Tag Archives: Begum Hazrat Mahal – Last Queen of Awadh

Sabhi ka khoon hai shamil yaha ki mitti me: Muslim Freedom Fighters of India

INDIA:

Uncover the remarkable contributions of Muslim freedom Fighters of India to fight for freedom from British colonial rule.

In present times, Indian Muslims find themselves subjected to demonization and unwarranted questioning of their patriotism. Communal elements seek to manipulate history by intentionally excluding Muslims and disseminating false propaganda against them through social media. The vital contributions and sacrifices made by Indian Muslims in the struggle for India’s freedom from British colonial rule are systematically obscured. However, a closer examination of history reveals that not only did Indian Muslims play an essential role in the freedom movement, but they also made significant sacrifices for the cause of anti-colonial nationalism.

Indian Muslims: Unveiling Their Crucial Role

According to a report by the Milli Chronicle, the names of 95,300 freedom fighters are etched on the India Gate in Delhi, and remarkably, 61,945 of these names belong to Muslims, signifying that 65% of these brave individuals were Muslims. The significance of this statistic is eloquently captured by the renowned writer Mr. Kushwant Singh, who boldly states that the story of Indian freedom is etched in the blood of Muslims, emphasizing their disproportionately larger contribution to the struggle, considering their smaller population percentage.

Profiles of Courage: Muslim Freedom Fighters

The annals of history are adorned with the stories of Muslim freedom fighters who put their lives on the line to liberate India from the shackles of British oppression. These individuals, driven by an unwavering determination to secure their homeland’s independence, demonstrated exceptional courage and resilience.

Sultan Haidar Ali Salabat Jung: The First Freedom Fighter


   Sultan Haidar Ali, father of Tipu Sultan, pioneered the fight against British colonial forces. A secular leader, he united both Hindus and Muslims in his quest for freedom, although his efforts were eventually betrayed.

Tipu Sultan: A Trailblazer in Battle


   Son of India’s first freedom fighter Haider Ali, Tipu Sultan pioneered the use of iron-cased rockets, utilizing them effectively to defeat British forces in several historic battles over two decades.

Shaheed Ashfaqullah Khan: A Martyr’s Legacy


   Member of the Hindustan Republican Association (HRA), Ashfaqullah Khan paid the ultimate price for India’s freedom. Notable for his daring attacks on British government trains, his sacrifice remains etched in history.

Maulana Abul Kalam Azad: A Beacon of Unity


   Maulana Azad, a key leader in the anti-colonial nationalist movement, became the youngest President of the Indian National Congress. He rallied Hindus and Muslims alike against British oppression and launched Urdu Weekly Al-Hilal to expose British misrule.

Maulana Hasrat Mohani: Champion of Change

Mohani’s powerful Urdu speeches incited Indians to stand up against British rule. His unyielding spirit saw him arrested and jailed, but his impact on India’s fight for freedom remained profound.

Khan Abdul Ghaffar Khan: The Frontier Gandhi


   A pivotal figure in the Khilafat movement, Khan Abdul Ghaffar Khan established the Khudai Khitmatgars, promoting peace and unity. Jailed for 13 years by the British, his dedication was unwavering.

Sirajud Daula: Battling Against Betrayal


   The last Nawab of Bengal, Sirajud Daula, fought valiantly against British forces. Despite betrayal, he remained a symbol of resistance against British rule.

Vakkom Majeed: Courage Amidst Oppression


   Vakkom Majeed’s resilience during the Quit India movement earned him repeated jail terms, highlighting his unwavering commitment to India’s freedom.

Fazl-e-Huq Khairabadi: Life in Exile


   Sentenced to life in the notorious Kalapani jail on Andaman, Fazl-e-Huq Khairabadi continued his fight for freedom despite insurmountable odds.

Badruddin Tayabji: Founding the INC


    Badruddin Tyabji and Qamruddin Tyabji were instrumental in establishing the Indian National Congress (INC). Badruddin’s wife, Suraiya Tayabji, designed the present Indian flag.

