The President of India, Droupadi Murmu has appointed Prof Naima Gulrez new Vice Chancellor of Aligarh Muslim University (AMU) out of three names sent to the visitor (President of India) by the AMU court.
Prof. Naima Gulrez, who served as Professor and Chairperson of the Department of Psychology before joining as Principal, Women’s College in July 2014, also taught at the National University of Rwanda, Central Africa. A PhD in Political Psychology, she worked at Centre for the Study of Developing Societies, Delhi, and served as Deputy Coordinator of UGC assisted Special Assistance Program on Spiritual Psychology in the Department of Psychology, AMU.
She has authored, co-authored and edited six books and published many papers in journals of national and international repute. She has supervised 15 Ph.D. theses and a large number of dissertations. Her area of specialization is in the field of Clinical, Health, Applied Social and Spiritual Psychology.
Apart from academics, Prof. Naima Khatoon has vast experience in Educational Administration. She served as Provost in Indira Gandhi Hall and twice in Abdullah Hall. She also served as Deputy Director, Residential Coaching Academy and Deputy Proctor of AMU. She was elected twice to the Women’s College Student Union. She also worked as Literary Secretary and Senior Hall Monitor of both Abdullah Hall and Sarojini Naidu Hall. She was awarded the Papa Mian Padma Bhushan Best Girl Award for all-around excellence.
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Radiance News Bureau / April 22nd, 2024
Prof Saima Yunus Khan, Chairperson, Department of Pediatric and Preventive Dentistry, Dr. Z.A. Dental College, Aligarh Muslim University has been awarded the Copyright by the Government of India for her original innovative work on an evidence based Indian Caries Risk Assessment tool for the children up to 6 years of age.
She started to work on the project in 2021, on receiving the John Clarkson Fellowship from the Prestigious International Association for Dental Research.
Being the first Indian to receive this fellowship, she worked in collaboration with Dr. Gerald Niznick, College of Dentistry, Rady Faculty of Health Sciences University of Manitoba, Canada.
According to Dr. Saima, the CRA tool would be beneficial to the Indian children as it addresses the risk factors of early childhood caries of Indian preschoolers. It’s a small compact tool form which can be used with ease by the masses in hospital or field settings.
The Dean, Faculty of Medicine and the Principal, J.N. Medical College, Prof Veena Maheshwari, and the Principal, Dr. Z. A. Dental College & Hospital, Prof R.K. Tewari congratulated Prof. Saima on her exemplary achievement.
source: http://www.amu.ac.in / AMU, Aligarh Muslim University / Home> Public Relations Office (headline edited & additional pix edited) / April 02nd, 2024
Rizwan Ahmad, a research scholar, working under the supervision of Prof. Moinuddin in the Department of Biochemistry at the Faculty of Medicine, Aligarh Muslim University has won the “Young Innovator Award-2023” from the Indian Academy of Biomedical Sciences, held at AIIMS, Patna.
Ahmad’s outstanding poster presentation, titled “Modified Fibrinogen Entraps Blood Cells and Induces Oxidative Stress, Leading to Deposition of Arterial Clot: Possible Pathway in Metabolic Disorder and Development of a Novel Biomarker,” secured the second prize.
His research sheds light on the effects of fibrinogen protein under diabetes-induced stress, potentially aiding in the early detection of metabolic diseases.
Ahmad also attained first prize in an oral presentation at a symposium organized by the Endocrine Society of India and third prize at the Hematology conference organized by the Department of Pathology last year.
source: http://www.indiaeducationdiary.in / India Education Diary / Home> National News> University News / by India Education Diary (headline edited) / March 05th, 2024
Professor Badiur Rahman, former Head of the Department of Arabic and Persian, University of Calcutta, a well-known educationist, celebrated writer, accomplished journalist, prominent Islamic scholar and a beloved teacher passed away in Kolkata on September 19, 2023.
He was scion of an illustrious and religious family of district Hooghly of West Bengal. His father Abdur Rahman was also an MBBS and associated with Tablighi Jamat.
He got his basic education at Darul Uloom Pandua, Hooghly, West Bengal. Thereafter, he did Alim in 1967 and Fazil in 1969 respectively from Madrasa Alia, Calcutta. He derived considerable benefits from a galaxy of eminent Islamic scholars over there. Especially, he achieved immense academic gains from noted Islamic scholars like Maulana Abu Mahfuz Karim Masumi and Maulana Rahatullah Azhari. After that, he did his B.A. (Hons) in 1974 and M.A. in 1976 respectively from University of Calcutta. He also did L.L.B and Ph.D therefrom.
Professor Badiur Rahman was an institution in himself. He was a familiar figure among the intellectual circles throughout India. Due to his extraordinary knowledge and being a paragon of morality, he carved a niche in the temple of fame. He had a say at the University of Calcutta. Despite being an Islamic scholar, he considerably impressed all faculty members, including VCs of University of Calcutta. Because of his profound knowledge of different languages, noble qualities and sublime norms everyone held him in high esteem.
