Category Archives: Community Involvement / Social Issues

Begum Qudsia Aizaz Rasul: The Only Muslim Woman In India’s Constituent Assembly | #IndianWomenInHistory

Lucknow, UTTAR PRADESH :

Begum Qudsia Aizaz Rasul was one of the 28 Muslim League members to join the Constituent Assembly of undivided India, and she was the only Muslim woman to be a part of the assembly.

Begum Qudsia Aizaz Rasul was born to the royal family of Malerkotla (situated in erstwhile united Punjab) on 4th April,  1908. Her father was Nawab Zulfiqar Ali Khan. Qudsia had a progressive upbringing and was encouraged from a very early age to lead a modern life, as opposed to several stringent restrictions imposed upon other contemporary Muslim women, such as that of the purdah.

She got married at quite an early age to Nawaab Aizaz Rasul from the erstwhile province of Awadh. Her husband held the position of a taluqdar,  or a landowner. Qudsia had political exposure both before and after marriage, and her formal political participation took place after she got married.

Image Source: Wikivividly

Political Career

Qudsia, along with her husband, joined the Muslim League in mid-1930s, soon after the passing of the Government of India Act in 1935. This was also her official entry into electoral politics, as she contested in the elections of 1937 from the U.P. legislative assembly, where she successfully held her seat till 1952. Aizaz was one of the very few female candidates to have contested and won from a non-reserved constituency during the pre-independent times.

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She was the first Indian woman to achieve such feats, and this was truly commendable and noteworthy at a time when most formal political positions were almost implicitly reserved for men.

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As an MLA, she also held several important posts, such as the Leader of Opposition (1950 to 1952) and the Deputy President of the Council (1937 to 1940). She was the first Indian woman to achieve such feats, and this was truly commendable and noteworthy at a time when most formal political positions were almost implicitly reserved for men. Moreover, to rise to prominence at a politically significant province such as the U.P. indeed made Qudsia Aizaz Rasul a trailblazer.

Image Source: Indian Express

She is well known for her progressive, anti-feudal stances, such as the abolition of the zamindari system. Qudsia was a strong advocate for the abolition of communal electorates as well, as she believed it divided the society more than it united – which was counterproductive for the Indian electoral candidates at a time when there was an urgent need of a united Indian front to oppose the colonial rulers. She went on to create a strong and convincing case for the abolition of electoral reservations for religious minorities during her tenure as a member of the Constituent Assembly.

Qudsia was one of the 28 Muslim League members to join the Constituent Assembly of undivided India, and she was the only Muslim woman to be a part of the assembly. Her contributions in the assembly debates remain monumental till date and have been recorded in many official sources.

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Her contributions in the assembly debates remain monumental till date, and have been recorded in many official sources.

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After the dissolution of the League, she joined the Indian National Congress, and served as a member of the Rajya Sabha from 1952 to 1958. Later, she became a member of the legislative assembly of Uttar Pradesh from 1969 to 1989.

Other Achievements

Begum Qudsia Aizaz Rasul is also well known for her autobiography, titled From Purdah to Parliament: A Muslim Woman in Indian Politics. It provides excellent insights into the intersectional aspects of organised politics as it functions in our country. Other than this, she also wrote a travelogue titled Three Weeks in Japan.

Besides her literary prowess, Qudsia had also served as the President of the Indian Women Hockey Federation for over fifteen years, and went on to become the President of the Asian Women’s Hockey Federation.

Begum Qudsia Aizaz Rasul was awarded the Padma Bhushan in 2000 for immense, invaluable contributions to the field of social work.

References

1. From Purdah to Parliament: Begum Aizaz Rasul (A Review) by Radhika Bordia
2. Begum Aizaz Rasul: The only Muslim woman to oppose minority reservations in the Constituent Assembly by Christina George

source: http://www.feminisminindia.com / Feminism in India – FII / Home / by Ekata Lahiri / February 15th, 2019

Mewat, Haryana: The birthplace of Tablighi Jamaat and the Mewati Gharana of Indian Classical Music

HARYANA :

Arshad Shaikh digs into some amazing facts about the Mewat region in the Indian state of Haryana, which was recently in the news for the wrong reasons. Meo-Muslims have been targeted by cow-vigilantes and anti-social elements. Communal violence rocked the region last week.  Six people lost their lives, scores were seriously injured, thousands were arrested and many houses were controversially demolished. The Hindu-Muslim violence in the Mewat region was extensively covered by the media, however, not many know about some of the amazing facts of this region and how it is emblematic of the denial and deprivation that Muslims have suffered in post-Independence India.

