Khilorband (Patharkandi Village, Karimganj District), ASSAM:
By establishing nine schools with the money collected from driving an autorickshaw, Ali has helped bridge the gap between education and poverty in his community.
Ahmed Ali, from Assam’s Karimganj district, is a true inspiration for many, especially those who are determined to make a positive difference in their communities. Despite facing financial challenges, the 87-year-old decided to take matters into his own hands and established schools in his village to provide education to underprivileged children.
By establishing nine schools with the money collected from driving an autorickshaw, Ali has helped bridge the gap between education and poverty in his community. He understands that education is the key to unlocking opportunities and breaking the cycle of poverty. His schools offer affordable education to students who would otherwise not have access to it.
He is a resident of Khilorband, a marginal village of Patharkandi in the Indian state of Assam, bordering Bangladesh. Ali started the first school in 1978 in his village Madhurband. He sold some of his land and donated a part of the land to the school, on which it was built. Out of his 36 bigha land, he donated 32 bigha land for the construction of the school. Funding of the school is also done from its deposits, daily earnings and donations.
His high School was set up in 1990. In addition to it, he also established three lower secondary schools, five secondary schools and one higher secondary school. He hopes to establish a college in the future.
Besides donating his own land for the schools’ construction, Ali also works hard to keep them running. He drives a rickshaw during the day to earn a living, and at night, he cuts wood to help maintain the school’s finances. His dedication and hard work have made a significant impact on the education of many children in his community.
Ahmed Ali’s work has not gone unnoticed. He was nominated for the News18 Rising India Real Heroes Award in the education category, and he will be conferred with the award at the News18 Rising India Summit at the Taj Palace Hotel in New Delhi on March 30.
His story has been shared by Prime Minister Narendra Modi on his radio programme ‘Mann Ki Baat,’ inspiring many others to take action in their own communities. Narendra Modi said, “I have come to know that a rickshaw puller named Ahmed Ali of Assam’s Karimganj district has opened nine schools for the education of poor children. It is a beautiful manifestation of the will of the people of our country.” Ali was also invited to Delhi as a speaker by an NGO Jookto.
source: http://www.news18.com / News 18 / Home> India / by Akhi Das, edited by Jessica Nani / March 29th, 2023
Sahaswan (Budaun) , UTTAR PRADESH / Kolkata, WEST BENGAL :
He could captivate the audience and eradicate the thin line between a structured format and the playfulness of a classical composition while his voice moved through the shades of ragas.
Rashid Khan./ Sourced by The Telegraph
The name of Ustad Rashid Khan reminds one of the words of T.S. Eliot: “Music heard so deeply/that is not heard at all, but/you are the music/while the music lasts.’’
A born genius, talented and extraordinary musician… adjectives are too limited to describe the golden voice of Rashid Khan.
The fulfilment of an art form touches immortality when the artist becomes the art, as the poet said. Diehard listeners of Rashid Khan and ardent music lovers know the truth because they have discovered the artiste’s voice in different genres of music and steeped integrated melodies.
The great-grandson of the legendary Ustad Inayat Hussain Khan, the founder of the Rampur Sahaswan Gharana, Rashid was born on July 1, 1968, at Badaun in Uttar Pradesh.
Memory and melancholy created the soul of the artiste, although he was completely unaware he would one day become one of the greats of Indian classical music. He lost his mother and younger brother at a very early age; he found solace in kabaddi and cricket.
Rashid studied in Mumbai for about a year and after coming back to his hometown, his tutelage was started under his illustrious granduncle and guru, Ustad Nissar Hussain Khan. He also carried the lineage of renowned vocalists like Mushtaq Hussain Khan and Ghulam Mustafa Khan. But the rather authoritarian Ustad Nissar Hussain Khan changed the course of his life and made him what he became over the years. He nurtured the latent potential of Rashid through his training, first at his own residence at Badaun and subsequently at the Sangeet Research Academy in Calcutta.
Young Rashid Khan, an assured voice of the future of Indian classical vocal music, certified by none other than Pandit Bhimsen Joshi, was to evolve into a formidable talent, especially with his prowess in taankari and gamak.
His full-throated voice was an exceptional amalgamation of depth and rhythmic generosity. He could captivate the audience and eradicate the thin line between a structured format and the playfulness of a classical composition while his voice moved through the shades of ragas. He was adept at the instrumental stroke-based style which he inherited from his gharana, as well as an expert at infusing emotion into an elaborate musical verse.
Probably this is the reason he was successful in different styles of singing and innovation despite being a rooted classical musician.
For example, when he sang Tagore songs based on various ragas, he focused on the rendition of the quintessential flavour; his command over the notes and tunes brought out the charm of the song with skilful originality.
Rashid had fond memories of the town of Badaun and its surroundings where he spent his early days. The river which flows by the town was a witness to the number of hours Rashid spent by its side singing.
He paid his respects on his visits to his hometown at the cemetery where his parents and young brother were laid to rest.
It may well be the inexplicable pain and loneliness of childhood filtered through his every rendition of ‘Yaad Piya ki Aye’ (composed originally by Ustad Bade Ghulam Ali Khan) — a Rashid reinvention that became very popular. As with the Bollywood hit ‘Aoge Jab tum o saajna’ from Jab We Met.
He skilfully obliterated differences between musical genres and was able to recreate a unique combination of love and exuberance with the full boom of his voice in three octaves, as manifested in each and every song. In numerous playback essays, he successfully broke traditional boundaries with his scintillating voice and evoked sensibilities even when he was out of his core expertise.