Visiting Professor of Alia University, Kolkata, Dr. Rahman was also on the Senate and Syndicate of Calcutta University and Ph.D. Communities, Calcutta University and Alia University. He was also Ex-Chairman of PG Board of Studies in Arabic, Calcutta University, and U.G.B.O.S in Arabic, Kalyani University.
My acquaintance with Professor Badiur Rahman I think it was during the summer of 2009 when I first met him. The meet was actually regarding my Ph.D admission at University of Calcutta. Dr. Masihur Rahman, now professor at Alia University, Kolkata introduced me to him. Since then till his last breath, I remained in touch with him. I am fortunate enough to have done my Ph.D. under his supervision and guidance. He always treated me like his brother. Whenever I met him, I gained immense inspiration from him. Despite being a celebrated scholar, he was devoid of arrogance.
As a Teacher Professor Badiur Rahman started his teaching career as a lecturer at the University of Calcutta in 1983 and retired in 2016. Even after his retirement, he kept on teaching as a visiting faculty in the University of Calcutta and Alia University, Kolkata. He always proved himself as a selfless and dedicated teacher. He was an embodiment of all sublime qualities and virtues necessary for a good teacher. His method of teaching was unprecedented. It was his sword which he wielded so effectively that very few persons could match him. During lectures he pointed out such subtle points as students could not help without being impressed with him. He left an indelible mark in the domain of the teaching profession.
Undoubtedly, he was a beloved teacher. He was fondly described as B.R. Sir by his students. Scores of students quenched their thirst for knowledge from him. His talk was very touching. He met everyone cheerfully. His deep knowledge of comparative studies made him popular among his contemporaries. His learning was varied and profound. His personality was many-sided and balanced.
Right from the beginning, he was laborious and punctual. He was a man of transparent heart. No doubt, his extraordinary scholarship and erudition brought him wide reputation and fame. His main mission was to spread education. He left a galaxy of pupils behind him who impart education and work in various fields in and out of India. In fact, it is an everlasting tribute to him.
Dr. Badiur Rahman and Dr. Taha Husayn Dr. Rahman was an ardent admirer of Dr. Taha Husayn. He had vast knowledge about Dr. Taha. He did not only study all his books but he digested them. He also wrote a book titled, “Essays On Dr. Taha Husayn” published by Mazhar Education and Welfare Society, Malda.
Maulana Alauddin Nadwi, Head of the Department of Arabic, Darul Uloom Nadwatul Ulama, Lucknow wrote in the Preface of the said book, “To a great extent Dr. Badiur Rahman tried to introduce Dr. Taha Husayn in the Introduction to his book. The author regards Dr. Taha as a born critic. He presented Taha’s thoughts in a lucid way. To clear his viewpoints, he propounded various references from Dr. Taha’s books. Besides, he holds Taha as a moderate critic to the core.”
He had also done several research works on the first Nobel Laurate in the Arabic language Dr. Naguib Mahfouz.
Dr. Badiur Rahman and Rabindra Nath Tagore
Like Dr. Taha, Dr. Rahman was also a fan of Rabindranath Tagore. He wrote various articles and short stories on Tagore’s life and works in Arabic. And thus he introduced him in the Arabic World.
It should be noted that Dr. Rahman participated in different national and international seminars and exhibited his scholarly caliber there.
Because of his outstanding and remarkable services to the Arabic language and literature, he was conferred the President Award in 2018.
As a Writer Dr. Rahman was a prolific writer. He wrote several books on different subjects. Some of his major publications are:
History of Arabic Literature (Pre-Islamic Period)
Textbook for B.A. Arabic (Hons.) Calcutta University
Textbook for B.A. General, Calcutta University
Essays On Dr. Taha Husayn
Besides, he had 31 research articles in Arabic, English, Urdu and Bengali published in different literary journals. He had earned distinction in Belles Letters, short stories, poetry in English, Arabic and Bengali. He had long experience of research guidance in Arabic. He had examined about 26 theses and 15 M.Phil dissertations of various universitas of India and abroad.
Truly speaking, the comprehensive knowledge and intellectual brilliance of Dr. Rahman had been acknowledged by his contemporaries.
Describing his yeomen services, Professor Mohammad Noman Khan, former Head of the Department of Arabic Delhi University stated that the passing away of Dr. Badiur Rahman was a personal loss to him. He played a leading role in spreading the Arabic language in West Bengal. He gave new impetus to the students of W.B.
Professor Sanaullah Nadwi, Head of the Department of Arabic said, “Dr. Badiur Rahman was a highly qualified person and he was an emblem of morality. Everyone who observed him very closely would testify it. He also described his outstanding contribution in the field of education.
Similarly, Professor Ashfaq Ahmad Nadwi Head of the Department of Arabic Banaras Hindu University stated that Almighty Allah bestowed upon him different qualities. His personality was a marvellous amalgamation of teacher, writer and guide par excellence. Besides, he was a righteous, God-fearing and pious personality.
