Aligarh, UTTAR PRADESH / Geelong ( VICTORIA ) , AUSTRALIA :
siasat.com
Melbourne (Australia):
Indian-Australian Entrepreneur and an alumnus of Aligarh Muslim University (AMU), Aamir Qutub, has won the Young Entrepreneur of the Year award in the Business Excellence Awards (GBEA) category in Australia.
According to a press release issued by his firm, established in 1986, and managed by the Geelong Chamber of Commerce, the Business Excellence Awards are the oldest business awards in Australia.
“With a record number of entrants participating in the Geelong Business Excellence Awards, and going through a stringent judging process, the Awards are now more competitive than ever, ” says Ben Flynn, CEO Geelong Chamber of Commerce.
Aamir Qutub is the Founder and CEO of Enterprise Monkey (a digital solutions agency), Tech Investor and Co-Founder in 6 startups. Aamir is also a member of Ministerial Advisory Committee to the Minister for Planning in Australia.
He was appointed as the General Manager of ICT Geelong (local IT Industry Cluster) at the age of 25. He was the founding Secretary of Pivot Summit – Australia’s largest regional tech conference.
Aamir was brought up in Aligarh, Uttar Pradesh. He did his Engineering degree from Aligarh Muslim University (AMU) and immigrated to Australia at the age of 23 to complete MBA from Deakin University.
“I had applied for around 150 office jobs but couldn’t get any due to lack of experience in Australia. I used to work as a cleaner at the Avalon Airport, and distribute newspapers in midnight to pay for my living and fee,” Aamir has reportedly said.
In 2012, Aamir got an internship opportunity with ICT Geelong. Impressed with his performance and passion for digital transformation, he was asked by the board to step up as the General Manager of ICT Geelong at the age of 25.
At AMU, Aamir was elected as Geneneral Secretary of AMU Students’ Union (AMUSU) in 2011. As AMUSU Secretary, Aamir organized the first-ever recruitment drive in the university which resulted in the placement of 2000 students in 30 companies. His passion for technology contributed in the digitization of AMU campus by introduction of free WiFi and Smart Classrooms.
In 2014, Aamir founded Enterprise Monkey – a Web and App solutions company in his brother-in-law’s garage. “I started with $2000 in savings,” says Aamir who led his company to establish in 4 countries with YoY revenue growth of 300% in the first 3 years.
Enterprise Monkey has established itself as a leader in web and app space. It is now growing it’s leadership in Artificial Intelligence (AI), Augmented Reality and Internet of Things (IoT) space. The client list includes NASDAQ listed companies as well as seed stage startups.
source: http://www.siasat.com / The Siasat Daily / Home> News> India / posted by Qayam / August 02nd, 2019
Karnataka’s BJP govt has cancelled Tipu Jayanti, celebrating a ruler once hailed for his bravery and genius, but seen by the right wing as a bigot. We must reexamine Tipu Sultan.
The BJP government in Karnataka has done away with Tipu Sultan celebrations. But, as it is vital to remember Tipu Sultan, in this first-part series, I lead you into the life of Tipu Sultan, the ruler of Mysore.
The recent efforts of the Hindu right to project him as a Muslim bigot show that their political stakes in him have changed.
Any opinion on the rule of Tipu Sultan in Mysore will in fact be incomplete without mention of the political situation prevailing in and around Mysore towards the end of the 18th century. Mysore, which had emerged from the ruins of the Vijayanagar empire, was moulded into a small but dynamic Hindu state primarily during the rule of Chikka Devaraja Wodeyar in the early decades of the 18th century.
The Wodiyar kings, who had been ruling Mysore for over 300 years, were only nominal rulers by then — the actual power was wielded by their prime ministers or ‘dalavai’.
Tipu’s father, Haider Ali, began his career in Mysore around 1749, as a soldier under one of these powerful ministers.
He used his tact and bravery to stave off Maratha raids into Mysore, fought against the British and expanded Mysore’s territory down south to the coast of wealthy Calicut. He thus eased himself into the title of the ‘sarvadhikari’ or ‘regent of the kingdom’ in 1760.
After Haider’s death in 1782, Tipu took over his father’s position, keeping the Wodeyar king as a proxy but publicly continuing to put on a show of respect. Tipu’s appropriation of this position would not have been possible without the assistance of some of Haider’s closest friends and advisors as well as the acquiescence of the local populace, who had by then come to see a stronger and more prosperous Mysore under Haider and the young Tipu.
From Madras, the British were cautiously observing the rise of Mysore — and resented Haider’s and Tipu’s push into Malabar.
Tipu Sultan took over Mysore in 1782: He remains its most iconic ruler. (Still from The Sword of Tipu Sultan: Via Author)
A 17-year-old Tipu had given the British a fright by galloping with his army into the East India Company’s garden house near the beach in Madras.
He rattled them so much that the governor there fled offshore in a small boat. A series of four Anglo-Mysore Wars started in 1767. These propelled the hitherto unknown Kingdom of Mysore into the powder rooms of Europe and America.
The first war saw Mysore dictating terms to England at the gates of Madras; the second war was Tipu’s brightest moment. At the battle of Pollilur (1780), the sun-and-tiger-stripes banner of Tipu’s Mysore oversaw the worst disaster that ever befell an English army in India — out of 3,000 men in the British army, only about 400 survived.
With these two victories, the mood in England began to change — and a vicious propaganda and diplomatic campaign against Mysore began.
