Category Archives: Arts, Culture & Entertainment

Girl group on mission to revive forgotten art forms

Lucknow :

When engineer Ashrya Srivastava sat talking art with her childhood friend Meenakshi Srivastava, an MA student at Lucknow University’s Arts College, both the 23-year-olds were shocked to find that 63 Indian art forms were on the verge of death. Determined to revive and propagate them, the two roped in friends from different fields. Dr Anitya Srivastava (24), who had just finished her MBBS and commerce graduate Naghma Parveen (21), joined the cause.

The four young girls have now formed a group called ‘San Rachna’ and are organising an Indus Valley inspired ‘galiyara’ (art aisle) on July 8, at Dr Ram Manohar Lohia Park to bring art forms other than just the popular Madhubani to the city’s notice.

“Starting with awareness, we will move on to conservation and lastly the revival of these indigenous art forms, since there are only a handful of people practicing them,” shares Anitya.

“Art forms like Kohvar and Sohrai were practiced by tribes from Chhattisgarh and focused on women issues. They are now almost defunct, since the tribe itself is slipping into extinction. The Basholi and Guler paintings, primarily from the mountains with a hint of Mughal and Rajasthani influence, are also dying. There are scores of such arts that will fade into oblivion, if people are not made aware of their existence and urged to follow them,” she says.

Ashrya recalls, “Two years ago, I was pursuing engineering in Allahabad when a foreigner at the Kumbh Mela asked me where ‘my’ indigenous Indian art form was amid all the western abstract art that had taken centre stage at the mela. He had a point, we had lost track of our cultural heritage.”

The girls have been managing all the funds themselves for the upcoming live demonstration of art and culture under ‘Ek Shaam’.

“We have done it all on our own, from designing the logo to preparing everything. We have put in all our internship stipends for this traditional galiyara setup, which will have painting, pottery, music and dance, all orchestrated by students. It has all been possible under the guidance of senior artist Asha Srivastava,” said Ashrya.

After three months of six hours of intense research daily on the history of art, the girls are now all set to revive indigenous art forms of India.

“As we sat studying our cultural heritage, we came to know why particular colours are used, what season and area they depict, and the various arts forms practiced and styles used, both in art and dress codes. It was all new and interesting information and we wish to bring out from within the yellowing pages of old books,” say the two girls.

source: http://www.timesofindia.indiatimes.com / The Times of India /Home> City> Lucknow / by Yusra Husain, TNN / July 07th, 2015

Encouraging women to become entrepreneurs

Jute making workshop at Queens Mary's College in the city. Photo: Paul Joshua
Jute making workshop at Queens Mary’s College in the city. Photo: Paul Joshua

Dhanalaxmi teaches jute-bag making and helps student start their own businesses

Over 100 students of Queen Mary’s College learnt the nuances of jute bag-making from Dhanalaxmi, who has been encouraging woman to become entrepreneurs. The owner of IVERS Bags, Dhanalaxmi has been in this business for the past 11years. Five years ago, she started helping others start their own businesses. She has been training self-help groups and NGOs in making and marketing jute bags and jewellery.

“A few years ago, when the IT scene was bad, one couple from the IT industry approached me, asking me to train them in the art. Today, they run a successful jute business,” she said.

In the session conducted at the college, students from corporate secretaryship, sociology, zoology and B.Com departments walked away with certificates presented by Akathar Begum, principal, on successful completion of the workshop.

“These are the bags we have made. Dhanalaxmi ma’am also gave us a kit box with materials to try more designs at home,” said a student showing off a table full of sling bags, pencil pouches and tambulam bags made by her.

Dhanalaxmi is ready to conduct training for groups and individuals . “This is an eco-friendly product and helps reduce the use of plastic. People should make a switch to jute product.”

