The Dhannipur project includes a mosque, hospital, museum, library, community kitchen, Indo-Islamic Cultural Research Centre and Publication House.
A plantation drive was also organised to mark the launch of the Dhannipur project (Sourced)
The Uttar Pradesh Sunni Central Waqf Board (UPSCWB) formally launched the Dhannipur project on the allocated five-acre land at Dhannipur village of Ayodhya by hoisting the national flag and planting saplings to mark Republic Day celebrations on Tuesday.
The Dhannipur project includes a mosque, hospital, museum, library, community kitchen, Indo-Islamic Cultural Research Centre and Publication House. The land was allotted to UPSCWB in compliance with the Supreme Court directives in the Ayodhya title dispute case in which the apex court, on November 9, 2019, paved the way for construction of Ram temple at the disputed site.
“I believe there is no better way than to start the project by planting saplings on the five-acre land. The plantation was carried out in the area of the project meant to be developed as a green area. The area will have plants and trees from all different geographical regions of India and from different parts of the world in order to create awareness about the imminent threat of climate change,” said Athar Hussain, spokesperson for Indo-Islamic Cultural Foundation (IICF) which has been set up by UPSCWB to look after the construction of the Dhannipur project.
Senior members of the board along with the members of the IICF hoisted the flag at 8.30 am on the 5 acre land in Dhannipuur village. The flag hoisting was followed by plantation drive where members and trustees of IICF planted saplings.
On December 19, the trust had released the blueprint of the mosque and other structures designed by Professor SM Akhtar, a Lucknow-based architect and town planner, whom the trust has hired to design the mosque that would come up in Dhannipur in place of the Babri Masjid that was demolished in 1992.
Akhtar is the founder dean of the Faculty of Architecture at Jamia Milia University, Delhi.
source: http://www.hindustantimes.com / Hindustan Times / Home> India News / by HT Correspondent / January 26th, 2021
Open to form alliance with Left & Cong; planning to contest all 294 seats, says Pirzada Abbas Siddiqui, the 34-year-old cleric of Furfura Sharif.
Ahead of the Assembly elections in West Bengal, Pirzada Abbas Siddiqui, the 34-year-old cleric of Furfura Sharif in Hooghly district, on Thursday launched a new political party — Indian Secular Front – and said that his party plans to contest all the 294 seats in the state with alliance partners.
His 26-year-old brother Nausad Siddiqui has been named chairman of the new party and Simul Soren the president of the party’s working committee.
“We announced our party today. Now, we will sit for talks with other parties, including AIMIM (of Asaduddin Owaisi), and then we will make clear on how many seats we will contest in this election. For now, we are considering to contest all the 294 seats,” Abbas Siddiqui told mediapersons at a press conference in Kolkata.
Stating that his “doors are open” for an alliance with the Left Front and the Congress, Siddiqui said: “CPI(M) and Congress leaders have sent feelers to us. Both the parties suggested that we first launch our political platform. Let us wait and see.”
“The party will start working from Republic Day. Thereafter, we will announce further programmes. We also plan to hold rallies including one in brigade parade ground,” he added.
He, however, ruled out contesting the elections, saying that he would like to be the “kingmaker”.
“I want to be the kingmaker. I will not contest the election but will do everything possible for the party. We will work for the betterment of Muslims, Dalits, tribals, and the poor. Our party is for all,” said Siddiqui, one of the descendants of Pir Abu Baqar Siddiqui.
Rejecting the charge that his party would enable the division of Muslim votes in the state, Siddiqui said, “So many political parties are there. Many like AAP are coming to Bengal. Some of them will get Hindu or Muslim votes. Why do you say that our party will divide Muslim votes.”
Accusing Chief Minister Mamata Banerjee of failing to deliver, Siddiqui blamed the Trinamool Congress for “allowing BJP to get into Bengal”
“We supported her and she came to power in Bengal. But then her government failed to deliver. So many unemployed youths are in Bengal. It was TMC which facilitated communal discord and allowed BJP to come here. BJP is enemy of the country,” Siddiqui added.
