Category Archives: Leaders

S.H Raza’s biography is a glimpse into the lesser-known side of the iconic artist

MADHYA PRADESH / FRANCE / NEW DELHI :

Thanks to the painstaking efforts of biographer Yashodhara Dalmia, Sayed Haider Raza: The Journey of an Iconic Artist gives an insight into the global phenomenon

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
S.H. Raza, Bombay, 1964

Imagine being born in the early 1920s in a small village in Madhya Pradesh amid the lush, inviting Kanha National Park, with quietude all around, only to reinvent the boundaries of contemporary modernist and abstract paintings.  

When Yashodhara Dalmia—a renowned art historian and curator in her own right—met S.H. Raza in Paris just a few months before his passing, it was the most extraordinary day of her life for all the right reasons. Of course, she could never have envisioned writing the biography of the man; but the memories are fond and wistful. “His presence itself was so welcoming,” she recollects. “I came out spell-bound. He was strikingly informative and ever so humble.” 

pix: harpercollins.co.in


Dalmia was commissioned by HarperCollins to work on Raza’s biography shortly after his passing in July 2016. Naturally, her biggest source—the man himself—was inaccessible. The only way for her to attempt near-accurate documentation of Raza was through his correspondences with other artists, interviewing his loved ones, and tracing his continent-spanning journey of more than seven decades.

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
Raza, Kathe Langhammer, Rudolf von Leyden (sitting front row)  and Walter Langhammer, Ara (standing behind)

But it was an undertaking Dalmia had willingly signed up for. And she was in it for the long haul.

Childhood: The Only Muse

Dalmia observes that almost all of Raza’s works were informed by his childhood in India. He consciously made a point to visit the country annually, meet its burgeoning artists, and travel the interiors. “He grew up in the dense forests of Kanha. And he had more-or-less a happy childhood. Naturally, his relationship with nature which was solidified in his early years, manifested very powerfully on the canvas,” notes Dalmia. Raza channelized the concentrated beauty of Kanha through the funnel of expressionism in works like Saurashtra and Tapovan. His relationship with nature was symbiotic—he sought his creative muses in the spaces between the hushed silences of the night and the stillness of the imposing trees.

When he broke into his legendary bindu paintings it again stemmed from this very distinct memory of his childhood. “As a child, he was quite the wayward kind—easily distracted. He found it hard to concentrate on his studies. His teacher then told him to focus on a single dot and then this dot would go on to become the bindu,” Dalmia explains. Like all of his styles that later evolved—bindu advanced too. “The circle graduated into different spaces. Initially, it was solid, later it became concentric and diaphanous and then even suspended in space,” she says.

Global: Deeper Colours

Raza’s arc of global recognition was running in parallel to his own evolution as an artist. He’d started to experiment with more liberal brushstrokes and his relationship with impasto paintings became only more acute. The year 1956 had proven to be a turning point for the master in more ways than one—he was the first foreign artist to receive the prestigious Prix de la critique award. This would pave the way for his first solo exhibition because with this award he was in the august company of past winners—auteurs like Debre, Kito, and Buffet. “Even when he went to Berkeley in 1960s, he encountered a range of abstract and surreal artists,” notes Dalmia. “It’s not that he learnt anything new from them. But getting acquainted with these experimental art forms triggered the vast reserves of his childhood experiences.”

More than anything, Dalmia credits Raza’s relationship with his partner, Janine Mongillat, as being immensely influential on his liberation and artistic fulfilment. 


“She was an artist too but hers was a wholly different style. And yet, the conversations Raza had with Janine deeply impacted his works. He used to look forward to those conversations as he found them intellectually stimulating on multiple levels,” says Dalmia. Mongillat’s unfortunate death due to cancer in 2002 shook Raza to the core. He was confronted with an intense longing for the woman he had deeply loved. It naturally influenced his works, the bindu became more celestial and ruminative.