In the words of senior organiser of the Dover Lane Music Conference, Bappa Sen: “Rashid contributed an unparallel range to the music fraternity. We have seen him grow as a man as well as an artiste and witnessed his excellence in all spheres of music. He was an integral part of this music festival from a very young age and even performed in the periodicals. Along with his talent, he excelled himself to heights that required enormous hard work and open-mindedness. As a person he was as humble and respectful to all of us as he was from the very first day.”
Sarodiya Amaan Ali Khan thinks: “Unki voice mein to Ishwar hain.” He had countless memories with this senior artiste, fellow musician and co-performer who, Amaan says, was always an inspiration to him. “He was a person as clear as water,” said Amaan.
To his close friends and contemporary musicians, Rashid Khan was an irreplaceable voice and human being in every sense. The absence of Rashid’s mortal existence has now created a vacuum in the world of Indian classical music which is now devoid of his rich depth of voice.
Rashid’s son Armaan is carrying the torch of the legacy, his daughters Suha and Shaona are into Sufi music.
Rashid flourished as the breaking dawn with Lalit, Ahir Bhairon, Miyan ki Todi, returned to the root with Puriya Kalyan, Puriya Dhaneshree, Shree, sparkled with Sohini.
He has left behind an unforgettable repertoire of renditions and the gift of his unbridled imagination to lovers of his singular work.
source: http://www.telegraphindia.com / The Telegraph Online / Home> Culture> Music / by The Telegraph / January 10th, 2024
Ghulam Mohammad Mir at his house in Magam, Kashmir
This is the story of how a powerful lobby in Kashmir comprising men and women in politics, bureaucracy, media, and academia was allowed to spread fake narratives for years with the apparent motive of currying favours with pro-Pakistan terrorists and separatists, and it went unchallenged.
It’s interesting to note that the two Kashmiris, who were conferred India’s fourth highest civilian award—Padma Shri—for helping security forces in service of the nation, were poor and uneducated residents of Central Kashmir’s Tangmarg-Magam belt.
While Mohammad Deen Jagir of Tangmarg was conferred upon Padam Shri for foiling Pakistan’s “Operation Gibraltar” in 1965, Ghulam Mohammad Mir of Magam aka Moma Kanna, was honoured in 2010 for wiping out insurgency in its hotbed in the 1990s.
Ghulam Mohammad Mir receiving Padma Shri from President Pratibha Patil
Kanna, who claims to have neutralized “more than 5,000 militants”, also lost 10 of his relatives, including three family members, before his services to the nation were recognized in 2010.The announcement of Padma Shri to Kanna in February 2010 triggered controversy and prodigious reactions from the Valley’s mainstream politicians. In the era of competitive separatism being at its peak, the mainstream leaders outsmarted even the rank secessionists, raising questions about how a ‘collaborator of security forces’ had been selected for a prestigious national honour.
Interestingly, it was Farooq Abdullah, a Minister in Manmohan Singh’s cabinet, who had recommended the award for Kanna. Interestingly, his son, Omar Abdullah, then the chief minister publically distanced himself from the award. He denied that his party or government had recommended the name of a man who was seen as working against terrorists.
Ghulam Mohammad Mir at the Padma Awards ceremony
In an op-ed in the local newspaper Greater Kashmir, a top bureaucrat, who later held key positions in Mufti Mohammad Sayeed’s cabinet also blasted Kanna and those behind Padma Shree to Kanna.All those in power alleged that Kanna was behind the custodial killing and fake encounters of “hundreds of innocent civilians”. Reports in the media claimed that Kanna was a pro-Pakistan militant who subsequently became a pro-India ‘renegade’. However, Farooq Abdullah quickly admitted that he had recommended Kanna “on the merit of his services to the nation”.
Kanna’s name was recommended by top Army and BSF officers and also the then Chief Information Commissioner of India, Wajahat Habibullah. Habibullah was Kashmir’s Divisional Commissioner when Kanna helped security forces.
The house of Ghulam Mohammad Mir at Magam, Kashmir
The local and the national media demonized Kanna, buttressing the populist narrative that informers and counterinsurgents were not entitled to Padma awards. They conveniently glossed over the fact that the very first Padma Shree in Kashmir had gone to Mohammad Deen, who had informed the authorities of the presence of Pakistani intruders in Gulmarg in 1965-66.
In an interview with Awaz-The Voice at his Magam residence this week, 73-year-old Kanna claimed to have neutralized “more than 5,000 militants” in the first 10-12 years of the insurgency but asserted that he had never killed a civilian in custody, a fake encounter or otherwise. He said that thousands of militants got either killed or arrested even as hundreds more surrendered.
This 73-year-old man, who lives in a nondescript mud-plastered house under the Police and CRPF protection, and runs an ordinary sawmill on the premises to eke out his family’s livelihood, claimed he was never a militant.
Ghulam Mohammad Mir with security forces in Kashmir
“All those politicians and journalists were lying to the world as they were darlings of (Syed Ali Shah) Geelani and (Mohammad Yasin) Malik and their job was limited to their glorification and appeasement. Go and check the records at all Police Stations. Not a single FIR for murder or any other crime was registered against me”, Kanna asserted.
“I began helping the security forces from day one of militancy in 1989 as I firmly believed that gun culture, violence, and terrorism, would lead us to nowhere. Since I was never a militant, there’s no question of my becoming a renegade. All those media reports about me were trash. I never killed a civilian in custody or encounter. I never committed any atrocities on any human being. That’s why there wasn’t any complaint against me”, Kanna added.
Ghulam Mohammad Mir with Dr Farooq Abdullah
“I didn’t kill anybody even after the militants killed 10 of my relatives including three of my family members”.