Furfura Sharif is the second most prominent Sufi mazar or shrine in the country after Ajmer Sharif in Rajasthan.
source: http://www.indianexpress.com / The Indian Express / Home> Cities> Kolkata / by Express News Service / Kolkata – January 22nd, 2021
Expatriate businessman C P Salih had a happy reunion recently after 60 years — with a gleaming Studebaker car that had left his home in 1960.
Salih’s father Chandanaparambil C P Mohammad had bought this American car from Delhi. It is estimated that the car, manufactured in 1947, arrived in India in 1949.
It was in this car that the wedding party of the mother-in-law of prominent businessman Galfar Mohamed Ali had travelled to the wedding.
C P Mohammad sold the car in the 1960s. After changing several hands, it finally reached Delhi again. What’s more, it had the same old number — DBG 8213. Mohammad had written in his diary that he had bought the car for Rs 2,400. The car was tracked in Delhi with the help of the old number.
Salih purchased the car and brought it to his Valappad home to give it to his son Anhar Salih as a wedding gift. The car was originally red in colour. It has now turned blue. The top was lost due to age. But the engine is still the old one.
C P Salih with his family.
On seeing its return, many elders shared their memories of having seen the car in the past. All this was recorded and kept by Salih’s family. Many were not even allowed to touch the car. But C P Mohammad took everyone in the area in the car.
While the old car has been found, one puzzle related to it remains. CP Mohammad had written in his diary that an Ezhuthachan in Thrissur had helped him buy the car. Salih has not yet been able to find out who that was.
source: http://www.onmanorama.com / OnManorama / Home> News> Business / by OnManorama Correspondent / January 17th, 2021
The Punjab Cabinet had given its nod for the acquisition, conservation and use of the palace for tourism on Monday.
Begum Munawwar-ul-Nisa. (Express Photo)
After decades of neglect, 150-year-old Mubarak Manzil Palace of Malerkotla will soon be a protected monument and restored and renovated by the Punjab government, thanks to Begum Munawwar-ul-Nisa, the wife of last Nawab of Malerkotla, who has handed over the private property to the government.
The Punjab Cabinet had given its nod for the acquisition, conservation and use of the palace for tourism on Monday.
Begum Nisa, a princess, is the successor of Nawab Sher Mohammad Khan of Malerkotla, who holds a special place in Punjab’s history. He had vehemently raised his voice against the execution of the younger Sahibzadas of Guru Gobind Singh, Baba Zorawar Singh and Baba Fateh Singh, in the court of the Subedar of Sirhind, Wazir Khan, in 1705.
The 97-year-old Begum Nisa, speaking to The Indian Express on a conference phone call through former Aam Aadmi Party (AAP) leader Arshad Dali, said, I have handed over the palace to the government. Meri akhiri ichchha, aap keh sakte ho, yahi hai ke main iss mahal ko pehle ki tarah jagmagata chorr kar jayun. (My last wish, you can say, is to see the palace return to its pristine glory before I die).” Begum Nisa has no child or legal heir.
Dali has become a bridge between the government and the Begum, who wanted the government to acquire the palace. “She was worried that after her the palace would be usurped by private parties. Now it will become a government’s possession. After all, there is the important history of this place. Guru Gobind Singh had presented a sword to Nawab Sher Mohammad Sahib as a mark of honour for his support for his sons.”
Sanjay Kumar, Administrative Secretary, Tourism Government of Punjab, told The Indian Express that the government would soon initiate the process of declaring the palace a protected monument of the state. “We will declare it a protected monument after inviting objections. It will be a protected monument under the state’s Act. After that, we will start conserving and renovating the palace. We have accepted the Begum’s precondition that we should allow her to stay in the palace during her lifetime. After that, none of her successors will be allowed to stake claim on the property. It will be Punjab government’s property.”
He said that the government had offered Rs 3 crore to the Begum, “She had been apprehensive that the palace of such historical importance would be lost if there is no taker.”
