Tag Archives: One of India’s First Woman Revolutionaries

The Indomitable Begum Hazrat Mahal -1820–1879

Lucknow, UTTAR PRADESH :

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Begum Hazrat Mahal was the last of the official queens of the kingdom of Avadh, or “Oudh” as known to the British imperialists, a large province in northern India.

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While the details of her birth and family are unclear, it is certain that Begum Hazrat Mahal was not of royal lineage. She is believed to have been a courtesan in the court of the last king of Avadh, Nawab Wajid Ali Shah, starting as a dancing girl named “Mahak-Pari” or fragrant fairy. The Nawab, besotted with the young girl, married her by means of the Shiite tradition of “mutah” marriage or “temporary marriage of pleasure.” It was a convenient method by which the Nawabs could add to their harems, and not technically stray from their marriages.

Mahak-Pari, as she was initially known, gave birth to a male child named Mirza Birgis Qadr Bahadur, and was elevated to the title of Hazrat Mahal Saheba, commonly known as Begum Hazrat Mahal. Transforming from a courtesan—a Pari (fairy)—to a Mahal (a royal queen) was rare, and the good fortune of bearing a male child combined with the right maneuvers in harem politics likely helped the young woman.

In 1856, the administrators of the East India Company annexed the kingdom of Avadh, by means of the infamous Doctrine of Lapse. The British coveted this territory as a great resource for cotton and indigo, and appalled by the debauchery of the Avadh court and its gross mismanagement of revenue, preferred to govern the region directly with a more “conventional” administration.

Nawab Wajid Ali Shah was exiled to Calcutta, and the unhappy king left with a few of his wives, and without most of his large harem, including his “secondary” wives. Begum Hazrat Mahal did not accompany the deposed king, continuing to reside in Lucknow with her young son.

When the Mutiny of 1857 broke out, Avadh was one of the major areas of rebellion as several recruits of the army were from Avadh. People were unhappy about the annexation, the deposition of their king, and the religious insensitivity of the British. The rebels needed a leader to further their cause.

Begum Hazrat Mahal rose to the occasion to help the rebels defend Lucknow against the British troops. To the surprise of her adversaries, she reorganized the army with better co-ordination between the three units of the cavalry, artillery, and infantry. Many times, she rode at the head of the army on an elephant to encourage the soldiers against the advancing British troops.

As in other places, the Indian rebels could not hold out for long against the larger number of British troops, and the queen’s advisors asked the Begum to leave Lucknow in March 1858. She fled to the countryside, continuing her hostilities against the British by issuing orders while in hiding.

On November 1, 1858, Queen Victoria issued a proclamation whose intent was to end the Mutiny, pacify the religious sentiments of the Indians, and formally transfer control of the British territories in India from the East India Company to the British Crown. Begum Hazrat Mahal issued a counter-proclamation in which she argued against every claim of Queen Victoria.

The Begum reminded the Indians that several previous treaties had been violated, that princely heads had either been pensioned or killed, and property worth millions of rupees seized. If the British intent was honorable, why did the British Queen not “restore our country to us when our people wish it?” asked the bold and shrewd Begum. She questioned Queen Victoria’s claim to religious non-interference:

“…to destroy Hindoo and Mussulman temples on pretence of making roads to build churches—to send clergymen into streets and alleys to preach the Christian religion—to institute English schools, and to pay a monthly stipend for learning the English sciences, while the places of worship of Hindoos and Mussulmans are to this day entirely neglected; with all this how can the people believe that religion will not be interfered with?”

Begum Hazrat Mahal forewarned the Indians that their future prospects appeared limited under British rule. “It is worthy of a little reflection, that they have promised no better employment for Hindoostanees than making roads and digging canals.” The Begum’s words were rather prophetic. For decades after 1857, Indians pushed files under British bureaucracy and worked as laborers for the British government in India and overseas.

Begum Hazrat Mahal eventually sought asylum in the kingdom of Nepal, where she lived for the rest of her life. The British administration initially negotiated with her, assuring her a safe return and the possibility of a pension. The Begum, distrusting the British, refused—most likely because British retribution in the immediate aftermath of the rebellion was extremely harsh. While both Hindu and Muslim rebels were ruthlessly punished, there was fear that the Muslims would rise against the British (and Christian power) because it was a hitherto Muslim power that was being displaced, and the repercussions in former-Muslim strongholds such as Lucknow and Delhi were particularly extreme. After their initial negotiations failed, the British labeled the Begum as a woman of “savage disposition.”