Mewat (now officially re-named as Nuh) is a Muslim-majority district in the state of Haryana. The Mewat district was established in 2005, through the incorporation of regions from Gurgaon district and the Hathin Block of Faridabad district.

Nonetheless, in 2008, the Hathin sub-division underwent restructuring with the formation of Palwal district. In 2016, Mewat district’s name was changed to Nuh, given that Mewat represents a cultural area that extends across Haryana, Rajasthan, and Uttar Pradesh states. Mewat (Nuh) is located in the southern part of Haryana. It is one of the 22 districts of Haryana.

The region is bordered by the Aravalli Range to the north, the Gurgaon district to the northeast, the Alwar district of Rajasthan to the south, the Bharatpur district of Rajasthan to the southwest, and the Palwal district of Haryana to the west.

The following Table compares the district of Mewat (now known as Nuh) with the entire state of Haryana:

VariableHaryanaNuh districtComparison
Area44,212 sq km
(17,070 sq miles)
1,860 sq km
(720 sq miles)
4.2% of the state
Population25,351,4621,089,2634.2% of the state
% of Rural population65.12%95.36%Shows the degree of neglect by successive governments
% of Urban population34.88%4.64%
Sex ratio (number of females per 1000 males)926/1000907/100019 less than state sex ratio (this is surprising, given that Mewat is a Muslim-majority district and Islam strictly prohibits any preference for male children)
Literacy75.55%54.08%21% behind the state, again highlights a problem that poses a challenge to both the government and the community
Hindu versus Muslim populationHindu (87.46%)Muslim (7.06%)Hindu (20.3%) Muslim (79.2%)Mewat is one of the few districts in India with a Muslim population close to 80%
Languages spokenHindi – 47.9%
Haryanvi – 37.1%
Punjabi – 7.3%
Bagri – 2.1%
Mewati (1.66%)
Urdu (1.48%)
Number of Railway Stations2113Ferozepur Jhirka, Punhana and Tauru

Legislature: Mewat has three Haryana Vidhan Sabha constituencies:  Nuh, Ferozepur Jhirka and Punhana. All three are parts of the Gurgaon Lok Sabha constituency.

Roads: There are currently 5 national highways in the Mewat region of Haryana. The Delhi Mumbai Expressway will pass through the Mewat region. This expressway will connect Delhi and Mumbai via Manesar, Gurugram, Sohna, Nuh, and Palwal.

History: Mewat was once a princely state, ruled by the Meo Rajputs. The Meos are a Muslim Rajput tribe who are believed to have migrated to the region from Rajasthan in the 12th century. In the 16th century, Mewat was conquered by the Mughal Empire. The Mughals ruled Mewat for over 300 years, until the decline of the Mughal Empire in the 18th century.

In the 18th century, Mewat was conquered by the Maratha Empire. The Marathas ruled Mewat for about 50 years, until the British East India Company conquered Mewat in 1803. The British ruled Mewat until Indian Independence in 1947. After Independence, Mewat became a part of the state of Haryana.

Here are some not-so-well-known facts and “figures” from the Mewat region in India:

Raja Hasan Khan Mewati, a Khanzada Rajput ruler, held dominion over Mewat as a Muslim leader. He succeeded his father, Raja Alawal Khan, in a dynasty that had governed the Mewat State for approximately two centuries. He undertook the reconstruction of the Alwar Fort during the 15th century. In a significant historical event, he allied himself with 5,000 compatriots from the Rajput Confederation and participated in the Battle of Khanwa. Tragically, he met his demise on the battlefield, confronting the Mughal forces commanded by Babur.

Firuz Khan Mewati was a Mughal commander who served under the emperor Bahadur Shah I. He was born in Mewat in the 17th century and is known for his bravery and military prowess. He was also a skilled diplomat and administrator.

