Category Archives: Amazing Feats

Ibn Sina Academy of Medieval Medicines and Sciences is a legacy in four walls

Aligarh, UTTAR PRADESH:

Professor Syed Zillur Rahman, founder,Ibn Sina Academy of Medieval Medicines and Sciences with the author
Professor Syed Zillur Rahman, founder,Ibn Sina Academy of Medieval Medicines and Sciences with the author

Known for its locks, Aligarh, a city in Uttar Pradesh, has also locked a legacy in its reserve – for generations to benefit from it. It houses a rare academy and museum called Ibn Sina Academy of Medieval Medicines and Sciences. 

Located at Tijara House, amid a vibrant market place and residential area, Ibn Sina is hailed as the rarest house of legacies in arts and sciences combined under one roof. Named after the legendary scholar of philosophy and medicine Abu Ali Ibn Sina (980 -1037), this academy was accredited to the Ministry of Ayush in 2004 and promoted to Centre of Excellence in 2008.

The institution was established for encouraging and promoting research and studies in medieval sciences, especially Ibn-Sina’s as well as arts, culture, poetry, and other sciences. 

The bust of Ibn Sina with Charak inside the museum

Of Ibn Sina’s four stories, a major attraction is on its second floor which houses the Fazlur Rahman Museum of Orientalism, Art, and Culture. 

It has four main galleries; the crockery gallery has a large collection of oriental and British Indian utensils, hammami plates, bowls, tea sets that belong to prominent personalities such as Hakim Ajmal Khan, Nawab Sultan Jahan, Nawab Shahjahan Begum of Bhopal, Nawab Yusuf Ali Khan of Rampur and many others.

The textile gallery is ornate with attires, garments with gold and silver calicos studded with precious stones, one of which has entire Quranic surah Yaseen embroiled in gold zardozi on it, turbans worn in battles, among many other oriental attires. The picture gallery has prominent personalities of AMU’s pictures, drawings, photography, prints, etc.

Its miscellaneous gallery has coins, postage stamps, clocks, busts, pens, memes, and relics of prominent personalities. 

“We have over 2 Lakh stamps beginning from ever since the stamps started, from all countries and India. People who were pioneers in the world of arts and culture, education, and freedom fighters on whose names, and stamps were released, we have a collection of the same. shares Dr. Aftab who is a convenor at Ibn Sina.

In addition medical manuscripts, medical philately, medical souvenirs memories of physicians especially those of Nobel laureates are well preserved here.

The wall of fame (Pictorial history of some important Muslim families)

The connecting rooms of the galleries welcome you with a sofa of Raja Jai Kishan, a mirror of the times when they were made of iron sheets. The iron sheets called ‘aaina’ were rubbed so many times that they would become sparkling clear and shining to become a mirror. That’s how the mirror got its name ‘aaina’ Later it got a new name –sheesha – with the change of the material..

The academy is rare for numerous reasons. For avid readers of medicine, science, Urdu, Persian, Arabic, literature, poetry, oriental studies, researchers, students preparing for competitions, and scholars IbnSina is a heaven. It boasts of a rare collection of 32000 books, 17000 magazines, 1100 manuscripts, (makhtootaat), 21 rare Qurans including one pocket size in gold, and much more is in store.

Built by professor Syed Zillur Rahman, a medical academic and passionate Urdu litterateur from Aligarh, Ibn Sina was an extension of his colossal library that he had established in 1960 which soon extended into the world’s rare academy and museum of its kind in the year 2000. 

Collection of stamps 

“Hamare yahn Aurangzeb ke hath ka likha, aur uske bete ke hath ka, likha hua Quran hai,” gleams the professor, sharing the information.

Apart from a separate collection of Muslim women achievers, Ibn Sina boasts of the world’s best collection of Islamic sciences, Islamic medicines, and Islamic philosophy being published across countries such as Iran, Central Asia, Syria, Iraq Turkey, etc. Scholars from across the globe come here to refer to books in this section.

For Ghalib devotees, the academy has a separate section called Ghalib Study Centre. It “Ghalibka collection joh mare paas hai vo duniya mein kisike paas nahi hai,” claims the professor.

Delhi finds a special place here boasting of 7500 books, some as old as 1893, dictionaries as old as 150 years, authentic diwaan on Ameer Khusrau, books on and by the last Mughal Bahadur Shah Zafar, British period –Victorian Era with pictures in Lithographs and much more.

Children using the library

The academy has a library for students especially those preparing for competitive exams. The 100-seater library has the best of books from literature, agriculture, science, math, medicine, etc.

“There is no fee to sit in this library. It opens every day from 10 to 10. This section has over 28000 books including 56 of Professor Rehman on Tibbi and Unnani medicines. there are separate sections for Unani medicine and Sir Syed Movement, biographies,” Dr Aftab Alam, the coordinator of Ghalib Study Centre informed.

There is a reason why the library has most books in Urdu and Persian on Indian history, culture, language, society, education, politics, medicine, etc. “Not much work in English has been done on Muslims. Most work has been done in Urdu and Persian. So this is our helplessness. Our focus is on India – the Hindustan. Indian scholars have done immense work in any domain, philosophy, travelogues, and medicines, especially in Islamic history, the Quran, and hadith that is comparable to anyone in the world, especially the Arabic and Persian world. The problem is we don’t read because we don’t read Urdu,” rues the professor. 

Why Ibn Sina was built has an interesting story. As a young man, Professor Rahman used to watch a bird who had made a nest and would bring food for her newborn, just as the routine was with a cat who had given birth to kittens – at his home. After some months, the birds flew, and the kittens grew and went away with their mothers.

