expenses, and housing shortages, creating problems. Now many families feel that raising and educating multiple children is becoming increasingly difficult in the current economy. Ironically, economic insecurity and limited opportunities discourage larger families, not because of affluence, but due to a sense of resource scarcity.
In addition to these socio-economic factors, the reach of media, mobile phones, and social awareness campaigns has extended to almost everyone, regardless of income or education level. Information about health, contraception, and family planning circulates freely through television, social media, and community networks, influencing social attitudes about ideal family size. As families become more aware of these issues, they tend to adopt modern reproductive behaviors (fewer children).
However, the reasons for declining fertility rates are different for different communities in India, and experts continue to debate the exact mix of factors responsible. In the case of Muslims, the declining fertility rate may also be linked to the uncertainty and insecurity that Muslims have experienced in recent years. Several social scientists have observed that the ruling political party’s creation of a climate of fear, legislation against Muslims, the use of bulldozers, the Waqf Amendment Bill, and debates around the proposed Uniform Civil Code generate apprehensions among Muslims. Analysts also point to the impact of negative portrayals in sections of the mainstream media and the use of religious polarization in political campaigns, which according to them have contributed to creating a sense of alienation. Moreover, concerns have been raised about the limited inclusion of Muslims in policy frameworks focused on education, employment, and business sectors. Living under prolonged social and political pressure, many Muslim families may have become more cautious and less optimistic about expanding their households. Therefore, their demographic change may not reflect prosperity or modernity but rather a cautious adaptation to an environment perceived as uncertain or exclusionary.
Demographic experts and social scientists should engage in an open, data-driven debate on the causes behind the declining fertility rates among Indian Muslims, as this trend raises complex social and political questions that go beyond mere numbers. While census and NFHS data clearly show a consistent decline in fertility over the decades, the underlying reasons remain contested. Some experts attribute it to improved health facilities, educational progress, and urban issues, while others argue that deepening economic insecurity, social marginalization, and limited representation in development policies are equally responsible.
A national dialogue among demographers, economists, sociologists, and policymakers is urgently needed to examine how socio-economic factors, Muslim perceptions, and policy frameworks are influencing demographic behavior within the country’s largest minority community, and what this means for the nation’s inclusive development.
*The author is associated with the Welfare Party of India.
source: http://www.indiatomorrow.net / India Tomorrow / Home> National Interest / by Sheikh Saleem / October 22nd, 2025
The National Federation of Girls Islamic Organisation (NFGIO) organised a national campaign titled “Connecting Hearts Eternally in Relishing Islamic Sisterhood’ (CHERISH)” with the theme المتحابون في الله which translates to ‘those who love each other for the sake of Allah’.
Mumbai :
The National Federation of Girls Islamic Organisation (NFGIO) organised a national campaign titled “Connecting Hearts Eternally in Relishing Islamic Sisterhood’ (CHERISH)” with the theme المتحابون في الله which translates to ‘those who love each other for the sake of Allah’. The launching program of the campaign was held at Marathi Patrakar Sangh here Sunday.
The program commenced with the soulful recitation of the verses from the Holy Quran by Uzma Sagri (Regional In-charge, GIO Mumbai Region), followed by the welcoming words by Anamtha Ahmed (General Secretary, GIO MSZ).
Sister Samar Ali (General Secretary, NFGIO) shed light on the aims and objectives of the campaign.
Advocate Sumaiya Roshan, National President NFGIO addressing the program
The launching program was inaugurated by Adv. Sumaiya Roshan, (President, NFGIO), detailing the core intentions planned to be achieved through the campaign.
Adv. Sumaiya explained the goal of the campaign as to establish a secure and encouraging community for Muslim sisters. They must unite to confront the world’s obstacles and thrive with their steadfast faith. Unfortunately, in present times, practising and expressing one’s faith can be arduous and often unaccepted. This leaves many Muslim women feeling alienated from society.
Through sisterhood, women can discover and embrace their authentic selves as creations of the Almighty. They can find their purpose in life and ways to achieve it. The Almutahabbuna Fillah – Companions of the Shade campaign aims to promote righteous friendships among sisters. These friendships go beyond selfish worldly needs and are blessed by Allah. They can be a means of earning His pleasure and becoming successful in both this life and the Hereafter.
