The dargah Hazrat Syedina Shaikh Badruddin Shah Arif Chishti is in possession of several archival records, but its real claim to fame is a copy of the Holy Quran calligraphed by Mughal Emperor Aurangzeb Alamgir.
The shrine of Shaikh Badruddin Chishti in Belgaum recently underwent renovation with some scintillating Persian glass work. (Image: Shafaat Shahbandari).
The historic town of Belgaum is home one of Karnataka’s oldest Dargahs. Located within the ancient fort of Belgaum, the dargah Hazrat Syedina Shaikh Badruddin Shah Arif Chishti is believed to be more than eight centuries of old.
Among the first sufi saints to settle in the region, Shaikh Badruddin travelled across south India spreading the message of peace and harmony. The historic tomb in Belgaum is still a great symbol of harmony in the city.
“Hazrat Syedina Shaikh Badruddin Shah Arif Chishti arrived in Deccan more than 800 years ago. He travelled extensively across southern India to spread the message of peace and love. He was among the first sufi saints to settle down in this region,” said Rafeeq Ahmed Ghawwas, caretaker of the Dargah in Belgaum.
Located in the historic Belgaum Fort, the mausoleum of Shaikh Badruddin Chishti was revered by rulers from various dynasties irrespective of their faith. (Shafaat Shahbandari)
Origins
Originally from Delhi, Shaikh Badruddin he was a disciple of Hazrat Shaikh Qutubuddin Bakhtiyar Kaki, who was a 12th century saint and scholar based in Delhi. According to Ghawwas, Shaikh Badruddin migrated to the Deccan in Belgaum on the advice of his spiritual master. He was the one who introduced the Chishti order of the revered saint Khwaja Muinuddin Chishti in the south.
“Our ancestors were the disciples of Shaikh Badruddin and we have been in the service of this place since the earliest times. I took over as the caretaker of this dargah from my uncle Khattal Ahmed, who had taken over from my father Abdur Raheem Mujawar. Before him our grandfather Ebrahim Ahmed was the caretaker, who took over from his father Shaikh Jangu Mian,” said Ghawwas, who has been the caretaker of the dargah for more than 30 years.
Venerated by kings, ministers and commanders of all faiths, the dargah and the saints of this order have had close ties with several dynasties across its history of almost 800 years.
Ghawwas with some prized remnants of Maratha, Mughal and Adil Shahi heritage. (Shafaat Shahbandari)
The Aurangzeb connection and the Quran
More interestingly, the dargah Hazrat Syedina Shaikh Badruddin Shah Arif Chishti is in possession of several archival records that reflect its rich and vibrant history. And among its biggest inheritances is a 16th century copy of the Holy Quran that was calligraphed and gifted by the sixth Mughal Emperor Aurangzeb Alamgir.
Rafeeq Ahmed Ghawwas with his prized possession – a 17th century calligraphed copy of Quran. (image: Shafaat Shahbandari)
“The emperor had actually gifted the copy to the dargah of Khwaja Muinuddin Chishti in Ajmer, but we are not sure how and when it reached into the possession of our ancestors. We feel fortunate to have this blessed copy and we are doing our best to preserve it for posterity,” added Ghawwas, who has preserved the copy with great care.
According to local history, after his travels across South India, Shaikh Badruddin arrived in Belgaum and settled within the premises of the then newly built fort. The fort was originally built in 1204 AD by Raja Jaya Raya of the Ratta Dynasty and Shaikh Badruddin lived here until his death in 1251 AD.
This mausoleum was built in the early 16th century by the Adil Shahi general and the then governor of Belgaum Asad Khan Lari. The structure has been preserved with some renovation and restoration. Recently, the interiors of the dargah went through a facelift with Iranian glasswork adorning the walls, the dome and the ceilings.
Throughout its long history in Belgaum, the has received patronage from the rulers irrespective of their faith. The caretaker is in possession of several firmans and sanads issued by the Maratha rulers who venerated Shaikh Badruddin and offered their patronage.
