Category Archives: Freedom Fighters (under research project)

Shams Tabrez Qasmi is Felicitated with Amar Shaheed Molvi Baqar Award 2021

NEW DELHI :

Shams Tabrez Qasmi, the CEO and the chief editor of Millattimes, has been honoured with “Amar Shaheed Molvi Baqar Award 2021”.

The award is in the memory of the martyr and celebrated Urdu journalist Molvi Muhammad Baqar (1780-1857). The award was conferred upon him on 16th September 2021 in a programme held at the premises of the Press Club of India (PCI), 1 Raisina Road, Near Kirshi Bhawan, New Delhi-1 in the presence of the office bearers of the PCI and a good number of the journalists.

The award was presented to Mr. Qasmi in the recognition and appreciation of his commitment, dedication and continuous efforts in the field of journalism.

Millattimes, from its day one, had been covering the issues ignored by the mainstream media, specially the issues of the minority communities and the other weaker sections of the society.

The Award was sponsored by Media 24×7 and Abdul Sattar Memorial Educational Society.

The programme, wherein the award was presented, was held from the Press Club of India (PCI) to commemorate the 164th death anniversary of the Martyr of the first War of Independence 1857 and the famous Urdu journalist Maulvi Muhammad Baqar.

It was addressed by a galaxy of journalists like Mr. Jai Shankar Gupta, Member of Press Club of India, Satish Jacob, former BBC journalist, Meem Afzal, ex-MP, Ismail Zafar Khan, SK Pande, Arvind Kumar Singh, Qurban Ali, Maroof Raza, Masoom Moradabadi and others, besides chief guest Prof. Azra Mosavi, a direct descendant of Maulvi Muhammad Baqar’s grand family from AMU, Aligarh.

The Press Club of India resolved in its meeting held on 6th September 2021, in the presence of its President, Mr. Umakant Lakhera, Secretary General Mr. Vinay Kumar and other members, like Mr. A. U. Asif, Press Club of India’s executive member, to commemorate the death anniversary of the Martyr of the first War of Independence 1857 and the famous Urdu journalist Maulvi Muhammad Baqar.

It was also decided that an award after his name will be presented to two journalists every year along with an amount of 21,000-00 Indian Rupees.

According to the resolution, this programme was held on 16th September 2021 and two dynamic, youth, budding and promising journalists: Maulvi Shams Tabrez Qasmi, a Darul Uloom Deoband Alumnus and the Chief Editor of Millattimes and Swati Mathur, a JNU Alumnus and a reporter with The Times of India were felicitated with the award named after him.

The Press Club of India (PCI), as stated at its website, is basically a meeting point for the journalists. The idea to set up the Press Club of India was first conceived by eminent journalist and editor Mr Durga Das in the early 1930s. When he had visited London as the editor of the Associated Press of India, he had chance to visit the London Press Club as well. It became a motivator for him to replicate the model in Delhi.

Eventually the Press Club of India was founded on December 20, 1957 and incorporated as a company on March 10, 1958. Mr Durga  Dass, the then Editor of The Hindustan Times was elected its first president and Mr D R Mankekar, a veteran journalist, became the first secretary general of the Club.

Now, it is an important and oldest body of the Indian journalists which is run by the elected President, Secretary general and members.

Moulvi Muhammad Baqar, a scholar, a journalist and an Indian independence activist, was born in 1780 in Delhi. He received his basic education from his father. For further studies, he got admission in Delhi College. Following his graduation, he was appointed as a teacher in Delhi College in 1828. He served as a teacher for six years.

Along with being one of the best editors, he was a successful reporter as well.

He launched a weekly newspaper namely “Dehli Urdu Akhbar” in 1835. It survived for almost 21 years and proved to be a milestone in the field of the Urdu Journalism. With the help of this weekly, he played a significant role in social issues. The weekly brought political awakening in masses and united them against the tyrant British rulers.

It is a fact that Maulavi Muhammad Baqar always advocated for the unity among the Muslims and Hindus as he thought that it is necessary to get rid of British rule.

He was arrested on 14th September 1857 for revolt. On 16th September 1857, he was tied to the mouth of a cannon. Then he was fired mercilessly by Major William SR Hudson.

Thus he became the first journalist to be executed following rebellion in 1857 by the then tyrant British government ruling over India.

Mr. Qasmi, who was felicitated with Amar Shaheed Molvi Baqar Award, is fond of learning, reading and writing from his early age. He has penned more than one thousand articles and essays on religious, social and political issues. He is one amongst the few journalist of the new generation taken seriously in India. He is known as a courageous, bold and fearless journalist.

Being a student in the DUD, he wrote columns for Weekly “Aalmi Sahara” and Daily “Azizul Hind”. It was an honour for him that on 6th December 2014, Dr. Aziz Burney published his article on Babri Masjid in his daily newspaper Azizul Hind as editorial.

When he reached capital city Delhi, he started his career as the editor of known New Agency: “INS”. In 2015, he was offered to write a column for the daily newspaper “Khabren”, New Delhi.

Mr. Qasmi launched a News Portal namely “Millattimes.com” in January 2016.

Officially it was inaugurated by Maulana Sayyid Muhammad Rabey Hasani Nadavi, President: All India Muslim Personal Law Board in Mumbai. Currently it is most read and visited Urdu news portal from India. Along with Urdu language, Millat Times is also providing its services in English and Hindi languages. Its YouTube Channel is also available, where the ignored issues by mainstream media are discussed.

He has interviewed several towering personalities like Mr. Iqbal Ahmad Ansari, ex-Chief Justice of Patna High Court and General Zamiruddin Shah, ex-VC of Aligarh Muslim University to let the viewers know their lives, services and views on several topics.