“I thought to myself, ‘Is this the life God has created mankind for? Just be born, eat, sleep, and die like animals? God has created a man to not only take care of his family but also society, language, culture, community, and world.”

Ibn Sina Academy of Medieval Medicines and Sciences

So, he decided to create a legacy that he says would be useful for a generation after 80 years! “We are away from civilization by 80 years. A standard time to develop any civilization is 150 years. So, now people are not able to understand the legacy I have created but the students who read it 80 years later will know what it is. By then we would be a civilization.”

People get worried that the graph of Muslim development is going down. But the Professor feels it is nothing to be worried about. “Every civilization has to go through it. Our graph has risen. We were 10 crores in 1947. After Partition, 7 crore left for Pakistan had 3 crore stayed in India. We were nothing in 1947 but our buzurgs worked very hard to study and became scholars. Now we are making educational institutions, universities, hospitals, media houses, and so on. Most important is that girls are getting higher education and they will change the face of the nation,” he says, satisfied while emphasizing reading Urdu to know a legacy called India and the contribution of Muslims to it.

Rana Siddiqui Zaman is a Delhi-based senior columnist and art reviewer

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Rana Siddiqui Zaman / January 10th, 2024

Media person of the year Danish Manzoor champions hope, dedicates 1.02 lakh to future of orphan girls

Srinagar, JAMMU & KASHMIR:

In a remarkable act of generosity, Danish Manzoor Bhat, named Media Person of the Year, has unveiled a groundbreaking plan to secure the future of two orphan girls, hailing from Kashmir and Jammu respectively.

Danish, showcasing profound empathy for the challenges faced by orphans, commits to matching his award money with a personal donation, amounting to ₹51,000 for each girl, totaling ₹1 Lakh 2 Thousand. These funds will be prudently placed in fixed deposit accounts, ensuring steady growth over time.

The visionary behind this benevolent act, Danish Manzoor, expressed his perspective, stating, “By securing a financial foundation for these young girls, we are not just providing them with monetary security; we are investing in their dreams, their education, and their future independence.”

The initiative signifies a beacon of hope, promising a better tomorrow for the recipients. Danish Manzoor’s dedication to societal responsibilities shines through, emphasizing the role of media professionals in contributing positively to society. This act sets a precedent for compassion and social responsibility, encouraging others to make a tangible difference in the lives of those in need.

“Deeply humbled at receiving the outstanding mediaperson of the year award, 2023 instituted by the government of Jammu and Kashmir. It means a lot, more over other recognitions especially because it comes from my birthplace. I pledge to donate the award money of ₹51,000 and match it totalling ₹1,02,000/ for two select orphan girl children one each from Srinagar and Jammu,” Danish posted on X.

source: http://www.dailygoodmorningkashmir.com / Good Morning Kashmir / Home> Latest / by GMK Staff / January 25th, 2024

CBSE topper sets his sights on civil service exams

Lilong Haoreibi (Thoubal District), MANIPUR:

Manipuri boy Mohammad Ismat along with his father who scored the highest mark in the All -India Senior Secondary Certificate Examination.

Mohammad Ismat, the Manipuri boy who has topped the all-India CBSE Class XII Board examinations in the science stream, is nurturing a dream to top the Civil Services Examinations, too.

By way of preparation, he plans to join St. Stephen’s College, Delhi, to do B. Sc. (Honours).

Ismat hails from Lilong Haoreibi in Thoubal district, 15 km from Imphal. The village has very poor electricity supply and no internet connection.

“I also want to become a topper in the Civil Services Examinations conducted by the UPSC. I want to serve my country for peace and communal harmony. For now, I want to take admission to St. Stephen’s College to do B.Sc. (Honours) in Physics,” he told The Hindu .

He brought laurels to his school, Zenith Academy in Imphal, where he joined after completing Class X at Sainik School, also in Imphal. “I studied Class IX and X in Sainik School and passed the Class X board examinations with 92.4 per cent. I left Sainik School because of financial constraints,” he said.

Ismat’s mother died when he was only 18 months. His father, Maulana Bashirur Rahman, is a teacher in a primary school. He is the seventh child and only son of the family; six elder sisters are all graduates.

After school hours, Ismat had to study mostly in candlelight, as electricity is available for hardly three-four hours a day in the village. Ismat scored 495 out of 500 marks, securing centum in mathematics, chemistry, fine arts and home science and 98 in English and 97 in physics.

source: http://www.thehindu.com / The Hindu / Home> News> India> Other States / by Sushanta Talukdar / May 30th, 2012

Slain Jammu And Kashmir Cop Laid To Rest In Baramulla, Police Detains Suspects

Gantmulla Village (Kreeri, Baramulla District), JAMMU & KASHMIR:

Villagers and family members of retired SSP Safi paid their last tribute to him by offering prayers.

Slain Jammu And Kashmir Cop Laid To Rest In Baramulla, Police Detains Suspects
Image credit: ANI

Baramulla:

Terrorists shot dead a retired Senior Superintendent of Jammu and Kashmir Police (SSP) Mohammad Shafi, at Gantmulla Village of Kreeri area in North Kashmir’s Baramulla district early today. The retired officer survived by his wife, two sons, and a daughter, was laid to rest amid huge public participation. 

Jammu and Kashmir Police officials said that Mohammad Shafi had gone to the nearby mosque where he was offering Azaan ( Call for prayer) at the time of being shot by the terrorists.