The ornamented page of the calligraphed work representing the first chapter of the Holy Quran. (Image: Shafaat Shahbandari)
“This dargah has always been the abode of peace and harmony and we are continuing with our age-old motto of love for all,” added Ghawwas.
source: http://www.siasat.com / The Siasat Daily / Home> News> Bangalore / by Shafaat Shahbandari / December 13th, 2022
Ayeera Chisti, the first Kashmiri girl to win a medal at the World Wushu Championship
Ayeera Chisti, the Wushu wonderkid from the Kashmir valley added another feather in her rising career by winning a bronze medal at the World junior Wushu championship this weekend.
With this achievement she has become the first girl from Jammu and Kashmir to win a medal at this prestigious championship.
Among the first to congratulate her was JK Sports Council.
The 8th world junior Wushu championship was held in Banten, Indonesia from December 2 to 11.
Speaking to Awazthevoice.in, Ayeera’s coach, Asif said, “This is just the beginning. This is the result of years of hardwork, dedication, patience and discipline. There are many targets we have to achieve”.
Before departing for the championship, Ayeera had exuded confidence of doing well at the event. “I will come back with a medal”, she had told Awazthevloice.in.
The 11th class student of Amira Kadal Higher Secondary School, Srinagar had already etched her name in history books by becoming the first girl from Srinagar to represent the country in the world championships.
Khelo India congratulated Ayeera on becoming the first girl from JK to win a medal at this level.
Ayeera had lost to Malak Ossama of Egypt in the semifinal.
She had earlier defeated her rival from Macau in the last-eight stage.
The Indian contingent finished with a record eight medals, including three golds in the championship. Apart from the yellow metal, India also won three silvers and two bronze medals.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Sports / by Nakul Shivani, New Delhi (headline edited) / December 12th, 2022
Administrator of Ajmer Sharif Aley Mohammad Shah donating gold to the minister (Courtesy: Md Umar Ashraf)
If I tell you that the Dargah of Khwaja Moinuddin Chishti at Ajmer, Rajasthan, played a role in the war against China when India was invaded in 1962, will you believe it?
In October 1962, the Chinese Army invaded India which had gained freedom 5 years ago. Such national crises test the character of a country. Indians of all creeds, castes, races, and social groups joined hands to fight the mighty enemy.
After 200 years of British colonialism, the Indian economy was in shambles when the colonial rulers left in 1947. When China invaded, India was not as big an economy as it is now. Prime Minister Jawaharlal Nehru appealed to his compatriots to donate gold and money to the defence funds.
Responding to the call, Dargah at Ajmer opened its vaults for the country’s defence forces. The management of the shrine of Hazrat Khwaja Moinuddin Chishti believed that national service comes before any other service. The administrator of the committee handed over 2 kilograms of gold and invested Rupees one lakh in Defence Saving Certificates to the Union Minister of Irrigation and Power at a meeting held at the Dargah. It also announced holding special prayers for the success of the Indian Army daily.
The administrator who handed over the gold, to the minister was Aley Mohammad Shah. His elder son Zameruddin Shah rose to become the Deputy Chief of Army Staff in India while his other son Naseeruddin Shah is a popular film actor.
The episode is a testimony to the fact that for Indian Muslims following Islam and serving the nation are not contradictory.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Culture / by Saquib Salim / December 14th, 2022
At a meeting of the Urdu Scientific Society, attended by prominent Doctors of Lucknow, Dr. Kausar Usman of King George Medical University, Lucknow was felicitated for the honor he received as a Fellow of the Royal College of Physicians, Edinburgh.
Presently working as a Professor of Internal Medicine at one of the prestigious medical institutions of India King George’s medical university, Dr. Usman is known for his expertise in the field of Medicine in general and Diabetes in particular. In 2016, Dr. Usman became the first Muslim Professor in the medicine department of King George’s Medical University, Lucknow.
Dr. Usman has participated actively in several national and international investigations and has a very solid foundation in research. Numerous national and international publications have published his work. He has more than 70 Publications to his name.
Prior to joining King George’s Medical University as a teaching faculty member, he worked in reputable medical institutions like Indraprasth Apollo Hospital in New Delhi.