The phrase Almutahabbuna Fillah means “those who love each other for the sake of Allah.” It is narrated that on the Day of Judgement, there will be no shade except for the shade of Allah. Among the seven types of people who will be under His shade are two people who love each other for the sake of Allah.
The program further had felicitation addresses by Mrs. Rahmathunnissa A., National Secretary, JIH. She mentioned the contributions put forth by the Girls Islamic Organization from its formation in 1984 in developing and enhancing a healthy society. The organization has been working towards the goal of enhancing the community and developing them to serve for the betterment of the whole of humanity.
It was followed by the address of Mr. Mohammed Zafar Ansari, Secretary, JIH Maharashtra, followed by the concluding address of Khan Shaheen Jattu, Vice President, NFGIO.
The panel discussion held with Advocate Huriya Patel, Uzma Naheed, Haniya Anwar and Samar Ali
A panel discussion titled “Muslim Women: Deciphering the Dilemma of Identity in Contemporary India” was conducted with Samar Ali as the moderator as part of the event. Samar stated the aim of the discussion as to bring forth powerful and socially engaging Muslim women icons and establish the idea of empowerment through their presence in the public sphere.
The panellists included Mrs. Uzma Nahid (Executive Director, Iqra Education Foundation), Adv. Huriya Patel (Advocate, Bombay High Court) and Ms Haniya Anwar (Student leader, TISS Mumbai).
Uzma Nahid encouraged the audience to be revolutionary thinkers and to focus on getting educated and enlightened on the necessity of financial development for the overall empowerment of women.
The audience listening to the discussion at Marathi Patrakar Sangh, Mumbai
Adv. Huriya Patel mentioned the lack of legal awareness among the women community and pointed out the importance of embracing one’s identity and beliefs without compromising values and ethics to build successful career platforms.
Haniya Anwar inspiringly brought forth the challenges faced by Muslims in general and women with visible Muslim identity in particular on Indian campuses. She shared her experience faced while contesting for the post of Equal Opportunity Cell of Students Union, TISS Mumbai.
The panel discussion was concluded by Mrs. Rahmathunnissa A., who highlighted that if one is ready to change the society, nothing can stop them.
The program concluded with a vote of thanks by Aamna Khanam (Secretary, NFGIO) who thanked everyone for their enormous support for the historical event.
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Aaliyah Rumane / September 20th, 2023
Karnire Town (Mangaluru Taluk, Dakshina Kannada District), KARNATAKA :
Padubidri:
The Haji KS Sayeed Karnire Charitable Trust handed over seven newly constructed houses and laid the foundation stone for fourteen more in Karnire on Sunday.
Assembly Speaker U.T. Khader, who inaugurated the houses, highlighted the significant impact of this initiative, noting that while owning a home is a universal dream, many are unable to realize it.
He commended the project as a model of compassion and inspiration, emphasizing that such achievements go beyond financial capability and reflect a commitment to serving marginalized communities. He expressed hope for more transformative projects from the trust in the future and wished the beneficiaries a life of peace and harmony in their new homes.
Managing Trustee K.S. Sheikh, presiding over the event, detailed the trust’s ambitious project to construct 50 houses on two and a half acres of land. Each house, valued at approximately ₹20 lakh, is fully furnished with modern amenities, including a kitchen, hall, two bedrooms, and a washing machine. Sheikh explained that these homes are provided to deserving families in Karnire who lack proper housing.
He further revealed that with the foundation stone being laid for the construction of 14 more houses. There is a plan to build 50 houses on this land again, on two and a half acres of land.
Kaup MLA Gurme Suresh Shetty lauded the trust for its compassionate service in sheltering the underprivileged.
Former MLA Mohiuddin Bava praised the legacy of Syeed Haji’s hard work, which has turned his family into a beacon of service and harmony. He remarked that the family’s actions have become a model for communal unity.