Dhanalaxmi can be contacted at 92831 35238/98405 33611.

source: http://www.thehindu.com / The Hindu / Home> Features> Downtown / by Flavia Plaidus / Chennai – July 04th, 2015

Living memories and a father’s voice

MUSIC – Payel Sengupta

Pride, aristocracy and tradition: these components of Indian classical music are synonymous with a gharana known as the Agra Gharana. This gharana reached its zenith during the reign, as it were, of the illustrious maestro, Ustad Faiyaz Khan. He had an unparalleled, unique style of singing. The flow of the Agra Gharana had developed a new stream with the blending of another prestigious gharana, Atrauli (especially a gharana of Jaipur).

Sharafat Hussain Khan
Sharafat Hussain Khan

Ustad Sharafat Hussain Khan, a practitioner of the Atrauli Gharana, was adopted by Ustad Faiyaz Khan at the tender age of eight, and was introduced to the Agra Gharana. The young Sharafat surprised the musical doyen with his voice. But he was only twenty when his mentor died. In the meantime, Sharafat started gaining a reputation as the promising vocalist. After the death of his beloved mentor, Sharafat took his training from Ustad Ata Hussain Khan of the Atrauli Gharan and Vilayat Hussain Khan of the Agra lineage.

That was the post-Independence era of Indian classical music; the arena of classical music was being dominated by names like Bade Ghulam Ali Khan, Roshan Ara Begum, Ustad Nissar Hussain Khan, Ghulam Mustafa Khan and D.V. Paluskar. But Sharafat became the busiest artist at that time for his distinctive potential. The priceless compositions ( bandishes) of the Agra Gharana found a new life in the voice of Sharafat Hussain Khan. His sudden demise was undoubtedly a blow to the glory of the Agra and the Atrauli gharanas. Probably to revive these incomplete, lost memories of Sharafat’s singing, his disciple, Vidushi Purnima Sen, organized a programme in commemoration of her guru’s death anniversary, where the principal attraction was the vocal recital by Sharafat’s son, Shaukat Hussain Khan. But before Shaukat’s performance, the programme commenced with a sitar recital by Agnibha Banerjee. He enchanted the listeners with his simple and sweet alaap, jor and jhala in Poorvi and gats in Shyam Kalyan.

Shaukat commenced his performance with the Raga Shudhha Kalyan. The Agra Gharana has a distinguished feature in which the alaap is sung in an elaborate, vast manner, with the variation of vistaars like Dhrupad and Dhamar. Maintaining this tradition, the artist presented a long alaap and overwhelmed the audience. His touches on a specific note from one octave to another without interruption were especially attractive. His smooth, generous rendition completed a circle of varied moods. The drut kheyal also became interesting for the ornamented taans and vistaars in the antara.

Shaukat Hussain Khan
Shaukat Hussain Khan

Shaukat’s next presentation was the Raga Yogkaus. Like the previous performance, the artist again presented an elongatedalaap which brought out the soul and beauty of this particular raga. He made an exceptional utilization of pancham which increased the charm. Shaukat is blessed with a wonderful, generous voice, and has an expert dominance over every octave, which is a very special attribute of his gharana. The munificent gift of his voice brought his ancestor’s memory alive. The kheyals on Yogkaus were a typical, attractive presentation of the Agra Gharana.

Suhaag Sugrai is a very special raga of the Agra Gharana. Shaukat performed this raga with the greatest supremacy. The most enjoyable part was the briefkheyal which was embellished with small vistaars and smart, forceful taans. After a beautiful aochaar, he sang a famous bandish of his gharana, “Gha Gha Ghana Ghana” in the Raga Surmalhaar, which reminded the audience of his father. He made a proper tuning to this composition, which was followed by the Raga Megh. Shaukat’s mighty voice helped in the full bloom of the raga, and the compositions like ” Garaje Ghata Ghana Ghor” and especially the drut bandish, ” Dhume Dhame Aawe“, were able to create an atmosphere of thunderstorms on that sultry summer evening. A robust masculinity is a hidden beauty of the gayaki of the Agra Gharana, and Shaukat Hussain Khan perfectly fits this category. He skilfully shifted to a soulful ambience from the storm and started singing a prominent tappa, “Miyan Bejanewale” based on the Raga Kafi, which portrayed not only the musical prowess of the artist, but also drew up the light of nostalgia. He sang a brief kafi tarana in a cheerful manner. Shaukat concluded with a popular dadra of his ‘Ghar’, ” Banao Batiyan“, which reflected an essence of the golden period of Indian classical music. He touched every note carefully with a mellifluous style. Shaukat was perfectly accompanied by Sujit Saha on the tabla.