Shah Nawaz Khan: A Triumphant Act


    Major of Azad Hind Force, Shah Nawaz Khan was the first to hoist the tricolor at the Red Fort, symbolizing India’s victorious struggle against British imperialism.

Barrister Saifuddin Kitchlew: A Voice for Justice


    Jailed for 14 years by the British for protesting against the Jallianwala Bagh massacre and the Rowlatt Acts, Kitchlew’s opposition to the two-nation theory set him apart.

Bakht Khan: A Gallant Defender


    Bakht Khan’s courageous defense against the British in Delhi, Bengal, and Lucknow showcased his unwavering dedication to India’s freedom.

Titu Mir: Bengali Rebel


    Titu Mir’s armed resistance against British colonial authorities exemplified his determination to free India from British rule.

Syed Ahmad Barelvi: Organizing Resistance


    Syed Ahmad Barelvi’s efforts in uniting native armies against the British from Delhi to Kabul showcased his strategic prowess.

Zain-ul-Abideen: INA Officer’s Patriotic Slogan


    Zain-ul-Abideen, an officer of the Indian National Army (INA), coined the iconic patriotic slogan “Jai Hind.”

Empowering Women in the Freedom Struggle

The fight for India’s freedom was not limited to men; several Muslim women also contributed significantly to the struggle.

Begum Hazrat Mahal: A Rebel Leader


   Rebelling against the British in 1857, Begum Hazrat Mahal seized control of Lucknow from British forces, showcasing her leadership and courage.

Surayya Tyabji: Designing India’s Flag


   Wife of freedom fighter Badruddin Tayyabji, Surayya Tyabji designed the Indian flag that we proudly hoist today.

Abadi Bano Begum: A Pioneer in Politics


   Abadi Bano Begum, known as Bi Amma, actively participated in politics, matching her male counterparts in the Indian National Movement. Her sons went on to become prominent leaders.

Azizan: A Warrior’s Spirit


   Azizan organized a battalion of warrior women, displaying her remarkable skill in the art of war and refusing to yield to British pressure.

A Timeless Legacy

The contributions and sacrifices of Indian Muslims in the fight against British colonialism are immeasurable. While recounting the names of every Muslim freedom fighter may be an impossible feat, their collective impact remains undeniable. The fact that many chose to remain in India underscores their deep-rooted connection to the land. Despite attempts to distort history, India will forever be the cherished home of its Muslim citizens.

Conclusion

Urdu poet Rahat Indori’s words,

“Sabhi ka khoon hai shamil yaha ki mitti me,

Kisi ke baap ka Hindustaan thodi hai,”

encapsulate the essence of Muslim Freedom Fighters of India’ unyielding commitment to their homeland. The sacrifices and contributions of Indian Muslims in the struggle for independence stand as a testament to their unwavering dedication and indomitable spirit. Their stories deserve to be acknowledged and celebrated, inspiring future generations to honor the diverse tapestry of individuals who fought for a free and united India.

source: http://www.munsifdaily.com / The Munsif Daily / Home> News> Indai> Pan India / by Munsif Web Desk / August 18th, 2023

Remembering 4 Muslim women who fought for Indian independence

UTTAR PRADESH / PUNJAB :

Hyderabad: 

On the occasion of 74th Independence Day, let us remember these Muslim women who proved their strength, enthusiasm and determinism in the fight for freedom.

These women broke the stereotype of Muslim women in the society, who are merely perceived to be clad in Burqha and were never let out of the house. They participated in the India’s struggle for independence and emerged victorious.

Begum Hazrat Mahal (1830–1879)

Begum Hazrat Mahal, a prominent woman of 1857 rebellion, was born in 1830 Faizabad of Uttar Pradesh. Her actual name was Muhammadi Khanum. Her father is Gulam Hussain of Faizabad. At her tender age itself, she showed good talent in literature.