Shafi a retired officer for the last 11 years used to offer Azan daily since he got retired. Today he was middle of Azan when he was shot. People around felt that Azan stopped halfway some people rushed to the mosque and found Shafi on the floor He was taken to a nearby hospital, but doctors declared him dead.  

“Terrorists fired upon Shri Mohd Shafi, a retired police officer at Gantmulla, Sheeri #Baramulla, while praying Azan in the mosque and succumbed to injuries. Area has been #cordoned off. Further details awaited,” Jammu and Kashmir Police posted on X (formerly Twitter). (sic)

After the news of Mohammad Shafi’s killing spread in the Baramulla district, a large crowd began to assemble at his residence. The retired officer was laid to rest with significant local public participation in his funeral. Various segments of society, including politicians, expressed condemnation for Mir’s killing and called for decisive actions against those responsible.

The Jammu and Kashmir Police, in collaboration with other security agencies, have initiated an extensive cordon and search operation in the region. Security forces are exploring all aspects of the killing. According to officials, the ongoing investigation reveals that the deceased was shot with a 12-bore pellet gun, and the possibility of personal enmity is also under scrutiny. Police sources indicate that numerous suspects have been apprehended for questioning, and the police have gathered several 12-bore licensed guns from the area for further investigation. Authorities assure that they are diligently working to apprehend the perpetrators responsible for the officer’s death.

Intelligence inputs suggest that terrorists in Jammu Kashmir have changed their strategy, on one side they have chosen forests to hide and target the army and other security forces conveying vehicle or petrol movements who are seen in recent attacks in Poonch, Rajouri, Kulgam, and Kokernag while on other hand in towns they choose soft targets and attack them. There has been a rise in target killings in the Kashmir Valley in recent times. A police inspector was shot dead in Srinagar recently while a policeman was killed in the same Baramulla district recently too and a policeman was attacked in the Bemina area of Srinagar. 

source: http://www.zeenews.india.com / ZEE News / Home> News> India> J&K Cop / by Syed Khalid Hussain Hussain / December 24th, 2023

15th generation descendants set to unite at Chammanad Mahinka family get-together in Mangaluru

Mangaluru, KARNATAKA:

In what is set to become a remarkable testament to the enduring bonds of family and the preservation of cultural heritage, the Chammanad Mahinka lineage is set to host a grand family get-together on Sunday, January 28, 2024, at the Unity Academy Campus in Ashok Nagar, Mangaluru. This reunion holds particular significance as the family, which boasts a staggering count of over 20,000 registered descendants, has successfully spread its roots across various corners of the globe.

Chammanad Mahinka family is gearing up for a grand get-together, bringing together the 15th generation of descendants. What sets this gathering apart is not just its historical significance but also the unique opportunity it presents to connect with family roots and celebrate the enduring legacy of Chammanad Mahinka. Unlike the frequent get-togethers that punctuate family life, this event serves as a rare convergence of generations spanning centuries, offering a platform for shared stories, cultural exchange, and the passing down of familial traditions.

Behind the scenes, there’s a trust that looks after the family’s rich history. The trust was founded by Dr. CP Habeeb Rahman, Dr. TP Ahmed Ali, TCM Sheriff, and Prof. PCM Kunhi. Dr. CP Habeeb Rahman, the chairman of this trust, is excited about the upcoming gathering. The trust’s primary objectives are twofold: firstly, to affirm the lineage’s historical contributions in the domain of faith, practice, mercantile pursuits, ethical values, and services to religious, educational, and socio-economic development over the last two and a half centuries. Secondly, the trust aims to lay a strong foundation for consolidating these heritage elements, with the overarching goal of contributing to the spiritual, intellectual, and material growth of society.

 (Chammanad Mahinka ancestral home known as Maliga)

Anticipation is running high for the upcoming family gathering, with Dr. CP Habeeb Rahman expressing his eagerness to welcome nearly a thousand family members to the Unity Academy Campus. As the founding trustee, he envisions this reunion as an opportunity to not only celebrate familial ties but also to reinforce the shared commitment to the values that have shaped the Chammanad Mahinka lineage over generations.

Dr. CP Habeeb Rahman, the visionary behind the Chammanad Mahinka Trust, shared the diverse initiatives undertaken by the trust to fulfill its objectives. Among the notable initiatives, the trust is actively involved in sponsoring academic scholarships and merit awards to encourage education and career growth. Additionally, it provides valuable career counseling and placement assistance to students, ensuring they are well-equipped for the professional world.

Another important facet of the trust’s work is its commitment to building strong alliances within the community. By creating avenues for parents to promote good marital alliances for their children, the trust aims to create a supportive network within the Tharawad. Furthermore, the trust seeks to perpetuate the memory of Chammanad Mahinka and other distinguished Tharawad members through various activities and programs.

In line with its broader societal goals, the trust is dedicated to promoting general awareness on significant issues affecting society. This includes pursuing academic, literary, sports, and game programs, as well as initiating social service activities and supporting poverty alleviation programs. Dr. CP Habeeb Rahman emphasized the trust’s dedication to propagating spiritual, moral, and ethical values, along with principles of religion and faith.

As narrated by Dr. CP Habeeb Rahman, the tale of Chammanad Mahinka unfolds during the era of the formidable Mysore rulers, Hyder Ali and Tipu Sultan, who held sway over the Canara region from 1766 to 1792. Chammanad Mahinka, a young and enterprising individual, emerged as a key figure during this period of historical significance. His diligence and entrepreneurial spirit earned him the prestigious position of a royal merchant, appointed directly by the rulers. Notably, he had the honor of being received at the Durbar of Tipu Sultan at Sriranga Pattanam.