Federation of World Bunts Vice President Karnire Vishwanath Shetty said, “Even though I have added Karnire to my name, the credit for taking the small village of Karnire to the world level belongs to the Syeed Haji family. Karnire is a town where everyone lives in harmony, regardless of caste, religion or difference. While Hindus have helped in the reconstruction of the mosque here, the Muslim community has also joined hands in the construction of the Hindu temple.”
Speaking in the opening remarks, K.S. Ashraf recalled the guidance of his late parents, expressed his gratitude for their teachings of kindness and service, which continue to inspire the family’s charitable efforts. He said, “We should do good to people. Our father used to preach to wish others well. Seeing his preaching and service, we have continued it. It is a great loss that our father and mother are not with us today. If they were here, they would have been happy now.”
On this occasion, U.T. Khader honored K.S. Sheikh on behalf of Karnire Juma Masjid and Karnire Khidma Young Men’s Association.
Abdul Jalil MH of Design Plus Architects, contractor H.N.G.C. Hussain, and supervisor Ramesh Kotian were also recognized for their contributions.
Karnire Juma Masjid Qatheeb Umarul Farooq Saquafi performed the dua. Family elders M.K. Abdul Hamid Mulki, K.S. Aboobacker were present.
Also present during the program were Balkunje Grama Panchayat President Mamata D. Poonja, Harishchandra Shetty, Karnire Juma Masjid President Muhammad Ali, Adv. Bhaskar Shetty, Kote Shekhabba Kannangar, T.K. Muhammad Kote Palimaru, Karnire Harishchandra Shetty, Khidma Youngmen’s President Khidma B.N, Ismail, K.S. Ashfak.
K.S. Ashraf delivered the welcome address, K.S. Abdul Rahim offered a vote of thanks, and Muhammad Ali Kammaradi moderated the event.
source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / October 05th, 2025
Remembering the fearless freedom fighter, who led thousands of women in civil protests, championed Urdu and education, and defied social evils
Patna :
In the midst of the ongoing Bihar Assembly election campaigns, the state pauses to honour a remarkable figure in its history: Anees Fatima, Bihar’s first Muslim woman MLA, a freedom fighter, teacher, and social reformer whose courage and vision continue to inspire generations.
Born in Patna in 1901, Anees Fatima’s early years were marked by a sharp mind and fearless disposition, qualities that distinguished her in a time when women’s education and participation in public life were extremely limited. She completed her primary education at the Badshah Nawaz Rizvi School, also known as Madrasa Islamia, setting the stage for a life devoted to public service and national freedom.
“From childhood, she was determined not to remain silent,” said historian Dr Meena Sharma. “Her courage and intellect made her stand out, and she carried these traits into the freedom struggle, inspiring countless others.”
Anees Fatima’s commitment to India’s freedom movement was evident from her active participation in the Non-Cooperation Movement launched by Mahatma Gandhi in 1920. She fearlessly led protests against liquor shops in Patna, an audacious move for a woman at the time. During the 1930 Civil Disobedience Movement, she and fellow activist Gauri Das led a procession of more than 3,000 women in Patna. When fined ₹201 by the British government for her activism, she refused to pay.
She had to go to jail for her boldness but she neither accepted defeat in front of the British nor did she weaken in front of the cruelty of the British.
Her remarkable leadership earned her national recognition, with the Indian National Congress including her in the delegation sent to England to protest the Montagu-Chelmsford Reforms.
In 1937, Anees Fatima made history as Bihar’s first woman MLA, contesting and winning the election as an independent candidate. Her oratory skills were so compelling that she was awarded the title of “Lady Imam.” She was also an active member of Anjuman Tehreek-e-Urdu, campaigning for Urdu to be recognised as Bihar’s second language.
“Her election was more than a political victory,” said educationist Prof Arif Khan. “It was a statement that women, and especially Muslim women, could lead and shape society.”
Beyond politics, she dedicated her post-independence years to promoting education in Bihar, remaining associated with the Khuda Baksh Oriental Public Library, and advocating against social evils like child marriage and strict purdah practices.
Anees Fatima’s life reflects a deep commitment to service, courage, and women’s empowerment. Married to Sir Syed Ali Imam, she helped lay the foundations for what is considered “Jadid Bihar,” or New Bihar, through her tireless efforts in education, social reform, and public service.
