Tag Archives: The Nawab Begum Qudsia

How Shah Jahan connects Bhopal, Delhi, and England

DELHI / Bhopal, MADHYA PRADESH :

How two rulers with a common name left a rich history and culture for its people but one is more renowned than the other.

Taj-ul-Masajid, Bhopal (Photo: SNS/Aena Thakur)
Taj-ul-Masajid, Bhopal (Photo: SNS/Aena Thakur)

In the heart of Madhya Pradesh’s capital city, Bhopal, resides Taj-ul-Masajid which literally translates to the ‘crown of mosques’. The mosque was intended to be the largest mosque in the country and was based on the design of Delhi’s Jama Masjid. In a town called Woking in England stands a mosque called Shah Jahan.

The common denominator between these three mosques is the name Shah Jahan. The fifth Mughal emperor Shah Jahan built the Jama Masjid in Delhi and the third female ruler of Bhopal, Shah Jahan Begum built Taj-ul-Masajid of Bhopal. The Bhopal’s matriarch went a step ahead as she also funded the construction of England’s first Mosque in 1889.

Taj-ul-Masajid (Image: SNS/Aena Thakur)
Taj-ul-Masajid (Image: SNS/Aena Thakur)

In the 19th century when India was a British colony, the princely state of Bhopal had a string of female rulers for roughly 107 years. The city was founded in 1707 by Afghan ruler Dost Muhammad Khan. Surrounded by Rajputs in Rajasthan and Marathas in Maharashtra, Bhopal was a vulnerable state yet the female rulers with their loyal allegiance to the British rule survived the turbulent times.

The female dynasty of Bhopal started with the death of young Nawab Nazar Muhammad Khan. His 18-year-old wife Qudsia Begum decided that the legacy of her family shall continue and declared her 15-month-old daughter Sikandar as the rightful heir of the state. In 1819, Qudsia Begum became the first Muslim female who defied the veil and became the ruler of Bhopal. Her rule was legitimised by the British and the clergy.

Both Qudsia (1819-37) and Sikandar (1847-68) were known to be tough rulers who strengthened Bhopal’s military and trained themselves to fight. However, it was the third matriarch of Bhopal, Shah Jahan Begum who brought in the period of flourishing art and culture just like her male Mughal namesake.

Unlike Qudsia and Sikandar, Shah Jahan was not known for her tough training for battles. Shah Jahan followed the system of veil and was more interested in literature, poetry, and arts.

Shah Jahan Begam of Bhopal (Image: Wikimedia Commons)
Shah Jahan Begam of Bhopal (Image: Wikimedia Commons)

Interested in Urdu and Persian poetry, Shah Jahan Begum also offered state pensions to poets like Amir Minai, a contemporary of Mirza Ghalib.

Shah Jahan Begum ordered that a dictionary of select terms in Hindustani, Persian, Arabic, Sanskrit, English, and Turkish was compiled to facilitate translation of literature between these languages. A poet herself, Shah Jahan Begum also patronized a group of female poets. According to Siobhan Lambert-Hurley’s book Muslim women, Reform and Princely Patronage, these gifted women included “Hasanara Begam ‘Namkeen,’ author of a diwan and two prose publications, Munawwar Jahan Begam and Musharraf Jahan Begam, the daughters of Nawab Mustafa Khan ‘Shefta,’ and several others.”

In her book, Siobhan Lambert-Hurley also mentions, “Shah Jahan’s interest in this area was so great that she charged a male poet at her court, Abul Qasim ‘Muhtasham’, to devote himself to collecting an anthology of female poets writing in Persian. Entitled Akhtar-i-taban, it publicized the work of 81 poetesses when it was printed in Bhopal in 1881 in dedication to the ruling Begam.”

Her ambitions for grand architecture is evident from the fact that her daughter Sultan Begum in her biography mentioned that she has lost count of the number of palaces and buildings, her mother made. Some of the prominent buildings that still remain are Taj-ul-Masajid, Taj Mahal, Ali Manzil, and Benazir.