Kanna disclosed that being in the Congress party, he knew Mufti Mohammad Sayeed as J&K Pradesh Congress Committee president in the 1980s.
“I was given a temporary class-IV job in the Forest Department when Ghulam Mohammad Shah was the Chief Minister in 1984. In December 1989, when Mufti Sahab became India’s Home Minister and I heard about his daughter Rubaiya’s kidnapping, I did my bit to trace her to Uthura village of Baramulla with the help of a brick kiln owner who was my friend. Later, she was released when Mufti’s men struck a deal with the militants”, Kanna said.
“I met the Minister in charge of J&K in VP Singh’s government, George Fernandes, at Bakshi Stadium in Srinagar. He sought my help to contain insurgency. Ghulam Ahmad Itoo alias ‘Ama Kanna’ of Sultanpora was the first militant who surrendered before me”.
All the Padma awardees of 2010 with President Pratibha Patil in one frame
Later Qasim Khar of Nowgam and three militants of Dab Wakora surrendered before Kanna. This was the first group of Kashmiri youths who switched loyalties and helped security forces in counterterror operations. Within a year, it grew into a sizable network.
Kanna turned to the security forces’ side when some civilians and militants captured and killed Constable Samrat Singh of the CRPF 48th battalion. “They got him booby-trapped in our neighbourhood. They snatched away his .303 rifle. A government school teacher, who is still alive, set him on fire and burned him alive at Hagarpora. There was never any action against him and other killers”, Kanna said.
Unlike Moma Kanna, Amma Kanna indulged in human rights abuse and allegedly committed atrocities against the militant families. Over a year after his surrender, he was buying a lamb for sacrifice on the eve of Eid-ul-Azha near Magam when some militants seized him and chopped off his head with a butcher’s cleaver. It was carried to Budgam and hanged to a tree at Nasrullahpora to terrorize those daring to side with the forces.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Ahmed Ali Fayyaz, Magam (Budgam) / November 19th, 2023
The retired surgeon of Gauhati Medical College and Hospital traverses like a nomad to advocate birth control, especially among Assam’s rural Muslim populace.
Dr. Ilias Ali. | Express Photo Services
Guwahati :
Assam’s “family planning jihadi”, who quotes from the holy texts, has finally got his dues, the Padma Shri.
For the past many years, Dr. Ilias Ali has been on a holy mission. The retired surgeon of Gauhati Medical College and Hospital traverses like a nomad to advocate birth control, especially among Assam’s rural Muslim populace.
The 63-year-old often adopts unusual but unique methods to motivate people to go for ‘No Scalpel Vasectomy’ (NSV). He quotes verses from the Quran and the Hadith to encourage people to go for NSV. He mostly works in the state’s Bengali Muslim settlements where people view NSV and the use of contraceptive pills as un-Islamic. Resistance is common, yet he has been able to motivate over 55,000 people to go for NSV.
“The first few years of my mission were very challenging. Those days, my family would get scared when I embarked on a journey to conduct an NSV camp. It feared for my life,” Dr. Ali, who is still a part of Assam’s NSV programme, told this correspondent.
President Kovind presents Padma Shri to Prof Dr Ilias Ali for Medicine. A public health specialist, he has spread awareness about family planning and popularised different means of birth control / pix: rashtrapatibhvn
He is happy that the government has recognised his contribution to society.
“I am very happy that my contribution has been recognised. It is an honour to the entire medical team that I have been a part with for years,” he said.
Uddhab Bharali is the other person from Assam to be named for the award. The 57-year-old has to his kitty over 150 innovations.
Three decades ago, Bharali had to drop out of his engineering studies as he could not afford to pay fees and was required to take care of his family. However, that was hardly an obstacle. Riding on his passion for creativity and innovation, he started developing machines, mostly from scrap, for everyday use. The turnaround was when he created a polythene-making machine for surrounding tea estates.
Much of his inventions are today centred round agriculture. His machines for de-seeding of pomegranates, peeling areca nuts and cassava, cutting tobacco leaves to extracting passion fruit juice helped in speedy agricultural process and provided livelihood to many.
Earlier, the BBC had done a documentary on the innovations of Bharali who is a recipient of several awards including three from abroad. He said he was very happy to be honoured.
“I’m feeling very happy that I have got a national recognition. I will continue with my work,” the innovator who works with students from various IITs, said. Bharali takes care of 25 families with poor financial backgrounds and is widely known for his philanthropic works.
Two others from the Northeast to be named for Padma Shri are archer Bombayla Devi Laishram of Manipur and flutist Thanga Darlong of Tripura. The 99-year-old Darlong is the last tribal musician to play “Rosem” which is a bamboo-made flute-like musical instrument.
source: http://www.newindianexpress.com / The New Indian Express / Home> Nation / by Prasanta Mazumdar (picture edited) / Express News Service / additional photograph of Padma Shri Award introduced – pix: source: rashtrapatibhvn: / January 26th, 2019
Rashika Islam has topped the Combined Competitive Examination (CCE), 2022 conducted by the Assam Public Service Commission (APSC). The results of the CCE which were declared on Wednesday also saw 54 Muslim candidates crack the tough examination to become civil servants, police officials, and administrators in allied State services. Rashika Islam, daughter of Colonel (Retd) Saidul Islam and Raihana Islam, of Matiabag, Gauripur in Dhubr district, has secured the highest marks in the CCE exam conducted by the APSC. Rashika’s achievement has delighted the residents of Gaurpur and the entire Dhubri district.