About the condition of the palace, Sanjay Kumar said, “I can say it is not good. Roof of several rooms has collapsed and the entrance is also in bad shape.”
Begum Nisa had been living in penury for many years. The valuables in the palace were sold off over the years. Former Cabinet Minister Navjot Singh Sidhu had once visited her and presented her with some pieces of furniture.
Begum Nisa had written to the state government that she is the sole owner, and has absolute rights to alienate the property to any person, including state or Tourism & Cultural Affairs Department.
The palace is spread over an area of 32,400 sq ft. There are several cases involving it going on in several courts.
The expected financial liability involved in purchase of this proposed protected monument and likely financial implications arising out of existing court cases is around Rs 5 crore. The government has got the land price evaluated.
source: http://www.indianexpress.com / The Indian Experss / Home> India / by Kanchan Vasdev, Chandigarh / January 13th, 2021
₹8 crore project for ‘one of its kind’ Azad Gallery will tell the story of revolutionaries in the Indian freedom movement.
From the spirit of the Ghadarites to the sacrifice of Durga ‘Bhabhi’, a section of historians and the political class feel that the contribution of revolutionaries to the Indian freedom movement has not been well-documented. In a bid to strike a balance, the Allahabad Museum is in the process of creating a “one of its kind” Azad Gallery, where the story of the revolutionary struggle of the Indian freedom movement would be told through artefacts and interactive displays.
Named after Chandra Shekhar Azad, who attained martyrdom at about 300 metres from the museum, the gallery is expected to be complete by July 23, 2021, the 115th birth anniversary of the revolutionary.
Backed by the Ministry of Culture and the National Council of Science Museums (NCSM), the infrastructure for the “multi-pronged project is being developed with a budget of around ₹8 crore in 7,500 sq. ft. of space where the revolutionary struggle will be specially depicted, starting with 1857’s First War of Independence to the Azad Hind Fauj,” said Sunil Gupta, Director in-charge of the museum.
Dr. Gupta, who has spent three decades at the museum in different capacities, said the story of this struggle had not been comprehensively told through curatorial display and was being done for the first time by the Allahabad Museum.
Promising a “world-class experience”, Dr. Gupta said the infrastructure would be ready by January and the NCSM would then take over to implement the design.
One of the highlights of the museum has been the .32 caliber Colt pistol which belonged to Azad. It is showcased in a bulletproof case and is guarded by U.P. police personnel. “As per our records, the pistol is said to have been received from John Knott Bower, the police officer who led the encounter against Azad,” said Dr. Gupta.
One of the highlights of the museum has been the .32 caliber Colt pistol which belonged to Chandra Shekhar Azad. It is showcased in a bulletproof case and is guarded by U.P. police personnel. | Photo Credit: Special Arrangement
On the theory that although the Colt could have belonged to Azad, it was a Mauser he used during the shoot out, Dr. Gupta said the records of Azad’s associates were being looked into. “Revolutionary Manmath Nath Gupta, in his book They Lived Dangerously, has recounted an incident in which a Mauser pistol owned by Azad went off accidentally. Gupta [the author] also recounted that Azad was also loading other pistols and revolvers that he had with him,” Dr. Gupta said.
Dr. Gupta recalled Durga (Devi Vohra) ‘Bhabhi’, who assumed the identity of Bhagat Singh’s wife to help him escape from Lahore after Saunders’ assassination, grew up in Kaushambi near Allahabad before being married to revolutionary Bhagwati Charan Vohra. “She was no less than Bhagat Singh. A day after Bhagat Singh and his associates were sentenced to death, she fired at a British police officer and his wife from a moving car in Bombay,” he said.
Dr. Gupta argued it was not that she was not celebrated at all but that she was never made an icon. “She almost remained incognito till she died in 1999. She ran a small school in Lucknow and we are in the process of acquiring documents related to her,” he said.