The area of his main interest is issues of Indian Muslims, current affairs of the Muslim World and the Middle East.

On this auspicious occasion, I congratulate Mr. Qasmi from the bottom of my heart! Congratulations! I hope Millattimes, as a media house, will continue offering its services and covering the issues, under Mr. Qasmi’s able leadership, which are commonly ignored by the mainstream media houses. ****

Email: qasmikhursheed@yahoo.co.in

source: http://www.millattimes.com / Millat Times / Home> Opinion / by Khursheed Alam Dawood Qasmi / Millat Times Staff / September 19th, 2021

New Book on Freedom Movement Educates Young Generation About Muslims’ Sacrifices

NEW DELHI :

‘Biographical Encyclopedia of Indian Muslim Freedom Fighters’ is an exhaustive work that brings to the fore many unknown facets of the freedom movement beginning with Faraizi Movement to 1857 Mutiny and to later part of the freedom movement.

BE it 1857 Mutiny or the later freedom movements, Muslims have played leading role in all such efforts. British officials and historians have accused Muslims for the 1857 Ghadar. To be true, both British historians and officials have named Muslims as the most important rebels and termed the Mutiny as a sinister plot by Muslim ulema and mujahideen to reclaim their lost powerhouse in India.

Here are excerpts from a chapter on Imam Baksh Sahbai, a great scholar of his time:

Imam Bakhsh Sahbai was one of the most renowned scholars of the 19th century Mughal India. He was among the best scholars of the Persian language and had earned respect as poet and litterateur of the Persian language. At a time when Urdu had almost replaced Persian as lingua franca in much of north India, he was still one of the greatest supporters of the Persian language and spent all his resources in its propagation.

He authored more than thirty books on Persian and Urdu literature that includes three books that were part of the curriculum in the famed Delhi College. He was reportedly appointed a professor of the Persian language there. However, he had a tragic end when after the 1857 Mutiny he and his entire family, including his two sons, who were also renowned scholars in their respective fields, were hauled, taken to Yamuna and shot dead from point blank range. At least 21 members of his family were slaughtered in this most horrendous fashion.

Imam Bakhsh Sahbai was among the most respected scholars of the time and, therefore, every prince wanted to study under him. He was very close to Ghalib, Zauq, Mufti Sadruddin Azurdah, Fazle Haq Khairabadi and even the last Mughal Emperor Bahadur Shah Zafar. Many top scholars of the time were taught by him not just at Delhi College but also at his home. However, the slaughter of his family members including his two sons, and digging of his home by the British thugs had shocked the people of Delhi even during the worst phase of brutality. This digging of his house and the complete destruction of his library also destroyed much of his work. The destruction of his massive library that he had built over a period of decades must have been a huge loss for academia and scholarship.
This is the reason that not much has survived on him.

Some twenty years after his macabre killing, when a Hindu disciple of Sahbai, Munshi Deen Dayal thought of collection and publication of his he couldn’t lay his hands on anything substantial. There was not much available on his life or work. Whatever he could gather, he published it in three volumes as Kulliyat-e-Sehbai.

Sahbai was born in the year 1805 in a respected family of Delhi. His father, Maulana Muhammad Bakhsh settled in Delhi from Thanesar, Punjab. Sahbai’s elder brother Hakim Peer Bakshi was a famed physician of his time. His early education was under Maulvi Abdullah Khan. Sehbai had two sons, Muhammad Abdul Aziz and Molwi Abdul Karim Soz. Both were accomplished scholars and well-known poets. Both were killed along with their father and other relatives after 1857 Mutiny.

While in the mid-19th century the power of Mughal Empire had diminished and its influence confined to the Old Delhi quarters, the capital of the Mughal empire still boasted a huge galaxy of scholars, poets and artists of all sorts. There is no denying the fact that the biggest draw of all were the poets and intellectuals. Altaf Husain Hali said that Ghalib, Zauq, Sahbai and Azurda made the capital one of the best places for the scholars and academics. “There gathered at this time in the capital, Delhi, a band of men so talented that their meetings and assemblies recalled the days of Akbar and Shah Jahan”, wrote Hali.

Hali, who had merely heard the stories of high standards of scholarship in Delhi, its great scholars and poets and great madrasas dotting the town, escaped Panipat and came on foot to Delhi. He eventually got admitted to one of the best madrasas of the town and started frequenting the classes of great scholars of his time before his family tracked him down eventually. However, much before that happened, he had got admission in ‘very spacious and beautiful’ madrasa of Husain Bakhsh and had begun his studies there. He says that he was witness to ‘this last brilliant glow of learning in Delhi, the thought of which now makes my heart crack with regret’.

William Dalrymple while describing the destruction and killing in Delhi in the aftermath of Mutiny says:

Worse still was the slaughter in Kucha Chelan, where an estimated 1,400 Delhiwallahs were cut down. Here Nawab Muhammad Ali Khan had attempted to resist the plundering and had shot dead three British soldiers who had climbed over his haveli wall and entered his zenana. Their companions went back to get the rest of their regiment, and returned with a field gun with which they blew the haveli apart.

Sahbai was respected by fellow scholars including Mughal Emperor Bahadur Shah Zafar, who himself was a top of the line poet and whose respect for scholars and poets was legendary. While Sahbai is not known to have directly fought in the 1857 Mutiny, however, what is known is that he was with Bahadur Shah Zafar and supported his revolt. This was the reason that the rampaging British forces, full of feeling of retribution and revenge were led to his home and the homes of other supporters of Mutiny. These spies were paid Rs 2 for every such input.