By 1785, one in seven Englishmen in India was imprisoned by Tipu. By this time, the British had won in Plassey and Buxar; the whole of India except the Punjab and the Marathas had capitulated to them. Tipu’s Mysore stood as a bulwark against the British. What rankled the British even more was that here was a native ruler — or ‘despot’, as they branded all of them — who was different from the others.
He did not while away his time in pleasure orgies, nor leave the management of state to some palace coterie; and not once did he ask the British for help against his neighbours. He created an army which, in the words of his nemesis, Arthur Wellesley (later Duke of Wellington), was “the best fighting force in the whole of India”.
He took advantage of the enmities being played out in Europe, recruited the French as willing allies and drilled his army in modern European manoeuvres.
Giving It Back: Unlike several other princely states, Tipu Sultan took the British head-on in ferocious battles. (Picture: India Today)
Mysore was the first state to demonstrate the efficacy of rockets in war by modifying what was until then a mere firecracker into something that could carry a sword or wooden blade with it. Tipu even sent back French weapons with a letter stating they were substandard compared to the ones in his arsenal.
Working almost 18 hours a day, he kept meticulous records of revenue and personnel across his kingdom. He created a set of revenue regulations that rationalised land taxes — and even offered subsidies to farmers if they farmed more land. Landowners and temple trusts with excess landholding were asked to hand it over to landless or tenant farmers. He created a navy that sent ships with his diplomats to meet the Ottoman sultan in Constantinople and the French emperor in Paris. He built a powerful navy, consisting of 20 battleships of 72 cannons and 20 frigates of 62 cannons.
A separate board of admiralty was established in September 1786 and massive dockyards at Jamalabad, Wajidabad and Majidabad were constructed on the west coast to build 40 warships and a number of transport ships to strengthen the naval power. The 200-odd forts under Tipu’s reign were mostly named on Hindu script ions.
An elite group of Brahmin civil servants was nurtured during his early rule to make sure that revenue was properly collected. His forts were among the strongest in south India and his currency so beautifully minted that the Mughal emperor apparently felt slighted at receiving coins more beautiful than his own — he even minted coins with Hindu deities on them.
Deep in the midst of war, he wrote of receiving silkworms to create the silk factories of Mysore.
Sugar and paper factories were established for the first time under him. Sword blades and gunpowder were manufactured locally. He was also liberal with gifts to Hindu religious establishments in Mysore and Malabar after subduing it.
A Visionary Leader: Tipu Sultan was an extraordinary mix of courage, skill and heart. (Still from The Sword of Tipu Sultan: Via Author)
The third Anglo-Mysore war in 1792, with Cornwallis at the helm of the British army, did not go well for Tipu.
He was hard-pressed by the British-Maratha-Nizam allied powers to surrender half his kingdom, submit to a war indemnity of ₹3.3 crore — and deliver two of his sons as hostages to the British. Thanks to his financial prudence, he managed to pay the British their ransom and have his sons released a year earlier than the stipulated three years.
This period between 1792 and the fourth Mysore war in 1799 was one of great tribulation for Mysore — rebellions raged and finances were tight on account of the indemnity paid. However, it is to Tipu’s credit that not once during his rule, in the midst of almost incessant war, did his subjects suffer from famine or pestilence.
At the same time in British Bengal, millions of Indians perished in a famine…
(To be continued).
source: http://www.dailyo.in / DailyO / Home> Open To Opinion> Politics / by Sanjay Khan / August 03rd, 2019
Booklet with profiles of the women also launched on the occasion
The travelling exhibition of path-breaking Muslim women achievers of the 20th Century rolled into the city on Saturday.
Called ‘Pathbreakers’, the invitation for the event had the enigmatic photograph of Tyeba Khedive Jung who was born in 1873 in Hyderabad. Moving away from Hyderabad, she became the first woman from the city who received university education graduating from University of Madras in 1894. Tyeba Khedive Jung wrote Anwari Begum in 1905 and she even presided over the annual conference of Brahmo Samaj.
“I stumbled upon the book Anwari Begum in my mother’s library. Then I realised I have to do something to tell the story about Muslim women who came onto their own at a time when the stereotype was that of a conservative society with many problems,” said Syeda Hameed of Muslim Women’s Forum, the brain behind the exhibition. A small booklet with the profiles of the women was also launched on the occasion.
Defying stereotypes
The exhibition had a captive audience as students from the Telangana Minority Residential School students as well as students from other government schools trooped in to listen to the stories of women who defied stereotypes. “We want the children to be inspired by these women. It will give them confidence that even they can achieve anything they want. We are giving them books with stories of these women to inspire them,” said A.K. Khan advisor on Minorities Welfare, Telangana Government.
One of the inspiring stories is that of Zehra Ali Yavar Jung who studied at Mahbubia Girls School and later started the Society for Clean Cities much before Swacch Bharat Abhiyaan.
“Hyderabad is a city of Hayat Bakshi Begum. It is a city of Mah Laqa Bai Chanda who donated Rs. 1 crore to the Nizam Sikander Jah for educating women. It is great to have this exhibition of these inspiring women in the city,” said Oudesh Rani Bawa, who spoke about other women from the city who worked for women’s emancipation.
The exhibition at Salar Jung Museum will continue till August 7 between 10 a.m. and 4.30 p.m.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Special Correspondent / Hyderabad – August 04th, 2019
The court said the Nawab of Rampur was a ruler only in name and cannot be immune to Muslim personal laws.
