Tag Archives: Telugu Muslim Writers

The Poet of Palnadu: How Sheikh Kareemullah Taught a Generation to Question

Palnadu District, ANDHRA PRADESH :

Beyond the Classroom: Honouring the literary soul and dedicated leadership of Headmaster Sheikh Kareemullah on his retirement, May 31, 2026

In the rural classrooms of Palnadu, a quiet revolution has been unfolding for decades. It did not begin with protests or speeches, but with the cadence of Vemana’s poems and the relentless commitment of a man who believed the classroom was a laboratory for democracy. As Sheikh Kareemullah, a senior educator and luminary of contemporary Telugu literature, hangs up his boots as a Headmaster this May 31, his legacy remains etched not in the service records of the state, but in the social consciousness of a generation.

For Kareemullah, teaching was never a mechanical transfer of curriculum. His tenure, particularly in the village of Enugupalem, became legendary. When news of his transfer broke, the village didn’t just file a grievance; two tractor-loads of residents reportedly arrived at the district office, demanding his retention.

It was a rare instance where the bureaucracy bowed to the pedagogical impact of an individual. Kareemullah had transformed his classroom into a crucible for critical thought, teaching children the nuances of pluralism, equality, and the weight of historical justice. He did not just teach the future; he nurtured it.

If teaching was his primary vocation, literature was his chosen battlefield. Kareemullah’s evolution as a writer is a mirror to the anxieties of the era. As communal tensions and social polarisation grew, his poetry shifted from traditional progressive themes to a sharper, more visceral exploration of identity.

His poem ‘Naa Raktham Kaaru Chauka’ (My Blood is Cheap) became more than a verse; it became a rallying cry for dignity. His long poem, ‘Saibu’, remains a seminal text in the Telugu literature, articulating the Muslim experience in India with a defiance that was both unapologetic and profoundly human.

Perhaps his most significant contribution to the literary canon is the introduction of the ‘Ababeel’, a poetic form inspired by Qur’anic allegory. By using the metaphor of small birds confronting overwhelming might, Kareemullah demonstrated that brevity could harbour immense political weight. The form took root, inspiring a new wave of younger poets to find their voices, and transforming what began as a creative experiment into a full-fledged literary movement.

Through the establishment of ‘Murasam’, Kareemullah created a vital space for Muslim writers to find a common ground, turning a literary collective into a school of critical thinking.

Throughout his career, Kareemullah has been the recipient of numerous honours, including the ‘Janmabhoomi Best Teacher’ award and the ‘Adarsha Guru Brahma’ title. Yet, to those who know him, these awards are mere footnotes.

His true achievement lies in his ability to bridge the gap between the teacher’s desk and the poet’s podium. His work, now part of university curricula, continues to be subjected to the rigorous academic scrutiny that defines a classic. He has navigated the complexities of domestic politics, critiqued imperialism, and remained a staunch defender of humanism.

As he steps into retirement, Kareemullah leaves behind a roadmap for the modern intellectual: to remain a teacher when the world is in chaos, and a poet when the world has lost its words. He remains not just a chronicler of his times, but an architect of the resistance against the silencing of voices.

[The writer is a journalist based in Hyderabad.]

source: http://www.radiancenews.com / Radiance News/ Home> Features>Focus / by Md. Mujahid / May 31st, 2026

How Babri demolition threw up new voices in Telugu Muslim writing: Interview

INDIA / Pennsylvania, U.S.A :

In an interview with TNM, academician Afsar Mohammad speaks of how Telugu writing suffers from a lack of adequate representation of Muslim voices and the current dearth of research into Telugu literature.

There was a paradigmatic shift in Telugu literature post the demolition of Babri Masjid, says Afsar Mohammad, senior faculty at the University of Pennsylvania in the US. In an interview with TNM, Afsar Mohammad speaks about how mainstream Telugu dailies like Eenadu and Andhra Prabha were unwilling to accommodate voices keen on promoting identity politics, citing his academic paper published in December 2023, titled ‘The Rise of a Muslim Voice: Telugu writing in the Times of Hindu Nationalism.’

According to Afsar, this vacuum created by mainstream papers gave rise to counter-culture magazines such as Kanjira, Ujwala, Chinuku, and others, which ensured representation of female, Muslim, lowered caste voices in the Telugu heartlands. “The Muslim question was discussed using a new vocabulary,” he tells TNM, adding that in Telugu folklore, a visible syncretic relationship between Hindus and Muslims was witnessed. 

Afsar speaks of how Sita, from the Hindu epic Ramayana, and Fatima, Prophet Mohammad’s daughter, are both invoked by female storytellers during Muharram in Telangana’s Karimnagar district. “The narrative describes certain commonalities between Fatima and Sita that represent the pain and suffering of many women and transcend the boundaries of a devotional text,” he writes in his paper.

In the interview with TNM, he speaks about how one year following the demolition of Babri Masjid, the Muslim subcaste group of dudekula (cotton cleaners classified as BC-B) started chronicling their distinction from upper-caste Muslim voices in Telugu. He also says that the connections Telugu literature and culture shared with Tamil Nadu were severed, and how as things stand, there exists a visible lack of research into Telugu writing.

source: http://www.thenewsminute.com / The News Minute / Home> Telangana / by Anjana Meenakshi / January 12th, 2024