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Begum Hazrat Mahal has remained a relatively minor figure in Indian history. Her legacy and her heirs were inadequately honored in the centenary celebrations of the Mutiny held at Lucknow post-Indian independence. Her great-grandsons protested against this oversight by the Indian government, which led Prime Minister Jawaharlal Nehru to order an inquiry into her place of burial. Her grave was discovered near Kathmandu, Nepal, in very poor condition. At this point, a park in Lucknow was named after her to commemorate her memory—this park has very recently been renamed—and later a postage stamp was issued in her honor.

Begum Hazrat Mahal’s legacy was diminished in the changed landscape of India post-1857. Her humble beginnings as a courtesan made her an inadequate role model.

The courtesans at the zenith of Lucknow’s court were no petty “nautch-girls” as described by the Victorian sensibilities of the colonists. They were sophisticated women, well versed in the arts of dance, music, and poetry. Their association with the courts made them extremely wealthy and nineteenth-century British records indicate that they were in the highest income-tax bracket before 1857. While the British derided the courtesans, and the culture they espoused, they did not hesitate to tax them on their “ill-earned” wealth. During the Mutiny, the courtesans monetarily supported the rebels, and their homes became rebel hideouts and secret meeting-venues.

Yet, this courtesan culture, the associated decadence and  “debauchery” became a source of embarrassment for late-nineteenth-century Indian nationalists, social reformers, and the emerging middle-class English-educated “elite.” Indian nationalists believed that it was decadence and indolence that had helped the British uproot power in the princely states. A strong, respectable people hoping for self-rule needed to identify with respectable women and men, and a former courtesan-turned-warrior-queen did not fit this idealized image.

A strong and resolute woman, the Begum never gave in to the British, while her husband—a good man and an artist at heart, but weak in resolution—continued to live off the generous pension he received, always short of money, and therefore always acquiescing to the British.

Postage Samp of Hazrat Mahal. www.kamat.com
Postage Samp of Hazrat Mahal. www.kamat.com

Several years after the Mutiny, a British painter visited Begum Hazrat Mahal, in Kathmandu, to paint a portrait of her son, Birgis Qadr. As he worked on his task, the painter ventured to ask her whether she would consider returning to Lucknow. Given the fact that much time had elapsed since 1857, the British regime was willing to forgive her and pay her a pension. Her residence in India would be proof of the British paternalistic spirit of forgiveness. Their condition, however, was that she would not be allowed a lavish lifestyle with a large retinue of servants. Perhaps, surprised by, or suspicious of the offer, but more likely annoyed at the continued interference in her life, the Begum refused the gesture, stating, with true Avadhi andaaz (style) “of what use will be the salary, if I am not to spend it upon the servants?”

Begum Hazrat Mahal was buried in a simple grave in the grounds of a mosque she built. Ironically she named it Hindustani Masjid, after the beloved homeland she had left behind, for whose sovereignty she had fought, and in which she has largely been forgotten.

Aarti Johri is a tech-professional turned history buff. This is an extract from her thesis for the Stanford MLA degree. Her articles have been published in the San Jose Mercury News, Stanford’s Tangents Magazine, and others. She serves on the board of SACHI (Society for the Art and Cultural Heritage of India).

source: http://www.indiacurrents.com  / India Currents / Home> Features, General / by Aarti Johri / June 11th, 2016

Begum Hazrat Mahal: The Pari Who Became a Revolutionary

 

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Awadh(Lucknow), UTTAR PRADESH :

June, in particular is a good month to remember Begum Hazrat Mahal who led the first war of independence against the British in Lucknow. This Begum of Avadh had defied British forces of the East India Company in the great uprising of 1857.

She was one of the nine divorced women of Wajid Ali Shah, Lucknow’s last ruler.

“When the king left Lucknow on 13 March 1856 he took with him as well as his mother, three of his wives including Khas Mahal and Akhtar Mahal. An unknown number of wives were left behind in Lucknow as well as nine divorced women including Hazrat Mahal and her young son,” writes Rosie Llewellyn-Jones in The Last King in India.

Begum Hazrat Mahal took charge of the city despite her divorce from the king and her supporters included Raja Jailal Singh, a former Nizam of Azamgarh. It was Raja Jailal who fed support to the rebellion from the suburbs around Lucknow.

The other supporter defending Lucknow was Nana Sahib, a Maratha soldier and childhood friend of Rani Lakshmibai. Nana Sahib led the revolt against the British in Kanpur. Like Begum Hazrat Mahal he too retreated to Nepal after the British regained Lucknow in 1858.

Wajid Ali Shah was forced to leave Lucknow for exile in Calcutta, by the British. Lucknow was one of the most bitterly contested cities during this first war of independence against the British.