She was married to Wajid Ali Shah, the Nawab of Awadh. They were blessed with a son Mirza Birjis Khadir Bahadur. On 13 February, 1856, the British troops imprisoned Wajid Ali Shah. They sent him to Calcutta on 13 March and occupied Awadh illegitimately. This irked the people and native rulers.

They revolted against the British under the leadership of Begum Hazrat Mahal. The native rulers and people met at Chavani area of Lucknow, the capital of Awadh on 31May, 1857 and declared independence. They taught a lesson to the British troops and wiped out their power in Lucknow. Later, Begum Hazrat Mahal declared her son Birjis Khadir as the Nawab of Awadh on 7 July, 1857.

As the King’s mother, she gathered 1,80,000 troops and renovated the Lucknow fort spending huge amount of money. She established a high level committee for the good governance of the state. Hazarat Mahal ruled the state on behalf of her son for about ten months and challenged the British force by inspiring patriotism among the people and the fellow native rulers. She issued a historic statement on 31 December, 1858 challenging the proclamation issued by the Queen Victoria on November 1, 1858.

But, when Delhi, the prime center for the First War of Independence was captured, the British troops surrounded and attacked Lucknow in March 1859. There was a fierce battle between the Company troops and the Begum troops. When defeat became inevitable, Begum Hazrat Mahal retreated to the Nepal forests along with the co-revolutionary leaders like Nana Sahib Peshwa and others.

The British rulers offered her huge amount of money and luxurious facilities in order to bring her back to Lucknow. But, the Begum denied them and made it clear that nothing else was acceptable to her except Independent Awadh state. Begum Hazarath Mahal was struggling for the independence of her state till her last breath. She passed away at Khathmound of Nepal on 7 April, 1879. In 1984 Government of India released a postal stamp in her honour.

Abadi Bano Begum (1852-1924)

Abadi Bano Begum, who took active part at par with men in the Indian National Movement, was born in 1852 in Amroha village, Moradabad district of Uttar Pradesh. She was married to Abdul Ali Khan of the Princely State Rampur.

Though she lost her husband at a young age, she did not remarry. She had two sons Moulana Mohammed Ali and Moulana Showkath Ali, who were famous as ‘Ali Brothers’. She nurtured her children, into becoming memorable leaders of the Indian Independence Movement. Her involvement in the freedom movement began with the Home Rule Movement, to which she rendered moral and most importantly, financial support.

When the British government detained the Ali Brothers in Chindanwad village, under the Indian Defence Regulations, she went along with them. When a police official proposed for the surrender of her sons, she bluntly refused saying, ‘If my sons agree to the proposal of the government, I will kill them by strangulation. I hope God will bestow enough energy into this old woman’s hands’. Abadi Bano met Mahatma Gandhi in 1917 for the first time.

There after Mahatma Gandhi always addressed her ‘Ammijan’, and all other freedom fighters followed Gandhi’s address. She helped Mahatma Gandhi and other Khilafath leaders financially for undertaking all India tours.

She attended the Indian National Congress and the All India Muslim League sessions in 1917, held at Calcutta. She spoke in those meetings emphasising that complete freedom could be achieved through unity between Hindus and Muslims.

She also played a constructive role in the Khilafat and Non[1]Cooperation Movement in 1919. She declared in several meetings that ‘it was her ambition that even the dogs and cats of her country should not be under the slavery of the British’.

The fact that the British government official records treated her as a ‘dangerous person’, which established the kind of challenge she hurled at the colonial rule.

 Apart from participating in politics she also guided several women’s organisations all over India. So intensely patriotic and nationalist that Abadi Bano Begum who played an active role in national movement without caring old age, ill health and cruel atrocities of police, breathed her last on 13 November, 1924.‹

BIBI AMATUS SALAM (1907-1985)

Bibi Amatus Salam, who strongly believed that freedom from the slavery of British could be achieved, through the Gandhian methods only, was born in 1907 in Patiala of Punjab in Rajputhana family.