Dr. Rahman’s death caused a great vacuum. His myriad contributions to promotion and propagation of the Arabic language and literature will always be remembered. He is survived by his wife.
Thousands of his admirers thronged to attend the last rite of the departed soul. He was buried at Ghobra-1 Graveyard, of Park Circus Kolkata. May Allah adorn his grave with luminosity and refulgence and grant peace to his soul. Aameen!
[The writer is Faculty Member, Darul Uloom Nadwatul Ulama, Lucknow]
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Dr. Obaidur Rahman Nadwi / Radiance News Bureau / September 24th, 2023
The Myanmar Chess Federation organized the Asian Seniors Championship 2016 from 27 October to 04 November at Hotel Hazel, Mandalay, Myanmar.
The tournament was held in two categories — for players aged above 50 and 65. India’s 69-year-old IM Wazeer Ahmad Khan won the gold in the 65+ category where 18 players competed.
The tournament had 56 players from 12 countries competing for the medals. We have a quick report.
Wazeer Ahmad Khan is Asian Seniors 65+ Champion
69-years-old IM Wazeer Ahmad Khan of Rampur in Uttar Pradesh is the Asian Seniors 65+ Champion. He began the event as the fifth seed…
…but rampaged to a perfect 9.0/9 to claim the title.Khan receiving his trophy from the Asian Chess Federation Secretary General Hisham Al Taher.New Zealand’s CM Helen Milligan (2053; extreme left) was declared the women’s champion — she was the only woman competing in the entire 56-player event — while Myanmar’s Myint Han (2281; second from right) won the Asian Seniors 50+ Championship with 8.0/9.
New Zealand’s CM Helen Milligan (2053; extreme left) was declared the women’s champion — she was the only woman competing in the entire 56-player event — while Myanmar’s Myint Han (2281; second from right) won the Asian Seniors 50+ Championship with 8.0/9.
Uttar Pradesh’s highest honour Yash Bharti award was given to 46 personalities on Monday. Among them, nine Muslims were conferred the award by Chief Minister Akhilesh Yadav in presence of Mulayam Singh Yadav. The award is given annually by Culture Department of UP government.
Yash Bharti comes with a cash prize of Rs 11 lakh, citation and a shawl. The awardees are also eligible for a monthly pension of Rs 50,000 for their life.
Yash Bharti award were constituted in 1994 by the then CM Mulayam Singh Yadav but were discontinued between 2007 and 2012 by Mayawati. It has since been revived by CM Akhilesh Yadav.
1. Ustad Ghulam Mustafa Khan Classical singing Born- 3 march 1931, Badaun
Belong to Rampur Sahaswa Gharana in classical singing. Conferred honorary citizenship of Baltimore and Maryland in 1986. Padamshri in 1991, Sangeet Natak Academy Award in 2003, Padam Bhushan in 2006 and Rashtriya Tansen Award in 2008.
2. Professor Irfan Habib Historian Born-12, August 1931 in Baroda. D.Phil from Oxford
Chairman, Indian Council of Historical Research 1987-93, 1993-96. Jawaharlal Nehru Fellowship in 1968-70, D.Lit from BHU (2008), Vishwa Bharti (2008), Kalyani Vishwavidyalaya (2009), North Bengal University (1990) and Ravindra Bharti University (1989). Padam Shree in 2005.
3. Dr Nahid Abedi Sanskrit literature and philoshophy Born—12 February 1961, Mirzapur D. Lit from Lucknow University in 2009. Padam Shree awardee. Several books and papers published in Sanskrit.
4. Iqbal Ahmed Siddiqui Ghazal singer Born—November 9, Allahabad
Performed at All India Radio and Doordarshan. Released 17 cassettes. Sang one song in film Rama O Rama.
5. Anwar Jalalpuri Urdu poetry and writing Born—6 July 1947
Several awards on Urdu poetry like UP Gaurav Samman, Mati Ratan Samman, Iftikhar-e-Meer Samman etc.
6. Dr Nawaz Deobandi Poet and educationist Born—16 July 1956, Saharanpur
Chairman, UP State Urdu Academy. Established Rafiqul Mulk Mulayam Singh Yadav Urdu IAS Study Center in Lucknow. Several awards like Kaifi Azmi award, Dushyant award, Rotary award etc.
7. Aleemullah Siddiqui Artist Born—10 June 1953, Lucknow
Artist using stem of wheat plant, painting on cloth etc. Acted in play Dilli Ka Akhirir Mushaira and Main Urdu Hoon.
8. Imran Khan alias Imran Pratapgarhi Literature Born—6 August 1987 Pratapgarh.
Internationally acclaimed poet and attended Mushairas in Oman, Bahrain, Dubai, Sharjah etc. Received Urdu Academy award in Saudi Arab, Red Cross Society Orissa’s Vishist Vidyarthi award and Sadbhavna award by Maharashtra Municipal Corporation.