“I am elated after seeing my name on the top of the APSC results. In 2020 I had cleared the final of the CCE. But my rank was low and I got the job of a Tax Inspector posted in Dhubri district. However, I was not happy and wanted to improve my rank in the APSC exam. Though it was tough to study for such a tough exam while serving the job of tax inspector, my husband and parents were supportive. I took no coaching in any institute to prepare for the CCE 2022. I prepare a lot for the exam by watching free YouTube channels and websites on success mantra in civil service examination,” Rashika Islam told Awaz-The Voice soon after the results were declared on Wednesday evening.
Rashika Islam has been selected for the Assam Civil Service (ACS) category. When asked about study tips to crack the exam like CCE Rashika said there is no definite answer to such a question.
“There is no shortcut but to study hard for the exam. Despite my hectic schedule as the tax inspector I managed to study four to five hours a day before the CCE-2022,” Rashika said.
Raashika’s husband who is also a bureaucrat with the Assam Government had been very supportive of his wife’s success. Due to her father’s pan-India job, Rashika studied in different army schools in different parts of the country, including the Army Public School, Narengi, Guwahati.
Besides Rashika, 53 other Muslim students cracked the APSC exam and have made it to the civil police and allies services of the government of Assam.
The Muslim candidates selected for the Assam Civil Services are Rashika Islam, Wahiduz Zaman, Zamanur Islam, Asfaq Laskar, Benazir Ilyas, Abu Saeed Mohammad, Golzar Hussain, Affan Khan, and for the Assam Police Service: Fayez Ahmed, Rubina Begum, Arshad Wasim Ahmed and SK Sajidur Islam.
Rashika islam
Shabnu Rahman and Shahjahan Ali have been selected as Superintendent of Taxes while Mohammad Abdul Wakil has been selected for the Assam Finance Services.
Others selected candidates are:
Block Development Officers: Mohsin Siddiqui, Zahid Hussain Hazarika Khorshida Khanam, and Antra Hussain.
Assistant Manager, District Industries Center: Farida Yasmin.
Assistant Registrar of Co-operative Societies: Pinaj Rahman. Tax Inspectors
Pakiza Begum and Javed Akhtar Laskar.
For Inspector of Excise posts Mohammad Tazim Ahmed, Imran Hussain, Sarnaz Mehboob. Sub Register, Mudrika Jhabiullah Hindi. Assistant AuditOfficers Shabiha Shabnam, Tanveer, Parvez, Hamidur Rahman, Salim Majid, Anjum Parbin, and Jahangir Alam Barbhuiya have been selected.
For Assistant Account Officers posts Philorina Begum, Tanveer Amin, Wasim Ahmed, Syeda Tamanna Yasmin, Manin Uddin Ahmed, Nekib Zaman Ahmed, Zaffrin Rahman, Firdaus Rahman, Jackie Ahmed, Rauchna Parbin Akand, Mirza Kausar Ahmed, Shamsur Rahman, Abdul Ullah Ahmed, Khandkar They are Khairul Islam, Shabana Rakia Ahmed, Mohammad Ali and Abu Bakar Siddique have been selected.
Ahmed Faraz will be a Research Assistant in the Transport Service Department. For Assam Urban Administrative Service Azharul Alam, Asif Ali Khan, Baitul Alam Rahman, and Ajmal Hussain have been selected.
So far, 68 Muslim candidates have cracked the CCE conducted by the APSC between 2013-18. This year, 54 Muslim candidates cracking the same exam in a single year is considered a very encouraging and positive development for the minority community in Assam.
The number of Muslim candidates selected for ACS and Allied Services would be more in the future provided quality education spreads among them,” eminent surgeon and Padmashri Dr Illias Ali said.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Ariful Islam, Guwahati / January 19th, 2024
Mohammed Imtiaz, right, and his nephew Mohammed Shahbaz Reyaz are seen at their Pen Hospital in Kolkata on Nov. 30, 2023. (Mohammed Shahbaz Reyaz)
Pen Hospital in Chowringhee Lane in Kolkata was established in 1940s
It is increasingly catering to young people rediscovering fine writing instruments
The nondescript facade with a fading nameplate misses the attention of passersby at Chowringhee Lane in Kolkata, remaining a go-to place only for connoisseurs who still cherish the old-fashioned art of handwriting.
In its quiet and quaint interior, a visitor can try thousands of vintage and high-end fountain pens from brands like Montblanc, Parker, Pilot, Visconti, Wilson, Waterman, Pelikan, or Sheaffer, and watch as Mohmmad Imtiaz brings them back to life.
The Pen Hospital represents a bygone era in an age of instant electronic messaging, but it still draws lawyers, academics and collectors from across India and, lately, also young people who have been increasingly attracted to fine writing instruments.
Established in the 1940s by Imtiaz’s great-grandfather Mohammed Shamsuddin, the shop has stayed in the family ever since. Imtiaz’s partner behind the counter is Mohammed Shahbaz Reyaz, the son of his late brother.
“Despite the popularity of high-tech laptops and iPads, pens are also getting popular and that’s the reason I have roped in my nephew into the business. My son will join, too,” Imtiaz told Arab News.
“There is a renewed interest in fountain pens among the new generation. Today, half of my customers are younger people and this gives me hope.”
Depending on the model, it costs between 25 cents and $60 to have a pen “treated” at the Pen Hospital. Sometimes, parts of older or rarer pens need to be procured from different sources.
Imtiaz repairs seven to eight pens a day on his “operation table” — the shop’s counter.
“Sometimes the workload is so high that some customers have to wait a week for an appointment,” he said.