Liaquat Ali | Photo Credit: Special Arrangement
The museum also has a kurta–pyjama and sword of Maulvi Liaquat Ali, who was the leader of revolutionaries in 1857 in Allahabad. “Under him, Allahabad was liberated for at least 10-15 days. His headquarters was the historic Khusro Bagh, where he unfurled the flag of the Mughal emperor,” recounted Dr. Gupta.
In the arms and armoury gallery of the museum, there is a submachine gun of the First World War, “the kind which would have been used by Ghadar revolutionaries in 1915 had the rebellion not been thwarted because of international conspiracies,” Dr. Gupta said.
There are a number of welcome addresses as well which were “gifted to Pandit Nehru when he visited Singapore, Malaya and Burma in 1937-38 before the Second World War. They were given by Indian-origin merchants, who a few years later funded the INA (Indian National Army),” said Dr. Gupta.
There is also an original letter by Vishnu Sharan Dublish, an accused in the Kakori case.
World over, Dr. Gupta said, artefacts are backed by virtual experiences. “It excites children and helps fill the gaps in the narrative. Seven short films made by the Satyajit Ray Film and Television Institute will be on show,” he said.
On the ideological slant of the gallery, Dr Gupta said, “We already have galleries devoted to Gandhi and Nehru. As a student of history, I could say the revolutionaries have been horribly sidelined and in some cases, such as Durga ‘Bhabhi’, I would say it was consciously done. However, we were clear the museum is not just about the freedom struggle and have not parted with the [museum’s] Central Hall. We are located in the middle of the Gangetic civilisation and our sculpture collection is amazing. We are sending six-seven of them [sculptures] for an exhibition in the Metropolitan Museum, London.”
source: http://www.thehindu.com / The Hindu / Home> News> National / by Anuj Kumar / Prayagraj – January 03rd, 2021
Kadalundi (Kozhikode District) KERALA / Dubai, UAE :
Shabna Sulaiman is the first Muslim woman from Kerala to become a Mahout. Shabna has to just whisper a command and tusker Manisheri Rajendran goes down on its buttocks. Manisheri Rajendran belongs to the Ottappalam Kappur elephant property. Malappuram Kadalundi native has trained the tusker Rajendran for the past two weeks. Shabna and the tusker have developed a strong bond. Shabna fed Rajendran with sugarcane, and watermelon and won his heart.
The 27-year-old can make the tusker make Rajendran sit, stand, turn around and raise its trunk and trumpet, indicating an instinctive way with animals. At first, it was difficult for Shabna to handle the tusker. But Shabna used everyday language and a conversational tone with the tusker to bond. She also didn’t use chains or hooks and managed to create a bond with him. Shabna told Kerala Kaumudi “It was not with stick or beating but with love I have conquered his mind.
Key Takeaways:
Shabna is taking training at the renowned Varikkassery Mana in Ottappalam in Palakkad district. Varikkassery Mana houses several elephants.
Shabna is doing research on elephants. She thought a much better way to learn about elephants would be by being close to them. Shabna will soon start the second phase of her training.
Sulaiman’s family owned a circus in the past. This was the major reason why her family loved animals.
About Shabna Sulaiman
The 27-year-old Shabna is taking training at the renowned Varikkassery Mana in Ottappalam in Palakkad district. Varikkassery Mana houses several elephants . Shabna will be the mahout of Manisheri Rajendran at the upcoming festival at the temple of Palakkad district. If this happens, Shabna will become the first woman mahout from the Muslim community in Kerala. Shabna is a medical professional from Dubai who has currently taken a break from her job.
“It is not an easy task for a woman to handle an elephant. But Shabna is very enthusiastic and skilful and she has learnt the basics easily. The training will continue for some more days.”
Shabna is doing her research on elephants. She thought a much better way to learn about elephants would be by being close to them. Shabna will soon start the second phase of her training. She told the Times of India “I am excited about the temple festivals. Hopefully, in those situations, I can learn a lot more in handling elephants.” Haridas a native of Ottaappalam told TOI “It is not an easy task for a woman to handle an elephant. But Shabna is very enthusiastic and skilful and she has learnt the basics easily. The training will continue for some more days.”