Shaukat shared some personal feelings with the audience which included some memories of his father. According to him, Sharafat Hussain Khan used to practise only Bhairav and Yaman, but always sang the tough and rare ragas like Patmanjari, Jhinjhoti and Dhaneshree while performing on stage. He never refused the requests of his listeners. It seemed that his son probably got the same training in the ragas, because he seemed to fulfil the wish lists of his listeners. Perhaps there could have been no better way to commemorate his father’s death anniversary.

source: http://www.telegraphindia.com / The Telegraph, Calcutta, India / Front Page> Opinion> Story / by Payel Sengupta / Saturday – May 23rd, 2015

145 yrs of Hazrat Ali taboot in Lucknow

Lucknow :

Considered the seat of azadari (practices related to mourning the death of Imam Hussain and his family), Lucknow this year completes 145 years of carrying out the taboot (coffin) of Hazrat Ali on the 21st Ramzan, falling this year on Thursday.

As per Shia belief, Ibne Muljim struck Hazrat Ali with a poisoned sword as the latter was offering morning prayers at a masjid in Iraq on 19th Ramzan. After battling for his life, Hazrat Ali succumbed to injuries on 21st Ramzan.

On this day, Shia Muslims observe martyrdom anniversary of Hazrat Ali (son-in-law of Prophet Mohammad) by holding grand majlis and mourning processions, a tradition started by Syed Hasan Mirza from his house in Moulviganj in 1870 and within a decade, it became so popular organizers had to shift to a spacious place.

The procession now starts from Najaf Rauza (Rustamnagar) and culminates at Karbala Talkatora. By the time the procession reaches Haiderganj it is broad daylight and the coffin is covered with a century-old piece of black cloth brought by Hasan Mirza when he visited Najaf (Iraq). Due to this, it is popularly known as Hasan Mirza taboot. A majlis is also organised where Maulana Meesam Qasim Jerveli recites the Hadees.

General Secretary of the anjuman (committee) that prepares the coffin and fourth generation of Hasan Mirza, Syed Mukhtar Hussain Zaidi, said, “Except for the period from 1978 to 1998, when azadari was stopped in Lucknow, the procession has been taken out every single year.”

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Uzma Talha, TNN / July 09th, 2015

Premji gives half of his stake in Wipro for charity

In Wipro's annual report for the year ended March 2015, Premji said he has now allocated the equivalent of 39% of the company's shares to a trust focussed on philanthropic initiatives, mainly primary education.
In Wipro’s annual report for the year ended March 2015, Premji said he has now allocated the equivalent of 39% of the company’s shares to a trust focussed on philanthropic initiatives, mainly primary education.

Bengaluru :

Wipro’s billionaire chairman Azim Premji, the first Indian to sign the Giving Pledge, has set aside more than half of his wealth for charity by allocating an additional 18% stake in the company to fund philanthropy.

Premji, who will turn 70 this month, controls a 73.39% stake in India’s third-largest software company, which is worth about Rs 99,500 crore ($15.7 billion). In Wipro’s annual report for the year ended March 2015, Premji said he has now allocated the equivalent of 39% of the company’s shares to a trust focussed on philanthropic initiatives, mainly primary education. The additional 18% stake forms the latest tranche of shares Premji has allocated for charity.

The Giving Pledge is an effort to invite the world’s wealthiest individuals and families to commit half of their wealth to philanthropic causes and charitable organisations. In his pledge in 2013, Premji said he believes that those who are privileged to have wealth should contribute significantly to try and create a better world for the millions who are far less privileged. “Over the past 15 years, I have tried to put this belief into action through my personal philanthropic work. Over these years, I have irrevocably transferred a significant part of the shareholding in WiproBSE -0.03 %, amounting to 39% of the shares of Wipro, to a trust (of which ownership of 21.14% was transferred and for the balance, the trust is entitled to the beneficial interest of dividends and sale proceeds),” Premji wrote in a letter to shareholders.