In 2017, Dr. Usman had received a Fellowship Award FACP (Fellow of American College of Physicians) in San Diego, California.
Senior Urdu Scientific Society office bearers Padma Shri Dr. Mansoor Hasan, Maulana Khalid Rasheed, Dr. Iqtedar Farooqi, and Dr. Shakir Hashmi congratulated Dr. Usman for his extraordinary achievements.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Positive Story / by Muslim Mirror Network / December 13th, 2022
In a glittering ceremony, two books on Muslims’ contribution in India’s Freedom movement were launched here in Patna on 17th December. The function was presided over by Harsh Mandar, former IAS officer and human rights defender in the country.
The books ‘Muslim Freedom Fighters: Contribution of Indian Muslims in the Independence Movement’ and its Urdu version ‘Muslim Mujahideen-e-Azadi aur Tehrik-e-Azadi Mein Unki Khidmat’ have been authored by Delhi based author and journalist Syed Ubaidur Rahman.
The two books try to fight the oft-repeated allegations that Muslims are anti-national and have not contributed for the freedom of the nation. The books nail the lie and prove that Muslims not just participated in the freedom movement, they went on to lead the freedom struggle for a long time. The first war of Independence or Mutiny of 1857 was led by Mughal emperor Bahadur Shah Zafar in Delhi and Begum Hazrat Mahal in Lucknow. The Independence Movement in the first two decades of the twentieth century was led by Mahmud Hasan and ulama of Deoband and they had respect and support of everyone including Hindus and Muslims.
If anyone has any doubt about the Muslim contribution in the freedom movement, the fact that the Indian National Congress had as many as nine Muslims as its president till the year 1947 will remove such doubts.
While speaking on the occasion, Harsh Mandar said that the divisive forces in the country are trying to divide the nation on the basis of religion and faith. He said that the danger from such forces for the national fabric and its unity has become grave.
Harsh Mandar added that the threat to the communal amity in the country was never so high as is today as divisive forces are doing every thing to pit one community against the other and create a fear psychosis among the majority community prompting it to turn it against minorities.
Khursheed Mallick, a Chicago based urologist, philanthropist and director of IMEFNA said that the book is a timely reminder to the nation that Muslims and Hindus both sacrificed for the nation and this fact must be clearly told to our young generation. He said Muslims sacrificed heavily for the cause of the freedom of the nation and efforts must be made to tell the history.
Syed Ubaidur Rahman, the author of the two books, while speaking on the occasion said Muslims have been rather loath to write about the sacrifices they have made for the cause of the Independence and freedom. He said Muslims suffered badly throughout the freedom movement. They were the worst suffers in the wake of the mutiny of 1857 and its aftermath when Muslims were hounded across North India and beyond. Tens of thousands of Muslims lost their lives for the freedom.
Syed added that ulama of Deoband played a stellar role in the freedom movement. Unlike the common perception, they were secular to the core and when they established a government in exile in Kabul in 1915, they appointed Raja Mahendra Pratap as its President and Maulana Barkatullah Bhopali as its Prime Minister.
The book documents the lives of forty renowned Muslim freedom fighters including, Shaikhul Hind Maulana Mahmud al-Hasan, Maulana Barkatullah Bhopali, Hakim Ajmal Khan, Maulana Ubaidullah Sindhi, Maulana Abul Kalam Azad, Maulana Mohammad Ali Jauhar, Dr Maghfoor Ahmad Ajazi, Dr Mukhtar Ahmad Ansari, Ashfaqulla Khan, Maulana Hasrat Mohani, Maulana Muhammad Mian Mansoor Ansari, Asaf Ali, Husain Ahmad Madani, Aruna Asaf Ali (Kulsum Zamani), Peer Ali Khan, Saifuddin Kitchlew, Mohammed Abdur Rahiman, Captain Abbas Ali, Abdul Qaiyum Ansari, Prof. Abdul Bari, Moulvi Abdul Rasul, Nawab Syed Mohammed Bahadur, Rahimtulla Mahomed Sayani, Syed Hasan Imam, Sir Syed Ali Imam, M.C. Chagla, Yusuf Meherally, Justice Fazal Ali, General Shah Nawaz Khan, Allama Fazle Haq Khairabadi, Maulana Shaukat Ali, Syed Mahmud, Maulana Mazharul Haque, Badruddin Tyabji, Col Mehboob Ahmed, Begum Hazrat Mahal, Maulana Shafi Daudi, Rafi Ahmed Kidwai, Syed Mohammad Sharfuddin Quadri, Batak Mian
The book launch function was organized at Anjuman Taraqqi Urdu and was presided over by Abdul Qaiyum Ansari, chairman of Anjuman Taraqqi Urdu Bihar.