Her father was Colonel Abdul Hamid and her mother Amatur Rehaman. Amatus Salam was the younger sister of six elder brothers. Her health was very delicate since her childhood. She was inspired by her eldest brother, freedom fighter Mohammad Abdur Rashid Khan.

Following the footsteps of her brother, she decided to serve the people of the country.

Amatus Salam participated in the Khadi Movement and attended the meetings of the Indian National Movement along with her brother. She was attracted towards the Non[1]Violence theory of Mahathma Gandhi and Sevagram Ashram.

She decided to join Sevagram Ashram, and went there in 1931. She joined Ashram and followed the strict principles of the Ashram. With her selfless service she became very close to Gandhi couple.

They considered Amatus Salam as their beloved daughter. During the Indian National Movement, she went to jail along with other women in 1932 despite her illness with the permission of Gandhi.

After being released from Jail, she reached Sevagram and took over the responsibilities as Personal Assistant of Gandhi. She said that besides achieving independence, harmony between the Hindus and Muslims, Welfare of the Harijans and Women were her life ambitions. When communal riots erupted, she toured North-West Frontier, Sindh and Noukhali areas as an ambassador of Gandhi.

She held Satyagraha for 20 days to normalize the situation in those areas. After Independence, she rededicated herself to the Public Service. She published an Urdu Magazine called ‘Hindustan’ to promote national integration and communal harmony. When Khan Abdul Gaffar Khan toured in India in 1961, she travelled with him as his personal assistant. When India was at war with

China in 1962 and with Pakistan in 1965, she took all the pains in reaching the mountains or war area along with her adopted son Sunil Kumar to encourage our soldiers and to serve them. Bibi Amatus Salam, who spent all her life following the Gandhian ideology, breathed her last on 29 October, 1985.‹

HAJARA BEGUM (1910-2003)

Hajara Begum, who fought against the British to liberate the Nation and worked for the welfare of the toiling masses of the country, was born on 22 December, 1910 at Saharanpur in Uttar Pradesh. She came to know about the sacrifices of the freedom fighters who were fighting against the British from her father, who was a police officer.

After the failure of her marriage, she went to London to pursue her higher education, where she got acquainted with the anti-British forces. This led her to decide to fight against the British Imperialist forces to liberate the nation. She had to face the anger of the British Government as she was criticizing their acts in several International fora.

She returned to India and joined as a lecturer in the Karamat Hussain women’s College at Lucknow in 1935.

She also worked along with famous poet Sajjad Zahir in the formation of All India Progressive Writers’ Association.

She got married to a nationalist leader Dr. Zainul Abedeen Ahmed in 1935 and in the same year both of them took membership in the Indian National Congress. Since the police were after them for their anti-British activities, they resigned their jobs and dedicated themselves totally to the Indian National Movement.

While participating in the activities of the Indian National Congress, Hajara Begum also campaigned for the Communist Party without the knowledge of the Police. She actively took part in the election campaign in those days, and as a result of this a number of Congress leaders could get elected. She attended a secret political workshop at Kotthapatnam in Andhra Pradesh in 1937.

 She spoke on different subjects in the workshop as a lecturer. Hajara Begum was against the gender bias since her younger age. She fought against all types of inequalities successfully. She left the Indian National Congress in 1940 along with her husband. Since then, she played a vital role in organizing the unorganized labour sector.

She became very popular as ‘Hajara Aapa’ in the circles of toiling people and women. The Soviet Union honoured her with ‘Supreme Soviet Jubilee Award’ in 1960 in recognition of her work for the downtrodden people on the eve of the birth centenary of Lenin. Hajara Begum, who spent her entire life in the service of the country, breathed her last on 20 January, 2003.