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
S.H. Raza, Rajasthan, 1975

Pinnacle: Towards Home

Towards the last phase of his artistic career, Raza grew fonder for the home country that had taught him so much and had shaped him, creatively, to be the master that he became. The longing for his home and his deceased partner was intense. And there was no way he could have reconciled with both. “After the 70s, he became more conscious of his Indian roots. Now, he did not channelise it into abstract expressions. He even explicitly started using verses in Devanagari in his works,” observes Dalmia. For instance, in L’inconnu, he uses a line in Devanagari to convey the dichotomy between sects and identities. The local character of India then formed a bulk of his works. And he captured the verve of India in its fullest spirit. “When you see Bombay or Rajasthan the colours are vivid. With Rajasthan he brings out the searing sensations of the desert so powerfully on the canvas,” elaborates Dalmia.

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
S.H. Raza, L’inconnu, 1972

Mahatma Gandhi’s influence on his works cannot be understated at all. As a child when Raza first saw him with a singular lathi in his hand a simple white cloth wrapped across his body—the image seared in young Raza’s consciousness. As Dalmia notes in the biography, Raza did not follow the footsteps of his family to choose Pakistan after the partition of 1947 because he simply “couldn’t bear to leave the land of Gandhi” and even during his annual visits to India he would religiously bow before Gandhi’s samadhi in Delhi.

The Ethereal Touch

While the spiritual element in him only became more acute with each work. “Without divine intervention, paintings cannot be made,” he is quoted in the book. And the spiritual elements in his bindu paintings became perfectly attuned with the character of India on his canvas. With these multiple resonations in his works—ranging from the spiritual to the Gandhian and to the personal—for Dalmia, even writing the book and studying him was an “opening up experience” in many ways. She believes that Raza was an artist who lifted you up, he drew from life and made it bigger. 


“His journey is simply astounding,” says Dalmia. “I don’t claim to have done total justice to his life because there are a lot of things only his eyes were privy to. But one thing remains unchanged: the story of a little boy who rose from the forests of Kanha to conquer the art world is nothing if not astounding.”

source: http://www.architecturaldigest.in / AD , Architectural Digest / Home> Culture / by Arman Khan / Photography by The Raza Foundation Archives / New Delhi / June 11th, 2021 / Front cover pix. edited in ..harpercollins.co.in

The Shama affair worth remembering

INDIA:

Raj Kapoor with the editor Yunus Dehlvi | Photo Credit: Special Arrangement

How the Urdu magazine Shama peaked to popularity and disappeared

In the years gone by, the fountain at the Fawwara intersection in Chandni Chowk seldom worked. Yet, few complained. Most people came to Fawwara for their daily news, for here sat a newspaper seller who sold practically every language newspaper in the country.

Besides English, Hindi and Urdu dailies, one could get Punjabi, Marathi and Bengali papers too. He did not sell many magazines, the sole exception being Shama, the Urdu monthly that presented a heady cocktail of Urdu literature, Indian culture and Hindi cinema. Shama, like water, charted its own course.

Founded by Yusuf Dehlvi in 1939, some bought Shama to read Urdu writers. The who’s who of Urdu litterateurs, including Rajinder Singh Bedi, Sahir Ludhianvi, Saadat Hasan Manto, Ismat Chughtai and Qurratulain Hyder, graced its pages. There were pieces by connoisseurs of Indian culture as well, talking of traditions, little and large, and values, shifting or timeless.

Shama was appreciated in literary circles at a time when Delhi had a lively literary circuit with its mushairas, book readings, debates and even street theatre. Yet it would have remained a niche publication but for a couple of masterstrokes by Yusuf Dehlvi’s sons – the widely read Yunus Dehlvi and the widely popular Idrees Dehlvi – who turned what was otherwise a haloed literary publication into a family magazine.