There used to be many such shops during the time of Imtiaz’s great-grandfather and grandfather, but most ceased to exist in the 1990s, when cheap, disposable ball pens hit the mass market in India.
Now, Imtiaz believes his Pen Hospital is the “only shop in eastern India” that still deals in the trade, which began to thrive again only a few years ago.
“Things started taking up after the COVID-19 pandemic. Long periods of lockdown forced many people to read and write, and people started coming with old fountain pens for repair,” he said. “Some people discovered vintage pens in their cupboards. They have not used them for decades.”
His shop has a special value for collectors like Sarthak Ganguly, a media professional, who has been visiting the Pen Hospital for almost 20 years.
“The Pen Hospital is the only place in Kolkata where you can look for some nice vintage pens,” he said.
“Here you will get a fountain pen that can cost you from $1.20 up to $1,200. Many fountain pen collectors, like me, have at least 1,000 old and new fountain pens. Most of my pens have been collected from the Pen Hospital.”
In a city like Kolkata, known as the cultural capital of India, writing with a pen brings together craftsmanship, style and a touch of nostalgia — something that younger people are increasingly fond of.
It is mostly the new generation of collectors that Ganguly sees at the shop in the morning.
“The young generation is buying fountain pens and that is really heartening,” he said.
“The Pen Hospital not only has nostalgic value, but also it is a pleasure to visit such an iconic shop. It reminds you of history.”
source: http://www.arabnews.com / Arab News / Home> World / by Sanjay Kumar / December 13th, 2023
Rana’s feat assumes significance in the wake of a rise in the number of drowning cases in the state.
Rana Fathima shows off her skills in the water
Kozhikode :
Rana Fathima, a five-year-old swimming prodigy hailing from Kodiyathoor panchayat, has been enchanting denizens on the internet with her skills in the water for some years now. Now, as a brand ambassador of ‘Neenthi vaa Makkale’, an initiative organised by Mukkam municipality to impart swimming lessons to students, she is a role model, inspiring youngsters in the panchayat to take up swimming.
Rana learned to swim in a small river in Thottumukham under the tutelage of her grandmother, Ramla Manaf. She is the daughter of journalist Rafeeque Thottumukham and Rifana.“It is important for children to learn how to swim. It’s equally important for parents to encourage their kids to come out of their cocoons. Mobile phones and television are adversely affecting the young generation. Children should stay close to nature,” Rafeeque said.
After her videos went viral, Rana was frequented by social media influencers, all eager to capture her story in greater detail. Rahul Gandhi, too, had paid her a visit on one of his trips to the state.
Rana’s feat assumes significance in the wake of a rise in the number of drowning cases in the state. “Most of the drowning cases happen during the vacation. People who take to the water bodies here do not heed our warnings. You might have prior experience in swimming, but the rivers here have strong currents. Even the native swimmers are scared to get down sometimes,” said Muralidharan C K, assistant station officer, Fire and Rescue Services, Mukkam.
In the past five years, around 41 people have died by drowning in the region. Most of them were youngsters aged 15-28.
source: http://www.newindianexpress.com / The New Indian Express / Home> Kerala / by Alka Mariya & Heera Hari / May 22nd, 2023
MILLIONS of people around the world benefit from interest-free baking. But, not many know that the scholar who made it possible within the context of the modern economic system left for his final abode on November 11 in San Jose, some 8,000 miles away from a small village in Northern India where he was born in Gorakhpur in 1931.
Dr. Muhammad Nejatullah Siddiqi left a legacy that will continue to help countless access interest-free loans to achieve their dreams. Nejat means salvation. Dr. Nejatullah’s work proved salvation to people who could not advance their financial growth in the highly competitive world due to a lack of capital. Who would have thought that growing up in colonial India, Dr. Nejat would surpass the peak of academic excellence and achieve professorship in two of the world’s most prestigious universities, the Muslim University of Aligarh and Kind Abdul Aziz University, Saudi Arabia. Indeed, education in British India was reluctant to open the door for an aspiring Muslim student to help develop the Islamic Development Bank, which has financed thousands of development projects worldwide.
But he did it with dedication, commitment, and desire to translate concepts into concrete programs to benefit people. He labored hard to author 63 significant books, hundreds of articles, and thousands of lectures worldwide while pioneering economics based on divine principles of justice and equity.
His most widely read book is “Banking without interest,” published in more than 30 editions between 1973 and 2022. His other works in English include Recent Theories of Profit: A Critical Examination (1971); Economic Enterprise in Islam (1972); Muslim Economic Thinking (1981); Banking Without Interest (1983); Issues in Islamic banking: selected papers (1983); Partnership and profit-sharing in Islamic law (1985); Insurance in an Islamic Economy (1985); Teaching Economics in Islamic Perspective (1996); Role of State in Islamic Economy (1996); Dialogue in Islamic Economics (2002) and Islam’s View on Property (1969). He received two major awards for his work: King Faisal International Prize for service to Islamic Studies and Shah Waliullah Award for his contribution to Islamic Economics.
Describing the future of Islamic Economics, he wrote in 2013 that the changing world would call for five strategic changes in approach: Family rather than the market as the starting point in economic analysis; Cooperation playing a more significant role in the economy, complementing competition; Debts playing a subsidiary rather than the dominant role in financial markets; Interest and interest-bearing instruments playing no part in money creation and monetary management; and, lastly, Maqasid based thinking supplanting analogical reasoning in Islamic economic jurisprudence. In what follows, I’d like to discuss these points to help you get in touch with these challenging propositions.
He wrote about his involvement in Islamic economics.