Shabna’s family owned a circus in the past and everyone in her family loves animals. She told TOI “It was after a tragic incident — my father’s brother was killed by a tiger during a training session — that my grandfather sold off the circus company.” She further added “But our family members still have a special affinity towards animals. When I expressed interest to train as a mahout their response was very positive. There was some opposition from my community, but I decided to go ahead.”
Picture Credit: The Wall
Mansi is an Intern at SheThe People.TV
source: http://www.shethepeople.tv / She The People / Home / by Mansi Wadhwa / January 29th, 2020
The tomb stands within an ensemble of 16th century medieval monuments in the Nizamuddin area of the national capital
New Delhi:
The tomb of Abdur Rahim Khan-I-Khana (1556-1627), popularly known as ‘Rahim — one of Akbars navratnas and a military leader — will open for visitors from December 17 here after completion of restoration work by Aga Khan Trust for Culture (AKTC) and InterGlobe Foundation.
The tomb stands within an ensemble of 16th century medieval monuments in the Nizamuddin area of the national capital.
The conservation project started in 2014, and included a cultural revival of Rahim’s legacy and poetry.
The Union Minister of State for Tourism and Culture Prahlad Singh Patel is scheduled to preside over the completion ceremony of Rahim’s Tomb on December 17, Rahim’s birth anniversary.
An expression of Mughal architecture, Rahim’s tomb informed the design for the Taj Mahal. Clad in red sandstone and marble, the interiors of the mausoleum are decorated with ornamental incised plasterwork, and decorative motifs such as the six-sided star and lotus medallions.
It stands at the edge of the buffer zone of the Humayun’s Tomb World Heritage Site, within an area of high archaeological significance.
Archeological Survey of India (ASI) is the custodian of the monument of note.
According to the organisations involved in the conservation effort, the physical revival of the tomb included repairs to the major damaged structures on the interior and exterior of the mausoleum dalans, canopies (chattris), dome, facade and landscape, along with the wall and ceiling surfaces.
The landscape around Rahim’s tomb has been restored to original slopes and height. The conservation of the dome has been completed with a symbolic addition of marble cladding.
“Conservation at Rahim’s tomb has been possible with a public-private partnership. Not only has a significant monument been conserved for posterity but dignity has been restored to the resting place of the cultural icon, Rahim. Conservation in the Indian context can benefit from thousands of years of building craft traditions and recourse to an interdisciplinary scientific approach. 175,000 craft days of work has helped restore this grandeur,” Ratish Nanda, CEO, Aga Khan Trust for Culture said.
The cultural revival efforts also witnessed compilation of Rahim’s literary works and archival research on his life and works by scholars, culminating in an English publication titled ‘Celebrating Rahim’.
A three-day music festival was also held in 2017 to disseminate Rahim’s literary works that saw a confluence of musical renditions, scholarly discussions on the multifaceted personality of Rahim and an informative exhibition.
The tomb was originally built by Rahim for his wife, making it the first ever Mughal tomb to be built for a woman, with the more celebrated Taj having been built later. As with other tombs in Nizamuddin, Rahim was buried here due the close proximity to the shrine of Hazrat Nizamuddin Auliya, as it was considered auspicious to be buried near a saint, said AKTC.
source: http://www.ummid.com / Ummid.com / Home> India / by IANS / December 16th, 2020
On Wednesday, headlines in an English newspaper read: ‘Kashmir Girl, 20, Adds Wings to Her Dreams, Bags Commercial Pilot’s License.’ The report in Greater Kashmir newspaper was about Neha Fida Wani, who became the second girl from Kashmir to achieve this feat at such a young age.
Commercial Pilots License
Neha Fida Wani, has become the second girl from Kashmir after Ayesha Aziz. Ayesha had become the youngest student pilot in India in 2011 at the age of 16 years, the report said.
Neha, who hails from K.P Road area, did her schooling from south Kashmir’s Anantnag district, and later moved to Chandigarh for higher studies. “After finishing 12th class in September 2018, I joined Chimes Aviation Academy in Madhya Pradesh,” Neha told Greater Kashmir.