Name of the Book: Muslim Freedom Fighters: Contribution of Indian Muslims in the Independence Movement Author: Syed Ubaidur Rahman ISBN: 81-88869-43-0 Price Rs 225/- Global Media Publications E-42, G. Floor, AFE, Jamia nagar, Okhla, New Delhi-110025
source: http://www.ummid.com / Ummid.com / Home> India / by ummid.com News Network / December 12th, 2017
The President, Shri Ram Nath Kovind presenting the Dhyan Chand Award, 2017 to Shri Syed Shahid Hakim for Football, in a glittering ceremony, at Rashtrapati Bhavan, in New Delhi on August 29, 2017. Photo: Wikipedia
The name of Syed Shahid Hakim is familiar to the entire football fraternity of India. He was one of the most accomplished personalities who graced Hyderabad and Indian football as a player, referee and coach. Indeed it would not be wrong to say that there were few people in India who could match his knowledge and acumen about the different aspects of football. Besides being a well known personality in football, he also served as an officer in the Indian Air Force.
Being one of the sons of the great coach S.A. Rahim, he grew up in a football related environment. Hakim belonged to that period when Hyderabad was at the zenith of Indian football. He played with the illustrious players of India. Among his teammates were the famous goalkeeper Peter Thangaraj, D. Kannan, S.A. Latif, Yousuf Khan, S. Narayanan, H H Hamed and others. All these players were from the twin cities of Hyderabad and Secunderabad.
As a player, Hakim’s talent bloomed at an early age. He was at his peak in the late 1950s. He was a member of the Hyderabad state team which won the Santosh Trophy in 1957. Due to his prodigious talent and his rising status in Indian football, he was selected to represent India in the Pre-Olympic tournaments in Jakarta, Singapore and Malaysia.
It was not a surprise when he was also selected in the Indian team for the 1960 Olympic Games in Rome. That was the last time that India qualified for the Olympic Games. Although India narrowly failed to enter the knockout stage of the tournament, the Games were a great learning opportunity for Hakim.
The close interaction that Hakim had with the world’s best players and coaches gave his keen intelligence some valuable insights into the tactics and training of European and South American players. These he later put into use when guiding his own trainees. This is where his education and learning proved to be a big asset. Having studied at All Saints HS, Nizam College and then Osmania University, his level of education was above many other footballers. This enabled him to interact easily with foreigners and learn from everything that he observed.
Later, after he joined the Indian Air Force, he played for the defence services team and went on to be appointed captain of the All India Services team.
After retiring from the game as a player, he continued to serve Indian football in various capacities. He became a well known referee who was among the best in India. Starting from 1970 he continued to serve as a referee for many years. In 1974 he was selected to be a member of the FIFA Referees panel which was a great honour for an Indian referee.
Thereafter, he officiated in 33 international matches and it is a record which is still not broken. No other Indian referee has officiated in 33 international matches.
But that was not the end of his distinguished career. Thereafter, Hakim became a reputed coach and coached the Indian team from 1980 to 1982 for the Merdeka Cup and Delhi Asian Games along with other coaches.
When he was 80, he fell prey to the rampaging COVID pandemic but recovered. However, despite winning the battle against the dreaded virus, his life did not last long thereafter. He suffered two strokes in rapid succession and passed away in Gulbarga where he had been admitted to a hospital in August 2021. His death left a void in Indian football which will perhaps never be fulfilled.
source: http://www.siasat.com / The Siasat Daily / Home> News> Hyderabad / by Abhijit Sen Gupta / December 09th, 2022
The words like ‘bandobast’ and ‘decko’, apart from many other Hindustani words are now loved by the British dictionary.