Via Royals of the Rampur Dynasty Facebook page.
Rampur state came into existence on October 7, 1774. Ruled by the Nawabs of Rampur, it stayed under the British protection till Independence and became the first princely state to accede to India in 1949.
The Nawabs were known for many things, including their patronage of music and arts, especially the Hindustani classical music form of khyal. One member of the family, Ahmad Ali Khan, bred the Rampur Greyhound, a mix of the Afghan Tazi and the English Greyhound, characterised by its speed and endurance.
There’s another thing for which the Rampur family is noted: it was involved in one of India’s longest-running civil suits in the country, which the Supreme Court finally brought to a close this week after 47 years.
The case related to the legacy of Raza Ali Khan, the Nawab who decided to accede to the Indian union in 1949. In return, the Indian government, through the instrument of accession, bestowed two key rights to the Nawab. He was entitled to the full ownership, use and enjoyment of all private properties belonging to him on the date of the accession. Second, the government guaranteed succession to the gaddi or rulership of the state based on the customary law, which gave exclusive property rights to the eldest son. Former royal families that had acceded to India also received a payment from the government known as the privy purse.
When Raza Ali Khan died in 1966, he had three wives, three sons and six daughters. His eldest son Murtaza Ali Khan succeeded him as head of the state, as per custom. The government recognised him as the sole inheritor of all his father’s private properties and issued a certificate to this effect.
But his brother challenged this in the civil court. Thus began a royal property dispute in which the courts were asked to decide if inheritance should be based on Muslim personal law or the unique gaddi system the royal family followed before joining the Indian Union.
After 47 years, the Supreme Court on July 31 decided in favour of the Muslim personal law or the Shariat. This means the women of the family are also entitled to a share of the inheritance. One of them is Begum Noor Bano, who was elected to the Lok Sabha member on a Congress ticket in 1999.
The case
After Murtaza Ali Khan took charge as Nawab in April 1966 his brother Zulfiquar Ali Khan challenged the certificate of inheritance issued by the government. He was joined in the litigation by three of his sisters. In December 1969, the Delhi High Court quashed the certificate. Murtaza Ali Khan challenged this decision in the Supreme Court, which refused to intervene.
In the meantime, using the Delhi High Court judgement, Talat Fatima Hasan, the daughter of one of Raza Ali Khan’s daughters, moved a petition in a civil court in Rampur in 1970 asking for the properties to be divided. The court issued an interim order that the assets should neither be transferred nor disposed.
But the family squabble ran into an unexpected event: in December 1971, Prime Minister Indira Gandhi amended the Constitution and abolished privy purses. Murtaza Ali Khan, who was receiving Rs 7 lakh annually as a privy purse from the Indian government as the Nawab of Rampur, lost his income, with his wealth stuck in litigation.
For over 20 years, the suit to partition the properties stayed pending before the civil court. Then in 1995, the Allahabad High Court withdrew the suit from the civil court and placed it before itself. By then, Murtaza Ali Khan had died.
A royal building in Rampur. Credit: Royals of the Rampur Dynasty
In the High Court, his descendants argued that two palaces – Khas Bagh Palace and the Sahbad Castle – had been recognised by the government of India in 1954 as the official residence of the ruler of Rampur. These palaces, along with their furniture, fixtures, equipment, pictures, motor garage, water works plant, dhobi-ghat, land and gardens were adjuncts of the ruler and could not be the subject matter of a suit, the argument went.
The High Court accepted this reasoning and dismissed the suits for partition in 1997. Talat Fatima Hasan then moved the Supreme Court.
Shariat or Gaddi?
The Nawabs are Shia Muslims. The central dispute in the civil suits was whether as Shia Muslims, the Muslim Personal Law (Shariat) Application Act would apply to the inheritance or the gaddi system that the family practiced before Independence. Murtaza Ali Khan wanted the gaddi system whereas the Talat Fatima Hasan pressed for the Muslim personal law.
The instrument of accession made a distinction between the Rampur state’s public properties, which became vested in the government of India, and the Nawab’s private properties, which formed his inheritance.
Lawyers for Murtaza Ali Khan and his legal heirs argued that private properties of the ruler were not entirely private – they were attached to the gaddi or the rulership. And so they stayed with the person declared the Nawab.
But the Supreme Court refused to accept this argument. In the judgement, the bench said following their accession to the Indian union in 1949 and with the Constitution of India being enforced in 1950, the Nawabs were merely titular rulers who enjoyed certain privileges and privy purses. They neither had territory nor subjects. With sovereignty lost, the gaddi system had ceased to exist. The court said:
“When they were actual sovereigns, their entire State was attached to the Gaddi and not any particular property. There are no specific properties which can be attached to the Gaddi. It has to be the entire ‘State’ or nothing.
Since, we have held that they were rulers only as a matter of courtesy, to protect their erstwhile titles, the properties which were declared to be their personal properties had to be treated as their personal properties and could not be treated as properties attached to the Gaddi.”
Therefore, the court ruled that properties of the Nawab have to be divided according to the Shariat, which means that not only will male members of the family be entitled to a share, the women will also inherit a part of the estate.