Taj Mahal, Bhopal (Image: Wikimedia Commons)
Taj Mahal, Bhopal (Image: Wikimedia Commons)

Unlike Mughal emperor, Shah Jahan’s Taj Mahal which is a tomb, Bhopal’s Taj Mahal was a palace for the Begum. Shah Jahan Begum also helped orientalist and scholar Dr Gottlieb Wilhelm Leitner in constructing England’s first mosque which is also called the Shah Jahan mosque.

The similarities do not stop here. Just like the Mughal emperor built a planned city named Shahjahanabad, the Begum too built a neighbourhood with the same name. Hurley mentions in her book, “Shah Jahan was also responsible for building an entirely new neighbourhood of homes and offices within her capital that was predictably named Shahjahanabad. Unlike the version at Delhi, however, it was laid out on a uniform plan in-keeping with the latest ideas of town planning in Britain.”

Taj-ul-Masajid, Bhopal (Image: SNS/Aena Thakur)
Taj-ul-Masajid, Bhopal (Image: SNS/Aena Thakur)

Shah Jahan Begum of Bhopal encouraged female participation in education, religion, and culture. She was responsible for setting up institutions for female education, she reserved areas in mosques for veiled women to pray on special occasions, she also constructed a Pakka bazaar exclusively for women.

Shah Jahan Begum’s daughter Sultan Jahan Begum was the last Begum of Bhopal whose reign ended in 1926. The reign of female rulers in Bhopal broke stereotypes and brought in various reforms in the princely state. Even though women still continue to fight for their rights it should not be forgotten that the Begums did assert their authority in the 19th century and it can be done again.

source: http://www.thestatesman.com / The Statesman / Home> Features / by Aena Thakur, New Delhi / August 20th, 2019

The remarkable Begums who defied patriarchal norms to rule Bhopal for more than a century

Bhopal, MADHYA PRADESH :

These women embodied feminism long before it became a part of the zeitgeist.

ShahJahanBegumOrigMPOs06jun2019

The heiress apparent to the throne of Bhopal, Abida Sultan, wore her hair short, played the saxophone, had her own band, sped around in a Daimler, and when her husband announced that he’ll assume custody of their son, threatened to kill him with the pistol she kept in her pocket. All the while, she remained pious and committed to Islam.

Abida Sultan’s autobiography, Memoirs of a Rebel Princess, was unabashed and far from removed from the stereotypical picture of an oppressed Muslim woman. In the book, she wrote frankly about her conjugal life and her inability to be the good, dutiful wife. But could one expect any less from the child of a feminist royal lineage?

This matrilineal reign, which began in 1819, lasted more than a hundred years, with the lone interruption in 1926, when Sultan Jahan Begum abdicated in favour of Nawab Hamidullah Khan. Hamidullah Khan’s daughter Abida Sultan was to succeed to the throne, but when she chose to leave for Pakistan after the Partition of India, her younger sister Sajida became the Begum of Bhopal.

Sajida Sultan. — Unknown/Wikimedia Commons
Sajida Sultan. — Unknown/Wikimedia Commons

Unlike the Queen-Regent of Travancore, whose brief radical rule ran only till her son came of age, these women ruled for unexpectedly long periods, facilitated by the absence or death of male contenders to the throne, and through sheer grit. A photograph taken in 1872 of Nawab Shah Jahan Begum, Abida Begum’s great-grandmother, shows a booted woman staring straight at the camera, much in the manner of a Vogue cover shoot. The Begums of Bhopal practised feminism much before it gained prominence. They were interesting, headstrong and opinionated, but their wars weren’t fought on the battlefield.

Archival records are filled with the Begums exhibiting their commitment to Islam: donating money to build a mosque in Basra, Iraq, funding the Muslim University at Aligarh, and opening a school for girls in Delhi in the early 1920s. At the time, it was unusual to have a ruler devote time and money to women’s education — even a progressive thinker like Syed Ahmad Khan was focused on Muslim men getting Western education — but to do so outside their state was truly remarkable. So much so that when Lord Edwin Montagu, the British Secretary of State for India, met Begum Sultan Jahan in 1917, he noted in his diary that she was “frightfully keen on education, and jabbered about nothing else”.