The Tablighi Jamaat was established in 1926 by Maulana Muhammad Ilyas al-Kandhlawi, in the Mewat region. According to community historian Siddique Ahmed Meo (as reported in the Hindustan Times) – “People from Mewat would travel to Delhi for work and halt for lunch near the masjid in Nizamuddin, before proceeding ahead with the journey. Maulana Ilyas took notice of the labourers and enquired about them one day. Through conversations with the Meos, he realised that while they were Muslims, they did not have a good understanding of Islamic practices.

“Driven by his interactions with Meos in Nizamuddin, Maulana Ilyas visited Ferozepur Namak in Mewat for the first time in 1925. He started surveying the region and over subsequent visits, he came to the understanding that Meo-Muslims needed to be introduced to Islamic practices and brought back into the fold. A panchayat was called in Nuh and a charter consisting of names of 103 people was shared. Some 31 proposals aimed at laying the groundwork for the Jamaat were passed in that panchayat. Finally, in 1926, the Jamaat started undertaking trips to reach out to people and spread the message of Islam.”

The Mewati Gharana is a Hindustani classical music tradition that was founded in the late 19th century by Ustad Ghagge Nazir Khan. The gharana is named after the Mewat region of India, where Ustad Ghagge Nazir Khan was born and raised. The Mewati Gharana is known for its emphasis on purity of tone, intricate taans, and expressive singing.

The gharana also has a unique style of khayal singing, which is characterised by its use of subtle ornamentation and its focus on the emotional content of the lyrics. Some of the most famous vocalists of the Mewati Gharana include Pandit Jasraj, Pandit Maniram, and Pandit Pratapnarayan. Pandit Jasraj is considered one of the greatest khayal singers of all time, and he helped to popularise the Mewati Gharana around the world.

Mewati Martial Art is a traditional martial art that originated in the Mewat region of India. It is a combination of wrestling, boxing, and stick fighting. Mewati martial arts are known for its emphasis on self-defence and its focus on using the opponent’s strength against them. Mewati martial art was further developed in the 17th century, when the Mewat region was ruled by the Mughals. This led to a fusion of Mewati martial arts with Mughal martial arts, which resulted in the development of the modern form of Mewati martial arts.

source: http://www.radiancenews.com / Radiance News / Home> Amazing Facts / by Arshad Shaikh / Radiance News Bureau / September 01st, 2023

India’s First Muslim Woman Art Conservator Reviving Heritage with Passion, Perseverance

Bahjoi (Sambhal District, Moradabad Division), UTTAR PRADESH / Jaipur, RAJASHTAN :

Maimunah Nargis

From humble beginnings in Moradabad to restoring historic monuments, manuscripts, and paintings, Maimunah Nargis blends traditional techniques with eco-friendly materials

New Delhi :

Art conservation is a field that not only preserves history but also connects generations to their cultural roots. Among the pioneers in this domain is Maimunah Nargis, India’s first Muslim woman art conservator. Her journey is a testament to passion, determination, and resilience, transforming scattered fragments of history into living heritage. 

From childhood, Maimunah nurtured an interest in fine arts, which later became both her profession and life’s calling. After completing her schooling, she enrolled in Fine Arts at Aligarh Muslim University (AMU), but facing challenges in gaining admission to the MFA programme, she opted for a one-year diploma in Museology, a decision that became a turning point in her life. This course took her to New Delhi’s National Museum, where a three-month internship allowed her to experience history beyond books, touching and restoring priceless artefacts firsthand.

In 2002, Maimunah began her career as a curator at Jaigarh Fort in Jaipur, gradually establishing herself in the field of art conservation despite societal and professional hurdles. Wearing a hijab, she often faced doubts from clients, who would sometimes withdraw projects even after they had been approved. Reflecting on these challenges, she said, “This was a lesson for me, not a loss.”

Despite taunts when she left AMU for Delhi, her parents’ unwavering support gave her the courage to pursue her dreams, and her mother even accompanied her to the exam centre, demonstrating faith in her daughter’s ambitions.

Over the years, Maimunah has undertaken numerous landmark projects. She rebuilt the 400-year-old wooden chariot of the Lodwar Jain temple in Jaisalmer, which had been destroyed by termites, using traditional materials without the help of a carpenter. She reassembled broken statues from the 6th to 13th centuries in Akbar’s Fort, Ajmer, ensuring the joints remained invisible. She restored a 400-year-old Sanskrit manuscript in gold and ink at Kota Museum, and meticulously conserved the painted ceilings of 11 rooms in Garh Palace, Jhalawar, preserving three of them without removing a single piece or causing any damage.