People close to Premji said he has been quietly and steadily been transferring wealth to fund philanthropy.

“Apart from the Tata Trust, nothing comes close to the commitment made by him on this front,” said a person who knows him well. “And now, he has two engines to carry on philanthropy—theAzim Premji Foundation, and the newly formed Philanthropic Initiatives formed to making grants to NGOs.”

Last year, Premji hired Amnesty India head G Anantha Padmanabhan to build an organization that will offer grants to external agencies.

“The new initiative of making grants to NGOs has just started under what we call Philanthropic Initiatives. We are continuing to look at various areas, e.g., nutrition, water — the only area that we have decided on is support to NGOs working with the most vulnerable people — eg, street children, urban homeless, teenage girls from disadvantaged communities, women at risk of violence,” said Anurag Behar, CEO of Azim Premji Foundation and vice-chancellor of Azim Premji University.

“The Foundation’s work continues to expand and deepen in helping improve public (government) school education across seven states, which have about 350,000 schools. The university that we run also continues to expand. This year, we have launched a Master’s in public policy and governance and also our undergraduate programme,” Behar added.

Philanthropy has been on the rise among the rich in India as Microsoft cofounder Bill Gates, the world’s richest person, and business magnate Warren Buffet urged the wealthy to give their fortunes to charitable causes.

According to the Hurun Research Institute, at least 50 individuals donated over Rs 10 crore to philanthropic causes in 2014.

Premji, Anil Agarwal, Shiv Nadar and Ratan Tata were the most generous givers in India, according to the Hurun India Philanthropy List 2014.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> Business> India Business / by Pankaj Mishra,  ET Bureau / July 08th, 2015

Remembering the ‘Beypore Sultan’ Vaikom Mohammed Basheer

Kozhikode:

It has been 17 years since Vaikom Muhammed Basheer left us. But that wouldn’t serve as a reason not to remember him on his 103rd birth anniversary. The ‘Beypore Sultan’ is indeed always in the minds of Malayalis. And that is precisely why literary figures and critics and even children in schools organize programmes to commemorate him every year, some even visiting his family and home at Beypore.

PhilatelyBeyporeBasheerKerala07jul2015

Basheer was born on January 21, 1908 at Thalayolaparambu in Vaikom. He studied initially in a Malayalam medium school and then went to an English medium school in Vaikom. Attracted to the teachings of Mahatma Gandhi and the Swadesi movement, he left school and joined the freedom struggle when in fifth form. As the princely states of Kochi and Travancore were not much in the freedom movement, Basheer went northwards to Malabar.

In 1930 he went to Kozhikode to take part in the Salt Satyagraha and got arrested along with several others. Basheer was sentenced to three months’ imprisonment at the Kannur jail. He, along with hundreds of other political prisoners, was later released as per the Gandhi-Irwin Pact in 1931.

Soon after his release Basheer again got involved in anti-British struggles and edited a revolutionary journal named ‘Ujjivanam’ (meaning Uprising) for which he was issued an arrest warrant. He soon left Kerala and began his long journey of seven years across the country and abroad.

Basheer wandered doing all sorts of works that helped him keep away from starvation. He worked as a cook, newspaper seller, fruit seller, watchman etc. He even spent a few years at the Himalayas and the Ganges basin with Hindu saints and Sufi mystics.

When he came back to Kerala, he again got involved in political works and got arrested. He was jailed in different places and the stories he heard from the police and fellow prisoners there later appeared in his novels and short stories.

He wrote ‘Premalekhanam’ (Love Letter) from jail in 1943 and published it on release. He wrote ‘Baalyakaalasakhi’ (Childhood Friend) also from jail, but published it only in 1944 after making revisions after his release. The novel is said to be ‘a piece torn from his life’. ‘Mathilukal’ (meaning Walls) is a famous work which tells the story of the love of a male prisoner and a female prisoner who never saw each other as they were on either sides of a wall.