“Anees Fatima showed that courage and dedication know no gender,” remarked local activist Fatima Rizvi. “She not only fought for the nation’s independence but also for the rights of girls and women in society. Her legacy continues to guide us.”
As Bihar celebrates its electoral processes, remembering pioneers like Anees Fatima offers a reminder that true leadership is measured not by position but by service, bravery, and commitment to equality and justice.
source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> India> Indian Muslim / by Team Clarion / October 16th, 2025
RIFAH Chamber of Commerce and Industry successfully organized the International Business Networking Meet 2025 at the Galadari Hotel, Colombo, bringing together leading entrepreneurs and industry professionals from India, Sri Lanka, and Malaysia. The two-day event marked a major milestone in promoting bilateral trade, investment, and cross-border collaboration.
The event was inaugurated by Mr. Hanif Yosoof, Governor of the Western Province, Sri Lanka, who praised Rifah’s initiative in connecting business leaders and fostering ethical, growth-oriented entrepreneurship across regions.
Mr. Rifas Jabbar, Chairman of The Lanka Business Alliance, extended a warm welcome to all dignitaries and delegates, appreciating their participation in strengthening business relations between the two nations. The meet featured productive B2B networking sessions, market opportunity discussions, and presentations on trade facilitation and ease of doing business in Sri Lanka.
Mr. Afzal Baig, General Secretary of RIFAH, introduced the chamber’s vision and ongoing initiatives to expand international market linkages. The programme also saw contributions from various state representatives who shared insights on investment potential and collaborative ventures in multiple sectors.
As a gesture of goodwill, mementos were presented to key dignitaries including Mr. Hanif Yosoof (Governor, Western Province), Mr. Sudath Ja Jayasekara (Deputy Director, Investment Promotion Department), Mr. Aqthar Hussain (Expert in International Trade & Customs Affairs), and Major General (Retd.) Samantha Wickramasena (Secretary General, Ceylon National Chamber of Industries). The felicitation was led by Mr. Afzal Baig (General Secretary, RIFAH), Mr. Anees Mohammad (Head, International Department, RIFAH), Dr. Abdul Qadeer (Educationalist), and Mr. Yonus Sait (President, RIFAH Tamil Nadu Chapter).
The event, organized in collaboration with The Lanka Business Alliance, served as a vital platform to strengthen India–Sri Lanka business relations, encourage joint ventures, and build a network of entrepreneurs committed to sustainable, ethical, and globally integrated trade practices.
source: http://www.indiatomorrow.net / India Tomorrow / Home> World Affairs / by India Tomorrow / October 10th, 2015
Responding to this need, Abdul Shaheed Khan, an alumnus of MAO College Aligarh from Meerut, opened a small stationery shop in 1925, named this establishment “Educational Book House”, marking the beginning of a new chapter in Aligarh’s literary landscape.
Aligarh Muslim University, renowned as a beacon of knowledge and service to the nation, has nurtured multiple institutions dedicated to education and culture since its inception. Among these, the Educational Book House (EBH) stands out as a distinguished establishment, symbolizing a century of dedication to the dissemination of literature and learning.
Established in 1925, EBH is more than an ordinary bookstore; it holds a revered position among bibliophiles, scholars, and literary circles both nationally and internationally. Over the past hundred years, EBH has played a pivotal role in spreading the literary and academic works of Aligarh across a broad audience, ensuring its legacy endures today. Its contribution to the development and promotion of Urdu language and literature is of profound importance in the history of book publishing
Historical Roots of Book House at Aligarh:
The story of Book house in Aligarh is intertwined with the visionary efforts of Sir Syed Ahmad Khan (1817-1898) and his pioneering movement to elevate Muslim education in India. As early as 1888, Sir Syed aimed to establish a bookstore in Aligarh to serve the students and teachers of his educational institutions. He launched a campaign to establish a bookstore in Aligarh and even raised funds for this purpose. An advertisement in the Aligarh Institute Gazette dated 7th July 1888 announced the opening of a bookshop: “Aik Tijarti Dukan Kitabon aur Stationary yani Saman Nosht wa Khwand Kay Farokht Ke Aligarh Mein” – a commercial shop for books and stationery in Aligarh. (see AIG, 7th July 1888)
This initial venture was called the “College Book Depot” which quickly became a vital hub for literature, academic materials, and stationary. It functioned as a bridge connecting scholars, students, and the wider community, fostering a culture of learning and intellectual curiosity in Aligarh. The original depot thrived under the stewardship of Mir Wilayat Hussain (1862-1949) but faced decline after his retirement in 1920, eventually closing down. (see Aap Beeti ya MAO College Ke Kahani, Mir Wilayat Hussain Ki Zubani, Sir Syed Academy, Aligarh, 2024, p.126).