9. Wazeer Ahmed Khan Chess Born—4 February 1947, Rampur
Participated in Chess National B competition in 1972, 1980, 1995, 1999, 2004 and 2008. UP Champion in 2004-2005. First prize in Asian Senior competition in Iran in 2015.
source: http://www.twocircles.net / TwoCircles.net / Home> Arts-Culture / by TCN Staff Reporter / March 22nd, 2016
Asiya Siddiqi (1928-2019) (Pic Courtesy: Obaid Siddiqi)
Siddiqi also broke new ground by studying 20,000 HC insolvency records to recreate the lives of an array of 19th-century city inhabitants.
In an age that sometimes overrates quantity and is beguiled by grandiloquence, economic historian Asiya Siddiqi, who passed away on Monday morning, went against the grain.
A chronicler of 19th century India, she wrote just two books. But each was a culmination of decades of painstaking original research, presented in prose that many might describe as being quietly elegant. In between working on the two books, she edited a volume on trade and finance in colonial India.
She broke new ground in both her books by closely reading new or underutilised primary sources. In the second book, Bombay’s People, 1860-1898: Insolvents in the City, published in 2017 by the Oxford University Press, she not only tapped a voluminous new source, namely about 20,000 insolvency records in the high court, but also incorporated the innovative conceptual approach of microhistory to illuminate the past.
She admired the work of one of microhistory’s founding scholars, Italian historian Carlo Ginzburg, especially his book ‘The Cheese and the Worms: The Cosmos of a 16th Century Miller’. Microhistory focuses on small units of research, such as a village, a single event or an individual, instead of large ones such as nations, kingdoms and cities. Siddiqi’s chapter, ‘Ayesha’s World’, the story of an unlettered butcher’s wife, is a gem of this genre.
“She was a first-rate historian, approaching her work with a craftlike precision,” said Mariam Dossal, a friend of hers who is an urban and maritime historian of 18th and 19th -century Mumbai and a former professor at the University of Mumbai, where Siddiqi worked for everal years. “In Bombay’s People, her view was so rich and broad that it covered every kind of person who inhabited the city, from the wealthy Jamshetji Jejeebhoy all the way to Ayesha. One marvelled at her beautiful use of language, through which she recreated the worlds of these inhabitants. For Asiya, everybody deserved a history.”
Her early work on the 19th-century opium and cotton trade based in Mumbai was also influential, in particular her article ‘The Business World of Jamshetji Jejeebhoy’, which appeared in the Indian Economic and Social History Review in 1982. She worked for years on the private papers of the merchant who was a central figure in those two trades to offer a finely-etched view of the entrepreneurial climate of that period, while also shedding light on the ways in which Mumbai supported the growth of the British economy.
A large portion of these papers consisted of letters in which Jejeebhoy had recorded both his business dealings and social life in great detail. Because the papers were disintegrating in the heat and humidity of Mumbai, she got them laminated with help from her uncle Saiyid Nurul Hasan, who was then the union minister of state for education, Dossal recalled.
Asiya Siddiqi’s first book, Agrarian Change in a Northern Indian State: Uttar Pradesh, 1819 to 1833, published in 1973 by Oxford Clarendon Press, grew out of the thesis she did for her DPhil at Oxford University. In what became a classic of South Asian economic history, she analysed the relevant records with characteristic rigor, becoming one of of the earliest to show how colonial trade policies contributed to a severe agricultural depression in the region.
She grew up in Lucknow, and from 1962 worked in and on Mumbai for four decades. She moved in the late 1990s to Bangalore, where her daughter said she passed away peacefully in her sleep. Her husband was the eminent biologist Obaid Siddiqi, who founded the biology department at the Tata Institute of Fundamental Research in Colaba and the National Centre for Biological Sciences in Bangalore. He passed away in 2013.
Asiya Siddiqi balanced her research with bringing up four accomplished children: the eldest Imran, a leading plant biologist based in Hyderabad; Yumna, a professor of English in the US; and fraternal twins, Diba, a visual artist and high school social science teacher in Bangalore, and Kaleem, a computer scientist in Canada.
Siddiqi seemed happiest working by herself in the archives, as an independent researcher, although she had two productive teaching stints: one at Aligarh Muslim University, where she met her husband just after getting a bachelor’s degree at Oxford University, and the other at Mumbai University.
She quit teaching when, at one point she found it difficult to commute from her home in south Mumbai to the university campus in Kalina while also keeping up with her research and and raising four children.
Disclaimer: The views expressed here are the author’s own. The opinions and facts expressed here do not reflect the views of Mirror and Mirror does not assume any responsibility or or liability for the same.
source: http://www.mumbaimirror.indiatimes.com / Mumbai Mirror / Opinion > Columnist / by Sumana Ramanan / October 11th, 2019
Professor Syed Zillur Rahman, founder,Ibn Sina Academy of Medieval Medicines and Sciences with the author
Known for its locks, Aligarh, a city in Uttar Pradesh, has also locked a legacy in its reserve – for generations to benefit from it. It houses a rare academy and museum called Ibn Sina Academy of Medieval Medicines and Sciences.