Syed Naseer Ahamed can be contacted at Phone: +91 94402 41727

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Nihad Ahmed / Input by Syed Naseer Ahmed / August 15th, 2020

The Indomitable Begum Hazrat Mahal -1820–1879

Lucknow, UTTAR PRADESH :

BegumHazratMahal01July222019

Begum Hazrat Mahal was the last of the official queens of the kingdom of Avadh, or “Oudh” as known to the British imperialists, a large province in northern India.

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While the details of her birth and family are unclear, it is certain that Begum Hazrat Mahal was not of royal lineage. She is believed to have been a courtesan in the court of the last king of Avadh, Nawab Wajid Ali Shah, starting as a dancing girl named “Mahak-Pari” or fragrant fairy. The Nawab, besotted with the young girl, married her by means of the Shiite tradition of “mutah” marriage or “temporary marriage of pleasure.” It was a convenient method by which the Nawabs could add to their harems, and not technically stray from their marriages.

Mahak-Pari, as she was initially known, gave birth to a male child named Mirza Birgis Qadr Bahadur, and was elevated to the title of Hazrat Mahal Saheba, commonly known as Begum Hazrat Mahal. Transforming from a courtesan—a Pari (fairy)—to a Mahal (a royal queen) was rare, and the good fortune of bearing a male child combined with the right maneuvers in harem politics likely helped the young woman.

In 1856, the administrators of the East India Company annexed the kingdom of Avadh, by means of the infamous Doctrine of Lapse. The British coveted this territory as a great resource for cotton and indigo, and appalled by the debauchery of the Avadh court and its gross mismanagement of revenue, preferred to govern the region directly with a more “conventional” administration.

Nawab Wajid Ali Shah was exiled to Calcutta, and the unhappy king left with a few of his wives, and without most of his large harem, including his “secondary” wives. Begum Hazrat Mahal did not accompany the deposed king, continuing to reside in Lucknow with her young son.

When the Mutiny of 1857 broke out, Avadh was one of the major areas of rebellion as several recruits of the army were from Avadh. People were unhappy about the annexation, the deposition of their king, and the religious insensitivity of the British. The rebels needed a leader to further their cause.

Begum Hazrat Mahal rose to the occasion to help the rebels defend Lucknow against the British troops. To the surprise of her adversaries, she reorganized the army with better co-ordination between the three units of the cavalry, artillery, and infantry. Many times, she rode at the head of the army on an elephant to encourage the soldiers against the advancing British troops.

As in other places, the Indian rebels could not hold out for long against the larger number of British troops, and the queen’s advisors asked the Begum to leave Lucknow in March 1858. She fled to the countryside, continuing her hostilities against the British by issuing orders while in hiding.

On November 1, 1858, Queen Victoria issued a proclamation whose intent was to end the Mutiny, pacify the religious sentiments of the Indians, and formally transfer control of the British territories in India from the East India Company to the British Crown. Begum Hazrat Mahal issued a counter-proclamation in which she argued against every claim of Queen Victoria.

The Begum reminded the Indians that several previous treaties had been violated, that princely heads had either been pensioned or killed, and property worth millions of rupees seized. If the British intent was honorable, why did the British Queen not “restore our country to us when our people wish it?” asked the bold and shrewd Begum. She questioned Queen Victoria’s claim to religious non-interference:

“…to destroy Hindoo and Mussulman temples on pretence of making roads to build churches—to send clergymen into streets and alleys to preach the Christian religion—to institute English schools, and to pay a monthly stipend for learning the English sciences, while the places of worship of Hindoos and Mussulmans are to this day entirely neglected; with all this how can the people believe that religion will not be interfered with?”

Begum Hazrat Mahal forewarned the Indians that their future prospects appeared limited under British rule. “It is worthy of a little reflection, that they have promised no better employment for Hindoostanees than making roads and digging canals.” The Begum’s words were rather prophetic. For decades after 1857, Indians pushed files under British bureaucracy and worked as laborers for the British government in India and overseas.