Mumbai:
If you are born in India, and that means any part of India, Urdu is the language that you must have come across in its purest or hybrid form. The language is even liked by the Oxford English Dictionary, which has words listed throughout its collection. On Wednesday, November 9, Urdu is being celebrated all around the world on the occasion of “World Urdu Day.”
The words that belong to Urdu and are now in the OED include “bandobast”and, after literally “deckoing” the arrangements, “Abba” (father), “Accha” (okay, good), “Gulab Jamun,” “Mirch Masala,” “Keema,” “Chowkidar,” “Funda,” and “Chamcha.”
Urdu, along with Hindi and Sanskrit, is the oldest language and, literally speaking, a display of Indian culture. Though the most real and oldest words are not frequently in used today, there are rhetoric, which belong to Urdu and which the Oxford English Dictionary has included in its collection.
Urdu, before being replaced by the East India Company against Persian, was earlier known as the “Hindustani” language, and its basic roots can be traced to the “Daur (reign)” of Moghul King Shah Jahan. Though the language was in its infancy at the time, there are numerous documentary evidences that prove that the language was used by locals.
The 400-year-old language has maintained its charm in the 21st century. Everything has become online, and for that, English is a must. However, there are some Urdu words that “English” enjoys as well. And these words are included in the Oxford English Dictionary.
Shahid Latif, editor (Madeer in Urdu), explains that the process is entirely dependent on the OED’s meticulous research and analysis. Latif said, “Urdu has major influence from Persian and Arabic.” The words derived from Urdu are being included in the OED with a proper announcement. For example, “Bandobast,” in which band means protection and bast means tightly wrapping, is part of the OED. Apart from it, “decko” is also a word that was included in the English language long before independence, bought from the Urdu word “dekho” and used by the British police to “check out” anything suspicious.
source: http://www.freepressjournal.in / The Free Press Journal / Home> Mumbai / by Nooruddin Inamdar / November 09th, 2022
Billionaires in Africa, Maha tycoons follow father, feed thousands in hometown
Yavatmal :
Decades ago, a humble Maharashtra State Road Transport Corporation (MSRTC) district driver Abdul Narsinghani had a strange habit before going off to work.
Every morning he would instruct his wife Fatima to pack a few ‘rotis’, he put them in his pocket and at various stops of his ST bus en route, would distribute them among a few poor people he encountered.
His young kids — sons Aman, Aslam and daughter Farida — closely watched all this but often wondered at their father’s undue concern for others when they themselves eked out a bare existence in a 200 square feet slum tenement in Yavatmal.
Years later, Aman, 45, and Aslam, 43 are successful business magnates in Congo, (formerly Zaire), Africa, and Farida I. Budhwani is a housewife in Mumbai, but now they warmly cherish their simple father’s small acts of charity for fellow beings.
“We brothers completed our high secondary school (Class XII) and got jobs in Uganda, so we went there in 1998. In just three years (2000), we got an offer to start a pharmaceutical business in the adjoining country, Congo, and we grabbed the opportunity,” Aman told IANS.
That was the turning point for the Narsinghani brothers, and they became the first Indians to start a business in Congo, and their venture is named Sara Pharmaceuticals.
“Many Africans have a fetish to pop in medicines for everything… We imported various types of medicines from India or China and then sold them there… Slowly, that tiny business has grown into a pharma-cum-electronics empire with a turnover of over Rs 1,200 crore per annum,” said Aman.
On their frequent trips back home from Africa, they never forgot their father’s daily habit of donating ‘rotis’ or his wise advice – ‘Let nobody go empty handed from my door’ – and decided to do something to take it forward.
“From 2009, we have launched a community kitchen that feeds around 750 people for lunch and some 250 for dinner daily… 98 per cent of the beneficiaries are the local poor people, irrespective of religion or status, all are equally welcome…” said Aman.
The daily offering through ‘Khidmat-E-Khalk’ (Selfless Service) is either good quality rice-vegetables, lip-smacking vegetable or chicken biryanis and other foodstuff as the people may desire, and distributed at a couple of locations in Yavatmal, 365 days a year.