Basheer left active politics after India won freedom. He married Fabi who was much younger to him in his forties. Afterwards, he settled down for a quiet life with his wife and two children Anees and Shahina at Beypore in Kozhikode, though continuing his writings. And the man, born and educated in Vaikom and settled in Beypore, became the ‘Beypore Sultan’. As common with great writers, Basheer too suffered from mental illness and had to undergo treatment in mental hospital twice. He died in Beypore on July 5, 1994.

The writer in Basheer was a strong critic of social customs and practices, as well as superstitions especially in the Muslim community of the time. And he said it all in the down-to-earth style unique to him only, which attracted him to the literary critics as well as the common people alike. Basheer wrote about the social conditions and situations in his own thought-provoking yet humorous style. Highly appreciated is his novel ‘Ntuppooppakkoranaendaarnnu’ (1951) which RE Asher (who translated most of Basheer’s work into English) translated with the title ‘Me Grandad ‘ad an Elephant!’. It deals with the mid 20th century Muslim community in Kerala, such as boasting about the past glory without doing much in the present, through the story of uneducated Kunjippaathumma and poet Nisaar Ahmed. Other notable works are Shabdangal (Voices), Paaththummaayude Aadu (Paathumma’s Goat), Bhaargavi Nilayam, Sthalathe Pradhaana Divyan, Muchcheettukalikkaarante Makal, Aanavaariyum Ponkurishum, Ettukaali Mammoonju etc.

Basheer never differentiated between the written language and the spoken one. He wrote in the language of his characters, who were mostly traditional rural Muslims, and a majority of them were uneducated. Their local dialects and natural style of talking were brought as such into his writings. Basheer gave importance to emotions and telling the story, without considering the grammar and structure of sentence.

Basheer was awarded the Padma Sri in 1982. He got the Kendra Sahitya Academy Fellowship and the Kerala Sahitya Academy Fellowship, besides the Vallathol Award and the Muttathu Varkki Award in 1993, and the Lalithambika Antharjanam Award in 1992.

source: http://www.twocircles.net / TwoCircles.net / Home / by  Najiya O, TwoCircles.net / January 21st, 2011

Filling Gaps in History

Hyderabad  :

“Konjem konjem Telugu vastundi and thoda bahut Hindi bol leta hun,” says Benjamin E Cohen with a boyish grin. An associate professor in history at the University of Utah, Benjamin was on one of his yearly visits to the city. Also a research scholar, he was here to launch his second book, ‘In the Club’.

PIC: A RAdhakrishna
PIC: A RAdhakrishna

“People at the book launch said that my books and writings are ‘history, with a twist’. I like that. That is how my work is,” he says, with a wink.

Though it may seem quite natural for a history scholar to explore the history of clubs in a diverse country like India, the idea of dedicating a book that helps understand club culture is unconventional.

Benjamin explains, “I knew there were many old clubs across India and South Asia. I investigated whether or not any scholar had taken up their history – their whole history and not just one individual club. It turns out that there was a gap. I was interested in filling that gap.” He also shares his experience, “when you ask people if they know about the Secunderabad Club, they say yes. But if you ask them to elaborate, nobody will.”

The book takes a look at clubs in India, their role in building an associational life and a civil society in colonial India.

“It also talks about their role when India was transitioning from colonial rule to independence,” he elaborates.

His first book, ‘Kingship and Colonialism in India’s Deccan: 1850-1948’ was a fresh perspective on the relationship between the rulers and the ruled. Using archival material and not hearsay and rumour, Benjamin reconstructed the societal equations without any blinkers.

Benjamin is grateful to his friends and colleagues especially here in the city who have helped him draft the book. His biggest strength is his fluency to read, write and converse in Telugu, Hindi and Urdu. “I studied my languages first as a graduate student at the University of Wisconsin in Madison. Then I had the opportunity to live and work in Hyderabad during my graduation. I took private lessons with both Telugu and Urdu teachers. I tried to keep up with the languages back in the states,” he shares and adds that his interest in the area began when he was a child. As the son of a political scientist who also specialised in South Asian studies, he first came to India in 1977.