When after relentless killing and rapine the British and their allies got tired of killing and bayoneting the inhabitants, they marched forty survivors out to the river Yamuna, lined them up below the walls of the Fort, and shot them. Among the dead were some of top of the line scholars who would have been the pride of the place for any world class capital. While writing about this ghastly massacre Mirza Zahir Dehlavi says, “They were well-known and well-off people, men who were the pride of Delhi…They had had no parallels in their own day, nor will we ever see their like again.’

Mirza Zahir Dehlavi in his Dastan-e-Ghadar writes:

“For example, there was Miyan Amir Panja-kash, the great calligrapher, who had no one comparable to him on this earth. Then there was one of our greatest poets, Maulvi Imam Bakhsh Sahbai and his two sons, and Mir Niyaz Ali, the celebrated story teller of Kucha Chelan. About fourteen hundred people of that Muhalla were killed. Some were arrested and taken through the Rajghat gate to the river side and there they were shot. The bodies were all thrown into the river. Meanwhile, many of their women were so disturbed by what they saw that they left their homes with their children and jumped into the wells. For months afterwards, all the wells of Kucha Chelan were stacked with dead bodies. My pen refuses to describe this further.

“One of the survivors of Sahbai’s family was his nephew Qadir Ali who apparently lived with him in Delhi. He is reported to have told his escape to the Delhi historian Rashid ul-Khairi. “Delhi resembled a place of Judgment. A huge number of prisoners were being shot as hanging them was ‘tiresome’ for their killers.

As the soldiers readied their guns a Muslim officer came forward and told us that ‘your death is imminent. You will be shot to death immediately, so those people who know swimming should immediately jump in the river to survive.’ I knew swimming and was good at it, but Mamun Sahib [Sahbai] and his son, Maulana Soz, didn’t know how to swim. I was not ready to abandon Mamun Sahib and my cousins but he forced me to do so. Ultimately, I jumped in the river and swam away. I kept looking back, and after I had gone fifty or sixty yards, I heard the gunshots and saw the line of people falling dead”.

_______

Excerpted from: Biographical Encyclopedia of Indian Muslim Freedom Fighters by Syed Ubaidur Rahman; ISBN: 81-88869-51-1, PP 626 (Hard Bound), Price Rs 1195, Publisher: Global Media Publications, Tel: 9818327757

__________

source: http://www.clarionindia.net / Clarion India / Home> Books / by Syed Ubaidur Rahman / December 13th, 2021

Lakshmibai, Hazrat and the Revolt of 1857

Faizabad, UTTAR PRADESH / Kathmandu, NEPAL :

Two women, one war. What sets them apart? Professor Lakshmi Subramanian explores Rudrangshu Mukherjee’s ‘A Begum and A Rani’.

The focus of this work, as evident in the title, is two women who fought the same war in 1857 but who never met, whose lives were strangely similar and yet were recalled very differently. Why this was so, what made for a particular telling of their afterlives and how in course of the retrospective retelling, one became a legend and the other a mere trace, forms the core of Rudrangshu Mukherjee’s narrative.

It departs from his earlier work on the Revolt of 1857, where he placed emphasis initially on the diverse structural elements that made up the popular uprising in Awadh and subsequently on explaining the violence that characterised the actions of both the insurgents and their suppressors. Here, in contrast, Mukherjee prefers to focus on the individual as the actor of history and on the politics that animated the reconstruction of individual lives. He does so with elegance, ever attentive to the dictates of Clio, in unravelling the complexity of the context in which the two protagonists found themselves as they were sucked into the vortex of real politics and popular expectations.

(A Begum and A Rani was published by Penguin Allen Lane in July 2021. Buy it here.)

The first two chapters of the book give the reader a taste of the Revolt in its early stages, when a series of military mutinies collapsed into agrarian rebellion, bringing myriad elements into the fray, ranging from the aggrieved taluqdar to the oppressed peasant, from the disenfranchised ruler to the urban dweller. Amidst the clamour of the rebels for a return to Mughal rule and for an end to the unholy power of the hated firang, emerged a slow political front to embark on campaigns against the British forces and coordinate military activity. 

Two parallel centres of authority

In Lucknow, the discarded wife of Wajid Ali Shah found herself at the epicentre of protest, whereas in Jhansi, Lakshmibai was urged by the rebels to take up their cause. While the latter was found in active combat, Hazrat seems to have attended to the day-to-day requirements of the troops, making sure that they were provisioned and supported. Hazrat seems to have also been pitted against one of the most charismatic leaders, Maulvi Amir Ali, who insisted on Hazrat becoming his disciple — which Hazrat herself resisted. 

That these two individuals represented two parallel centres of authority is clear but what this implied in terms of differing conceptions of freedom is not readily apparent. However, in the analysis of the ishtahars or proclamations that were issued, Mukherjee makes the important point that religion was the integral and unifying idiom in the Mutiny.

The Afterlife

It is in the chapter titled Afterlife that the book really comes into its own. Here, Mukherjee tracks the moments in the emergence of a nationalist historical consciousness in Maharashtra, Bengal, and subsequently in North India, in which the status of the martyr queen gained traction. Analysing poetry, local memories, eulogies and early historical work on the Rani of Jhansi, Mukherjee tracks the making of a very particular historical memory and its amnesiac other, thereby engaging with the complex relationship between myth and history. 

He suggests that these categories were not necessarily oppositional. Rather, both were exercises in remembering and forgetting and reconstructing. It is to his credit as a practitioner of history that he reconstructs as well as he does the lives of two women — one of whom was subsequently pushed on to the centre-stage while the other was relegated to the margins.