One enduring legacy of Chammanad Mahinka’s philanthropy is the Chemnad Juma Masjid, a landmark reflecting his commitment to community welfare. Additionally, the renowned Tharawad house at Chemnad, known as Maliga, stands as a testament to his vision and contributions to the local infrastructure during those times.

Born in the year 1750 to Kumbol Hassan Musliyar, a respected Arabic and Islamic scholar residing in Kumbol, Chammanad Mahinka’s roots were embedded in a vibrant trading hub of the period. Kumbol, known for its bustling trade and strategic importance due to the fort built by the Ikkery rulers, provided the initial backdrop for his journey. Hyder Ali had previously utilized this fort for military purposes.

Initiating his mercantile pursuits in this fertile environment, Chammanad Mahinka ascended to become one of the prominent merchants of his time. His strategic acumen led him to secure the role of the royal contractor for civil supplies. Choosing Chammanad, one of the largest paddy-growing villages in the Bekal Taluk, as the center of his operations, he fostered connections with the Bekal Fort administration, which was evolving into a significant military cantonment under the Mysore rulers.

In the early years of his career, he undertook a daily journey on foot from Kumbol to Chammanad, covering a distance of approximately 15 kilometers and crossing three rivers. His open-minded approach facilitated strong relationships with prominent landlords and merchants in the region. Notably, Kannan Karnawar, also known as Achambar, the head of the renowned Mavila Tharawad, emerged as his closest friend and trading associate.

The alliance between Chammanad Mahinka and Achambar went beyond business, as Achambar played a key role in arranging Chammanad’s marriage to Beefathumma Vallapoth, the daughter of Vallapoth Vaidyar, a distinguished member of an eminent Muslim family in Chemnad.

“Chammanad Mahinka and Beefathumma Vallapoth were blessed with seven children, comprising four sons and three daughters, each contributing to the flourishing legacy of the Chammanad Mahinka Tharawad. The names of their children stand as testaments to the rich cultural and familial ties that continue to shape the narrative of this remarkable lineage,” Dr. CP Habeeb Rahman said.

Mahinka’s strategic alliances through marital unions significantly expanded the family’s influence and connections with distinguished families of his time. His eldest son, Hassan Kutty, married Puthur Beefathumma, whose lineage included the eminent Puttur Ahmed and the illustrious Kumbol Mahi Fakhi, both belonging to respected landlord families. Notably, Beefathumma’s sisters formed alliances with Cherangai Soopikutty and Padoor Beeran, further integrating two prominent local families into the Tharawad of Chammanad Mahinka.

“Mahinka’s daughters also played a role in extending the family network, as two of them entered into marriages with the merchant family of Kottikulam. Beeyathumma married Kottikulam-Edakkad Bappan Kutty Haji, while Khadeeja became the wife of Kottikulam-Edakkad Bava. These marital ties with a family traditionally from Edakkad in North Malabar bolstered business connections for the Mahinka family,” Dr. CP Habeeb Rahman said.

Hassan Kutty Haji, Mahinka’s most prosperous son, continued to strengthen the family’s reach by forging alliances with prominent families even farther away. His son Zainuddin married into the Valia Peedika family of Kaikodkadavu, Trikarpur, and his daughter Pakrichumma married Edakkavu Arabi Haji of Nileshwar. The subsequent generations sustained these influential connections, establishing relationships with notable families such as Menath Mahin, Povval Kombanthan Kunhahmad, and the Khaje Vamanjoor family of Manjeshwar. In a relatively short span of time, the Mahinka Tharawad successfully solidified its prominence in and around Kasargod Taluk of South Canara.

Within a century since Mahinka’s birth in 1750, the Tharawad expanded its reach from the Nethravathi River to the Kavvayi River, covering nearly 100 kilometers of coastal belt and fallow lands in the Bekal Taluk of Canara. Evolving into wealthy landlords and recognized village leaders, the family engaged in extensive charitable works encompassing spiritual, educational, and humanitarian activities. The construction and renovation of mosques at various locations, including Chemnad, Thekkil, Kaikotkadav, Angadi Mogar, Povval, Baykare, and Adhoor, showcased the family’s commitment to religious centers for the community.

“The Mahinka family also contributed to education by establishing schools in various villages. Moreover, during the month of Karkkadakkam, when agricultural activities slowed due to heavy monsoon rains, the affluent households of the Tharawad initiated public kitchen services to assist the poor and needy. A portion of the annual paddy yields was dedicated to Zakaat, strictly distributed among deserving families. This philanthropic model was sustained through the Waqaf, where large portions of land were set aside as endowments, and their produce funded the family’s charitable endeavors,” Dr. CP Rahman shared.

Functioning as indigenous courts for dispute resolution and grievance redressal, the main Tharawad houses played a crucial role in local administration. Referred to collectively as Kachodakkar, a mark of honor, family members took on the responsibilities of Potails during the British rule. This hereditary position, an integral part of the three-tier revenue administrative system introduced by Tipu Sultan and continued by the British, made them community leaders. However, with the establishment of the Kerala State in 1956, the system of hereditary Potailship was abolished.

By the third generation of Chammanad Mahinka’s descendants, the family had established a considerable presence in the then Bekal Taluk, now known as Kasargod District, stretching from Trikarpur to Manjeshwar. As time progressed, the family’s reach expanded, and by the seventh generation, they had spread across Kerala, Dakshina Kannada, and even reached a few cities in other South Indian states. Remarkably, the family’s influence reached beyond national borders, with members settling in Sri Lanka and other overseas locations.