Literary love 1960 cover of Shama and editor of the Urdu magazine  | Photo Credit: Special Arrangement

Idrees had strong film connections. In a column he wrote under the pen name of Musafir, he talked of little things in the life of film stars: the films they signed, the films they opted out of, the flops they gave or the jubilee hits they notched up. He talked too of their relationships, their moments of stolen pleasure. He backed it all up with photographs of film shooting, movie storylines and lyrics of popular songs.

Readers lapped it up. Within no time, fans of Meena Kumari and Madhubala, Sadhana and Sharmila Tagore, Sridevi and Jayaprada started collecting the photos of their matinee idols.

Emboldened by the success, Shama started its own annual film awards with a graceful function at Ashok hotel’s convention hall. Soon, the biggest stars of Hindi cinema started frequenting Shama Kothi on Sardar Patel Marg in New Delhi, the residence of the Dehlvis named after the magazine. From Dilip Kumar and Sunil Dutt to Dev Anand, Rajendra Kumar, Rajesh Khanna and Dharmendra, they would all come over.

The rise and fall of Shama Shashi Kapoor and Sadia Dehlvi | Photo Credit: Special Arrangement

Once, as Vaseem Dehlavi, son of Yunus, recalls, “Sunil Dutt and Sanjay came shortly after Nargis Dutt had passed away to share their sorrow.” Often, the staff photographer of Shama clicked the pictures of stars here. They were then shared with readers as exclusive photos.

From predominantly abstract illustrations and photographs in the 40s, Shama by the 60s started having film stars on the cover. There were also film quizzes where a hundred cassettes of a new film’s songs were given away as prizes in the 70s and 80s. Every issue sold at least a lakh copies. People went to newspaper stalls to pick up their copy if their vendor delayed in delivering it at their house.

Crossword craze

The other big push was given by Yunus Dehlvi who had joined his father at the magazine as a young boy of 14-15. He started an Adabi Muamma (loosely culture crossword). It was in many ways the first such venture in an Urdu magazine. Men with pretensions to knowledge of varied kind were so hooked to Adabi Muamma that the magazine started getting lakhs of replies to every crossword. They all vied to win the two kilogram of gold bumper prize every month in the 80s.

As Vaseem Dehlavi reveals, “It was a completely honest exercise. When my father started putting the muamma together, he would lock himself in a room for two days and not allow any family member to come in.”

The rise and fall of Shama The magazine crossword | Photo Credit: Special Arrangement

The newspaper sellers matched its huge popularity with their innovation. They started selling forms for the puzzle and photostat copies of the original crossword separately. There was a time in the 70s and 80s when the magazine’s cover price was ₹5 but the photocopies of the muamma were sold separately by some vendors for ₹10!

There was a pickle seller in Old Delhi who made hay while Shama shined. He started selling the muamma, besides his pickle delicacies. Then there was a bookseller at Nai Sarak who mixed books with the puzzle. Children came for books, their parents for the puzzle. “We used to get at least 2 lakh responses to each muamma. If more than one person got the answer right, the prize money was shared between them. If in some issue, nobody got the right answer, it was carried over to the next issue. The prize money for the following month was added to it. There was that level of integrity to the whole issue,” says Vaseem Dehlavi, who is now based in Mumbai.

All good things, however, do come to an end. By the 90s, Urdu was no longer as popular a language. And the internet provided access to films. The heady days of longing for photographs and interviews of film stars are consigned to history. Add to that the crests and troughs of the family business. By December 1999, Shama, meaning candle flame, was extinguished, leaving many a parvana (moth) with happy memories of the years gone by.

source: http://www.thehindu.com / The Hindu / Home> Books / by Ziya Us Salam / July 22nd, 2022

All India Gem and Jewellery Domestic Council (GJC) fetes Malabar Gold and Diamonds for being 6th largest jewellery group in world

Kozhikode, KERALA :

The All India Gem and Jewellery Domestic Council (GJC) felicitated Malabar Gold and Diamonds on being selected as the 6th largest jewellery group in the world, taking the Indian brand to the world stage.