Located at Tijara House, amid a vibrant market place and residential area, Ibn Sina is hailed as the rarest house of legacies in arts and sciences combined under one roof. Named after the legendary scholar of philosophy and medicine Abu Ali Ibn Sina (980 -1037), this academy was accredited to the Ministry of Ayush in 2004 and promoted to Centre of Excellence in 2008.
The institution was established for encouraging and promoting research and studies in medieval sciences, especially Ibn-Sina’s as well as arts, culture, poetry, and other sciences.
The bust of Ibn Sina with Charak inside the museum
Of Ibn Sina’s four stories, a major attraction is on its second floor which houses the Fazlur Rahman Museum of Orientalism, Art, and Culture.
It has four main galleries; the crockery gallery has a large collection of oriental and British Indian utensils, hammami plates, bowls, tea sets that belong to prominent personalities such as Hakim Ajmal Khan, Nawab Sultan Jahan, Nawab Shahjahan Begum of Bhopal, Nawab Yusuf Ali Khan of Rampur and many others.
The textile gallery is ornate with attires, garments with gold and silver calicos studded with precious stones, one of which has entire Quranic surah Yaseen embroiled in gold zardozi on it, turbans worn in battles, among many other oriental attires. The picture gallery has prominent personalities of AMU’s pictures, drawings, photography, prints, etc.
Its miscellaneous gallery has coins, postage stamps, clocks, busts, pens, memes, and relics of prominent personalities.
“We have over 2 Lakh stamps beginning from ever since the stamps started, from all countries and India. People who were pioneers in the world of arts and culture, education, and freedom fighters on whose names, and stamps were released, we have a collection of the same. shares Dr. Aftab who is a convenor at Ibn Sina.
In addition medical manuscripts, medical philately, medical souvenirs memories of physicians especially those of Nobel laureates are well preserved here.
The wall of fame (Pictorial history of some important Muslim families)
The connecting rooms of the galleries welcome you with a sofa of Raja Jai Kishan, a mirror of the times when they were made of iron sheets. The iron sheets called ‘aaina’ were rubbed so many times that they would become sparkling clear and shining to become a mirror. That’s how the mirror got its name ‘aaina’ Later it got a new name –sheesha – with the change of the material..
The academy is rare for numerous reasons. For avid readers of medicine, science, Urdu, Persian, Arabic, literature, poetry, oriental studies, researchers, students preparing for competitions, and scholars IbnSina is a heaven. It boasts of a rare collection of 32000 books, 17000 magazines, 1100 manuscripts, (makhtootaat), 21 rare Qurans including one pocket size in gold, and much more is in store.
Built by professor Syed Zillur Rahman, a medical academic and passionate Urdu litterateur from Aligarh, Ibn Sina was an extension of his colossal library that he had established in 1960 which soon extended into the world’s rare academy and museum of its kind in the year 2000.
Collection of stamps
“Hamare yahn Aurangzeb ke hath ka likha, aur uske bete ke hath ka, likha hua Quran hai,” gleams the professor, sharing the information.
Apart from a separate collection of Muslim women achievers, Ibn Sina boasts of the world’s best collection of Islamic sciences, Islamic medicines, and Islamic philosophy being published across countries such as Iran, Central Asia, Syria, Iraq Turkey, etc. Scholars from across the globe come here to refer to books in this section.
For Ghalib devotees, the academy has a separate section called Ghalib Study Centre. It “Ghalibka collection joh mare paas hai vo duniya mein kisike paas nahi hai,” claims the professor.
Delhi finds a special place here boasting of 7500 books, some as old as 1893, dictionaries as old as 150 years, authentic diwaan on Ameer Khusrau, books on and by the last Mughal Bahadur Shah Zafar, British period –Victorian Era with pictures in Lithographs and much more.
Children using the library
The academy has a library for students especially those preparing for competitive exams. The 100-seater library has the best of books from literature, agriculture, science, math, medicine, etc.
“There is no fee to sit in this library. It opens every day from 10 to 10. This section has over 28000 books including 56 of Professor Rehman on Tibbi and Unnani medicines. there are separate sections for Unani medicine and Sir Syed Movement, biographies,” Dr Aftab Alam, the coordinator of Ghalib Study Centre informed.
There is a reason why the library has most books in Urdu and Persian on Indian history, culture, language, society, education, politics, medicine, etc. “Not much work in English has been done on Muslims. Most work has been done in Urdu and Persian. So this is our helplessness. Our focus is on India – the Hindustan. Indian scholars have done immense work in any domain, philosophy, travelogues, and medicines, especially in Islamic history, the Quran, and hadith that is comparable to anyone in the world, especially the Arabic and Persian world. The problem is we don’t read because we don’t read Urdu,” rues the professor.