The early generations received their education under the guidance of renowned Arabic and Islamic scholars of the time. Notably, arrangements were made for the education of women within the family, reflecting a progressive approach. The tradition of performing the Hajj pilgrimage was followed by many family members, including women.

“The Chammanad Mahinka family has been a prolific producer of prominent citizens, contributing to various fields such as social work, academics, spirituality, politics, and bureaucracy. The family’s notable figures include thinkers, spiritual scholars, academicians, social workers, freedom fighters, political leaders, and bureaucrats, showcasing the diverse talents within the Tharawad,” Dr. CP Habeeb Rahman said.

“The endeavor to document the family’s genealogy began with Mammunhi Musaliyar, a son of Bappankutty Musaliyar of Kottikulum. He, along with other contributors like Chemmad Andru Musaliyar, Chekkarankode Hassan Kutty Musliyar of Kalanad, and Mr. Mahin Schemnad, a retired police inspector and former M.L.A. of Madras Assembly, initiated the first known effort to compile the genealogical data of the Chammanad Mahinka family. This historical work, completed in 1930 AD (1352 H.), was prepared in Arabic and covered five generations of descendants,” he added.

“In later years, Ahmed Kutty Sherule, a scholar and researcher, along with AQ Schemnad, translated the Arabic document into Malayalam. Following A.Q. Schemnad’s demise, a comprehensive family chart of the Tharawad was produced in two manuscript volumes, containing approximately 2500 names of seven generations of descendants,” Dr. CP Habeeb Rahman said.

A Q. Schemnad’s passing in 1999 led to the continuation of the genealogical efforts by a group of academically inclined descendants. The task of updating the records became more challenging as the family reached the 14th generation of Chammanad Mahinka’s lineage. Presently, it is estimated that about 50,000 living descendants, scattered across the globe, need to be incorporated to bring the genealogical records up to date.

In response to this challenge, the Chammanad Mahinka Family Foundation has taken a proactive approach to streamline the task of collating family data. The foundation employs electronic processing for data compilation, validation, and dissemination. With machinery in place for fieldwork, a dedicated website, personal contacts, and a combination of print and digital media, the foundation aims to preserve and share the rich genealogical history of the Chammanad Mahinka family.

“Chammanad Mahinka Tharawad family has a well documented and authenticated history of 250 years. Presently estimated to be approximately 50,000 members dispersed into different parts of the world. Every generation has left a legacy. The primary success of the family was their religious faith and practices, involvement in education, agriculture and trading. Recently the family has spread into tens of thousands of people dispersed all over the world. We, the trustees have taken considerable interest to renew this family tree and maintain its heritage. The younger generation has awakened to the family values and I am happy to know that they are actively involved in promoting the family legacy,” Dr C P Habeeb Rehman, Chairman, Chammanad Mahinka Trust.

source: http://www.english.varthabharati.in/ Vartha Bharati / Home> Karavali / by Vartha Bharati / January 27th, 2024

A year after receiving Padma Shri, Balti author Akhone Asghar Ali Basharat struggles to get book published

Karkit Tchoo Village (Kargil District), LADAKH:

Balti litterateur  Akhone Asghar Ali Basharat
Balti litterateur Akhone Asghar Ali Basharat

The only Padma Shri Balti writer, Akhone Asghar Ali Basharat from the Kargil district of Ladakh, is struggling to get his anthology of native poetry published.

Akhoon has already published five books and when he was conferred with the Padma Sri by the government of India in 2022, it looked as if his career would take to newer heights. However, a year later, he lacks the resources to get his latest book published.

Speaking to Awaz-the voice from his home in the village Karkit Tchoo, 13 km from Kargil town, Basharat said that he was trying to get the collection of his poetry in Balti language published; he was looking for a means of subsidy. “It is a huge collection of my poems in Balti language; it highlights multiple facets of the language and culture divided by the Line of Control between India and Pakistan.”

The Balti language is spoken in the Gilgit-Baltistan region in the PoK and Kargil.

When the Awaz spoke to him last year, he was working on Aeena-e-Kargil (Reflections on Kargil), unfolding its history, geography, culture, writers and poets, the life of people, their dress, house, common food, following the religion of Islam, religious, social and political organizations.

His book, published this year, dwells upon the plight of the region during the Dogra rule, and also other ‘untouched issues in the post-Independence era’, he said. The 320-page book is a comprehensive account of the life and political issues the Balti-speaking people faced. His efforts in compiling details over more than 15 years have won him appreciation.

People are so impressed by Basharat’s achievements that a local poet Ashraf Ali Sagar, who is also the general secretary of the Association of Baltis in Himalayan Ladakh Territories of India, Kargil, composed a poem praising him. The poem is printed on the back side of the book. One couplet of the poem goes as follows:

“Kis Tarah Pur Soz Hai Tareekh-e-Kargil Kya Khabar

Yeh Basharat Teri Mehannat Ka Samar Honay Ko Hai”

(How vibrant is Kargil’s history, who knew; Basharat this is going to be fruitful for your hard work).

Akhone Asghar Ali Basharat (72), has not been to a school and he has no formal education. He learned Balti, Urdu, Persian, and Arabic languages from his father Sheikh Ghulam Hussain, who had set up a Madrasa in their home in 1972 and taught the children of the village for free.

Inspired by his father, he was attracted to learning, reading, and writing different languages.

His first anthology of Naat (in praise of Prophet Muhammad) and Manqabat (in praise of Allah) was published in the early eighties. His second publication, an anthology of poetry was published in 2002, followed by Waseelai Najaat, based on translations from Persian, which was published in prose form four years later, and, Bazme-Basharat including Naats, Manqabats, and poems on other issues got published in 2011.