“I have been involved in Islamic economics most of my life. At school, however, I studied science subjects but switched to economics, Arabic, and English literature for my BA degree at Aligarh Muslim University (AMU), which I joined in 1949. My reading habit influenced my decision. I was devoted to al-Hilal and al-Balagh magazines, published under Maulana Abul Kalam Azad (1888–1958), poet, critic, thinker, and one of the great leaders of the Independence Movement. I also read al-Tableegh and was influenced by the Deobandi scholar Maulana Ashraf Ali Thanawi (1863–1943), the author of the famous book on belief and correct conduct (for women), Heavenly Ornaments. And as most young people of my age and time, I studied the works of Maulana Abul Ala Maududi (1903–1979). Two of Maududi’s pieces deeply impacted me: lectures at Nadwatul Ulama, Lucknow, and a scheme he proposed to Aligarh Muslim University, both in the mid-1940s, later published in a collection titled Taleemat. Under the influence of these ulama – religious scholars – I abandoned science and the engineering career I had planned. Instead, I wanted to learn Arabic, gain direct access to Islamic sources, and discover how modern life and Islamic teachings interacted. I stuck to this mission, even though I had to take several detours stretching over six years – to Sanwi Darsgah e Jamaat e Islami, Rampur, and Madrasatul Islah in Saraimir before I arrived eventually at Aligarh to earn a Ph.D. in economics.
The years spent in Rampur and Saraimir were full of lively interaction with Ulama. We spent most of our time discussing the Qur’an, the traditions of the Prophet, commentaries on the Qur’an, fiqh (jurisprudence), and usul-e-fiqh, or principles of jurisprudence. That this happened in the company of young men my age, fired by the same zeal, was an added advantage. We had each chosen a subject – political science, philosophy, economics – that we thought would enhance our understanding of modern life. We combined modern secular and old-religious learning to produce something that would right what was wrong with the world. We received a warm welcome from Zakir Hussain (1897–1969), the former President of India, then Vice-Chancellor of Aligarh Muslim University; Mohammad Aaqil Saheb, Professor of Economics at Jamia Milliyah Islamia, Delhi; and by eminent teachers at Osmania University in Hyderabad.
Our mission was to introduce Islamic ideas to economics. These were at three levels:
A background provided by Islam’s worldview places economic matters in a holistic framework.
A set of goals for individual behavior and monetary policy,
Norms and values, resulting in appropriate institutions.
Maududi argued that this exercise performed in critical social sciences would pave the way for progress toward an ‘Islamic society. I was fully sold on the idea. We were also influenced by the extraordinary times through which Islam and Muslims were passing worldwide. Islam was ‘re-emerging’ after three centuries of colonization which was preceded by another three centuries of stagnation and intellectual atrophy. The great depression had just exposed capitalism’s darker side, and Russian-sponsored socialism was enlisting sympathizers. We thought Islam had a chance if only a convincing case could be made.
Dr. Nejatullah Siddiqi devoted an entire book to the Objectives of Shariah (Maqasid Shariah). He did not agree with those writers who insisted on the five categories of objectives mentioned by al-Ghazali, claiming that many other purposes come under them in one way or another. He suggested more goals to be added beside and beyond the five mentioned above, such as honor and dignity of humankind, fundamental freedom, justice and equity, poverty alleviation, sustenance for all, social equality, bridging the gap between the rich and the poor, peace and security, preservation of system, and cooperation at the world level. He supports his stand by various verses of the Qur’an and the sayings of the Prophet, especially in dealing with the non-Muslims.”
Dr. Siddiqi surveyed the history of the idea of Shariah objectives. To him, the concept of Shariah objectives has existed from the very beginning of Islamic history. But it was al-Juwayni (d. 478/1085) who first used the term, from whom his disciple al-Ghazali (d. 505/1111) took it and divided it into five categories: Protection of religion, life, reason, progeny, and property. Ibn Taymiyah (d. 728H/1328) introduced the protection of dignity in place of progeny. He also argued that objectives should not be limited to the protection from haram (forbidden) but should include securing benefits. Thus, the number would be unrestricted to five objectives. Ibn al-Qayyim followed the suit of his teacher, Ibn Taymiyah, and included justice among the objectives. He examined the opinions of al-Shatibi (d. 790/1389), Shah Wali Allah al- Dihlawi (d. 1172/1763), and a quick survey of the contemporary literature.
At 91, when he breathed his last in this mortal world surrounded by his life-long partner, three sons, and two daughters, Dr. Nejat had already achieved what only a few chosen ones achieved. He ensured perpetual reward from his creator for his contributions to bringing millions into the fold of economic growth. As a result, marginalized people who lagged because of the lack of capital are in the process of building a stable financial life. Dr. Nejatullah turned concepts of divine justice and equity into practical reality. When he started his work on Islamic banking, there was hardly an institution applying religious principles; now, there are over 500 Islamic banks and thousands of other non-interest-bearing financial institutions. His legacy is there to stay and benefit people worldwide. His work has turned him into a legend, and the future generation would rightly call him the father of modern Islamic banking. His nephew, Dr. Ahmadullah Siddiq, Professor of Media Studies in Illinois, said, “It is not a loss of a family, but a loss of a generation that always looked at uncle Nejatullah as a shining source of inspiration.”
Academic honours
Awarded King Faisal International Prize for Islamic Studies, 1982.
American Finance House Award, 1993
Ph.D. in Economics from Aligarh Muslim University, India, 1966.
Arabic and Islamic learning from Rampur, India, 1954.
Work experience
Professor of Economics, King Abdulaziz University, Jeddah, Saudi Arabia, from October 1978 to the present.