Sultan Jahan Begum. — Wikimedia Commons
Sultan Jahan Begum. — Wikimedia Commons

Fringes of history

Women and their assumption of political power have always been sidelined in Islamic history, though there is reason to believe that Aisha, the Prophet’s wife, had a role to play in the establishment of the first Islamic state. Razia Sultana’s brief reign as the Sultanah of Delhi in the 1200s and her killing demonstrated the near impossibility and legitimacy of a Muslim women ruler.

Nothing changed over the centuries. Though it was a young woman, Queen Victoria, who reigned over the hundreds of Indian monarchs at the start of the Paramountcy, assuring them gently of their territorial sovereignty, this mattered little in India. Indian monarchies have been patrilineal and patriarchal, guarding the male and natural right to ascend the throne.

Against this background, to have four Muslim women successively rule a state is unprecedented in world history. But what makes it all the more remarkable is that these women administered a state dominated by feudal warlords accustomed to male privilege over the throne.

The modern city of Bhopal was founded in the early 18th century by Dost Mohammad Khan, an Orakzai Pathan from Afghanistan, and it soon became the second-most important Muslim princely state after Hyderabad. Its geographical location — in Central India — was vital for the suppression of the 1858 War of Independence.

Dost Mohammad Khan. — Wikimedia Commons
Dost Mohammad Khan. — Wikimedia Commons

In North India, there were several Muslim princely states — such as Bahawalpur, Mahmudabad, Tonk, Pataudi and Rampur — which were supported by the British under the Paramountcy. Under this policy, while nearly 500 princely states were autonomous and maintained internal sovereignty, their foreign policy and right to wage wars was controlled by the British.

The reign of the Begums began in Bhopal in 1819, when the ruling Nawab, Mohammad Khan, died without an heir and the British decided to crown his young wife Qudsia till her daughter Sikandar came of age. Sikandar Begum’s husband too died in 1844, and she proved to be a competent ruler and a worthy ally to the British, playing a vital role in the First War of Independence in 1857-1858. This compelled the British to make a provision that the Begum was a sovereign in her own right. Three years later, in 1861, she was invested with the Exalted Order of the Star of India, making her, at the time, the only female knight in the British Empire besides Queen Victoria. She was succeeded by her daughter Shah Jahan Begum and then by Sultan Jahan Begum.

Sultan Jahan Begum went on to have a 25-year-long reign, marked by a commitment to progress, education and women’s health reforms. She was the last Begum of Bhopal as the heiress apparent, Abida Sultan, abdicated the throne in 1948.

Sikandar Begum. — Louis Rousselet/Wikimedia Commons
Sikandar Begum. — Louis Rousselet/Wikimedia Commons

‘Magical island’

The first and foremost among them, Qudsia Begum, set the template of the ideal ruler. Spartan, and shunning jewellery, she refused to take loans and made sure that any money spent would be solely for education and philanthropy. As the British agent Lancelot Wilkinson in Bhopal noted: “She rides and walks about in public, and betrays her determination to maintain herself in power by learning the use of the spear and other manly accomplishments. At times she became quite frantic; and as one of the soldiers observed, more terrible to approach than a tigress.”

This “magical island”, as at least one commentator called it, was as rare as it was difficult to create. Like all figures of power, the Begums too attracted people who wanted to manipulate them — and in their case, this meant both the British and the ruling clan.

Qudsia Begum and her daughter, early inheritors of an uneasy throne, responded to the tugs and pulls by quickly learning traditional masculine skills like fencing and hunting. Shah Jahan Begum embraced the Purdah, asserting notions of orthodox Islamic femininity. She withdrew from public life into strict seclusion and refused to meet the British Viceroy in 1875. Her daughter would later recount in her autobiography that “even as a young girl, she preferred to meet with other girls of her age to discuss ‘a thousand little points of household duties and of domestic management than to perform outdoor activities’.” None of this though got in the way of being a good ruler, and she proved that a veiled woman could rule as competently as anybody else.