Among them is Begum Noor Bano, the wife of Zulfiquar Ali Khan, who set the ball rolling in the courts when he challenged his brother, the Nawab’s oldest son, Murtaza Ali Khan, 47 years ago. And also Talat Fatima Hasan, the granddaughter of Raza Ali Khan, who took the battle further.
source: http://www.scroll.in / Scroll.in / Home> Matter of the Law / by Sruthisagar Yamunan / August 02nd, 2019
Shafiq ur Rahman Khan has been chosen as the winner of the coveted “Grinnell prize” for the year 2019. Notably, he is also the first Indian to receive this award in recognition of his exemplary dedication in working to safeguard the rights of vulnerable women and children.
The Grinnell College Innovator for Social Justice Prize (the Grinnell Prize) honours individuals who have demonstrated innovative leadership in their respective fields and who show creativity, commitment and extraordinary accomplishment in effecting positive social change.
Shafiq R Khan has been honoured with the Grinnell prize for his outstanding contribution in working to eradicate the Indian bride trafficking trade (the selling of women into often multiple forced marriages) and further empowering the agency and leadership of survivors. He has risen above the norm and worked single-mindedly for the cause of rescuing girls who fall victim to “bride trafficking.” His humility and passion for social welfare is worth the commendation from the Global community.
Shafiq R Khan, 35 years, hails from Gaya, Bihar. His foray in activism began at a tender age of 15 when he joined a communist party with the hope of working for the well-being of the poor. He witnessed the sorrowful plight of people entrenched in poverty and bonded labour, and the power equations that worked to ensure the divide between the rich and poor remained wide and after around four years of work, he moved away from the party because he felt called to do more and do it differently.
In 2004, he moved to Delhi to explore different ways of tackling oppression and to understand the various dynamics more keenly. He joined the Bonded labour liberation front which was at the time working against sex-selective abortions where he became part of the back office team for ‘Multipath march against Female foeticide’. Shafiq especially noted the power dynamics with regard to gender and realised how a lot of the entrenched ‘societal values’ were actually ‘enemies of women.’
He began to study the movement of feminism which helped him understand the systemic nature of women’s oppression and thus the importance of land rights for women. He took up Bachelor of Social Work (BSW) for graduation in 2006 and it was during these days, that an event set him off on his unique path that he continues to walk 13 years on, even today.
Shafiq organised a 300 km long March against Female Foeticide in 2006 with a group of friends as part of a social mobilization campaign, where he met a trafficked bride who talked about her helpless plight and asked for his help. Due to the insistence of his co-travellers to focus on the March, he continued onward unable to do much at the time. Her story and plea though remained with Shafiq and he returned a month later only to find that she had been sold off and moved forward to another man. Upon further enquiry, no trace of the woman was found. She had disappeared. It came about as a shock for him to discover how men were uninhibitedly dealing in the sale and purchase of women in broad daylight and disposing of them once their needs were met.
Seeing someone suffer at the hands of others, seeing girl children being killed in the womb, seeing girls getting sold for less than a hundred bucks and living the life of slaves—all of these instances were a good enough reason for him to sharpen his focus on the issue of human trafficking and gender inequality. This incident served as a turning point in Shafiq’s life and he returned to Delhi with a decision to do something about it. He began chalking out a plan for bringing about a much-needed change while he continued advocating for the rights of women and applied for a fellowship to further his work. Notably, he became the first male fellow of Jagori, a prominent feminist organization in Delhi.
Shafiq founded an organisation by the name of ‘EMPOWER PEOPLE’ in 2006 with an initial aim to provide alternatives to women trafficked in the name of marriage. The organisation soon began working also on the factors contributing to Bride trafficking.
While Empower People began with the support of its founding members, it began generating funds from various individuals as well as community-based organizations. This phenomenon served to shape the organisation’s unique multi-pronged approach which involved spreading awareness among people about the menace of bride trafficking and the different ways they could engage with the work thus leading them to eventually become lifelong supporters of the cause.
EMPOWER PEOPLE is based out of New Delhi, India and operates in many regions across North and East India, most notably in Haryana and Assam. Today, the organization works to support law enforcement agencies and families of trafficked brides by locating and rescuing missing girls and women. The organization carries out due follow-up through an intensive rehabilitation and tracking process that aims to ensure that the women and their ostracized children live safer, more equitable lives and do not fall prey to trafficking again.
It may happen at times that the survivors do not wish to be repatriated to their families. Some women prefer to remain where they were brought to, and for such families, EMPOWER PEOPLE develops local communities of support and solidarity among trafficked brides. Led by the trafficked women themselves and supported by EMPOWER PEOPLE, these “communes” provide trafficked brides and their children with the education, resources and the skills they need to gain independence, to access justice, to avoid future trafficking, and to encourage men to accept new ideas about equality and ways of behaving.
In addition to being CEO of EMPOWER PEOPLE, Shafiq also works to recruit male allies to the causes the organization promotes. Shafiq acknowledges that being a male places him in a privileged position to challenge patriarchy. He works to convince men of the importance of granting women power and agency and in order to change minds, behaviours and systems of oppression, Shafiq regularly organizes informal discussions with groups of village men and religious leaders to talk about issues of justice, gender equality, education, land rights, domestic violence, honour crimes, issues related to dowry, “share of daughters” in inheritance, and rights of women in general.
Shafiq with his inspiring personality stands by his concept of making people the real instrument of change through awareness and participation. He believes in developing a holistic understanding of issues related to Violence against Women and addressing the problem at its root instead of working in project-wise schemes with a limited focus. He plans to have a mass movement and an ideological campaign within the society against female foeticide and gender-based exploitation.