“I lived in Vizag, Delhi and Mussourie. We spent a year in Hyderabad. My whole life, I have either come to India or grew up in a home that was steeped in either Indian or South Asian culture,” he recalls. He worked in Chicago for three years after that.

“I was tired of that life,” he admits, “What I really wanted to do was find out more about India and South Asia,” he shares. Ask him what he likes about India and he counter questions, “How can I begin to answer that question?” and adds, “India is both a very old civilisation also a very young democracy. I find that combination fascinating. India has more excitement in one block than America has in 10.”

That is why he enjoys coming to India and is glad to contribute to its rich and diverse history. He also has two interesting projects lined up.

“I am finishing a book on Nawab Mehdi Hasan Fateh Nawaz Jung who was a minister  in Hyderabad from 1883 to 93. He came here from Lucknow to work in the Nizam’s government. He had a British wife and they ran into some trouble. It was a scandal and was on the front pages of all the newspapers,” he tells us.

Another is a long history of water in Telangana from the Kakatiya rule. “I am very excited about these projects,” he exclaims.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Hyderabad / by Rajitha S / June 19th, 2015

The Beypore Sultan

Perch Collective’s ‘Under The Mangosteen Tree’ will now play Vaikom Muhammad Basheer’s favourite music.

An earlier staging of the play, ‘Under The Mangosteen Tree’
An earlier staging of the play, ‘Under The Mangosteen Tree’

 Malayalam writer Vaikom Muhammad Basheer was known to be an incredible storyteller. When he settled down to a quiet life at Beypore in Kozhikode, visitors would call on him every day. No one was turned away. They would just move to his favourite spot—the author in his easy chair, under the mangosteen tree in his house, and the expectant audience seated around him, waiting to hear his next story.

This is the 10th year of Chennai-based theatre group Perch Collective’s journey with the late Basheer. They opened with a play in 2004, Moonshine And Skytoffee, which was based on two of Basheer’s love stories. Perch’s play Under The Mangosteen Tree (UTMT), a tribute to the iconic writer, opened in 2008, Basheer’s birth centenary year. It weaves together six of Basheer’s short stories, and includes the character of Basheer as narrator, participant and witness.

Perch’s revised UTMT, which will be staged this weekend, has two-three changes. When it premiered, it had a cast of 11; there are seven now. Plus, the play will feature some of Basheer’s favourite musical compositions in the background—Basheer loved his records, stacked in multicoloured buckets in his house; his gramophone; and his easy chair.

“He created a new idiom in Malayalam writing by breaking away from the Sanskritized version of the language and coming up with a vocabulary that was colloquial and accessible. He invented words like badukoos which could mean anything—an idiot, a fool, or anything that you wish to make of it,” says Rajiv Krishnan, the director of the play.

While most of the play is in English, it contains a smattering of Malayalam to keep the flavour of Basheer’s language. The play, which touches upon different aspects of Basheer’s writing, is largely humorous in tone, tinged with sadness and satire.

Poovan Banana, one of the six stories, tells the story of a man who fancies himself as the local gangster but becomes a pawn in the hands of his wife after marriage. He tries to reassert his independence, in the process creating room for a considerable amount of repartee. Voices, the story of a soldier back from war, launches a philosophical enquiry into how human beings can be capable of such brutality. The World Renowned Nose is a rather contemporary story of the media and political attention showered on a man whose nose starts growing, drooping to his navel. Walls, which was made into a film by Adoor Gopalakrishnan, is said to be based on Basheer’s imprisonment by the British for seditious writing. In the story, the character of Basheer hears the voice of a woman named Narayani across the wall of his prison cell, and builds a relationship with her.

“We did a lot of research when we conducted a festival in Chennai to celebrate Basheer’s centenary in 2008. We spoke to several members of his family and friends. One of them told us that Basheer actually looked for Narayani after he was released but he couldn’t find her. Of course, that could be part myth,” says Krishnan.