Shah Jahan Begum. — Louis Rousselet/Wikimedia Commons
Shah Jahan Begum. — Louis Rousselet/Wikimedia Commons

Balance of power

The Begums carefully navigated the multiple demands of power by ingeniously playing around with tradition and modernity. They would sometimes opt to let go of the burkha and at times wear it to demonstrate a different modernity. In their writings, the Begums constantly acknowledged their mothers and grandmothers, paying obeisance to the strong women who shaped their lives and characters.

Their commitment to austerity and Islam set them apart from the wasted royal lives that were given to overindulgence and dissipation. They constantly drew upon the Quran and respected Islamic scholars, reinforcing the idea that Islam speaks of equity between the sexes. Their spartan lives struck Mahatma Gandhi too, when he visited the state in the late 1920s, on invitation. He was suspicious that the Begum’s cotton clothes and thin mattress had been “put on as a show”, till his travelling companion Sarojini Naidu assured him otherwise.

The Begums of Bhopal, who styled themselves as “Nawab Begums”, were radical and unconventional (the term ‘Nawab Begum’ itself was ingenious as there is no word for queen in the Islamic political imagination). Nonetheless, with consummate ease and success, they proved they were no less. Keeping in line with the Islamic tradition of maintaining a diary, like the founder of their state used to, the Begums invested much energy in maintaining records — of the state and of themselves.

Sultan Jahan Begum. — The Graphic/Wikimedia Commons
Sultan Jahan Begum. — The Graphic/Wikimedia Commons

Shah Jahan Begum, the third in the line, established a History Office, along with a system for retrieving and maintaining records of important characters in her family. Abida Sultan’s son, Shahryar Khan, a former career diplomat in Pakistan, has carried on this family tradition by writing an authoritative account of the dynasty, The Begums of Bhopal.

Like a host of other wealthy Muslim ashraf women, the Begums travelled to Europe and to West Asia as part of the obligatory hajj. And despite the seriousness of the occasion, they never failed to display flashes of their chutzpah. There are anecdotes of Sikandar Begum not disembarking from the ship to Europe without her bottles of pickle. And upon reaching London, she mistakenly wore a dressing gown to meet King George V and Queen Mary, a realisation made only owing to the headlines in the newspapers the next morning.

Many princesses have ascended to power in democratic India by contesting and winning parliamentary elections. The Begums of Bhopal, however, are remarkable for sustaining a determined succession of women monarchs, despite hostility to their gender ruling — the very first Begum, Qudsia, had declared that her infant daughter would succeed after her. Despite the religious and political odds against them, their reign was marked by benevolence and modernity, a radical openness to change, like women’s education and medicine, while maintaining a steadfast commitment to the tenets of Islam. The Begums are icons for women, Muslim or otherwise.


This piece was originally published on Scroll and has been reproduced with permission.

source: http://www.dawn.com / Dawn / Home> Prism / by Priya Mirza / June 04th, 2019

Hayat-i-Qudsi, life of the Nawab Gauhar Begum alias the Nawab Begum Qudsia of Bhopal

Bhopal, MADHYA PRADESH :

Hayat-i-Qudsi, life of the Nawab Gauhar Begum alias the Nawab Begum Qudsia of Bhopal
Hayat-i-Qudsi, life of the Nawab Gauhar Begum alias the Nawab Begum Qudsia of Bhopal
COVER of the book by Sultan Jahan Begam, Nawab of Bhopal, 1858-1930
Publication date : 1918
Publisher : London Paul, Trench, Trubne
Digitizing sponsor : Univesity of Toronto 
Contributor : Robarts – University of Toronto
Language : English 
source:  https://archive.org/details/hayatiqudsilifeo00sult