He organizes Marches against Bride Trafficking for awareness generation and sensitization which serve as a platform for people’s participation and as an interface between the Government/NGO/NPO officials and vulnerable communities. In 2012, he carried out a 4400 km long March covering 2 Indian States while in 2018, he carried out a 14000 km long March covering 10 Indian States- an ambitious achievement to connect various dots across the breadth of the country and to gain an understanding of cross-State ground realities. He plans to conduct more Marches across the length of the country as well. His consistent curiosity to know the pulse on the ground and his willingness to modify and strengthen his approach based on new information gathered makes him a true innovator and a change-maker to watch out for and reckon with.
The Trustees of Grinnell College have recognised Shafiq to be thoroughly deserving of the honour of being a recipient of the Grinnell College Innovator for Social Justice Prize (the Grinnell Prize) for the year for his incredibly worthy work of about 20 years. The honour will include conferring of a prize amount of $50,000 for the organisation and $50,000 for his personal use. The Grinnell Prize ceremony is scheduled to be conducted in the first week of October and will be accompanied by a series of workshops conducted by Shafiq R Khan in collaboration with the University.
source: http://www.beyoundheadlines.in / Beyound Headlines / Home> India / by Beyond Headlines News Desk / July 30th, 2019
The late IUML president had a treasured collection of vintage clocks and watches
Former Indian Union Muslim League (IUML) State president Syed Mohammedali Shihab Thangal had once described himself as a horophile.
But before he could show this reporter his collection as a testimony of his passion for clocks and watches, he fell ill and passed away on August 1, 2009.
On Thursday, the tenth anniversary of Thangal’s death, the watchmaker who used to support Thangal’s personal hobby by repairing some of his complicated clocks reached the Kodappanakkal house at Panakkad and overhauled dozens of timepieces that the Muslim leader had treasured.
K. Nasaruddin, the watchmaker from Thiruvananthapuram, said Thangal was an enthusiast of timepieces that he collected passionately.
Some of the winding clocks in his collection were more than 80 years old.
“It was a wonderful hobby that he cherished privately,” said Mr. Nasaruddin.
Thangal’s widow Shareefa Aysha Beevi told The Hindu that he was an aficionado of clocks, watches and pens. “During our travels abroad, he used to buy some curious clocks and pens. At home, he used to look at them closely for a long time enjoying their intricacies and beauty,” she said.
Once with his gaze fixed at the needle of a curious chronograph, Thangal told this reporter: “It reminds me of human lives. Whatever we do and however hard we try, our lives move in accordance with God’s design.”
Ms. Beevi said that Thangal used to give pens and watches from his collections to people who value them.
source: http://www.thehindu.com / The Hindu / Home> News> States> Kerala / by Abdul Latheef Naha / Malappuram – August 01st, 2019
He completed his B.Tech from Aligarh Muslim University in 2009. “This was the place where I developed myself and prepared my personality for civil service and corporate world,” he said.
Reaching the pillars of success traversing the lanes of hardship is the story of IPS Noorul Hassan. ” You may belong to any religion or caste, but if you have the determination to cross any limits by your sheer hard work, you can achieve anything”, he believes. An IPS Officer of Maharashtra cadre, he had earlier worked as a scientist in BARC for a year. Mr Hassan hails from Pilibhit, Uttar Pradesh. Overcoming the perils of privation and cracking one of the most coveted exams Noorul Hassan is definitely an inspiration for all such candidates who dream of acing the top bureaucratic exams of the country.
His preliminary education took place in Pilibhit and later the family shifted to Bareilly after his father got a group D job. Even though his father had a bachelor’s degree, due to lack of a good job, he had to continue working as a fourth grade employee.
Mr Hassan completed his B.Tech from Aligarh Muslim University in 2009. “This was the place where I developed myself and prepared my personality for civil service and corporate world,” he said. After completing his course, through which he witnessed financial constraints, he got his first job in Gurugram based company. Later he joined Bhabha Atomic Research Centre (BARC) as a Grade 1 officer.
“After completing 1 year in BARC I realized I need to start preparation as I want to contribute to the society in a better manner as well as I was not satisfied with my professional advancement. So I started preparation in the year 2012,” he said.
In 2015, he cleared the Civil Services exam conducted by the Union Public Service Commission (UPSC) and secured 625 rank.
In his message to the civil service aspirants he says, “Never get demoralize from failures. Civil service exam is the test for patience and self confidence. So fail but fail better every time. In the end you will get success.”
source: http://www.ndtv.com / NDTV / Home> Sections> Education / by Atharuddin Munne Bharti / edited by Maitree Baral / July 29th, 2019
Prof Shahid Ahmed, Department of Economics, Jamia Millia Islamia (JMI) gets an offer to be affiliated as Adjunct Senior Fellow at RIS, a policy research Institute under the MEA, Government of India.
Prof Shahid Ahmed, Department of Economics, Jamia Millia Islamia(JMI) has been offered to become Adjunct Senior Fellow at Research and Information System for Developing Countries (RIS), New Delhi, in recognition of his research work and contributions in the area of international economics.
About RIS
RIS is an autonomous policy research institute under the Ministry of External Affairs, Government of India. RIS Adjunct Senior Fellows are a select group of experienced scholars who are well recognised nationally and internationally in the area of international economics and development of policies related issues relevant to decision making in the developing world.