The Birth of EBH
The establishment of Aligarh Muslim University in 1920 created a renewed demand for a dedicated bookstore that could cater to the needs of students and faculty alike. Responding to this need, Abdul Shaheed Khan (1898-1968), an alumnus of MAO College Aligarh from Meerut, opened a small stationery shop in 1925 near Fuller Road, close to Tasweer Mahal. He named this establishment “Educational Book House”, marking the beginning of a new chapter in Aligarh’s literary landscape. His vision was to provide affordable and accessible academic books and stationery, supporting the educational aspirations of students and teachers.
Abdul Shaheed Khan, Founder EBH
Moving to Shamshad Market:
In 1928, Sahibzada Shamshad Ahmed Khan (1888-1954), son of eminent educationist and vice-chancellor of AMU, Sahibzada Aftab Ahmed Khan (1867-1930), built a bustling commercial complex known as “Shamshad Building” in civil line Aligarh near AMU. This market was designed to serve the needs of the university community and local residents, housing shops for tailoring, groceries, milk, bread, bicycle repairs, and more. A mosque was also constructed within the complex, serving as a spiritual and community center.
Recognizing the importance of proximity and accessibility, Sahibzada Shamshad Ahmed Khan requested Abdul Shaheed Khan to relocate EBH to this new marketplace. The bookstore shifted there in 1929, anchoring itself within a vibrant hub of activity. This move significantly increased EBH’s visibility and accessibility, making it a central point for students and scholars seeking academic and literary materials.
The Aligarh Magazine (1929-30) praised Shamshad Market as a vital institution, emphasizing how it simplified the lives of students by providing essential books and stationery close to their place of study. In an editorial note, editor write:
“The Shamshad building has undoubtedly rendered an invaluable service to the student community of the University, for all the requirements of the students are to be found in the shops contained in the building and they have no more to worry themselves by running down to the city to fetch even the most ordinary things of everyday use. Sahibzada Shamshad Ahmad Khan deserves the thanks of all those whose life has been made easy and pleasant by the erection of this splendid building and we most cordially congratulate him on this.” (see Editorial Notes, Aligarh Magazine, 1929-30, p.11)
According to renowned historian Prof. Iftikhar Alam Khan, in his authoritative work “Muslim University Ki Kahani, Imarton Ke Zubani 1920 to 1947”, the Shamshad Building was constructed in 1929 at a cost of Rs. 30,000, financed by Sahibzada Shamshad Ahmed Khan’s mother. The building housed 18 shops, including EBH, and was a bustling center of commercial and cultural activity.
EBH’s shop within this complex charged the highest rent—Rs. 31—indicating its prominence and importance in the market. Its strategic location made it an essential resource for students, teachers, and literary enthusiasts, solidifying its reputation as a hub of education and culture. (See “Muslim University Ki Kahani, Imarton Ke Zubani 1920 to 1947”, EBH, Aligarh, 2006, pp. 161-165)
Early Contributions to Literature and Publishing:
Even before India’s independence, EBH distinguished itself as a publisher committed to a broad spectrum of subjects. Unlike many publishers focused solely on literature or religion, EBH ventured into publishing works on children’s psychology, social sciences, philosophy, history, linguistics, and sciences. Its publications catered to the academic community and the general public, fostering a culture of knowledge dissemination. Notable early publications included: “Kainat Adab” by M. A. Hameed Alig (1935) editor Nazara Meerut, “Ahsan-ul-Intikhab’’ by Ahsan Marehrawi, “Makhzan Adab” by M. A. Shahid, “Sukhna Nau”, “Husn-e-Intikhab’’ by Abdul Jaleel Kidwai, “Delhi Ka Ek Madar Akhiri Mushaira” by Mirza Farhatullah Beg, “Dastan Rani Ketki Aur Kanwar Uday Bhan Ki” by Syed Inshallah Khan Insha, “Bachhon Ki Tarbiyyah” by Musarrat Zamani, “Al-Aqeedah Al-Hasna” by Molvi Sham and Maulana Abdussalam etc.