It was during the Covid-19 pandemic (2020-2021) lockdown that the small kitchen proved its true worth and utility for lakhs of deprived people, especially the migrant folks stranded far from home.
“In the first six months of the stringent lockdown, we fed over 1.50 crore people. We also distributed food-kits of around 25 kg rations worth Rs 2 crore to the helpless people who had lost their jobs,” said Aslam.
After the lockdown eased a bit from October 2020 onwards, the Narsinghani brothers shifted their attention to the local Shri Vasantrao Naik Government Medical College & Hospital, where they served free food to all the patients for over one year.
As the pharma business of the siblings flourished in Central Africa, the duo also progressed, upgrading from their humble 200-sq.ft. slum abode to a palatial 10,000 sq.ft mansion in Yavatmal, where they rank among the most esteemed citizens.
The devout Khoja Muslim, Abdul Narsinghani, who gave his children an invaluable lesson to care for fellow humans, witnessed everything with joy and pride. He passed away peacefully in 2015, while his widow Fatima, 71, continues to guide and support her two sons in all their ventures.
Doing business in Africa is not everybody’s cup tea, given the political turmoil in many countries there, plus the social, cultural and language barriers, but the Narsinghani brothers managed to learn Swahili in just a couple of years and were accepted with open arms in Uganda, Congo and other countries in Central African region.
“Though we have seen a lot of social-cultural-political upheavals there in the past 25 years, but luckily, the Indian community there does not face problems from any quarter and we are probably treated as ‘more than equals’ among the rest,” Aman smiled.
The pharma business has gradually expanded within Africa, and lately the duo diversified into electronics trading which is picking up hugely through their several retail outlets.
“The Almighty has been magnanimous and benevolent to us and coupled with what our parents bequeathed us, we are trying in our own little way, to repay all the blessings,” acknowledge the Narsinghanis. — IANS
source: http://www.muslimmirror.com / Muslim Mirror / Home> Culture> Indian Muslims / by IANS / December 04th, 2022
Since time immemorial, people across cultures have been looking down upon women for their assumed enfeebled existence, but curiously the invincible might of the nation-state is primarily imagined in terms of feminine sensibilities. Nation and women share several traits, such as purity, chastity, and piety that must be protected.
This flimsy admiration aside, women continue to be the object of the stifling affliction of subjugation, marginalization and gender equality. The pitiable condition of Muslim women in India, their boundless deprivation and their servitude to patriarchal misrepresentation of religion look self-evident. Not many know that through determination and self-belief, daughters of destitution knocked over many unsurpassable hurdles and attained unprecedented success.
Undeterred by searing double jeopardy, some determined Muslim women weaved a gripping and admirable narrative of self-discovery and phenomenal individual growth that strengthened collective consciousness, empowerment and national aspirations in the six decades. They have had many firsts to their credit. The fairly long list includes the names of Fathima Bibi ( the first female supreme court judge who took over in 1989); Suraya Tyabji; (the incredible artist who designed our national flag in 1947); Begum Akhtar (the first female singer who judiciously wrapped up Vivadi Sur in Ghazal singing and earned the title of Ghazal Queen), Sania Mirza (the first Indian woman to win the ATS tennis title) Rokeya Sakhwat Hussain, ( jotted down the first female utopian novel, Sultana’s Dream”, 1905 in which gender roles were reversed.) Ismat Chughtai (the first fiction writer who explored various dimensions of the forbidden female sexuality in her short story Lihaf), Rasheed Jahan (edited an anthology of short stories, Angare that presented a poignant and heart wrenching account of exasperating struggles that women have to confront in the patriarchal society) and Qurratul Ain Haider (who judiciously used stream of consciousness to explore and reflect upon the gender injustices). Some Muslim women such as Razia Sultana, Chand Bibi and Begums of Bhopal, especially Sultan Jahan, committed themselves to the male-driven and exhausting path of leading the country, and they mapped new terrains of courage, bravery and governance. However, their contribution to collective life is not adequately documented.