Why Ibn Sina was built has an interesting story. As a young man, Professor Rahman used to watch a bird who had made a nest and would bring food for her newborn, just as the routine was with a cat who had given birth to kittens – at his home. After some months, the birds flew, and the kittens grew and went away with their mothers.
“I thought to myself, ‘Is this the life God has created mankind for? Just be born, eat, sleep, and die like animals? God has created a man to not only take care of his family but also society, language, culture, community, and world.”
Ibn Sina Academy of Medieval Medicines and Sciences
So, he decided to create a legacy that he says would be useful for a generation after 80 years! “We are away from civilization by 80 years. A standard time to develop any civilization is 150 years. So, now people are not able to understand the legacy I have created but the students who read it 80 years later will know what it is. By then we would be a civilization.”
People get worried that the graph of Muslim development is going down. But the Professor feels it is nothing to be worried about. “Every civilization has to go through it. Our graph has risen. We were 10 crores in 1947. After Partition, 7 crore left for Pakistan had 3 crore stayed in India. We were nothing in 1947 but our buzurgs worked very hard to study and became scholars. Now we are making educational institutions, universities, hospitals, media houses, and so on. Most important is that girls are getting higher education and they will change the face of the nation,” he says, satisfied while emphasizing reading Urdu to know a legacy called India and the contribution of Muslims to it.
Rana Siddiqui Zaman is a Delhi-based senior columnist and art reviewer
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Rana Siddiqui Zaman / January 10th, 2024
Budhana Town (Muzzaffarnagar) / Meerut, UTTAR PRADESH / NEW DELHI:
Poet Azhar Iqbal has gained prominence due to his use of simple Urdu language mixed with Hindi and his reach on social media.
QUICK RISE:
Azhar Iqbal has suddenly risen to fame in the last two years
Saying Urdu/Hindi couplets (shayri) in the language of the common man and usage of social media has raised Delhi’s Azhar Iqbal to a level he had never imagined.
The famous saying bhagwaan jab deta to chhappad phaad ke deta hai (when God decides to bestow His bounty, He showers it all) seems to have come true for Delhi’s Urdu poet (shayar), Azhar Iqbal.
He suddenly rose to fame in the last two years. He is seen in almost all domestic as well as prestigious mushairas (poetry sessions) in Europe, Middle East and Dubai. The limelight-hungry, from literary to television world, have suddenly started showing a sense of belonging to him and their pictures together adorn several social media accounts.
Those who had not even known him remotely, have started commenting on his posts, expecting few seconds of a shared fame! His recent claim to fame is his presence at the famous Kapil Sharma Show on Sony LIV television.
The shayar has to thank two factors that worked wonders for him, social media and couplets he wrote in simple Urdu projecting relatable truths of peoples’ life.
For instance, Ghutan si hone lagi uske paas jaate hue, main khud se rooth gaya hoon usey manate hue or Parindo ko shajar acchha laga hai, Bohot din baad ghar acchha lagta hai, Gale main hai teri bahon ka ghera, Ye bike ka safar acchha laga hai.
Iqbal is not new to shayri but to the fame. The 45-year-old is yet to sink it in.
He admits, “Social media’s wide reach is a magical reality. My seniors and buzurg shayars (experienced poets) would not have imagined reaching that far globally with their genius. I don’t think I do shayri as well as them. But I wouldn’t mind taking credit for the fact that I do shayri that common man understands. From students to youth, females to those battling crises of various kinds in their daily grind.”
Substance too
It not just the miracle of social media but a life of hard work, interest in shayri, taleem-o-tehzeeb and patience that Azhar’s poetry is made of. He isn’t a product of an aristocratic school or family either. Azhar, one among 11 siblings, is a father of two, and homemaker wife. His father, a literary person and an avid Urdu reader, had a tea shop in Meerut where he would go to help him in his holidays as a child and in his youth.
A fertile background plays the most significant role in the making of a poet. Azhar is no exception. Remarkably, in western UP, educated people in small towns like Budhana, Kairana, Gango, Jhinjhana, Nakod among others had immense affinity with literature and religion – adab and deen. Women would always find time to read good novels during the day and even narrate them to their children and siblings. Menfolk would find catharsis in nashist or baithak (poetic gatherings) almost every evening.
Azhar comes from Budhana town in Muzaffarnagar where such novel narrations and nashisht were regular.
“We were surrounded by these adab-loving people, qawwals and their mehfils (gatherings). The zauq (interest) for shayri was getting into the system automatically.”
Here, senior shayars would say a couplet and ask young boys to write the next on that analogy. The teenagers would spend much of their time in reading good poets and evolve themselves to do the task.
Azhar recalls famous shayar Dushyant Kumar’s sher (couplet) which was given to him for an analogy to create his own.
Vo mutmayeen hai ke paththar pighal nahi sakta, Main intezar main hoon awaz main asar ke liye.