Professor of Islamic Studies, Aligarh Muslim University, India, from 1977 to 1978. (On leave from AMU from 1978 to 1983)
Reader (Associate Professor) in Economics, Aligarh Muslim University, India, from 1975 to 1976.
Lecturer (Assistant Professor) in Economics, Aligarh Muslim University, India, from 1961 to 1974.
Supervised several Ph.D. dissertations at Aligarh University, Ummul Qura University, Makkah, Imam Saud University, Riyadh, and Sokoto University, Nigeria.
Editorial and Advisory positions
Member, Editorial Board, Journal of King Abdulaziz University: Islamic Economics, Jeddah from 1983 to present.
Member International Board, Review of Islamic Economics, International Association of Islamic Economics, Leicester, U.K. from 1991 to present.
Member, Advisory Board, Islamic Economic Studies, Islamic Research, and Training Institute, Islamic Development Bank, Jeddah.
Member, Board of Trustees, AAOIFI (Accounting and Auditing Organization for Islamic Financial Institutions, Bahrain) 1999 –
Member, Editorial Board, IQTISAD Journal of Islamic Economics, Yogyakarta, Indonesia, 1999
Member, Advisory Editorial Board, The American Journal of Islamic Social Sciences, AMSS & IIIT, U.S.A. from 1985 to 1991.
Member, Advisory Board of the Journal, Humonomics, Toronto, Canada from 1985 to Present.
Member, Advisory Board, MASS, Journal of Islamic Sciences, Aligarh, India, from 1985 to 1997.
Editor, Islamic Thought, Aligarh, 1954-1959.
List of published books
English
1. Economics, an Islamic Approach, The Islamic Foundation, Leicester, U.K. 1999
2. Teaching Economics in Islamic Perspective, Centre for Research in Islamic Economics, KAAU, Jeddah, 1996
3. Role of the State in the Economy, The Islamic Foundation, Leicester, U.K, 1996
4. Insurance in an Islamic Economy, The Islamic Foundation, Leicester, U.K. 1985
5. Partnership and Profit-Sharing in Islamic Law. The Islamic Foundation, Leicester, U.K. 1985
6. Banking Without Interest, The Islamic Foundation, Leicester, U.K. 1983
7. Issues in Islamic Banking. The Islamic Foundation, Leicester, U.K. 1983
8. Muslim Economic Thinking. The Islamic Foundation, Leicester, U.K. 1981
9. Contemporary Literature on Islamic Economics, The Islamic Foundation, Leicester, U.K. 1978
10. Economic Enterprise in Islam, Markazi Maktaba Islami, Delhi, India. 1972
11. Some Aspects of the Islamic Economy, Markazi Maktaba Islami, Delhi, India. 1972
12. Muslim Personal Law (Edited), Markazi Maktaba Islami, Delhi, India. 1972
13. Recent Theories of Profit: A Critical Examination. Asia Publishing House, Bombay, India. 1971
N.B: Some of these books have also been published in Arabic, Persian, Turkish, Indonesian, Malay, Hindi, and Bengali languages.
Urdu
1. Tahreek Islami Asr Hazir Men (Contemporary Islamic Movement). 1995 Markazi Maktaba Islami, Delhi, India.
2. Quran awr Science (Excerpts from Syed Qutb’s Tafsir with a detailed Introduction). 1978 Markazi Maktaba Islami, Delhi, India.
3. Nash’at Saniyah Ki Rah (Towards Islamic Renaissance) 1974 Markazi Maktaba Islami, Delhi, India.
4. Insurance Islami Ma’ishat Men (Insurance in Islamic Economy). 1974 Markazi Maktaba Islami, Delhi, India.
5. Ghair Sudi Bank Kari (Interest Free Banking) 1969 Markazi Maktaba Islami, Delhi, India.
6. Shirkat awr Mudarabat Ke Shar’i Usul (Sharia Principles of Partnership and Profit-Sharing). 1969 Markazi Maktaba Islami, Delhi, India.
7. Islam Ka Nazarriyah Milkiyat (2 Vols.) (Islam’s Theory of Property). 1969 Islamic Publications, Lahore, Pakistan.
8. Islam Ka Nizam-e-Mahasil (Translation of Abu Yusuf’s Kitab al Kharaj).1966 Islamic Publications, Lahore, Pakistan.
9. Islam Men `Adl-e-Ijtimat’i (Translation of Syed Qutb’s al `Adalah al Ijtimaiyah fi’l Islam). 1963 Islamic Publications, Lahore, Pakistan.
10. Islami Adab (edited) (Islami Literature) 1960 Markazi Maktaba Islami, Delhi, India.
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Dr Aslam Abdullah is an Indian American writer and activist.
source: http://www.clarionindia.net / Clarion India / Home> Features> Indian Muslim / by Dr. Aslam Abdullah / November 14th, 2022
Much before India was swept off its feet by big-screen spectacles such as ‘Baahubali’, ‘RRR’ and now the upcoming ‘Aadipurush’, Aamir Raza Husain was the creative powerhouse who gave us our earliest experience of a mega theatrical production in ‘The Fifty Day War’, which till the year 2000 had not been replicated on any stage in either scale or vision.
On Saturday, June 3, Husain, 66, passed on, leaving behind a legacy of memorable stage productions.
He is survived by his wife and creative partner, Viraat Talwar, whom he met when she was a student of Lady Shri Ram College and had come to audition for a play (‘Dangerous Liaison’), and their two sons.