These vital pieces of information largely lay in oblivion and have been aptly articulated and cogently documented in an astutely edited anthology of Muslim women trailblazers, Apostle of Transformation, published recently (Peter Lang, 2022). The anthology, edited by a well-known Islamic scholar Akhtarul Wasey and a promising academician Juhi Gupta, carries an assortment of 23 articles that engages the constitutive acts of turning mundane life into moments of epiphany by Muslim women. Their pulsating and coming-of-age experiences need to be told candidly.
Akhtarul Wasey and Juhi Gupta took pains to upend the widespread but erroneous perception that hardly considers Muslim women beyond being silent and passive onlookers. The book produces a gripping and layered narrative of those women who are to be reckoned as role models, but why their awe-inspiring efforts have not fetched the requisite response? As a central premise of the study, this question hardly took off, and the editors dish out a laudatory and partially plausible answer instead. For Wasey and Juhi, Muslim women, by and large, sump up a story of hope and resilience, and they assert, “In reality, Indian Muslim women, in the past and the present, have exerted their freedom, identity and agency. One way or the other, they have found ways to create, contribute, act and participate in various fields and ascended to prominence. Be it art, science, nation-building or politics, there have been hordes and hordes of Indian Muslim women pioneering, participating and contributing to development in the specific field.”
The creative dexterity, sweep of learning and speculative intelligence of Muslim women resonate with almost every genre of literature and non-fiction, and Urdu is not the only beneficiary. Azarmi Dukht Safavi, Rakshanda Jaleel, Rana Safavi, Annie Zaidi, Sami Rafeeq, Nazia Erum, Rana Ayub, Ghazala Wahab, Huma Khalil, Zehra Naqvi, Reema Ahmad, Nasra Sharma, Sadiqa Nawab Saher and the like make it for Persian English and Hindi with remarkable success. Their stories bear witness to what the editors asserted in the preface.
Several prominent authors and academicians, including Syeda Hameed, Rasheed Kidwai, Madhu Rajput, Bharthi Harishankar, Shahida Murtaza, Sabiha Hussain Ayesha Muneera, Azra Musavi, Shiangini Tandon, excavate details and they set forth a discourse whose emotional arc looks irresistible.
The book zeroes in on many prominent women by employing the case study method. Syeda Hameed, in her ear-to-ground and empathetic story of an accomplished author Saliha Abid Hussain whose fifty books, including her profoundly consequential autobiography, Silsila-e- Roz-o- Shabh (sequence of Days and nights), hardly got the recognition she deserved. It rightfully peeved Syeda Hameed, who candidly enumerated her oeuvre by observing that she was a chronicler of her times with natural talent for storytelling and, above all, a woman who believed, practised, and propagated her religion in its most liberal and humanitarian spirit.
Not many knew that Qudsiya Sikandar, Shah Jhan and Sultan Jahan were more than fortuitous rulers of Bhopal. Rasheed Kidwai employed laudatory idiom for adeptly documenting how their rule saw justice, gender sensitivity, peace and reforms even as faith and traditions remained intact. Surayya Tayyabji’s incredible artistic dexterity and pivotal role in designing our tricolour continue to elude public attention, and Shahida Murtaza’s academic rigour-filled succinct article, Surayya Tayyabji, the Resolute woman, supplements it.
The dreadful and calamitous partition is dotted with poignant tales of sufferance, and heart wrenching stories of the abducted women remained inarticulated. It was the turn of a celebrated author and activist, Begum Anees, who put together permeating and nuanced memories of the event and its earth-shattering aftermaths from the standpoint of women subjected to unprecedented affliction. Azra Musavi made her autobiography, Azadi Ki Chaon Mein (In Freedom’s Shade), the object of a single pristine look. Azra’s lucid close reading of the text draws forth an informed debate on how the two states faltered in fulfilling the aspiration of people.
Ayesha Muneera astutely spells out the contours of Rokeya Sakhawat Hussain’s creative world, and she argues that Sultana’s Dream is a feminist, political, and ecological utopia. She sides with Nilanjana Bhattacharya by terming it an anti-colonial text. For her, the novel works against India’s colonialization and internal colonization of women within Indian society. Rokeya’s trail-blazing text subtly conjures a dystopian world where gender roles are reversed, but the environs remain dreadful.