More about Prof Shahid Ahmed
Earlier, Prof. Ahmed has served as Senior Economist at United Nations Conference on Trade and Development (UNCTAD).
He has also served as Head, Department of Economics; Director, Centre for Jawaharlal Nehru Studies and Finance Officer of the university.
Prof. Ahmed has so far published 5 books and 93 research articles in national and international journals on several economic issues, particularly on multilateral trade negotiations, regional economic co-operation, South-South cooperation among others.
Prof. Ahmed has been given “Award of Excellence” for sterling achievements in the professional life and outstanding contribution to the society at large by MD University Rohtak in 2012 and AMP National Award for Excellence in Education in 2018 by Association for Muslim Professionals, Mumbai.
About JMI
Jamia Millia Islamia, an institution originally established at Aligarh in United Provinces, India in 1920 became a Central University by an act of the Indian Parliament in 1988. In Urdu language, Jamia means ‘University’, and Millia means ‘National’.
The story of its growth from a small institution in the pre-independence India to a central university located in New Delhi-offering integrated education from nursery to research in specialized areas-is a saga of dedication, conviction and vision of a people who worked against all odds and saw it growing step by step. They “built up the Jamia Millia stone by stone and sacrifice by sacrifice,” said Sarojini Naidu, the nightingale of India.
source: http://www.indiatoday.in / India Today / Home> News> Education Today / by India Today Web Desk / New Delhi – July 29th, 2019
While Mughal rulers like Babar and Bahadur Shah Zafar have been buried on foreign soil, quite a few members of their clan rest at Humayun’s Tomb
Where do most Mughal kings, princes, and princesses sleep in Delhi? The answer lies in the vaults of Humayun’s Tomb, built with much devotion, by the emperor’s first wife, Haji Begum. Among those buried here are Hamida Bano Begum, the mother of Akbar; Dara Shikoh, Shah Jahan’s heir apparent; Aurangzeb’s once beloved son, Azam Shah; the dandy Jahandar Shah, and his slayer Farrukhsiyar; Ahmed Shah and Alamgir-II.
There are many more, of lesser note, some without inscriptions, gathered within the folds of the mausoleum of their ancestor Humayun. It’s a strange feeling of beds spread out on a summer night with the kind emperor sleeping in glory among many of those who waded to the throne through the blood of their relatives. The last rites of murdered princes were generally adhered to and they were laid to rest in the family graveyard. But there were exceptions like Dara Shikoh, who was denied the ritual funeral bath by his austere brother Aurangzeb.
In Mehrauli, the precincts of the shrine of Hazrat Qutubuddin Bakhtiar Kaki also form the burial ground of many Mughal and other princes. In Agra, Akbar’s tomb at Sikandra is the repository of the remains of a host of princes and princesses. In Calcutta, several descendants of Wajid Ali Shah, the last King of Oudh, lie buried, and in Rangoon, the family of Bahadur Shah Zafar has found a burial place denied to it in the land of its birth.
Babar’s tomb should have been the last resting place of all those descendants whose graves are found in Humayun’s mausoleum. But Babar chose to be buried in Kabul which ceased to be a part of the Mughal empire by the time most of his successors died.
Isn’t it an irony of fate that the first and last emperors could not be buried in India? While Babar loved Kabul, Bahadur Shah Zafar had no choice as the British wanted to stamp out his very memory by burying him in a nondescript grave in Rangoon, which was rediscovered by chance and formed the rallying point for Netaji Subhas Chandra Bose’s INA during World War-II.
Bahadur Shah Zafar died on 7 November, 1862 and was hastily buried by lantern light, with the British officer deputed to escort him from India and look after his stay in Rangoon, supervising the funeral. Zinat Mahal and the other ladies of the harem who had accompanied the king did not attend the last rites, but his young son, Jawan Bakht was present. No tombstone was erected to perpetuate the memory of the star-crossed monarch, but fate willed it otherwise and Bahadur Shah Zafar seems to have had the last laugh as his name and fame survive despite his oppressors’ ill-intentions.
The king’s mazar (shrine) has now become a place of pilgrimage in Myanmar, where the last emperor is worshipped as a Pir. While on the walls are inscribed some of his heart-rending ghazals, like the one bemoaning the misfortune of his not having found even two yards of land in his country of birth “Kitna hai badnaseeb Zafar dafan ke liye / Do gaz zamin bhi na mili ku-e-yaar mein”. But he has acquired enough space in the hearts of his compatriots alright.
Babar’s mausoleum is a modest one, which lay neglected for many years. But it is heartening to note that lately it has been renovated, having somehow escaped destruction during the Soviet occupation of Afghanistan and then the turmoil of the Taliban period. Though demands have been made for bringing back Zafar’s remains to India, nobody has raised their voice for Babar’s reburial, not entirely because of the first Mughal emperor’s dying wish.
So Humayun’s Tomb remains the funeral parlour of the family of Babar. You go from vault to vault and nothing but inscribed stones confront you on which are enshrined a cloak-and-dagger mystery. Death, gruesome death, generally at the hands of an assassin hired by the next of kin, the ambitious prince determined to seize the throne.