If ‘The Fifty Day War’ narrated the Kargil story on a scale that had not been attempted by anyone with an original Indian script on an Indian stage (Alyque Padamsee did something similar with Andrew Lloyd Weber’s ‘Jesus Christ Superstar’, but then, it was not an original production), ‘The Legend of Ram’, which was staged on a smaller scale in 1994, became the gold standard for theatrical spectacles when it was relaunched in 2004.
The production of ‘The Legend of Ram’ involved 19 outdoor sets spread over three acres and a cast of 35 actors playing different characters drawn from the epic, and a 100-member technical crew. The last show was staged in front of the then President, A.P.J. Abdul Kalam, on May 1, 2004.
Husain was born into an aristocratic Awadhi family on January 6, 1957. His parents were divorced — his father, whom be barely saw was an engineer with Bechtel and set up the water works of Mecca-Medina — so he was brought up by his mother and her family — in the days of the British Raj they presided over a little principality named Pirpur.
He went to Mayo College, Ajmer, and after he completed his schooling, he read History at St Stephen’s College, where he acted in several college plays under the direction of such legends as Joy Michael, Barry John and Marcus Murch. It was an early start to a career devoted to English theatre and his company, Stagedoor Productions, which became known to lift ordinary theatre to the realm of the spectacular since 1974.
Husain did appear in two films — in ‘Kim’ (1984), based on Rudyard Kipling’s novel, with Peter O’Toole playing the lead, and Shashanka Ghosh’s romantic comedy drama, ‘Khubsoorat’ (2014), starring Sonam Kapoor and Fawad Khan — but he was wedded to theatre.
Over the years he produced several plays staged at outdoor locations — ‘Sare Jahan Se Achcha’, ‘1947 Live’ and ‘Satyamev Jayate’, which was staged along the backdrop of the 14th-century Hauz Khas monument, in Delhi in 1999.
Previously in 1998, Husain and his troupe, in collaboration with Delhi Tourism, organised the Chaudvin ka Chand festival on a 2-km stretch between the Red Fort and Fatehpuri Mosque in Chandni Chowk in the neighbourhood now celebrated as Dilli-6.
With 91 productions and more than 1,100 performances behind him, and a Padma Shri awarded to him in 2001, Hussain spent his last years developing the Qila next to the Select CityWalk mall in South Delhi’s historic Saket neighbourhood.
Like all things bearing the Husain stamp, the Qila has emerged as a co-working space where corporates and creative souls work under one roof to incubate business ideas or the next big theatre production.
Unfortunately for Husain, as he lamented in a recent interview, theatre remains a hobby, or at best a second profession in India, but fortunately, thanks to the efforts of pioneers like him, it is by no means wallowing in poverty. Far from that being the case, it has become the nursery of the best and brightest in cinema. — IANS
source: http://www.clarionindia.net / Clarion India / Home / by Clarion India / June 03rd, 2023
Mir Shakeel Ur Rahman and Amal Ahmed have broken records and achieved several personal ambitions during their adventures. (Supplied)
The couple set out on their first discovery ride after the coronavirus pandemic, traveling around Saudi Arabia
Later, Ahmed became the first Saudi woman to ride across the Himalayas, the world’s highest mountain range
A Saudi-Indian husband and wife team have been clocking up the miles in a round-the-world odyssey — on motorbikes.
And during their road trips, adventurers Mir Shakeel Ur Rahman and Amal Ahmed have broken records and achieved several personal ambitions.
The couple set out on their first discovery ride after the coronavirus pandemic, traveling around Saudi Arabia to areas including Makkah, Jazan, Abha, Hail, Riyadh, Dammam, and Al-Ahsa, before exploring other countries.
Later, Ahmed became the first Saudi woman to ride across the Himalayas, the world’s highest mountain range. “It was an unbelievable moment, and I will not forget it,” she said.
Her husband said: “This was a great achievement for a Saudi woman during the 92nd national day for Saudi Arabia and I was happy to see her flying the Saudi flag on the top.”
The pair’s shared passion for biking has transformed their lives.
Rahman, originally from the south Indian city of Hyderabad, has been working in the Kingdom for 30 years in the field of navigation air services.
He said: “In India, the first thing you learn is how to ride a motorcycle. Me and my sister used to steal our father’s bike while he was sleeping. So, that was the time when I became obsessed with motorcycling.
“It has been a passion since I was young, and I have been all over the world.”
Soon after moving to Makkah in 1993, he bought his first motorcycle — a Honda 70. “I was happy with my first bike and very pleased to continue my passion here in Saudi Arabia,” he added.
Until meeting Rahman, Ahmed had never considered riding a motorbike.
“As a Saudi woman, I used to travel by plane, car, or train, and never thought I would travel on a motorcycle until I met my husband in Jeddah. He convinced me, despite my fear, that riding was something anyone could enjoy,” she added.
For her birthday last year, Rahman surprised his wife with a new Honda Gold Wing touring bike. The couple — who married five years ago — now have three motorcycles, including a classic Harley-Davidson, and a Kawasaki.
Ahmed said: “We started riding on a two-seater bike around Jeddah with other groups and then took off to several places in the Kingdom. Our first regional trip was to Ras Al-Khaimah in the UAE. It was a great experience.”
The couple regularly post videos online which have gathered quite a following.
“As a long-time rider, I have been everywhere in the world but didn’t document my adventures until my wife created our accounts on various platforms,” Rahman said.
Ahmed added: “I wanted to make it a very important part of our life and we really received positive reactions from our followers. Our goal is to spread happiness and smiles to our followers.”
The biking duo next plan to journey to Kashmir.
source: http://www.arabnews.com / Arab News / Home> Saudi Arabia> Lifestyle / by Saleh Fareed / January 09th, 2024