Between the exile of Wajid Ali Shah in March 1856 and the first war of independence in June 1857, Lucknow was defended by Begum Hazrat Mahal and she ruled as regent for 10 months. Her 12 year old son Birjis Qadr was crowned in the Baradari at Qaiserbagh, the palace built by his father.

After the British overpowered the freedom fighters, Begum Hazrat Mahal refused a pension and continued gorilla attacks on British military centers till November 1859. She spent the rest of her life in Kathmandu, Nepal and was buried there in 1879.

It may be recalled that fighting broke out at the end of June in 1857 against the British after soldiers mostly from the Avadh region heard that their mild mannered ruler was unceremoniously stripped of his throne and his kingdom by the British on grounds of mismanagement. Their first reaction was one of disbelief. Their second reaction was of anger. soldiers in different parts of north India took up arms and in Lucknow laid siege to the city’s British Residency where English and Anglo Indian inhabitants were hiding for four and a half months between July and November 1857.

But before Begum Hazrat Mahal transformed into a revolutionary she was a fairy. It may be recalled that apart from official wives and temporary wives there was yet another category of women, the pari or fairy who was often taken on as a temporary wife if the king found her pleasing and talented. The fairies were certainly an innovation of Wajid Ali Shah, poet prince and were recruited from the lower classes, including courtesans who lived mainly in Chowk, in the old city.

These women were not educated but after tuitions some of them acquired sophistication. Some fairies went on to become expert singers or dancers while others proved to be good for nothing.

Begum Hazrat Mahal’s maiden name was Muhammadi Khanum, and she was born in Faizabad. Her father was a slave called Umber owned by a Ghulam Hossein Ali Khan. Her mother was a Muslim mistress of Umber. A courtesan by profession, Muhammadi was taken into the royal harem after being sold by her parents.

She was later promoted to a fairy and was called Mahak Pari by the king. She became a begum after being accepted as a royal concubine of Wajid Ali Shah and the title Hazrat Mahal was given to her after the birth of their son, Birjis Qadr.

For some time Wajid Ali Shah was completely smitten by Hazrat Mahal. writing many poems for the dusky beauty.

Soon the king moved on to other women but in 1845 when he learned that Mahak Pari was pregnant, he immediately put her into purdah and gave her the title of Iftikhar-un-nisa or pride of all women.

Now this beautiful fairy, brave freedom fighter and pride of all women is immortalised in a documentary film directed by Mohiuddin Mirza and produced by the Films Division that was screened in the city by Lucknow Expressions Society in the presence of Kaukab Qadr Meerza, great grandson of Begum Hazrat Mahal and Manzilat Fatima, the warrior queen’s great great grand daughter.

“The aim is to never forget how the entire city had united under the leadership of Begum Hazrat Mahal to stand up against the British irrespective of religious and gender differences,” said an organiser of the event.

source: http://www.thecitizen.in / The Citizen / Home / by Mehru Jaffer / Monday – May 30th, 2016

Film on Begum brings Avadh’s queen to life

Lucknow:

It will be a royal evening for Lucknow coming Monday when in the company of the last Queen of Awadh, Begum Hazrat Mahal, the city will come face to face with its past. In the 137th death anniversary year of the Queen, an unsung hero of the first war of Independence of 1857, a documentary on her will be screened on May 30.

Claimed to be the first ever film on the Queen, the 26-minute documentary has been directed by national award-winning director Mohi-ud-Din Mirza. Commissioned by the Films Division, the film will be screened by the Lucknow Expressions Society along with the UP Tourism department. Prince Kaukab Qader Meerza, great grandson of the Queen, will also be coming to Lucknow from Kolkata for the day.

The screening comes with an aim to enlighten people about the sacrifices of the freedom fighter for the motherland. Documenting the history of Begum Hazrat Mahal as also including her direct descendants, it shows the Queen in her role as one of the first women revolutionaries in India’s independence struggle.

“It is for the first time that a film has been made on my great great grandmother who is someone that we have grown looking up to,” said Manzilat Khan, a direct descendant of King Wajid Ali Shah and Begum Hazrat Mahal. Khan will also be in the city on the day. It was after King Wajid Ali Shah was exiled to Matiaburj in Kolkata that the Queen fought valiantly against the British troops annexing Awadh, defeating them in Alambagh. She later took refuge in Nepal where she died on April 7, 1879.

“At the time when the independence of women was just a notion, she had a vision for the country’s freedom from the British. She chose to fight and take it on herself. Not many know about her struggle and the film will rightfully do that,” added Khan.

source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Lucknow / TNN / May 26th, 2016