Under The Mangosteen Tree will be staged on 25-26 April, 3.30pm and 7.30pm, at Edouard Michelin Auditorium, Alliance Française of Madras, 24, College Road, Nungambakkam. Tickets, Rs.200, available onin.bookmyshow.com and www.eventjini.com. For details, call 9445961425.

source: http://www.livemint.com / LiveMint> Hindustan Times / Home> Leisure / by Karthika Gopalakrishnan / Thursday – April 23rd, 2015

Engineer Feroze: Accomplished Urdu writer

FerozeMuzaffarMPOS07jul2015

Feroze Muzaffar is an engineer by profession and works with a government department in Delhi.

When he is free he dabbles into Urdu writing also. Over the years, he is known in the literary circle as an accomplished writer.

Recently, Delhi government minister Azeem Ahmad Khan released a book Shad Arfi Hayat-o-Jihat penned by Er Feroze Muzaffar at his residence.

Muzaffar, a resident of Batla House and an alumnus of Jamia Millia Islamia, shared the photo with the OKHLATIMES. 

source: http://www.okhlatimes.com / Okhla Times / Home> Local / Okhla Times Reporter – Batla House / OT – July 07th, 2015

Revisiting the Life and Works of the ‘Beypore Sultan’

Poet-activist Sugatha Kumari planting a sapling during the release of book ‘Basheer Enna Anugraham’ written by K A Beena in Thiruvananthapuram on Sunday | Mithun Vinod
Poet-activist Sugatha Kumari planting a sapling during the release of book ‘Basheer Enna Anugraham’ written by K A Beena in Thiruvananthapuram on Sunday | Mithun Vinod

Thiruvananthapuram :

The air of an informal get-together marked the meeting held at Manaveeyam Veedhi on Sunday to commemorate the 21st death anniversary of Vaikkom Muhammaded Basheer. A cloth-bound easy chair and an earthen water jug took centre stage while a ripe bunch of ‘poovanpazham’ and a goat perked up the backdrop. The setting was simple and yet richly evocative of the Basheerian cosmos. Poet Sugatha Kumari summed up the spirit of the event saying that the sapling of Mangosteen planted on the wayside was the most befitting tribute to the author who celebrated the equality of all beings in nature.

The meeting was organised by Thiruvananthapuram Women Writers’ Forum. Sugatha Kumari released the second edition of ‘Basheer Enna Anugraham’, a memoir penned by K A Beena, by handing over a copy to author Susmesh Chandroth. The book describes the author’s association with the iconic literary figure during her student days.

The simple nature of the event was thoughtfully orchestrated as it was in accordance with Basheer’s philosophy, said Geetha Nazeer, convener of the Writers’ Forum. Sugatha Kumari remembered that when she sent out letters to writers in the State asking for their support against the Silent Valley Project in the late 1970s, Basheer was the first to reply. “I had written to every writer in Malayalam asking for them to join in this battle to be lost. Basheer wrote back, saying – ‘I enlist my support for this battle to be lost’. He also pinned a 100 rupee note to the letter which had the value of some thousands back then,” she said.

She referred to the recent exhortation of Pope Francis to ‘feed the hungry’ and said that Basheer’s writings echo the same sentiments. “His heart went out to the hungry and the homeless. Nature was God to him. His boundless optimism and humour derived from the superior awareness of a mystic,” she said.

Susmesh Chandroth, who has coveted attention as an emerging voice among the younger generation of authors, spoke about the influence of Basheer on Malayalam literature. “Basheer’s novel ‘Shabdangal’ is a case study in technique and style. I would prescribe it as a must-do text for every student of literature and aspiring writer,” he said. He added that Basheer is a timeless author and is in the same league as the finest writers in world literature. “Whatever age you are, you will find a Basheer story that you will enjoy. Basheerian texts compliment the insights gained at every stage of life,” he said.

B Lakshmi, daughter of Guptan Nair, shared her thoughts about the book authored by K A Beena. In her valedictory speech, Beena recounted her prolonged correspondence with Basheer and the freedom she enjoyed in his home as a young girl. Shailaja P Ambu presented an impressive stage adaptation of Basheer’s famed short story, ‘Ente uppupak oru ana undarnnu’ under the direction of Sam  George.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Kerala / by Express News Service / July 06th, 2015