These works reflected EBH’s commitment to educational and literary growth, providing resources that supported scholarly pursuits and cultural development.
Post-Independence Challenges and Resilience:
The partition of India in 1947 was a tumultuous period that resulted in massive migrations and upheavals. Many families left their ancestral homes, but Abdul Shaheed Khan chose to remain in Aligarh. His son Asad Yar Khan says that just after independence many of his father’s relatives and friends asked him, he also migrate to Pakistan, but Professor Rashid Ahmed Siddiqui and Dr. Aale Ahmad Suroor advised him to continue his work from here, thus his father put this idea out of his mind.
His dedication ensured that EBH continued serving the community, moving from Shamshad Market to the Conference Market in 1951 to accommodate expanding operations.
In this period, EBH expanded its publishing activities further. It published influential titles on Indian politics and governance, including Dr. Hashim Kidwai’s“Jhamooriya Hind” (1951), which analyzed India’s political system and constitution. Apart from Jhamooriya Hind, some of his titles are: Mubadiat Ilm Madniat (1951), Duniya Ke Hukoomatain(1961), Mubadi Siyasiyat (1971), Tareekh-e-Afkar siyasi (1982), Usool-e-Tammaddun, Usool-e-Siyasiyat (1988).
An Advertisements of book highlighted the importance of such works for students, scholars, and policymakers appeared in Weekly Jhamoor Aligarh dated 26th December 1955 states:
“In the book under consideration, the author has described the modern constitution of the Republic of India, all the essential things related to the constitution have been included in it. This book has done a great job not only for students but also for those interested in Indian political science. Sadq, Maarif, Jamiyat, Tanveer and Jamhur in their reviews congratulated the author for publishing this useful book. Dr. Syed Mahmood, Minister for Development, Government of Bihar, and Professor Haroon Khan Sherwani, Head of the Department of Political Science, Osmania University, have liked it very much.”
Supporting Urdu Education and Literature:
A vital aspect of EBH’s mission was promoting Urdu language and education. The bookstore provided textbooks for institutions such as Jamia Osmania, Hyderabad, Aligarh Muslim University and Jamia Urdu, Aligarh and collaborated with teachers from Aligarh Muslim University to develop curricula that emphasized Urdu literature and linguistics.
This support helped to sustain and foster Urdu’s growth as a language of scholarship and culture across the region.
Asad Yar Khan
Following the death of Abdul Shaheed Khan in 1968, his sons, Asad Yar Khan (b. 1941, famously known as Kaptan Sb. as he served the Captain of Horse Riding in AMU several years) and Ahmed Saeed Khan (b.1948, affectionately Bhayya of all known people), inherited the legacy. Under their leadership, EBH grew into one of the most respected Urdu publishing houses in the subcontinent. They enhanced the quality of printing, expanded their catalog to include works of eminent poets, scholars, and political thinkers.
Ahmed Saeed Khan
Works of Prominent literary figures such as Iqbal, Faiz Ahmed Faiz, Khalifa Abdul Hakeem, and Ghulam Sarwar published and promoted through EBH, significantly contributing to the Urdu literary renaissance.
It also published works of Wazir Agha, Abu Lais Siddiqui, Hassan Askari, Masood Hussain Khan, Akhtar Ansari, Syed Abdullah, Khaliq Ahmed Nizami, Muhammad Hashim Kidwai, Vaqar Azeem, Majnoon Gorakhpur, Ateeq Ahmad Siddiqui, Ibadat Barelvi, Raza Ali Abidi, Qurratul ain Haidar, Aal-e-Ahmad Suroor, Khurshid-ul-Islam, Abdul Qadir Sarwari, Waheed Quraishi, Athar Parvez, Zaheer Ahmad Siddiqui, Khadeeja Mastoor, Ziauddin Alvi, Abdul Mughni, A.A. Hashmi, Rasheed Hasan Khan, Masood Hasan Khan, Masood Hassan Rizvi, Shaharyar, Manzar Abbass Naqvi, Mirza Khalil Beg, Abul Kalam Qasmi, Iftikhar Alam Khan, Asghar Abbas, Surraya Hussain, Sagheer Afrahim etc.