(They are certain that the stone cannot melt away, Restless yet I am, for a voice to hold sway.)
Azhar could create one in bahar (rhythm). And it went like this
Vo phool banke mere pass hi mehakta raha,
Main sochta hi raha apne humsafar ke liye.
(It lingered like the scent of a flower beside me, Yet, I longed for my companion to be.)
This was his first couplet that showed his poetic pen at 13.
Alongside writing ghazals and studying, Azhar would help his father run his tea shop. In late 90s, to help the family financially, he joined as lab assistant at Noida, on a salary of Rs 3,000. He would go to the mushairas by spending from his own pocket.
“The mushairas wouldn’t pay young poets like me during those days.”
By 2013, he met famous dastango Mehmood Farooqui and soon wrote the poetic part of his classic dastans.
“I also used to host some of his dastan shows and mushairas at Delhi’s India Habitat Centre — a favourite haunt for arts and literary luminaries.
“The visits helped me expand my circle and meet geniuses in the creative arts.”
FAME:
Iqbal also featured in the Kapil Sharma show and often gets thronged at airports
The Almighty answered
Around the first Covid lockdown, Azhar got an invitation to go to Bahrain. “That was my first foreign trip. But the lockdown spoiled it. In pain, I complained to Allah that this was my first such prestigious trip and l can’t even go. As if Allah was free then. He heard me so well that I never looked back after that. It happened like that.
“Someone picked up a sher from one of my old videos and posted it on his Youtube channel. Within no time, it received 50 million views. Soon, people started finding my other ashaar (couplets), and did the same. Some 10 to 12 such couplets got so popular that billions of people watched them and I became famous instantly.”
The fame helped the poet not only with offers of mushairas at domestic but also international levels, and to preside over them too. Prestigious spaces like Sahitya Akademi, Sangeet Natak Akademi also started inviting him to host programmes.
The icing on the cake was an invitation from Kapil Sharma show which is viewed by crores of people. It changed his life completely. The mushaira venues have often got him standing ovation for long.
“Now at times it takes me over an hour to reach the venue as people gather for autographs at the airports. I often get shockingly surprised and think, ‘they have come for me?’”
Shared language
A creative person is known for diversifying, without which he risks his pen to boredom.
Azhar also decided to be a bit more creative and mix Urdu-Hindi to say couplets that would emanate fragrance of a shared co-existence.
Though use of Hindi words in Urdu shayri and Urdu words in Hindi kavita is not new but his initiative of a different kind was lapped up by “both Left and Right ideologists”. One of these goes as:
Maroosthal se jaise jungle ho gaye hain,
Tera sanidhya pa kar, hum mukammal ho gaye hain.
(With your proximity, I am metamorphosed from a desert to green) or
Nadi ke shaant tut par baith kar mann,
Teri yadain visarjan kar raha hai;
Bohot din ho gaye hain tumse bichhde,
Tumhe milne ko ab mann kar raha hai.
(On the silent banks of a river, immersing your memories; long alienated, my heart is aching to meet you).
The poet credits it to the gap that came after Dushyant Kumar’s demise in 1975 at a young age of 42.
“There was a gap in the Hindi poetic arena after Dushyantji. Most were doing lateefebazi (frivolity). Geet and nazm had suffered in the hands of mediocre writers. So, I decided to experiment the mix and it worked out, again, thanks to the social media.”
Breaking monopoly of seniors
Most creative domains have some authoritative forces who wouldn’t let their juniors grow, unless they belonged to their coterie. The world of shayri isn’t an exception. Some senior poets and known lyricists who are also a part of the film world, often started dominating the biggest mushairas.
“If you see the mushairas before 2000, you will notice that same 20-odd shayars would be seen in all mushairas in the country or even abroad. Aik poora giroh thaa jo kisi ko aage aane hi nahi deta thaa. (There was a gang of senior shayars who wouldn’t let any newcomer break their monopoly).”
The social media boom, however, did the needful, especially during Covid and subsequent lockdowns.
Those who were not in any reckoning, started making small videos of their own couplets, or other Youtubers would select couplets of any shayar and upload them for hits. This slowly opened vistas for several hidden talents. Azhar is one of them.
“If you scroll through social media, every second video is about a new shayar or his shayri uploaded by someone to get hits on his Youtube channel. The seniors who once ruled the game, have no role to play in promoting them.”
However, like any pros and cons of a boom, excessive use of social media also popularised mediocrity and exposed the difference between the great poets and weak writers, the originals and copy cats.
The “husn-parast” (esthete) Azhar is a new age craze for the generation which is turning towards simple shayri to understand the heavier later. “I think I have done my job if any youth has started taking interest in reading and creating couplets in simple Urdu.”
And one couldn’t agree more.