She said the thing that fascinated her to become a pilot was the thought of flying an airplane. “I was clueless about this profession and would always spend hours surfing the Internet to know how to pursue this career. I have been fascinated by the pilots too,” said Neha.
Neha said she remembers flying the Cessna 172 aircraft for the first time in her life after getting a commercial license. “I was absolutely thrilled when I flew the aircraft for the first time. The whole journey through attaining my commercial pilot’s license (CPL) was surreal. I flew in all kinds of weather situations,” she said.
Neha has completed 200 hours
“I completed 200 hours of flying training, of which 185 hours were on Cessna 172 and 15 hours on DA42 aircraft. As a child I used to think whether one day I will be able to do that or not. I am glad that I am a pilot now. My dream is gradually becoming a reality,” she said, beaming with pride.
Revealing her future plans, Neha told the newspaper that said that she wants to work with Indigo airlines airlines. “It’s my dream,” she said.
2nd Kashmiri Girl Pilot
Neha has been very lucky as she has enjoyed the support of her family in pursuing her dream. “They (parents) have always been very supportive both financially and emotionally throughout the journey,” she said.
Her father, Fida Wani, who owns a business, said that they kept supporting Neha despite many people talking bad about them. “Sometimes it was getting very difficult for us but we never backed down. It did hurt us but it didn’t demotivate us. We are all very proud of her,” he said.
Neha said that everybody has a potential to do something out of the box, especially young Kashmiri youth. “All we need to do is to know our goals and work hard to achieve them,” she said.
source: http://www.aviatorsbuzz.com / Aviators Buzz / Home> News / by AB Editorial Team / December 10th, 2020
From, the sky-kissing palaces in the city, to the dust-biting burials in the graveyard, there is something in common; that’s brevity. The spacious chambers, the courtyards, the pavilions, gardens, and everything that once added stars to the beauty of the palaces is now in ruins. Their patrons have shifted themselves permanently to the graveyards to become one with the earth. Their relentless pursuit of worldly pleasures yielded them nothing but a fistful of dust for their mouths.
Wandering aimlessly inside the graveyard of Shahnur town, of Haveri District, I threw glances at various burials. At one of the corners, there were a few graves with monolithic sarcophaguses, with intricate floral patterns and calligraphy etched on them. Their presence in the graveyard was unobtrusive, suffused with weed and vines. When enquired, they belonged to the Nawabs of Shahnur. To the other side there were graves built with stones, crumbling to the ground, as though the time has wreaked havoc on them. Those were the graves of their kith and kin. The graveyard is also replete with countless burials of town dwellers, of recent times. There is a single cubicle, four-walled structure, with a large dome and minarets. That was a tomb of wife of one of the Nawabs, who belonged to the lineage of Prophet (PBUH).
Those who would strut about with arrogance are no more, and their descendants are hard to locate; like the beetles on a tree, that run away in all directions, when it is shaken. The time has also played a cruel game, as there are no chronicles to portray their life and time of the past. Only the legends make rounds inside the city, glorifying few of them as equal to saints and others are portrayed in lowlight.
I cringe, and often falter as I walk through those ruins. Their whines and whimpers are unbearable to my heart. Everyone thinks they are soulless; stone, mud and water; however, like everything else in the universe, they have life, embedded in their each element. They want them to be buried next to their masters, rather live a burdensome life. The pitiful wails, however, fall on deaf ears. I become their sole companion in grief, as we both believe we have so much in common to share with.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim / by Anees Maniyar / December 07th, 2020
Dhebar says he got interested in politics at 16 years of age when his elder brother asked him to help a candidate for the municipal election.
Aijaz Dhebar is Mayor of Raipur. (HT Photo)
Thirty-years ago, while everyone would enjoy the conviviality of much awaited recess, a kid from Raipur used to sit alone. He did not have the luxury of bringing food due to his family’s penurious condition. One day, an empathetic lady teacher sensed the loneliness of the child and since then always handed over her tiffin-box to that kid.