The Literary Magazine “Alfaaz”: A Cultural Milestone:
In 1975, Asad Yar Khan launched “Alfaaz”, a literary magazine dedicated to Urdu literature. Edited initially by Abul Kalam Qasmi, Alfaaz became a vital platform for poetry, literary criticism, and cultural dialogue. It provided a space for emerging writers and established intellectuals to exchange ideas, debate, and showcase their work.
The magazine’s editorial board included notable scholars such as Khurshid-ul-Islam, Khalil-ur-Rehman Azmi, and Naseem Qureshi. Over nearly two decades, Alfaaz played an essential role in nurturing Urdu literature, fostering new talent, and preserving the cultural heritage of Urdu language and thought.
Personal Reflections:
The author’s personal association with EBH began in 1995, when as a seventh-grade student, he first visited the bookstore to buy storybooks and magazines. Over the years, this relationship deepened, leading to interactions with notable scholars, poets, and literary figures, including Professor Hashim Kidwai, Professor Mushir-ul-Hasan, Professor Qazi Abdul Sattar, Manzoor Hashmi, Professor Abul Kalam Qasmi, Qurban Ali (BBC Hindi), Tariq Hasan (Prominent Journalist), Mirza Masood Beg (Prominent Linguists) and many others.
In 2016, EBH published the author’s book on Aligarh’s journalism, “Aligarh Ke Urdu Sahafat”, a testament to their ongoing support for young writers and scholars.
Celebrating a Century of Service:
Today, as EBH celebrates its hundred years of existence, it stands as an integral part of Aligarh’s intellectual and cultural heritage. The dedication and honesty of Late Abdul Shaheed Khan and later his sons have made EBH a symbol of Urdu literature’s resilience and growth. Their efforts to promote Urdu, support education, and foster literary excellence have left an indelible mark on the Urdu circle.
A Legacy for the Future:
It is hoped that EBH continues to serve as a beacon of literary and educational excellence, nurturing new talents, publishing significant works, and promoting the Urdu language. As it celebrates a century of remarkable service, the entire community extends heartfelt congratulations and best wishes for its future endeavours.
The Educational Book House’s journey over the past hundred years stands as a shining example of dedication to knowledge, culture, and language. Its legacy is a reflection of the enduring power of literature to unite, educate, and inspire. May EBH continue to flourish and illuminate the path of learning for many more generations to come.
source: http://www.heritagetimes.in / Heritage Times / Home / by Dr Asad Faisal Farooqui / July 27th, 2025
A career guidance session titled “Exploring Careers in Defence: Opportunities and Preparation” was held at Bearys Academy of Learning (BAL), Bearys Knowledge Campus, Innoli, on Sunday, October 12, 2025. The programme aimed to guide and motivate students from diverse academic streams to explore career opportunities in the Indian defence services.
The session was inaugurated by Syed Mohamed Beary, Chairman of Bearys Academy of Learning, who delivered the opening remarks. He highlighted the valuable work done by Anees Kutty, Founder and Director of Anees Defence Career Institute (ADCI), Pune, in mentoring and preparing youth for careers in the armed forces.
Beary observed that many young graduates from Mangaluru often seek employment in Gulf countries after completing their studies. Drawing a comparison between conventional jobs and defence careers, he said that serving in the armed forces brings immense pride not only to the individual but also to the entire family.
He further remarked that a majority of personnel in the Indian defence forces hail from northern parts of the country, and it is time for youth from southern India, particularly from Dakshina Kannada to take active interest in this sector. Citing the example of Kodagu, a region known for its significant representation in the armed forces, he urged students from the coastal belt to follow suit. He also encouraged female students to explore various roles and opportunities available in the defence sector.