Balti language is a Tibetan language spoken in parts of Kargil while it is the second largest language in the Gilgit-Baltistan area across the Line of Control (LoC). It is also spoken in parts of the Nubra Valley of Leh, Ladakh. Some of the Balti-speaking families from Kargil have also settled in the Tral area of Pulwama district in South Kashmir. There are 3.79 lakh Balti speakers in Pakistan, while the total Balti-speaking people in the world are estimated at 4.91 lakh.

The number of Balti speakers in India has shown a decline over the decades; today there are 13,774, Balti speakers in India, as per the 2011 census. It was around 20,053 in the 2001 census and 48,498 in 1981.

Akhon Asghar Ali Basharat gained popularity when he conducted regular Balti poetry shows on the AIR station of Kargil that took off in 1999. He became a regular participant in the local Urdu Mushairas and other cultural activities.

Basharat told a news portal that his father has been his inspiration. His father was the first published author from Kargil in the decade of 1980s.

“My father is my sole inspiration. He was a well-known social and religious activist. He had a huge collection of religious books. I sometimes feel writing is my inheritance and in my DNA.”

He says AIR Kargil station was of great help to people like him who live in remote areas. “My radio shows made me popular and encouraged me to write more. I am today because of AIR Kargil station.”

He says he fears that the Balti language may become extinct in Kargil. The fear of extinction is more because people across Ladakh tend to speak other languages and not their native ones to sound fashionable.

Bashart says to preserve language and culture, reading and writing books, and holding seminars and cultural programs must be encouraged.

He feels book writing should not be seen as a lucrative profession. “I feel book writing is not a lucrative profession. The author has to spend money to publish his book. Since the reader base is small the youth do not feel encouraged to write in regional languages. He has suggested that government must support writers of smaller languages.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Ehsan Fazili, Srinagar / January 07th, 2024

Dr Farasat Hussain: Remembering a Doctor, Healer and a Remarkable Son of Magadh

Chhapra District / Gaya, BIHAR :

Dr Hussain was the kind of man, that if he himself were to read (or edit) this obituary, he would flinch at the mention of his generosity as a doctor or friend. Good deeds were to be done, he believed, not to be remembered or recounted.

Dr. Farasat Hussain (1952-2023)

This Sunday (August 6) when a group of people assemble to remember Dr Farasat Hussain, in ‘Renaissance’, an aptly named Cultural Centre in Gaya, set up by his lifelong friend, noted litterateur Sanjay Sahay and his wife Durba Sahay, the inter-faith gathering will be much more than a tribute to him. They will of course meet to talk about the good doctor who died on July 28 at the age of 71 in Delhi. But the meeting will embody the very essence of Dr Hussain’s life which was dedicated to bridging divides and building relationships. Be it religious, caste and class, there was not one single divide he had not jumped across.

The meeting will be very personal, no doubt, but it will also be a tribute to the India he inhabited for most of his life, where he was proud to serve as a doctor, live his life as a Magadh ka baashinda, a Bihari, an Indian, and all in all, a lively human being. But it will also be a necessary reminder in these vicious and polarised times of people who with their singular focus on humanitarian work are the secret sauce of what keeps or certainly kept India going.

Born in Bihar’s Chhapra district in 1952, Dr Hussain made Gaya his home soon after he completed his post-graduation in Orthopaedic Surgery at Government Medical College, Ranchi in 1983.

As a young doctor, he would kick-start his Rajdoot motorcycle and ride off to remote villages across Bihar to attend to emergencies. A pioneer in polio corrective surgeries in Bihar, he conducted scores of special camps where he performed more than 3,000 polio surgeries for poor children when he started his work here decades ago. He even conducted Caesarean sections when a gynaecologist wasn’t available.

In a state where public health was never really a thing, doctors like Farasat Hussain were the system. He was anyway an exceptional surgeon who had multiple opportunities and offers to make a career in the lucrative corporate medical sector, but he didn’t even consider it. He stayed in Gaya where he mixed his practice as a doctor with large-scale social work, community building and helped initiate a multi-faith effort to ensure communal harmony across the Magadh region.

But for people there, he wasn’t just a skilful surgeon and an efficient clinician, he was also a psychologist. His unique sense of humour, they suspected, was part of his treatment plan for a patient. Dr Hussain didn’t merely look at the disease of his patients, he treated the person. In a place where health infrastructure had crumbled in the decades of the 80s and 90s, he was an address for the sick where they knew they would surely get help.

He was also closely associated with the upliftment of the disabled population, who remember him as a mentor and benefactor for helping them with their livelihood. Several disabled people travelled from across the region, despite difficulties, and joined his funeral.

In 2010, the government of Bihar honoured Dr Hussain for his work. At that time, he was national president of the Association of Sports Medicine of India. He was honoured for his contribution to promote sports among disabled people, especially polio patients.

Dr Hussain was closely associated with Arpan, an organisation of disabled people in Gaya, where he was instrumental in motivating disabled youngsters to participate in sports and other activities to turn their physical challenges into opportunities that helped them move away from a life merely at the fringes of society.

Dr Hussain mentored Krishna Murari, who subsequently represented India at the sitting volleyball competition in the US.

Several other disabledyoungsters from the Magadh region also attended national sports events in cricket, volleyball and cycling. His focus on encouraging disabled youngsters to take up sports was to help in their inclusion in the social fabric, not as dependents, but as equal partners.

Dr Hussain was an integral part of the inter-faith dialogue, peace and harmony initiatives in the Magadh region.