Her work has also reached modern spaces such as Jaipur and Mumbai airports, where she restored a 5,000-square-foot canvas painting on Maratha history, and at Rashtrapati Bhavan, she preserved historic pictures on wooden doors. At the National Museum, she safeguarded historical books including Baburnama, Akbarnama, Shahjahanama, and Jahangirnama, and brought decayed artworks and royal garments back to life.

Maimunah’s approach to conservation goes hand in hand with her respect for the environment. She has often highlighted that cement lasts only 30 years, whereas traditional Indian plaster made of red clay and lime, being both eco-friendly and cost-effective, could endure for thousands of years. She applied these methods while constructing a building in Dehradun on the site of a 400-year-old mansion and a modern farmhouse in Gurgaon.

Her dedication has earned her three national and 28 state awards, as well as recognition from institutions such as Kurukshetra and Jammu University. Her dreams include building a heritage resort in Madhya Pradesh using traditional materials and restoring a 500-year-old temple in Mathura, aiming to help India rediscover its cultural roots and architectural heritage.

Hailing from Bhajoi in Moradabad, Uttar Pradesh, Maimunah grew up in a simple household but with ambitious dreams. Her father, a UP Police officer, always encouraged her, fostering the confidence to pursue an unconventional career path. Today, she resides in Jaipur, remaining hands-on in her work, kneading lime and plastering walls herself. She proudly states, “I am the only Shia Muslim woman art conservator in the country, and this is my identity.” Maimunah Nargis’s life story demonstrates that with passion, courage, and perseverance, a woman can overcome societal barriers, make history, and inspire generations. She has become more than a name; she is a symbol of culture, dedication, and empowerment.

source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> Indian Muslim / by Clarion India / September 21st, 2025

Jamiat sends 30 trucks of humanitarian aid to flood affected districts in Punjab

NEW DELHI / HARYANA / PUNJAB :

Jamiat Ulema-e-Hind’s Relief Center sent thirty trucks of humanitarian aid worth five million rupees to flood-affected Punjab districts.

A convoy of thirty trucks full of humanitarian aid of approximately five million rupees was sent by the Jamiat Ulema-e-Hind’s Relief Center to the districts affected by flood in Punjab.

The aid sent under the leadership of Jamiat Ulema-e-Hind president Maulana Mahmood Madani will reach areas like Sultanpur Lodhi, Kapoor Thala, Anjala, Gurdaspur, Ferozepur, Ludhiana among others.

The convoy was led by Maulana Muhammad Yahya Karimi who is Nazim-e-Ala of Haryana.

During the convoy’s departure, members of Jamiat, ministers of the Punjab government, many  activists and members of  Sikh community were also present.

The local Sikh community praised jamait for its effort to send aid and bring relief to hundreds of families.

The Jamiat asserted that it believes that it is its duty to serve people regardless of religion and nation. It reaffirmed that the whole world is like a family of Allah and the best person is the one who serves everyone.

Maulana Madani stated, “We do all of this for the sake of Allah — to please him. We stand with our sikh brothers who are well known for serving humanity and we believe Allah sends help to those who help others around them.”

source: http://www.muslimmirror.com / Muslim Mirror / Home> India> Indian Muslim / by Muslim Mirror Network / September 23rd, 2025

Mumbai Youth Congress gets its first woman president in Zeenat Shabrin

MAHARASHTRA :

Mumbai Youth Congress member Zeenat Shabrin

Mumbai :

Mumbai Youth Congress member Zeenat Shabrin has been elected the new president of the outfit, becoming the first woman to hold the post after securing the highest 10,076 votes in the recently concluded organisational elections.

The elections for office-bearers in the Congress’s youth wing in Mumbai were conducted between May 16 and June 17 with nine candidates in the fray for the president’s post. The results were announced on Sunday with Shabrin, who secured the maximum 10,076 votes, emerging victorious, a party press release said on Monday.

Indian Youth Congress (IYC) office-bearers are chosen through internal elections rather than nominations.

Shabrin, who hails from a non-political background, said under her leadership, the Congress wing try to become the voice of Mumbai’s youth.