Naima Khatoon produced an evocative piece on Begum Akhtar, one of the most accomplished singers of Ghazal, Dadra and Thumri that India ever produced. She blended music and poetry with remarkable ease.
In her article, Sabiha Hussain ropes in feminist and cultural studies tools to map the creative terrains of Ismat Chughtai and Qurratul ain Haider.
Juhi Gupta turns her attention to the family of Sheikh Abdullah, the pioneer of Muslim women’s education, and she perceptively analyses the contribution of Begum Abdullah, well-known educationist Mumtaz Jahan, famous author Rasheed Jahan and prominent actor Begum Khurshid Mirza (Renuka Devi).
Shah Alam insightfully unravels the vanguards of change, and his laconic account, Vignettes of Muslim women Politicians in India reads well.
Faiza Abbasi, Mayuri Chaturvedi, Chand Bi, Tauseef Fatima, Bharti Hari Shankar, Rekha Pandey, Abida Quansar, Madhu Rajput, Bilal Wani, Naseem Shah, Shirin Sherwani, Shivandgini Tandon, Ruchika Verma, Anam Wasey and Huma Yaqub are the other contributors who made the anthology an intriguing read.
source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Shafey Kidwai / November 12th, 2022
Kumrava, Nawada District) BIHAR / Kolkata, WEST BENGAL :
He had accompanied Mahatma Gandhi on the Dandi March and later spent several days with him in a prison in Cuttack. In 2007, he was conferred with the Padma Bhushan for his fight against the British rule in India.
Syed Mohammad Sharfuddin Quadri being conferred with the Padma Bhushan by the then President APJ Abdul Kalam.
Late on Monday night, Syed Mohammad Sharfuddin Quadri, who was affectionately referred to as hakim sahab in his neighbourhood in Rippon Street, passed away three days after celebrating his 114th birthday.
Quadri, a renowned Unani practitioner who was instrumental in founding the Unani Medical College and Hospital in Abdul Halim Lane in central Kolkata, was born on December 25, in 1901 when Kolkata was still the capital of the country and Mahatma Gandhi had not returned to India.
“My father was imprisoned with Gandhiji by the British in Cuttack. He would accompany him everywhere during the Civil Disobedience Movement,” said son Manzar Sadique in the family’s home in 84/9 Rippon Street.
“In October, abba had travelled to Lucknow where he was the chief guest at a conference of Unani practitioners. Chief minister Akhilesh Yadav had invited him over to his house,” informs Sadique.
Quadri was born in the remote village of Kumrava in Nawada district of Bihar on Christmas Day in 1901. His family moved to Calcutta in the mid-1930s. Hakimji would begin his day with Fajar (the morning namaaz) at the break of dawn followed by his visit to his chamber, Swadeshi Dawa khana on Haji Mohammed Mohsin Square, where patients would already be waiting for him. He would examine more than 100 patients every day free of cost, says son Sadique.
“Unani was his passion and he could identify the ailment just by feeling the pulse of the patient,” says Sadique.
The centurion who specialized in treating infertility would never miss his customary walk after work. “He suffered from arthritis which is why he took special care of his fitness,” said Sadique.
Quadri who began an informal school for children and triggered an adult literacy campaign in Rippon Street was the founder member of the
Once Quadri once revealed the secret behind his fitness and longevity to his friends. “I drink two glasses of neem juice every day,” he has said. This fitness mantra was handed over to him by his father Mohammad Mohibbudin who had died at the age of 121 years!
Hasnain Imam, a teacher and resident of Rippon Street fondly recalled the time he had spent with “hakim sahib” when he was in college. “He was a treasure trove of knowledge. From politics to medicine to Sufism, we would discuss a wide range of topics. They don’t make people like them anymore,” said Imam.
source: http://www.timesofindia.indiatimes.com / Times of India / Home> News> Kolkata News / by Zeeshan Javed / TNN / December 30th, 2015