This is why those who attended his burial say that it aptly exhibited the fruits of his lifelong work to build bridges between communities. Buddhist monks came to pay their respects to him. Hindus and Muslims came and prayed for him. Several disabled men came for the first time into a graveyard, only to express their love for the departed. There were madrassa children, who were helped by him when their institution was in extreme financial distress. A befitting farewell to a man of all persons.

Dr Hussain had been closely involved with one of Bihar’s oldest minority educational institutions – Mirza Ghalib College, where he consistently promoted progressive and secular values. Mirza Ghalib would be proud of all that he upheld there. He was also involved with a number of charity organisations, such as an orphanage at Cherki for more than two decades. This home for poor, underprivileged orphans is one of the biggest in India.

Dr Hussain was an exceptional man, who stood out because he was so restless and always busy, working, helping; a doctor in the truest sense of the word.

I happened to meet him several times, and saw an adoring grandfather to a precocious and thoughtful Farris. His quiet charm, polished demeanour and contagious smile did not mean that he ever held back on his views. A man capable of sharp candour and an openness of the heart, he could surprise you with his diagnosis of the social situation.

Dr Hussain was the kind of man, that if he himself were to read (or edit) this obituary, would frown and take serious umbrage at even a mention of his generosity as a doctor, friend, and human being. Good deeds were to be done, he believed firmly, and not to be remembered or recounted.

He is at eternal rest now. But his life needs to be celebrated for how he lived it and how he wanted the world around him to be. There is a need to nourish his legacy, intangible as it may seem. This is true today more than ever before, as we seem to have a hard time even imagining living a harmonious life as a collective.

He knew very well that there was no magic pill to fix the social fabric, no ready rafoo. But the good doc he was, he knew what it took to keep trying to get there and the importance of keeping all kinds of fevers down.

RIP, Dr Hussain.

source: http://www.thewire.in / The Wire / Home> English> Health> Rights / by Seema Chishti / August 05th, 2023

Mountaineer, AI scientist, among 19 children awarded with PM Rashtriya Bal Puraskar 2024

INDIA:

source: pib.gov.in

New Delhi:

A nine-year-old mountaineer, a young AI scientist, a specially abled painter and a ‘Google boy’ were among the 19 children who were conferred with the Pradhan Mantri Rashtriya Bal Puraskar 2024 on Monday.

President Droupadi Murmu presented the national awards to them for their exceptional achievements.

Among the winners is Aaditya Vijay Brahmane, 12, from Maharashtra, who was awarded posthumously for his extraordinary act of courage. He sacrificed his life to rescue his cousins Harsh and Shlok from drowning in a river while playing.

Aryan Singh, 17, from Rajasthan is another remarkable recipient of the award. Singh ingeniously developed an Agrobot, an artificial intelligence-powered robot aimed at simplifying the lives of farmers by integrating cutting-edge technologies such as the Internet of Things (IoT).

In Chhattisgarh, Armaan Ubhrani, also known as the ‘Google boy’, has earned the award for his outstanding prowess in mathematics and science. At the tender age of six, Ubhrani has achieved numerous milestones, including becoming the youngest author of a book series and solving 100 multiplication sums, garnering recognition both nationally and internationally.

In the domain of art and culture, eight-year-old Anushka Pathak from Uttar Pradesh has established herself in ‘Katha Vachan’ (religious text narration). Following in her esteemed father’s footsteps, Pathak has captivated audiences across 22 states with her performances, becoming a recognised figure in the spiritual realm.

Arijeet Banerjee, 13, from West Bengal, a prodigy in playing the traditional Pakhawaj, has made an indelible mark on the cultural landscape. Having performed at prestigious events like the International Dhrupad Festival, Banerjee has received accolades such as the Bharat Ratna M S Subbulakshmi Fellowship and the Asia Book of Records.

Despite facing severe cerebral palsy, 13-year-old Hetvi Kantibhai Khimsuriya from Gujarat has displayed extraordinary artistic abilities, creating 250 works of free-hand painting, receiving numerous awards, and selflessly donating her monthly disability pension to support differently abled children.

Ishfaq Hamid, 12, from Jammu and Kashmir has become a maestro of Rabab and Matka, receiving accolades during various festivals and being honoured with the Bhai Mardana National Award in 2020.

Md Hussain, 16, from Bihar has excelled in handcrafted arts, winning accolades in state and national-level competitions, and even presenting his indigenous toys to Prime Minister Narendra Modi during the ‘Pariksha Pe Charcha’ programme.

Pendyala Laxmi Priya, 14, from Telangana is a Kuchipudi dancer, winning the Kala Utsav National Award 2023 in the classical dance category and holding titles like ‘Laasyapriya’.

In the realm of innovation, 16-year-old Suhani Chauhan from Delhi has developed ‘SO-APT’, a solar-powered agriculture vehicle, offering an impressive solution for sustainable farming.

Despite obstacles associated with Down syndrome, nine-year-old Avnish Tiwari from Madhya Pradesh trekked Mount Everest base camp at the age of seven and received the Shresth Divyang Bal Puraskar in 2022 for his exceptional social service.

Nine-year-old Garima from Haryana, a visually impaired girl, is dedicated to providing education to underprivileged children through her initiative called ‘Sakshar Pathshala’.