The party statement quoted her as saying, “The Indian Youth Congress has given me, a person from a non-political background, a platform. I thank the Indian National Congress, the Mumbai Congress, the Maharashtra Congress, and the Mumbai Youth Congress family for their guidance and trust. We will work to become the voice of Mumbai’s youth.”

The organisation would continue to fight under the leadership of Congress MP Rahul Gandhi and IYC national president Uday Bhanu Chib to strengthen the outfit and safeguard democracy and the Constitution, she asserted.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Sports / by PTI / posted by Vidushi Gaur / September 22nd, 2025

Ghiasuddin Babukhan’s legacy: building institutions, empowering lives

Hyderabad, TELANGANA :

Ghiasuddin Babukhan, one of Hyderabad’s most respected builders, philanthropists, and educationists, died Monday at 83. He is survived by his wife, three sons, and a daughter.

Known for his compassion, Babukhan leaves behind a legacy that bridged stone and society — architectural heritage inherited from his father and a philanthropic network of his own making.

He was the son of Khan Bahadur Abdul Karim Babukhan, a legendary builder who left an indelible mark on India’s architectural history. Abdul Karim Babukhan’s construction empire produced some of the most celebrated structures of the 20th century, including the Arts College at Osmania University, the Hyderabad House in New Delhi, and the Kadam Dam in Nirmal, then in Adilabad district.

Ghiasuddin inherited not just this construction legacy, but also the conviction that enterprise must serve society. In the early 1990s, he shifted decisively from business to social service. In 1992–93, he founded the Hyderabad Zakat and Charitable Trust (HZCT), creating a structured and transparent system of charitable giving. For him, philanthropy was not about token donations but about building institutions that could sustain dignity and hope for generations.

The trust focused primarily on education, which Babukhan believed to be the most powerful tool for empowerment. Its annual scholarship program for orphans became one of its most impactful initiatives. For more than a decade, over 10,000 orphaned students across Andhra Pradesh and Telangana pursued education with dignity through these scholarships. Many went on to become doctors, engineers, teachers, and entrepreneurs — living proof of Babukhan’s belief that charity must enable, not merely provide.

Unlike many who confined themselves to charity within their community, Babukhan’s work cut across religious and social lines. He was committed to humanitarian relief, healthcare support, and the preservation of Hyderabad’s plural cultural ethos. His schools, social programs, and charitable initiatives reflected an inclusive philosophy rooted in compassion, justice, and service.

“The passing of Ghiasuddin Babukhan is a great loss for Hyderabad. He was a dedicated philanthropist whose efforts in educating the poor will be remembered. My condolences to his family and friends. May Allah grant him maghfirah and patience to his loved ones,” Hyderabad MP Asaduddin Owaisi said in an X post.

Jamaat-e-Islami Hind president Syed Sadatullah Husaini called him a “true champion of education and a benefactor to the Muslim community.” In a post on X, Husaini said Babukhan’s contributions through the Hyderabad Zakat and Charitable Trust transformed the lives of thousands and would be remembered for generations.

“He was a true champion of education, a liberator of the marginalised, and a benefactor of the Muslim community — an embodiment of the noble spirit of zakat and compassion. Through his philanthropic initiatives, he played a pivotal role in the educational upliftment of the Ummah, poverty alleviation, relief work, and community development,” Husaini wrote.

source: http://www.maktoobmedia.com / Maktoob Media / Home> India / by Maktoob Staff / August 26th, 2025

Malaysia Consul General honours father-son duo for service to humanity

Kayalpattinam / Chennai, TAMIL NADU :

The father-son duo Kayalpattinam native Shaikh Sadaqathullah (now a resident of Mannady in Chennai), a peace activist, HAM radio operator and blood donor and Shaikh Shamsudeen were honoured by the Malaysia Consul General K Saravana Kumar with a certificate of appreciation during the flag raising ceremony to commemorate the 68th Independence Day celebrations on Aug 31 at Consulate General of Malaysia located at Cenotaph Road in Teynampet neighbourhood, Chennai Metro.

​Service to humanity is a core principle in Islam. It emphasises kindness, compassion, and charity towards all individuals, regardless of their faith, colour, race or background. This principle is well-supported by various references from the Holy Qur’an and Hadith, illustrating the importance of helping others and fostering a harmonious society.