Lakshmi Subramanian is professor of History in BITS Pilani, Goa. She is the author of several works on music and nationalism as well as on India’s maritime history. Her latest book is Singing Gandhi’s India: Music and Sonic Nationalism. When she is not steeped in teaching and research, she likes to travel to the hills.

source: http://www.telegraphindia.com / The Telegraph, Online / Home> My Kolkata / by Lakshmi Subramanian / December 03rd, 2021

Assam’s legal luminary Abdul Muhib Mazumder dies at 89

Hailakandi / Guwahati, ASSAM :

Abdul Muhib Mazumder

Guwahati :

Abdul Muhib Mazumder, former Law Minister of Assam, breathed his last at the wee hours of Wednesday. He was suffering from old age ailments. Mazumder was born in Hailakandi town of Assam on August 20, 1932. His father, Abdul Matlib Mazumder, was a leading freedom fighter and a Cabinet Minister of Assam during 1946-1970.

After studying at Government Victoria Memorial High School in Hailakandi he obtained his B Sc (Hons) degree from Cotton College, Guwahati, and his MA and LLB from Aligarh Muslim University. While in college and university, he was an outstanding debater and won many awards in debating competitions. He married Alamara Mazumder on June 3, 1962 and had three daughters.

Mazumder was a Senior Advocate of Gauhati High Court as well as the Supreme Court of India. He initially worked with Fakhruddin Ali Ahmed, former President of India and a senior lawyer of Gauhati High Court, and Jagadish Medhi, a leading legal authority. He was Senior Government Advocate for several years. He was also a Lecturer in Economics and Political Science at Pragjyotish College, Guwahati (1956-1961) and at Gauhati University Law College (1961-1980).

He became Advocate General of Assam in 1980 and served in that capacity up to 1983. Later, he also served as the Advocate General of Arunachal Pradesh (1991-1996).

Mazumder entered politics in 1970s and represented LA-6 Hailakandi four times as Member of Legislative Assembly (MLA), during 1983-1991, 1996-2001 and 2011-2016. Incidentally, the same constituency had been represented by his father from 1946 to 1972. He became a Cabinet Minister of Assam in 1983 in the Congress Ministry headed by Hiteswar Saikia looking after law, power and municipal administration departments till 1985.

Abdul Muhib Mazumder (3rd from left) at the launch of his autobiography in Guwahati on July 29, 2016. Harsh Mander, Hafiz Rashid Ahmed Choudhury, and Justice Aftab Hussain Saikia are 4th, 5th, and 7th from left in the photograph. (File Photo)

In 1990s, Mazumder formed a new party called UPPA (United Peoples Party of Assam) and again became a Cabinet Minister of Assam in 1996 in the AGP-led coalition ministry headed by Prafulla Kumar Mahanta, looking after irrigation department till 2001. Subsequently he disbanded UPPA and became the President of Samajwadi Party in Assam. Later he came back to Congress. Mazumder was Deputy Leader of Opposition (1986-1991) and formerly Vice Chairman, State Planning Board of Assam. Other posts held by him were Member, State Security Commission; Member, AICC; Vice President APCC; Chairman APCC Minority Cell; and Adviser Minority Department of APCC among others.

Among his landmark cases was his defence of the late Prime Minister Indira Gandhi against her prosecution by the Tirkha Commission in 1977-78 in the High Court. Two other landmarks in his career were drafting of the IMDT Act (Illegal Migrants Determination by Tribunal Act) 1983 and Assam Accord 1985 as the then Law Minister of Assam.

Mazumder’s autobiography, Down the memory Lane, was published in four volumes. At one of the launches of the autobiography in Guwahati on July 29, 2016, Harsh Mander, then Director of Centre for Equity Studies & Special Commissioner to the Supreme Court of India in the Right to Food Case, was the chief guest. Interestingly, all the legal stalwarts on the dais that day including Justice Aftab Hussain Saikia, former Chief Justice of the J&K High Court, happened to be all his students at one time or the other.

Commenting on the demise of Mazumder, Hafiz Rashid Ahmed Choudhury, Chairman of the Bar Council of Assam, Nagaland, Mizoram, Arunachal Pradesh, & Sikkim, said, “Many successful lawyers of today learnt their ABCD of law under the guidance of Abdul Muhib Mazumder. Whenever any lawyer went to him for guidance, he was always ready to help them. His absence will be felt by everyone connected in any way with the legal process in the region.”

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim / by Nurul Islam Laskar / November 03rd, 2021

A Begum & A Rani: Hazrat Mahal and Lakshmibai in 1857’ review: Giving an obscure figure of the 1857 revolt her rightful place

Awadh, UTTAR PRADESH:

Juxtaposing the life of Begum Hazrat Mahal, who worked behind the scenes, with one of the most well-known heroes of the time, Rani Lakshmibai

The villain in Rudrangshu Mukherjee’s A Begum & A Rani: Hazrat Mahal and Lakshmibai in 1857 is certainly the British, but it is also time and memory. Mukherjee places Begum Hazrat Mahal, an obscure figure who was integral to the mobilisation of the 1857 revolt — taught to students as “India’s first war of independence” — alongside Rani Lakshmibai, whose life has spurred not just biographies but hagiographies, calcified by myth and movies, the 2019 Kangana Ranaut shriek-historical, Manikarnika: The Queen of Jhansi, notwithstanding.

The book, divided into four parts — Origins, Rebellion, Leadership, Afterlife — is attempting two important correctives.

The first is to give Begum Hazrat Mahal of Awadh her rightful place in history. Daughter of an African slave, she was briefly married to Awadh’s king Wajid Ali Shah, then divorced and left behind in Awadh, as Shah moved to Calcutta after the British annexed Awadh in 1856. She helped mobilise the military and administration of Awadh, which became the war theatre’s centrepiece after Delhi was vanquished by the British. This story is also important to counter the narrative that the 1857 revolt was a pastiche of mindless and uncoordinated violence, because it was meticulously planned. Mukherjee quotes generously, indulgently, with page-long historical anecdotes which could have been paraphrased or woven into the narrative. There are too many anecdotal jolts for a seamless read.