That boy, Aijaz Dhebar, now 39, is Raipur Mayor, the first Muslim in Chhattisgarh to hold this post.
His teacher, Iccha Madam, now in her seventies, recalls Dhebar’s days of penury and says that in the last 30 years he has never missed teacher’s day. “He is among the first to ring door bell of my house and wish me teacher’s day,” she said.
“Those were difficult days for us…My father was just a worker in a shop and he had 10 children and therefore, we could not afford lunch in school. Every day, I used to pray to God before recess…..I felt humiliated,” Dhebar recalls, sitting in Mayor’s Chamber in the White House — the municipal corporation building in Raipur.
“Later, my father opened a scarp shop in Muadhapara and then our family’s financial condition started improving,” he says.
Dhebar got interested in politics when he was 16.
“One day, my elder brother instructed me to help a candidate who was fighting for municipal election and it was my first foray in politics. My brother, Haneef Dhebar, was close to Ajit Jogi and later I came close to some of senior leaders of Congress… I was made Baijnathpara ward president of Congress in 1995-96,” Dhebar said.
Dhebar became close to Jogi, who appointed him state president of National Students Union of India in 2001. “In 2006-07, I moved away from Jogi family due to personal reasons,” he says.
“Then I got in touch with Charandas Mahant, who gave me a post in Congress. I worked across the state and organized protests and events against the BJP government,” Dhebar claims.
But, Dhebar earned an image of rowdy in Chhattisgarh politics, which he vehemently denies. “There is was only case against me, in which I have been exonerated,” he says.
But, his rivals in the Congress say he has an image of ‘nuisance’ creator in the party. “I am sure by next assembly election the party will realize its mistake of making Dhebar mayor. He will have a negative impact on all the four assembly seats of the city,” a says a senior Congress leader, preferring anonymity.
But, those close to Dhebar said his image of an “aggressor” is result of his political fight against the Bharatiya Janata Party (BJP) during the saffron party’s rule in the state for 15 years.
“He fought on the streets when BJP was in power and therefore he is often described as an aggressive person. Each and every protest organised by Congress was either led by Vikas Upadhyay (now an MLA) or Dhebar…I have seen him since he was ward president of Congress party in the city…He is always devoted towards for the party and its objective,” said Sandeep Sahu, a coordinator of Other Backward Classes wing of All Indian Congress Committee (AICC).
Dhebar claims that his image was “distorted” by some people for vested interest. “If my image was so bad, I would not have won by the highest margin in municipal election in the state,” he says in his defence.
BJP leaders alleged that Dhebar became Mayor because he was close to those in power in Chhattisgarh.
“During legislative elections, he threatened Congress leader PL Punia and was denied a party ticket after which he ransacked the Congress office. This shows that who has promoted him. He handles all the big mining projects for some important persons in Congress. His image is of a trader not a politician,” Gauri Shankar Srivas, BJP spokesperson, claiming that Dhebar got Mayor’s post because of CM Bhupesh Baghel.
Dhebar had no qualms in agreeing with Srivas on this. “In the era when there is big debate on Citizenship Amendment Act (CAA) and National Register for Citizens (NRC) across the country, Bhupesh ji trusted me,” he said.
In his own words, Dhebar has seen meteoric financial rise. From a family, which was not able to provide him lunch in school, he now owns a lush hotel in Raipur and has invested in at least 10 construction projects in the city. “Ye sab apni mehnat se kiya hai (All this I have got through my hard work)… Not a single paisa is illegally earned,” he says, claiming that he delves in real estate and hospitability business.
Political commentator, Nand Kashyap, said he has earned his position.
“He has been very active since the state was formed and held many dharnas and protests against the previous BJP government. I will not call his appointment as Muslim appeasement. I think, he deserved the post,” Kashyap said.
source: http://www.hindustantimes.com / Hindustan Times / Home> India News / by Ritesh Mishra, Hindustan Times, Raipur / January 31st, 2020