Islam places a high value on the preservation and saving of human life. The Holy Qur’an states, وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا (“And whoever saves a life (gives life to one) – it shall be as if he had saved (given life to) mankind entirely.” – Chapter 5 Verse 32. No doubt, blood donation is an act of kindness, charity, and assistance to others, and is highly rewarded in Islam. It is also a form of relieving others’ distress, which aligns perfectly with Islamic tenets and teachings and is considered a virtuous act in Islam.

Meet the father-son duo Kayalpattinam native Shaikh Sadaqathullah (now a resident of Mannady in Chennai) a peace activist, HAM radio operator and blood donor and Shaikh Shamsudeen who were honoured by the Malaysia Consul General K Saravana Kumar with a certificate of appreciation during the flag raising ceremony to commemorate the 68th Merdeka celebrations on Aug 31 at Consulate General of Malaysia located at Cenotaph Road in Teynampet neighbourhood.

Interestingly, the Almighty has gifted both the father and son with a rare blood group of AB Negative. While Shaikh Sadaqathullah had donated blood 53 times since 1993, starting from saving a patient Narayana for the latter’s heart surgery at Perambur Railway Hospital and his son Shaikh Shamsudeen had saved lives by donating 20 times since 2016. Notably, they were invited by Tamil Nadu Chief Minister M K Stalin to his chamber and appreciated them for their noble gesture.

It may be noted that Shaikh Sadaqathullah received recognition from Tamil Nadu State Branch of Indian Medical Association (IMA) with Dr M S Ashraf award under non-medical category during National Doctor’s Day fete held in Chennai (2022). A proud moment for him as he received the award from Dr J Radhakrishnan, former State Health Secretary and presently chairman and managing director of Tamil Nadu Power Distribution Corporation Ltd (formerly TANGEDCO). A commendation certificate and a shield were presented to him on the occasion.

As a peace activist, Shaikh Sadaqathullah played an active role in taking part in communal harmony events held in Chennai city sending a strong message of Mother Teresa – “We can do no great things – only small things with great love. He was closely associated with leading luminaries like Late Dr. B.S. Abdur Rahman, founder of United Economic Forum and All India Islamic Foundation, Dr. S.K. Khadri, Founder – Murthuzaviya Educational and Cultural Foundation of South India, Nawab Mohammed Abdul Ali, Prince of Arcot, Founder Secretary-General – Harmony India and L.K.S. Syed Ahmed, Past District Governor – Lions District 324-A1, Managing Partner – L.K.S. Gold House.

To be precise, Shaikh Sadaqathullah makes it a point to attend almost all the communal harmony functions fostering Universal Brotherhood for peaceful coexistence among different faiths. It is a matter of great pride for him to get the recognition from Malaysia Consul General during the nation’s 68th Independence Day.  Prophet Muhammad ﷺ said: “If one removes a hardship of a Muslim in this life, Allah will relieve a hardship from him on the Day of Judgment”. True to the words of wisdom, Shaikh Sadaqathullah and his son Shaikh Shamsudeen are doing yeomen services to the cause of Mankind.

[The author is former Indian Express and Deccan Chronicle chief]

source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards / by M Rafi Ahmed / September 02nd, 2025

Fikrokhabar launches Online Naat Competition 2025 for children

Bhatkal (Uttara Kannada District), KARNATAKA :

Bhatkal: 

Fikrokhabar, a news portal based in Bhatkal, has announced its Online Naat Competition 2025, inviting children from coastal Karnataka to take part in the programme during the holy month of Rabi al-Awwal.

The initiative is aimed at celebrating the birth anniversary of Prophet Muhammad by encouraging children to express their devotion through Naat recitation.

According to the organisers, the contest has been designed to nurture both the spiritual and creative growth of children by giving them a platform to present Naats in a digital format. The online mode ensures easy access and wider participation across the region.

The competition is open to boys up to the age of 13 years and girls up to the age of 8 years.

Participants are required to record a video of their recital, which should not exceed three minutes, and submit it through the Google Form link shared by the organisers. 

The event has been divided into categories based on age and gender to ensure fair participation.

The organisers said that the programme is not merely a contest but also an opportunity for children to learn more about the life of the Prophet, strengthen their faith, and showcase their talent before a larger audience. It also encourages memorisation and thoughtful reflection on poetic tributes dedicated to the Prophet, fostering deeper appreciation of Islamic teachings.