Eventual move

The second objective is to inject some history into the hagiography of Rani Lakshmibai. Mukherjee notes how she wasn’t the ready rebel we think of today. That she even wrote to British officials asking for help, declaring her support to their regime, and it was only when she was pushed against circumstances that she eventually took to the battlefield with vigour, dying in it, memorialised by it.

This is a clever framing here that Mukherjee employs, because there isn’t enough information on Hazrat Mahal to carry an entire book by itself. There isn’t even an available description of how she looked. Her role in the rebellion is behind-the-scenes, and her obscurity is thus, double.

To resurrect her, by pairing her with the most coveted figure of the rebellion — Rani Lakshmibai — is thus necessary, because Mukherjee gets to not just tell their stories, demystified or dusted, but to speak to the larger villainy of historic memory — who gets written about and why?

Putting it in context

Mukherjee is a master of context, providing a sense of the time, even as he is hazy on the details of main events, recounting them as historical facts and not narrations, preferring a depth of detailing around the event over the grip of a historical plot. That said, a map would have been helpful to make sense of the geographic dump of names.

It must be noted, though, that Lakshmibai and Hazrat Mahal never met, and in the 140-page book, their paths, and the paths of their rebellion also don’t cross, as if they were happening in different times, different places.

Sometimes, as a result, the book feels disjointed — that the only reason for having these two stories together is not that they will tangle, but that through comparison, each one’s story deepens, darkens.

Placing these figures side by side, the urge to compare them comes but naturally. Mukherjee’s insistence on Hazrat Mahal’s oblivion comes short of calling her more important and interesting than Rani Lakshmibai. That Rani Lakshmibai fought on the battlefield while Hazrat Mahal fled to Nepal is enough to deify the former, and forget the latter, he finds unfair. That Lakshmibai and her son were receiving pensions from the British government, while Hazrat Mahal who died in obscurity and her son, both refused it, he finds telling. That history is besotted with blood, he finds tragic. That historians can puncture history’s myopia, he finds hopeful. Thus, this book.

A Begum & A Rani: Hazrat Mahal and Lakshmibai in 1857; Rudrangshu Mukherjee, Penguin Random House India, ₹699.

The writer is a critic with a weekly online newsletter titled prathyush.substack.com

source: http://www.thehindu.com / The Hindu / Home> Books> History> Reviews / by Prathyush Parsuraman / October 02nd, 2021

SIO Releases ‘Dictionary Of Mappila Martyrs’, After ICHR’s Removal Of Names

KERALA :

The 221 pages book released by SIO briefly introduces all the 387 Mappula leaders who fought British and Hindu feudal lords.

Following the Indian Council of Historical Research’s (ICHR) decision to remove the names of Mappila or Moplah leaders from the ‘Dictionary of Martyrs: India’s Freedom Struggle 1857-1947‘, the Students Islamic Organisation of India (SIO) Kerala unit released the ‘Dictionary Of Mappila Martyrs’ compiling the names of all the 387 martyrs.

The book “Dictionary of Mappila Martyrs” was handed over by Amjad Ali E M, State President of SIO Kerala to Alavi Kakkadan, a prominent historian and chairman of Variyamkunnath Kunjahammad Haji Foundation of India. Abdul Hakeem Nadwi, State secretary of Jama’athe Islami Kerala, Rashad V P, State secretary of SIO Kerala, and Sahel Bas Joint Secretary of SIO Malappuram were present at the launch of the event at Press Club Malappuram on Monday.

Amjad Ali EM said that the Malabar Uprising of 1921, which is described by historians as the first mass-scale uprising against the British in southern India, discomforts Hindutva politics and therefore the dictionary released by the governing Sangh Parivar can’t include Malabar martyrs.

A three-member panel, which reviewed the entries in the fifth volume of the Dictionary of Martyrs: India’s Freedom Struggle 1857-1947, brought out by the ICHR, recommended the deletion of the names of Mappila martyrs, saying that the 1921 uprising against the British was never part of the independence struggle but a fundamentalist movement focused on religious conversion.

This came close on the heels after former BJP national general secretary Ram Madhav said the Moplah uprising was one of the “first manifestations of the Taliban mindset in India“.

“The greatness of Variyan Kunnathu and Ali Musliyar lies in not getting into the good list of Sangh Parivar. And history will remember them for getting omitted from Sangh distorted history, therefore, to mention the names of the Mappila martyrs who were cut off by the ICHR is to express a strong stand against the Hindutva regime,” Amjad Ali said. Alavi Kakkadan, Abdul Hakeem Nadwi, Rashad V P, and Sahel Bas also expressed their opinions in the meet.

The 221 pages book released by SIO briefly introduces all the 387 Mappula leaders who fought British and Hindu feudal lords.

Was The Moplah Uprising Part Of Indian Freedom Struggle And Was It Anti-Hindu? / video source: thecognate.com

source: http://www.thecognate.com / The Cognate / Home> News / by The Cognate News Desk / September 14th, 2021

Press Club of India Remembers Maulvi Baqar — India’s ‘First Martyr Journalist’

DELHI :

Masoom Muradabadi’s book was launched at the Press Club on Thursday by eminent journalists

The event was organised to launch the Hindi translation of journalist Masoom Muradabadi’s book on Maulvi Baqar.