Many were done to death by their brothers, uncles, nephews or treacherous wazirs. Some died of poison, administered through a favourite, but faithless, courtesan; others strangled in their sleep, yet others hacked with swords or stabbed through the heart or back. Children weren’t spared. You gaze at these tombstones with awe and pity. How many innocent lives destroyed for the sake of ambition! There is the silence of death all around, with the Grim Reaper gloating over his sickle of time with which he has laid low both those with name and those without fame. Only Clio, the muse of history, understands the secrets of these vaults and it is she who weeps in them through her tresses: Put on your shoes and tip-toe away.
The writer is a veteran chronicler of Delhi
source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture> Down Memory Lane / by R.V. Smith / July 23rd, 2019
The mosque was built as part of a vision by Dr. Gottlieb Wilhelm Leitner, to include the main religions (Islam, Judaism, Christianity and Hinduism), but he passed away before he could fulfill his commitments. (Everyday Muslim/Tharik Hussain)
Everyday Muslim announced the discovery of a forgotten Arab/British princess directly descended from the Prophet Muhammad
Buried in a Muslim plot at the Brookwood Cemetery near Britain’s first Muslim Cemetery
London :
The grave of a British Muslim, believed to be a direct descendent of the Prophet Muhammad (peace be upon him), has been discovered in a suburban town about 50 kilometers (30 miles) southwest of London.
Nestled in the woodlands of Woking, Surrey, Princess Sharifa Musbah Haidar El-Hasimi (also known as Musbah Khanum and Musbah Haidar El-Ghalib) lies in one of Europe’s oldest Muslim cemeteries, surrounded by the graves of other notable Muslim Britons from the late Victorian period and beyond.
The burial ground, the first Muslim cemetery established in Britain, was unearthed as part of a trail led by Everyday Muslim, a non-profit organization dedicated to documenting Muslim heritage in the UK.
“Fascinating revelations on the history of this particular princess and her final resting place have been unearthed during a self-guided trail that takes visitors to three of Britain’s most important Islamic sites, offering an overview of each one,” said Tharik Hussain, the project’s manager.
It was Hussain who first discovered the story of the Princess when he stumbled across one of her books in a small bookshop in Brighton about six years ago. Captivated by this discovery, he began researching her background.
Princess Musbah Haidar, according to Everyday Muslim, was the second daughter of the Grand Sharif of Makkah, Amir Ali Haidar of the family of Devi Zeids, who claim to be direct descendants of the Prophet Muhammad.
Princess Musbah Haidar was the second daughter of the Grand Sharif of Makkah, Amir Ali Haidar of the family of Devi Zeids, who claim to be direct descendants of the Prophet Muhammad. (Supplied, no known copyright)
Princess Musbah’s mother was an Englishwoman of Irish descent called Isabel Dunn, who converted to Islam and became Amira Fatima, the second wife of Haidar. She was employed as an English teacher for the children from his first marriage.
Everyday Muslim reported that Princess Musbah was born at the family retreat, known as Chamlujah, in Istanbul on Nov. 25 1918, and had an older sister called Sfyne and a brother named Faisal.
She was initially brought up in the city, but following the dissolution of the Ottoman Empire, her family was forced to leave.
Later she moved to England, and married Maj. Francis Stewart Fripp, who later converted to Islam, taking the name Ghalib.
The princess’s ancestry is not well known as, at the time, the Ottomans had installed the other side of her family on the throne in Makkah. In 1916, with the encouragement and support of Britain, the then Sharif of Makkah, Hussein bin Ali, led a revolt against the Ottomans to create a united Arab state.
Everyday Muslim states: “Her great grandfather was the late Emir Abdul Muttalib, who was the grandson of Emir Musaad, who was directly descended from the patriarch of the House of Devi Zeid, Muhsin, whose brother Abdullah was the patriarch of the House of Devi-Aoun, which is the family tree of the current monarchs of Jordan and the historic monarchs of Iraq.
“Both houses stem from Emir Hassan, whose lineage is traced directly back eleven generations to Emir Katada of Makkah in 1174 AD. Emir Katada’s lineage traces back a further eight generations to Abdullah, the son of Mohammed Al-Alaoui, who is the grandson of Abdullah, the son of Hassan Al-Mussema.”
Al-Mussema was the son of Hassan, the brother of Hussein, whose father was the fourth caliph of Islam, Ali, the husband of Fatima, the daughter of the Prophet Muhammad.
In her lifetime, the princess authored two books; “Arabesque: an account of Harem Life,” detailing her life as a Makkan princess, and “Dawn Beyond the Tamarisks.” Her death was announced in The Times in January 1977.
According to Hussain, the two other Muslim sites in Woking the organization promotes have also been in the media recently: The Woking Muslim War Cemetery, which was renovated a few years ago and featured in the centenary celebrations of the Great War, and the Shah Jahan Mosque, which became the first in the country to be listed as a grade I historic monument as the first purpose-built mosque in northwest Europe.
The latter of these, named after Sultan Shah Jahan Begum, ruler of the British Raj tributary state of Bhopal, has a significant history.
The 130 year-old Shah Jahan mosque, in suburban Surrey, bears the name of its key donor, the Sultan Shah Jahan Begum, ruler of the British-Indian princely state of Bhopal. (Everyday Muslim/Tharik Hussain)
It was the vision of Dr. Gottlieb Wilhelm Leitner, an orientalist born of Jewish parents from Hungary. A remarkable individual, according to the mosque’s website, aged 17 he “took a degree at King’s College, London, by which time it is said he could speak 15 languages.” He later went on to found the forerunner to the School of Oriental and African Studies.