Parents and guardians interested in registering their children have been asked to get in touch with the coordinators for more details regarding deadlines, judging process and prizes.

Further information can be obtained by contacting +91 9916131111, +91 9620573395 or +91 9108080800.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / September 05th, 2025

Bonded by blood

Vijayapura, KARNATAKA :

Ateeb Inamdar from Vijayapura believes that the best charity anyone can do is donating blood. And, he’s clearly on a life-saving mission…

A blood donor being honoured in Vijayapura

Vijayapura :

Here’s a noble cause born out of a tragedy.

The year was 2008 when Vijayapura resident Ateeb Inamdar’s life turned upside down. His nine-month-old niece died of dengue after not getting the required platelets. “The hospital in Vijayapura referred us to Solapur in Maharashtra for better treatment. But despite our best efforts, we failed to arrange the required platelets, and the baby died in the hospital after nine days,” says Ateeb, now 30 years old, adding that he felt helpless after failing to arrange platelets to save his niece.

That incident shook Ateeb so deeply that it inspired him and his friends to start a blood donors’ group. “I, with the support from my brother-in-law and 15 others, including my cousins and friends, started the movement in 2009. It kept growing over the years with the number of donors now standing at over 3,000. Today, we have the satisfaction of saving the lives of countless people in need of blood,” he says.

Ateeb registered the association as an NGO in 2013, called it Sultan Social Group and Welfare Society and expanded the network. Initially, the NGO was involved in not only blood donation, but also collecting charity to treat the poor. But over the years, the NGO has remained largely focused only on blood donation, as they realised that people were getting financial aid from many but not blood.

“With the emergence of social media, our network widened. We not only kept easily adding more donors, but started getting frequent calls and demand for blood from various parts of Vijayapura district. We also got in touch with similar organisations in Andhra Pradesh, Maharashtra, Goa and even Delhi,” he says, adding that before social media, they contacted donors only by phone, and this limited their numbers. “It is a job done only for the satisfaction of our soul and not for any monetary benefit,” Ateeb adds.

He proudly says that today, they are a part of at least a dozen different blood donors’ groups in Karnataka and other states. “This has helped us share details of patients who need blood in various groups. The minute the information is passed on, donors approach us in large numbers,” he adds.

Rare blood groups

Besides blood groups that are common, Ateeb says they keep a record of donors with rare blood groups, like all negative blood groups and AB+. The rarest among all is the ‘Bombay Blood Group,’ and the NGO has two donors registered with them in Vijayapura district. “We have five from Kalaburagi district with that blood group. In all, we have 12 people in this rare group. We have told them not to donate blood in any donation camps, and to donate it only when a patient needs it. This is because after donating blood, they cannot do it for at least three months, as lost blood cells need time to recoup in the body after losing it,” he adds.

Ateeb says that after the group gained a good name in the district, not just hospitals but almost all blood banks approach them for blood. “If the patient cannot afford it, we request the blood banks to waive off the amount, and we get a positive response from them,” he added.

Ateeb says that people must come forward to donate blood to save lives. “It is the best charity I believe a human can do to a fellow human. I believe only a few people are gifted to do that work, as not everyone can donate blood for various reasons. Those who are eligible should never miss the chance, irrespective of their caste, creed, or religion. Ultimately, humanity is the foundation of every religion,” he adds.

Ateeb emphasises that more people should come forward to donate blood. “Every life saved gives us a blissful feeling,” he concludes.

source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by Firoz Rozindar / September 15th, 2024

Calligraphy and a message deep within

Vijayapura (formerly Bijapur) / Kalaburagi (Gulbarga), KARNATAKA :

Around 40 artists from all faiths are on a campaign to preserve the Islamic art, and build communal harmony

Calligraphy paintings created by various artists

Vijayapura :

When veteran artist Dr Subbayya Neela was invited to join a campaign to spread communal harmony through the ancient but fading art of Islamic calligraphy, he could not hide his delight. For him, the idea was not merely about preserving an art form, but about exploring the potential of art to transcend barriers of faith and culture.

“I have always believed that art knows no religion or boundaries. Art has the power to touch the hearts of people across communities. That is why, when I was approached to contribute to this unique initiative, I immediately agreed. I prepared a few pieces of Arabic calligraphy that were later exhibited in different places as part of the campaign,” recalled Dr Neela.