New Delhi :

The Press Club of India on Thursday held a seminar to commemorate the death anniversary of Maulvi Mohammad Baqar, the first journalist who was executed by the British following the rebellion of 1857.

A Hindi translation of the book titled ‘1857 Ki Kranti Aur Urdu Patrkarita’ (The Revolution of 1957 and Urdu Journalism) authored by journalist Masoom Muradabadi was released at the seminar.

It chronicles the life of Baqar as a journalist and freedom fighter. Moreover, two journalists — Swati Mathur, a reporter with The Times of India, and Shams Tabrez Qasmi, the editor of popular news portal Millat Times — were also felicitated with an award named after Baqar.

A number of veteran journalists and writers spoke on the occasion paying tributes to the ‘first martyr journalist’. They described Baqar as an icon of Hindu-Muslim unity whose ideals are increasingly relevant in the present times.”

“Maulvi Muhammad Baqir was one of the great journalists who preferred martyrdom to collaboration with Britishers.” A U Asif, a senior journalist and member of Press Club’s managing committee, said. “He is the ideal and role model for the new generation of journalists.

Satish Jacob, a BBC veteran, said Baqar was a journalist who sacrificed his life for the sake of the nation. He described him a proponent of Hindu-Muslim unity.

Jacob said he is proud of the fact that he hails from old Delhi which gave birth to a person like Baqar. He said that Baqar had started an Imam Barah in the Kashmere gate area which is still functioning. The Imam Barah was built with the expressed goal of communal harmony, he added.

Noted journalist Meem Afzal, who has been a member of Parliament and India’s ambassador in four countries, lashed out at the current government for communal divide and accused it of obliterating the contributions of people like Baqar. He said that Baqar used his pen to fight for the idea of India.

Maroof Raza, another journalist, appealed for steps to find the original source and preserve the archives of ‘Delhi Urdu Akhbar’, the newspaper Baqar used to publish.

Jai Shanakar Gupta, senior journalist and a member of the Press Council of India, urged the government to get copies of the newspaper that Baqar edited from Britain where they are lying in a museum.

SQR Ilyas, journalist and president of the Welfare Party of India, said that the sacrifice of Baqar should inspire the present-day journalists to speak truth to power. He lauded the Press Club for commemorating Baqar.

Similar sentiments were echoed by Syed Aijaz Aslam, editor of Radiance Viewsweekly.

Mathur and Qasmi expressed their gratitude to the Press Club for felicitating them with the award. “This recognition in the form of an award in Maulvi Baqar’s name is a big thing for me, ” said Mathur.

Qasmi credited his whole team of Millat Times for the work that earned him the award.

source: http://www.clarionindia.net / Clarion / Home> Editor’ Pick / by Zafar Aafaq, Clarion India / September 16th, 2021

A different take on the Assamese Muslims

Dibrugarh, ASSAM / NEW DELHI :

A book titled ‘The Identity Quotient: The Story of the Assamese Muslims’, authored by Zafri Mudasser Nofil, attempts to define the Assamese Muslims as distinct from the Muslims in other parts of India and different from the immigrant Muslims in Assam.

New Delhi-based author Zafri Mudasser Nofil, who hails from Dibrugarh, says the Assamese Muslims are different from the rest of the community in the country.

Over the years, they have assimilated to the greater Assamese society to such an extent that barring religion, there is not much to differentiate them.

But of late, this community has been suffering from the ignominy of being bracketed with illegal immigrants as ‘Miya’, Nofil, who himself is an Assamese Muslim, laments.

Muslims residing in the state for centuries consider themselves to be an integral part of Assamese society, he writes.

In the book, he cites an example of this aspect: The ancestors of the Daullahs, a respected Muslim family in Sivasagar town played the negera – a kind of drum – at the Dols in Sivasagar during the reign of the Ahom kings.

During those days, animals were sacrificed on Ashtami day of Durga Puja as offering to the goddess.

As a gesture of respect to people of other beliefs, the Sivasagar Dol Development committee offers a sacrificial goat to the Daullah family even now. (From an edited excerpt)

Another excerpt which reveals the assimilation reads: “Magh Bihu for Deshi Muslims is Pushna while Bohag Bihu is Beshoma. On Goru Bihu, the first day of the Bohag Bihu, people in the state give a traditional bath to their cows and bulls they rub a paste of pulses and turmeric and then birch them very gently with leaves of some shrubs… After the cattle are given a bath the Deshis eat Misheli, a preparation of fried rice, lentils, onions and chillies.”

Nofil says that the contribution of Assamese Muslims over the years had been multi-faceted, diverse and immense.

“Be it politics, civil services, literature, art, education, medical science, law, sports, music, films and entertainment, they have excelled in every field. Of the most valuable contributions to the cultural richness of Assam are the Zikir and Zari songs,” he elaborates.

“Litterateur Imran Shah says the contribution of Assamese Muslims to the greater Assamese society is unparalleled. But it’s a case of ‘little done and vast undone’ as far as documentation is concerned,” he further says.

As he was toying with the idea of this book, he remembered what Toni Morrison once said: “If there’s a book that you want to read, but it hasn’t been written yet, then you must write it.”

Despite the vastness of the subject and the challenges it posed, the fact that there was very little published materials regarding the Assamese Muslims prompted Nofil to go ahead and write the book on this topic.

The book unravels the journey of this community and looks at how they have contributed significantly to the composite heritage of the state.

It profiles icons like Bagh Hazarika and Bahadur Gaon Burha to achievers like Imdad Ali, Yamin Hazarika, Adil Hussain and Begum Parveen Sultana, and also looks at some of the interesting customs of Deshis, Moriyas and Julhas.

“Assam is a land representing cohesive social and cultural tapestry and Muslims have a history of over seven-and-a-half centuries in the state.”