The keynote session was conducted by Anees Kutty, who has over 36 years of experience as a Defence Career Counsellor. Through a detailed two-hour interactive presentation, he explained different career pathways in the defence sector, covering examinations such as NDA, CDS, AFCAT, and SSB, and discussed career prospects in premier institutions like ISRO, DRDO, Agniveer, RMS, RIMC, and Sainik Schools.
Kutty also elaborated on how various engineering specializations can help candidates qualify for technical and research roles within the defence services. He highlighted the scholarships and government-sponsored programmes available for aspiring candidates, emphasizing that both the government and the defence forces provide financial and institutional support for education and training before official recruitment.
He reminded students that success in the defence sector demands passion, consistency, and perseverance, noting that the preparation process is long and requires dedication and discipline.
In his concluding remarks and presidential address, Syed Mohamed Beary announced three major commitments for Bearys Academy of Learning: Establishment of a National Cadet Corps (NCC) unit at the campus, Appointment of a Colonel as campus administrator, who will also provide SSB training to students, Setting up of a Defence Career Counselling Centre within the campus to assist students aspiring for defence services.
The programme was hosted by Joyson Miranda.
Dr. Manjur Basha, Principal of Bearys Institute of Technology (BIT), Mangaluru, welcomed the gathering, while Abdul Latif, Principal of Bearys Pre-University College (BIPUC), proposed the vote of thanks.
Dr. Sadaf, Administrator of Anees Defence Career Institute, and Prof. Mohamed Sinan, Head of the Department of Computer Science and Engineering at BIT and the coordinator of the event, were present on the dais.
source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / October 12th, 2025
Prof. Faisal Devji (L) and Dr Abdul Qadeer to receive Sir Syed Excellence Awards
Aligarh:
Aligarh Muslim University (AMU) has announced the recipients of the 2025 Sir Syed Excellence Awards, which will be presented during the Sir Syed Day Commemorative Ceremony on October 17, marking the birth anniversary of AMU founder, Sir Syed Ahmad Khan.
Prof. Shafey Kidwai, Director, Sir Syed Academy, and convener of the jury informed that the International Sir Syed Excellence Award will be conferred upon Professor Faisal Devji, Beit Professor of Global and Imperial History, Balliol College, University of Oxford. Widely regarded as a leading scholar of South Asian studies, Islam, globalisation, and ethics, Prof. Devji holds a Ph.D. and M.A. in Intellectual History from the University of Chicago and a B.A. (Double Honours) in History and Anthropology from the University of British Columbia.
Born in Tanzania, Prof. Devji has taught at institutions, including Yale, Cornell, Harvard, and the University of Chicago. His acclaimed works include Waning Crescent: The Rise and Fall of Global Islam, Muslim Zion: Pakistan as a Political Idea, and The Impossible Indian: Gandhi and the Temptation of Violence. His influential essay Apologetic Modernity explores the 19th-century Muslim engagement with modernity, particularly through the lens of Sir Syed Ahmad Khan and the Aligarh Movement.
The National Sir Syed Excellence Award will be presented to Dr. Abdul Qadeer, Chairman of the Shaheen Group of Institutions, for his transformative contributions to education among marginalised communities. Founded in 1989, the group now educates over 20,000 students with a faculty of 500+ across 13 Indian states. It operates schools, PU and degree colleges, and offers coaching for NEET, JEE, UPSC, as well as runs Hifz-ul-Quran Plus and Madrasa Plus programmes.
The awards, carrying cash prizes of ₹2,00,000 (international) and ₹1,00,000 (national), recognise exceptional contributions in Sir Syed Studies, South Asian Studies, Urdu Literature, Medieval History, Social Reform, Communal Harmony, Journalism, Interfaith Dialogue, and related fields.
Awardees were selected by a distinguished jury chaired by Prof. Azarmi Dukht Safavi and comprising Prof. Anisur Rehman, Prof. A.R. Kidwai, Prof. Imtiaz Hasnain, and Prof. Shafey Kidwai, with final approval by AMU Vice Chancellor Prof. Naima Khatoon.
source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards> Latest News / by Radiance News Bureau / October 09th, 2025