Among his works was a calligraphic representation of the Arabic phrase ‘Allahu Akbar’, which means ‘God is Great’. “I was given the liberty to interpret the phrase through my own artistic imagination, while maintaining the sanctity of the verse. It was both a responsibility and a joy,” he said.

Dr Neela is among 40 artists from across Karnataka, both Hindus and Muslims, who have joined this movement that began in Kalaburagi in 2020. The campaign was conceived not only to preserve Islamic calligraphy, which has been steadily losing ground, but also to foster unity at a time when society is fractured along communal lines.

The group of artists who joined the campaign

The Initiative

It was the brainchild of noted artist Mohammed Ayazuddin Patel, a veteran painter from Kalaburagi and recipient of the Lalit Kala Akademi Award. “When hatred and intolerance seemed to be gaining ground in society, we felt the need to bring people together. We thought of reviving Arabic and Islamic calligraphy because it embodies both artistic beauty and deep spiritual messages. At the same time, it offered us a platform to involve artists of all faiths to work together for harmony,” he explained.

Ayazuddin was soon joined by another respected artist, Rehman Patel, and together they expanded the circle of participants. What started with around 15 artists, junior and senior, has now grown into a diverse collective of 40, half of whom are Hindus. These artists work closely with their Muslim counterparts to ensure accuracy in Arabic writing, while retaining artistic freedom.

The campaign, in many ways, draws inspiration from the history of the Deccan itself. Rehman Patel points out that after the decline of the Chalukyan dynasty, many local artisans and craftsmen found themselves unemployed. With the arrival of Muslim rulers in the region, particularly in erstwhile Bijapur and Gulbarga, these artisans were drawn into projects that fused Persian and Turkish influences with local Indian traditions.

“The architecture of that time was a collaboration. While designs came from foreign artists, the actual construction was executed by local Hindu craftsmen. The result was Indo-Persian art, a blend of Indian and Islamic architecture that still stands testament to cultural harmony,” he said. Arabic and Islamic calligraphy flourished during this period, adorning monuments and manuscripts, but over the centuries, as tastes and practices changed, the art form began to fade. “Our campaign is an attempt to not only revive this vanishing tradition but also to remind people of the harmony that once defined this land,” he added.

Preserving sacredness

A key aspect is the selection of verses from the Quran. The organizers have been deliberate in choosing verses that emphasize unity, peace and brotherhood, values that are not confined to one faith but resonate universally. “The artists are given complete freedom to use their imagination while ensuring that calligraphy remains the focal point. We guide them on the technicalities of Arabic script, but artistic interpretation is entirely theirs,” explained Ayazuddin. “This way, we safeguard the sacredness of the verses while allowing creativity to flourish.”

For many Hindu artists like Basavaraj Totad and Rajani Talwar who are involved in it, it has been a learning experience. Working with Arabic characters is not easy, and ensuring accuracy requires constant collaboration. Yet, this very collaboration has built bonds of trust and friendship. “It is heartening to see artists from different backgrounds sit together, discuss and create something so meaningful,” said Ashok Hiremath, an artist from Bidar.

To showcase their work and reach a wider audience, the collective has organized exhibitions, usually coinciding with Id-Milad, the birth anniversary of Prophet Mohammed. So far, five exhibitions have been held, each drawing large crowds from different faiths. “The response has been overwhelming,” Ayazuddin said. “We have seen people from all communities attend and appreciate the art. Many told us that such initiatives give them hope that religious harmony is still alive in our society, and voices of hate and division are not as strong as they seem.”

The exhibitions are not limited to calligraphy, but also feature paintings and photographs of ancient monuments from the Deccan region, tying the campaign to the cultural and architectural heritage of Karnataka. “This serves two purposes. It connects people with their shared history, and encourages them to protect and preserve monuments that are our national heritage,” said Rehman Patel.

Messages beyond borders

For the participating artists, the project is as much about personal conviction as it is about art. Dr Neela believes the messages of peace from saints and prophets have universal appeal. “Prophet Mohammed spread the message of peace, which can be accepted by anyone, anywhere in the world,” he said.

“If art can be used as a language of unity, it should not remain confined to one place. Art has always been a reflection of society. If society is fractured, art can heal and unite. That is what we are trying to do through this campaign,” Ayazuddin said.

source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by Firoz Rozindar / September 14th, 2025