“The indigenous Assamese Muslims trace their lineage to the medieval period when Muslim rulers and generals invaded the region. They came to Assam in various phases.

“Ali Mech is believed to be the first person to convert into Islam sometime in the early 13th century and ever since, Muslims have merged into the sociocultural milieu of Assam,” Nofil says.

“I have attempted to write this book as narrative non-fiction though I have profusely quoted from historical texts that are relevant to the discussion,” he adds.

There are several nuggets highlighting age-old camaraderie and also chapters on Azan Pir and his Zikirs, cuisine, Muslim marriages, the NRC and the CAA.

(‘The Identity Quotient: The Story of the Assamese Muslims’ is available on Amazon and with Har-Anand Publications. The author can be reached at zafri.nofil@gmail.com and @zafrimn on Twitter)

source: http://www.nenow.in / North East Now / Home> Article / by Smita Bhattacharya / December 26th, 2020

Remembering Tippu Adam Khan, A Selfless Community Worker And COVID Warrior Who Strived To Help People And Save Lives

Bengaluru, KARNATAKA :

A doting father and husband, a selfless community worker, our dear friend, and a beautiful human being,” is how one message circulating on social media remembers Tippu Adam Khan, a 42-year-old man who volunteered to help many people in different ways during this pandemic. He succumbed to COVID-19 on Friday. Tippu, a former Vice President at J.P. Morgan played an immense role as a community worker leaving a lasting impact on his family, friends, and even on people who had never met him.

Tippu, along with his friends, had set up ‘Oxygen Helpline‘, a volunteer network to help procure and supply oxygen cylinders for free to people in need across the city.

Humer Khan, who started ‘Oxygen Helpline’ with Tippu Adam Khan says they started the service after he saw the crippling health situation in the city and people dying due to shortage of oxygen supply.

The group has helped more than 500 people across the city so far to procure oxygen cylinders, besides educating people and rendering other assistance to patients.

“Tippu bhai was an inspiration to work with. He worked day and night to help people get oxygen cylinders. He had no fixed timings. You could find him on a call with volunteers at 3 in the night trying to procure cylinders. I have not seen another person like him,” he said.

Mohammed Kaif, co-founder of the NGO Small Appeal, and a friend of Tippu says, he was a relentless and an altruistic individual. Days before he was tested positive for COVID, Tippu had arranged for 9000 masks and dispatched them to Lakshadweep. “When he got to know that there was a rise in Covid cases in the islands, and there was a lack of essential medical supply. He jumped right into it and formed a team to procure medical supplies. He got in touch with people in each island in Lakshadweep to try to understand the needs of people there”.

But friends and associates of Tippu say his work goes beyond providing relief during the pandemic.

Abdullah Raj, a revert and a friend describes Tippu as a genuinely loving person, who was passionate about spreading the message of Islam to the world. “He would talk endlessly about Islam to people trying to clear their misconceptions about the faith”.

Raj said Tippu even left his job as a vice president at J.P. Morgan because it wasn’t complying with Islam, which prohibits interest-based banking. “He was committed to Islam, even at the cost of personal loss,” he said.

In an online condolence meet that was organized in Tippu’s memory on Friday by his friend Imtiaz Chowdhry, more than a hundred people gathered to share their memories of him. One friend Aslam, shared an incident of how Tippu had arranged for monthly groceries for a few widows when he heard that they had no one to support them. Aslam said the families wept when they heard of Tippu’s passing away.

From his children’s school teachers to colleagues, there were tens of people who shared their stories of how Tippu had touched their lives and had helped people. One friend mentioned that he was the grandson of Muslim Vellori (Mohammed Abdul Wahid Khan), a freedom fighter, and a prominent social activist of his time, who took part in many anti-colonial struggles and was jailed several times.

The meeting that was started at 11 pm went on till 2 am. His friends said they had to organize another online meeting the next day to accommodate those who couldn’t attend due to Zoom’s participant limitations.

Tippu was admitted to the city’s Shifa Hospital on June 8th, his brother Tippu Ahmed Khan said. But within days, his condition started worsening and his oxygen level started fluctuating. But even in the hospital bed, Tippu did not stop going out of his to help people in need.

“He was texting and calling people to arrange for oxygen cylinders for other patients when his own health was fast deteriorating,” his brother said.

He was put on ventilator on Friday and he passed away in the evening.

Ameen-E-Mudassar, a Covid warrior who started the Covid Helpline Bangalore website said, in his last message to him, Tippu said that he wanted to start a school, as he had seen many people unable to afford school fees during the pandemic.

“If I come back alive, I want you to work with me on a plan for a school,” he had messaged Ameen. He never came back.

For Tippu’s friends, his silent efforts to help people, without letting anyone know about it is an inspiration they say they would carry forward for the rest of their lives. In the online condolence meeting, one constant statement everyone made about him was how despite knowing him for years there were facets of his life they were not aware of. He had touched the lives of many people in so many ways.

His friends are now planning to bring up a biography of Tippu, highlighting his life and contributions. “It will serve as an inspiration to friends and family and it will serve as a memory to his young children on what a selfless and beautiful man their father was,” said Ameen.

Tippu is survived by his wife and three children.

source: http://www.thecognate.com / The Cognate / Home> News / by Shaik Zakeer Hussain / June 20th, 2021

Freedom Fighter & Islamic Scholar Mufti Abd-Ur-Razzaq Of Bhopal Passes Away, Laid To Rest With State Honours

Bhopal, MADHYA PRADESH :

Bhopal :

A leading Islamic scholar and freedom fighter Mufti Abd-ur-Razzaq Khan of Bhopal, who was national vice president of Jamiat Ulema-e-Hind (Maulana Arshad Madani faction), breathed his last after a prolonged illness here on May 26. He was about 96 years of age.