Begum Hazrat Mahal eventually sought asylum in the kingdom of Nepal, where she lived for the rest of her life. The British administration initially negotiated with her, assuring her a safe return and the possibility of a pension. The Begum, distrusting the British, refused—most likely because British retribution in the immediate aftermath of the rebellion was extremely harsh. While both Hindu and Muslim rebels were ruthlessly punished, there was fear that the Muslims would rise against the British (and Christian power) because it was a hitherto Muslim power that was being displaced, and the repercussions in former-Muslim strongholds such as Lucknow and Delhi were particularly extreme. After their initial negotiations failed, the British labeled the Begum as a woman of “savage disposition.”

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Begum Hazrat Mahal has remained a relatively minor figure in Indian history. Her legacy and her heirs were inadequately honored in the centenary celebrations of the Mutiny held at Lucknow post-Indian independence. Her great-grandsons protested against this oversight by the Indian government, which led Prime Minister Jawaharlal Nehru to order an inquiry into her place of burial. Her grave was discovered near Kathmandu, Nepal, in very poor condition. At this point, a park in Lucknow was named after her to commemorate her memory—this park has very recently been renamed—and later a postage stamp was issued in her honor.

Begum Hazrat Mahal’s legacy was diminished in the changed landscape of India post-1857. Her humble beginnings as a courtesan made her an inadequate role model.

The courtesans at the zenith of Lucknow’s court were no petty “nautch-girls” as described by the Victorian sensibilities of the colonists. They were sophisticated women, well versed in the arts of dance, music, and poetry. Their association with the courts made them extremely wealthy and nineteenth-century British records indicate that they were in the highest income-tax bracket before 1857. While the British derided the courtesans, and the culture they espoused, they did not hesitate to tax them on their “ill-earned” wealth. During the Mutiny, the courtesans monetarily supported the rebels, and their homes became rebel hideouts and secret meeting-venues.

Yet, this courtesan culture, the associated decadence and  “debauchery” became a source of embarrassment for late-nineteenth-century Indian nationalists, social reformers, and the emerging middle-class English-educated “elite.” Indian nationalists believed that it was decadence and indolence that had helped the British uproot power in the princely states. A strong, respectable people hoping for self-rule needed to identify with respectable women and men, and a former courtesan-turned-warrior-queen did not fit this idealized image.

A strong and resolute woman, the Begum never gave in to the British, while her husband—a good man and an artist at heart, but weak in resolution—continued to live off the generous pension he received, always short of money, and therefore always acquiescing to the British.

Postage Samp of Hazrat Mahal. www.kamat.com
Postage Samp of Hazrat Mahal. www.kamat.com

Several years after the Mutiny, a British painter visited Begum Hazrat Mahal, in Kathmandu, to paint a portrait of her son, Birgis Qadr. As he worked on his task, the painter ventured to ask her whether she would consider returning to Lucknow. Given the fact that much time had elapsed since 1857, the British regime was willing to forgive her and pay her a pension. Her residence in India would be proof of the British paternalistic spirit of forgiveness. Their condition, however, was that she would not be allowed a lavish lifestyle with a large retinue of servants. Perhaps, surprised by, or suspicious of the offer, but more likely annoyed at the continued interference in her life, the Begum refused the gesture, stating, with true Avadhi andaaz (style) “of what use will be the salary, if I am not to spend it upon the servants?”

Begum Hazrat Mahal was buried in a simple grave in the grounds of a mosque she built. Ironically she named it Hindustani Masjid, after the beloved homeland she had left behind, for whose sovereignty she had fought, and in which she has largely been forgotten.

Aarti Johri is a tech-professional turned history buff. This is an extract from her thesis for the Stanford MLA degree. Her articles have been published in the San Jose Mercury News, Stanford’s Tangents Magazine, and others. She serves on the board of SACHI (Society for the Art and Cultural Heritage of India).

source: http://www.indiacurrents.com  / India Currents / Home> Features, General / by Aarti Johri / June 11th, 2016