The mosque itself was designed by Anglo-Irish architect William Isaac Chambers in a style that mirrored Indian Mughal architecture from the 16th century.
FUNFACT
In popular culture, the Shah Jahan Mosque was destroyed in H.G. Wells’ novel “War of the Worlds,” which was set in the author’s hometown of Woking.
Why Woking of all places?
Lietner, a religious scholar who lived and worked for many years in India and abroad, wanted to set up a college that would allow people to study the religions of the East.
“He came up with a site just outside London, in Woking, where this beautiful gothic building, known at the time as the Royal Dramatic College, had fallen on hard times and was up for sale. So it was really about convenience. It came with lots of land and it meant he didn’t have to pay the high prices that he would have paid had he found somewhere in London,” Hussain told Arab News.
Lietner wanted to build free places of worship there as well, including a Hindu temple, an Eastern Christian church, a synagogue and a mosque. Because he anticipated people from all over the world would come, including Muslims, one of the first things he did in 1884 was secure a plot at the nearby cemetery (Brookwood) exclusively for the use of Muslim burials.
The mosque (interior pictured above with the direction of the qibla) was built initially, along with a Muslim cemetery, as Dr. Gottlieb Wilhelm Leitner understood that burial rites in Islam were a very important rite. (Everyday Muslim/Tharik Hussain)
A stone still stands to this day inscribed with specific instructions on how to bury Muslims, as very few people in Victorian Britain understood the specific procedures.
His institute flourished and after five years he began building the mosque, but passed away before he could fulfill his vision.
The Shah Jahan Mosque was completed in 1889, but according to its website: “Abdullah Quilliam’s Liverpool mosque, opened in 1889, pre-dates Woking by a few months, but the Shah Jahan has the honor of being the first purpose-built mosque in Europe outside of Muslim Spain.”
FASTFACT
The Shah Jahan Mosque in Woking is the oldest purpose-built mosque in northwestern Europe and was known as the “Makkah of Europe” during the early 20th century, when it became the center of Islam in the UK.
Hussain adds: “So this is why Woking, because it had Britain’s first purpose-built mosque and Britain’s first Muslim cemetery, so naturally Muslims were drawn to it.”
Unfortunately, the mosque was neglected after Leitner’s passing for over a decade, but was then restored by an Indian lawyer, Khwaja Kamal-ud-Din, who had befriended influential Victorians curious about Islam, including a Lord who later became a convert.
His name was Lord Headley, also known as Sheikh Rahmatullah Al-Farooq, an Irish peer, and one of the leading members of the Woking Muslim Mission who helped the center flourish, with the aim of bringing it back to life as a platform for promoting islam in Europe, even becoming home to one of the first Muslim publications in Europe, The Islamic Review.
That is why Woking has been dubbed the “Makkah of Europe” by the organizers of the trail.
The Muslim cemetries
The Woking Muslim War Cemetery, now known as the Peace Gardens, played a prominent part in the remembrance of the centenary of the First World War, between 1914-18. It was the final resting place of 27 Muslim soldiers who fought for the British Empire and Free French Forces during the two great wars..
But it is the other cemetery that Everyday Muslim is keen to highlight, which you could say was the Westminster Abbey of Muslim cemeteries.
“This site is probably the least known and ironically is actually the oldest Muslim space we know of in Britain. It is a plot of land originally known as the ‘Muhammadan Cemetery,’ founded in 1884, within the nearby Brookwood cemetery, by Dr. Leitner,” Hussain told Arab News.
Princess Musbah resides here alongside Abdullah Quilliam (1856‑1932), founder of Britain’s first mosque and Muslim publication, Muhammad Marmaduke William Pickthall (1875‑1936), author of the first ‘native’ English translation of the Holy Qur’an, Naji Al‑Ali (1936‑1987), Palestinian political cartoonist and creator of “Handalah,” Sepoy Ahmad Khan (died 1914), the first British Muslim soldier buried on British soil, and many other famous Muslims, such as Victorians, princes and princesses, sultans and so on.
he cemetery in Woking is home to several important Muslim dignitaries. (Everyday Muslim/Tharik Hussain)
What is the aim?
Everyday Muslim wants to reach a point where sites such as these are not labelled as “British Muslim” heritage, but just “British” heritage.
Hussain, who also develops self-guided trails across the world for Lonely Planet guidebooks, said it should be recognized as a significant part of the island’s history
Sir Laurie Magnus, chairman of Historic England, which is responsible for protecting and championing the country’s heritage, said “Muslim heritage is very much a part of Britain’s heritage and I am delighted to launch this trail,” to celebrate these beautiful sites.
The initiative was aided by the National Lottery Heritage Fund, as part of a bigger project concerning the heritage and history of the mosque and the surrounding area.
Hussain said: “We wanted to put these trails out there so that Muslims and non-Muslims up and down the country could see the potential.”
He said they see this as a start, and hope to receive more funding to highlight Muslim heritage trails across the UK to make Muslim heritage in Britain more visible and a normalized part of the wider narrative.
“I think it’s really cool that in the process of trying to unearth British Muslim heritage, we are not only unearthing all these amazing stories of British people who were doing amazing things as Muslims and converts, but we find someone who has British blood and the Prophet’s blood. I think that’s just pretty fabulous, and something we should celebrate and embrace,” Hussain concluded.
source: http://www.arabnews.com / Arab News / Home> Latest News> Middle-East> Home / by Sarah Glubb / July 29th, 2019