(The writer is Delhi-based senior journalist, co-author of ‘Muslims in Media’, poet, an art and music curator.)
source: http://www.thepatriot.in / The Patriot / Home> Profile / by Rana Siddiqui Zaman / August 12th, 2024
Irfan Ahmad Khan taught many people about the Quran, including his great-grandchild Sulayman Ahmed Ansari. | Provided photo
Irfan Ahmad Khan wrote books, taught college classes, gave lectures and counseled inmates after their release from jail to help people learn about the Quran.
One of the best-known Quranic scholars in Chicago’s South Asian Muslim community, he also worked to promote understanding among different religions through interfaith groups.
“My father’s aim was not for material gain or fame,” said his daughter Humera Hai. “Spiritual peace and harmony was his main aim.”
He would go hours out of his way to drive medicine to a sick person or to resolve disputes, Hai said.
Mr. Khan, 86, who had been having heart problems, died April 3 in Chicago, said his grandson Saeb Ahsan.
Irfan Ahmad Khan in 1996. | Sun-Times files
Mr. Khan, who lived in Markham, spoke and wrote in English, Urdu, Hindi and Arabic. He also could read and write in Farsi and Latin.
His books included “An Introduction to Understanding the Quran,” “An Exercise in Understanding the Quran” and “Reflections on the Quran.” He also edited a journal on Islamic thought.
He was born in 1931 in British India, in Saharanpur in the state of Uttar Pradesh. His father was a well-to-do merchant and landlord. He expected his son to take a role in the family businesses, but “He wanted to study,” said his daughter.
In 1952, he earned a degree in physical sciences from India’s Aligarh Muslim University and continued his Islamic studies in the city of Rampur. He taught at the Indian university from 1958 to 1973.
Irfan Ahmad Khan and his wife Shamim. | Provided photo
Mr. Khan married Shamim Akthar Khan in 1957.
“He was always so gentle, so kind,” his wife said.
In 1974, he arrived in Chicago to study at the University of Illinois at Chicago. His wife, who was raising their seven children in India, had to await immigration clearance and wasn’t able to join him full-time until 1981, Hai said. “Both of them struggled” with being apart, their daughter said.
Mr. Khan, who admired the philosophers Immanuel Kant and Rene Descartes, earned a master’s degree in philosophy from UIC in 1977 and a doctorate in philosophy in 1986, according to the university.
Irfan Ahmad Khan, with then-Mayor Eugene Sawyer in the background. | Provided photo
He taught Islamic philosophy at UIC and lectured at schools including the University of Chicago, the School of the Art Institute of Chicago and the University of Iowa, his family said.
He was founder and president of the World Council of Muslims for Interfaith Relations, an emeritus board member of the Parliament of the World’s Religions, founding president of the Interreligious Engagement Project for the 21st Century and director of the Association for Quranic Understanding.
“His message was that there was a commonality in many faiths — a commitment to justice and fairness,” said Abdullah Mitchell, a lawyer and friend who said Mr. Khan was known for his outreach to the African-American Muslim community.
His lectures were delivered with energy and humor, and he always was approachable, said another friend, Afaq Mujtaba.
Mujtaba said young people in the South Asian Muslim community referred to him as “Uncle,” a term of affection and respect.
When Mujtaba’s mother died, “The way he consoled me, I will remember for the rest of my life,” he said.
Mr. Khan made multiple pilgrimages to Mecca and traveled to educational and interfaith conferences in Asia, Africa, Australia and Europe.
Islamic scholar Irfan Ahmad Khan worked to build relationships with other religions and interfaith groups. | Provided photo
His grandson said Mr. Khan would tell him, “Develop your relationship with God” and “Keep your studies’ focus; don’t necessarily get married too early.”
He enjoyed Red Lobster, Reza’s Restaurant on Ontario Street and anything that tasted of mango, his grandson said. Every morning, he ate toast and drank strong English breakfast tea with milk and lots of sugar. He liked it in a china cup and saucer, the hotter the better.
Once, when a student brought him tea, he removed his topi — a traditional hat — and placed it atop the drink like a tea cozy to keep it warm. But Mr. Khan forgot where the tea was. So the student brought him a second cup. “He picked up his hat,” said his son Farhan, “and he found the other tea.”
Irfan Ahmad Khan. | Provided photo
He always made sure his sherwani — a formal, knee-length coat — was pressed and crisp.
Though he usually focused on philosophical questions and lectures, his family found it endearing when Mr. Khan would catch a glimpse of an Indian or Pakistani soap opera on TV and then comment, with serious deliberation, on the motivations of the characters.
“This person is not being honest,” he’d say. “They are trying to take advantage.”
He is also survived by daughters Nusba Parveen, Husna Ahmad, Bushra Islam and Saba Khan, son Salman, brothers Ehtasham, Afzal, Iqbal and Rehan, sisters Ayesha Jamal and Rehana Bilquis and 21 grandchildren and two great-grandchildren. Services have been held.
source: http://www.chicago.suntimes.com / Chicago Sun*Times / Home> Obituaries> News> Religion / by Maureen O’Donnell / April 14th, 2018