Mufti Abd-ur-Razzaq was laid to rest on May 27 afternoon with state Guard of Honours granted by the Madhya Pradesh Government. Since he was a popular figure and had followers cutting across the barriers of religion, cast and creed, the funeral was held amidst tight security apprehending mass turnout in the face of prevailing lockdown and Corona curfew in the city.

He had authored more than 50 books including Sarzamīn-e-Hind: Ambiyā kirām aur Islām; Qur’ān mai kya hai?, Āzādi; Aslāf aur Jamiat Ulama-e-Hind; Islāmi zindagi: paidā’ish se jannat tak; Ahle Qur’ān aur ahle kitāb etc.

Police sealed walled city 

Meanwhile, considering the popularity and his large number of followers, police took precautionary measures to avoid large congregation during his last rites because of corona curfew. The police put up barricades at prominent squares and roads of old city areas and police officers along with district administration also appealed people to avoid gathering because of the Corona curfew. Bhopal entry points from all sides were also sealed to prevent followers and admirers of the cleric from all the districts of the state from entering the city.

Police barricaded the roads in old Bhopal. Only family members and limited people were allowed to attend the funeral. The heavy police force was deployed at all the prime squares and areas including Tarjama Wali Mosque, Iqbal Maidan, Peer Gate, Bhopal Talkies, Nadra bus stand, Alpana Talkies, Sangam Talkies, Moti Masjid, Ret Ghat, Kamla Park and adjoining areas. In addition to barricading all the routes to old Bhopal, the old city area was guarded by additional force of 700 policemen. The routes connecting Bhopal from borders and the roads towards old city areas remained closed.

Equally respected in all circles

Mufti Abd-ur-Razzaq in 1958 had established the Madrasa Islamia Arabia in Bhopal and a mosque popularly known as Tarjama Wali Masjid of Bhopal. He used to teach Islamic preaching in Indian language because of which the mosque gained the name Tarjama (translation) mosque. He was an Indian Muslim scholar, mufti and an activist of Indian freedom struggle, who was equally respected in political, social, civil and all circles. The Governor of Madhya Pradesh, Anandiben Patel, honoured him in January 2021 for his participation in the Indian freedom struggle.

The high point of his life was that he was able to establish a chain of Madrasas/Maktabs all over Madhya Pradesh and Chhattisgarh wherein thousands of students receive Deeni Taleem (Religious education). He was revered by leaders of all religions. He used to organise meetings of leaders of various faiths to establish inter-religious dialogue with objective of creating communal harmony among the people. He was among those religious leaders who ran one of the oldest Gaushala on the outskirt of the city.

Madhya Pradesh Chief Minister Shivraj Singh, MP Congress Committee president & former chief minister Kamal Nath, Rajya Sabha member and Digvijay Singh expressed grief over his demise.

Mufti Abd-ur-Razzaq was born on 13th August 1925. He was schooled in “Masjid Malang Shah”, Jamia Darul Uloom Ilāhiya and Jamia Aḥmadiya in Bhopal. In July 1952, he joined the Darul Uloom Deoband to complete his studies. He studied Sahih Bukhari with Hussain Ahmad Madani; Sahih Muslim with Fakhrul Hasan Moradabadi; Jami’ al-Tirmidhi with Muḥammad Ibrāhim Balyawi; Sunan Abu Dawud with Bashīr Aḥmad; Sunan Nasai and Sunan ibn Majah with Mubārak Hussain; Muwatta Imām Muammad with Meraj-ul-Haq Deobandi; Muwatta Imam Malik with Sayyid Hasan; Shama’il Muhammadiyah with Muhammad Tayyib Qasmi; and Sharah Wiqāyah with Muhammad Salim Qasmi. He completed studying the “Dars-e-Nizami” course in 1377 AH and then specialized in “Ifta” with Mahdi Hasan Shahjahanpuri.

Participated in freedom struggle

Mufti Abd-ur-Razzaq participated in the Indian freedom struggle. In 1947, he was part of a fight that took place in Bhopal’s Qazi camp against the British colonialism. In 1958, he established Madrasa Islamia Arabia, one of the oldest and largest Islamic seminary in Bhopal. He was patron of various Islamic seminaries in Madhya Pradesh. He was also the state-president of the Darul Uloom Deoband’s “Rābta Madāris-e-Islamiya” for Madhya Pradesh. He is credited with the growth and development of Jamiat Ulama-e-Hind in Madhya Pradesh. He served as its national vice-president and the state-president for Madhya Pradesh. In 1958, he was appointed the vice-mufti of Bhopal’s “Dārul Qadha” (Islamic court); and chief-judge in 1968. He served as the Mufti of Bhopal city from 1974 to 1983. He promoted inter-religious harmony by organizing meetings with leaders of various faiths.[10] He was a vivid speaker and instructed Muslims to cope with communal riots with ways befitting the situation.

In 2016, denouncing the Rashtriya Swayamsevak Sangh, Vishva Hindu Parishad and Bajrang Dal activities in Madhya Pradesh, he told Muslims to maintain peace and not to engage in rioting or other things that could damage the peaceful atmosphere in the State. He expressed, “if someone attacks you and you don’t have any other solution but to kill him or to die for saving others from rioters, do not hesitate and go ahead. He also asked the political leaders of Madhya Pradesh to control these right-wing organisations and stop them from attacking and abusing Muslims.

source: http://www.indiatomorrow.net / India Tomorrow / Home> Featured> Religion / by Parvez Bari, India Tomorrow / May 31st, 2021