AWARDEES OF PRADHAN MANTRI RASHTRIYA BAL PURASKAR-2024

Sr. No.NameStateCategory
1.Aaditya   Vijay             Bramhane (posthumous)MaharashtraBravery
2.Anushka PathakUttar PradeshArt & Culture
3.Arijeet BanerjeeWest BengalArt & Culture
4.Armaan UbhraniChattisgarhArt & Culture
5.Hetvi Kantibhai KhimsuriyaGujaratArt & Culture
6.Ishfaq HamidJammu & KashmirArt & Culture
7.Md HussainBiharArt & Culture
8.Pendyala Laxmi PriyaTelanganaArt & Culture
9.Suhani ChauhanDelhiInnovation
10.Aryan SinghRajasthanScience                    & Technology
11.Avnish TiwariMadhya PradeshSocial Service
12.GarimaHaryanaSocial Service
13.Jyotsna AktarTripuraSocial Service
14.Saiyam MazumderAssamSocial Service
15.Aaditya YadavUttar PradeshSports
16.Charvi AKarnatakaSports
17.Jesicca Neyi SaringArunachal PradeshSports
18.Linthoi ChanambamManipurSports
19.R Surya PrasadAndhra PradeshSports
source: youtube.com / pib.gov.in

source: http://www.millenniumpost.in / Millennium Post / Home> Nation / by Team MP (headline edited) / edited with inclusion of full chart of awardees and you tube video and photograph source – pib.gov.in / January 22nd, 2024

Impelsys CEO, Sameer Shariff enters elite IRONMAN Club

Bangalore, Mangalore, KARNATAKA / New York, U.S.A :

Sameer Shariff, the CEO of Impelsys, a prominent IT company with global offices, including one in Mangalore, successfully completed the IRONMAN 70.3 Bahrain triathlon on December 8, 2023. The challenging event, held at Reef Island, witnessed the participation of over 1500 individuals, with more than 1000 successfully completing it.

By accomplishing the IRONMAN 70.3 course, which comprises a 1.9 KM swim, 90 KM cycling, and a 21.1 KM run, Sameer Shariff joined an exclusive club of global business leaders who have conquered this grueling challenge. Beyond personal achievement, Shariff aims to inspire others to adopt a healthy and active lifestyle. He expressed, “Completing the IRONMAN triathlon pushed my endurance limits, and I believe it sets an example for others. We are making strides with the CEO Fitness Challenge for associates at Impelsys.”

Shariff’s achievement has motivated many colleagues at Impelsys to pursue their fitness goals. Sripad, heading cloud services, shared, “Sameer’s dedication motivated me to run a half marathon in 2023.” Prachi, a project manager, added, “After seeing Sameer’s preparations, I decided to participate in a half marathon. I completed my first half marathon on November 5, 2023, in Mangalore.”

These accomplishments mark the beginning of a broader wellness initiative envisioned by Sameer Shariff. In 2024, Impelsys aims to encourage more participants, extend the challenge to partner organizations and customers, and promote overall well-being. The ‘CEO Fitness Challenge’ is a voluntary program that has seen over a hundred associates engaging in specific health and fitness activities, collectively achieving impressive milestones.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Gulf / by Vartha Bharati / January 12th, 2024

‘Quran in Embroidery’ a hand crafted phenomenon in 604-pages of velvet cloth – The Miracle of two Bengaluru sisters – Bibi Tabassum and Suraiya Quraishi

Bengaluru, KARNATAKA:

Bibi Tabassum and Suraiya Quraishi who embroidered the Quran.

Bengaluru :

This is a miracle. An awe-inspiring phenomenon took place in this city a few days back, as two sisters- Bibi Tabassum and Suraiya Quraishi- embroidered the sacred Quran onto 604 pages of plush velvet cloth.

Showing excellent craftsmanship, they used needles and threads to meticulously prepare an embroidered holy Quran. This embroidered Quran, prepared under the watchful guidance of an Alim-e-deen (religious scholar), is not only easily legible but also heavenly captivating.

Bibi Tabassum, the younger of the two sisters, holds a great fondness for doing embroidery ever since she was a child. In the beginning, she used to embroider only small verses of the Quran, but one day, an idea graced Bibi Tabassum’s mind – to intricately embroider the entire holy Quran. This took her on a laborious journey, one fueled by love and devotion.

Expressing extreme gratitude to Allah for giving them the opportunity to prepare this embroidered Quran, Bibi Tabassum says that she aspires to gift this embroidered holy Quran to a library in the holy city of Madina.

Venturing on this embroidery voyage of the Quranic verses along with her elder sister Suraiya Quraishi, Bibi Tabassum started with the first inaugural Surah of the Quran i.e. Surah Al-Fatiha, and continued diligently. The last surah- Surah An-Nas marked the culmination of their hard labour.

This embroidered holy Quran is divided into five volumes, and each volume consisting of six chapters. It went through a meticulous binding process by the skilled hands of its creators.

Initially, in the detailed process of embroidery, Bibi Tabassum used to inscribe the verses of the Quran with a pencil on the velvet cloth, followed by both the sisters intricately weaving threads along those sacred lines.

Carrying on the demands of daily life, both sisters, driven by unwavering dedication, used to finish their household chores and then engage in the embroidery work of the holy Quran.

To ensure the utmost accuracy of the embroidered work, a learned religious scholar closely scrutinized each verse upon the completion of a page. Bibi Tabassum says, ‘After completing every page of the embroidered holy Quran, we would show that to our scholar and do any correction if required.”

In the aftermath of this big achievement, family members are thoroughly elated for the two sisters. They say that the two sisters have utilized their time for a very noble endeavour. Extending heartfelt gratitude, they thank Allah for the manifestation of this lovely artwork, which stands as a testament to the beautiful blending of devotion and artistry.

source: http://www.indiatomorrow.net / India Tomorrow / Home> News> Society / by India Tomorrow (headline edited) / February 05th, 2024