M P Ahammed, chairman, Malabar Group, O Asher, managing director – India Operations, Malabar Gold & Diamonds and A K Nishad, director, B2B and Manufacturing (India), Malabar Gold & Diamonds received the award from the Ashish Pethe, chairman, GJC in presence of Saiyam Mehra, vice chairman, GJC, Nilesh Sobhawat and Sunil Podar, directors, GJC at an event held in Mumbai.

source: http://www.daijiworld.com / DaijiWorld.com / Home> Karnataka / by Media Release (headline edited) / September 27th, 2022

Bearys scores a Hat trick & bags the “National Energy Leadership Award” from CII, New Delhi

Mangaluru / Bengaluru, KARNATAKA :

Bearys scores a hat trick by winning the prestigious ‘National Award for Excellence in Energy Management’ by CII for three consecutive years (2020, 21 & 22) for its project Bearys Global Research Triangle (BGRT), Whitefield, Bangalore and was declared the ‘National Energy Leader’. 

Bearys was also commended and was awarded another accolade for the ‘Most useful Presentation’ at the award ceremony.

The awards were presented by Dr. Ashok Kumar, Director, Bureau of Energy Efficiency (BEE), Ministry of Power, Govt. of India to Mr. Mazhar Beary, Executive Director, in the presence of other eminent dignitaries at a grand award ceremony held at India Habitat Centre, New Delhi on Wednesday 21st Sept. 2022.

India’s first LEED Platinum R & D Park BGRT is globally recognized by both Industry and Academia as an epitome of sustainable development and an exemplary benchmark project and has become an arche model for sustainable development. A stream of Architects, Consultants, Developers and students from across India are visiting the project to see, learn and understand more about sustainable development and its manifold benefits.

‘We, at Bearys feel elated to receive this award and would like to dedicate this laurel to our mentors the late Dr. Prem C Jain, former Chairman, IGBC and the late Mr. Mahendrarajji, renowned structural consultant, New Delhi, who have inspired and guided us along the way. We now rededicate ourselves to our relentless pursuit to promote Sustainable Development & further the IGBC led ‘Green Building Movement’ in India” proclaims Mr. Syed Mohamed Beary, Founder & CMD.

source: http://www.beads.edu.in / BEADS / Home> News / by BEADS / September 21st, 2022

Veteran Congress leader Aryadan Mohammed passes away

Nilambur (Malappuram District), KERALA :

Aryadan Mohammed was under treatment at a private hospital at Kozhikode. File

Veteran Congress leader and former Minister Aryadan Mohammed was a towering figure of the Congress in Eranad for several decades

Veteran Congress leader and former Minister Aryadan Mohammed, 87, passed away on Sunday morning. Mr. Aryadan was under treatment at a private hospital at Kozhikode.

Endearingly called Kunjakka by the people of Nilambur, Mr. Aryadan had represented Nilambur constituency in the Kerala Assembly eight times. Mr. Aryadan was a towering figure of the Congress in Eranad for several decades.

Mr. Aryadan was the Minister for Power and Transport in the United Democratic Front (UDF) cabinet headed by Oommen Chandy from 2011 to 2016.

Mr. Aryadan was the Minister for Labour and Forests in the cabinet headed by E.K. Nayanar from January 1980 to October 1981.

From April 1995 to May 1996, Mr. Aryadan was the Minister for Labour and Tourism in the Ministry headed by A.K. Antony.

In the first Oommen Chandy Ministry from 2004 to 2006, Mr. Aryadan was the Minister for Power.

Ever since his political entry in 1952, Mr. Aryadan remained an active Congress leader until he retired as an MLA in 2016. Mr. Aryadan had held several party positions, including Malappuram District Congress Committee president.

Mr. Aryadan is survived by two sons and two daughters. The funeral will take place on Monday morning. Mr. Aryadan will be buried at Mukkatta Juma Masjid graveyard.

source: http://www.thehindu.com / The Hindu / Home> News> India / by The Hindu Bureau / Malappuram – September 25th, 2022

Udupi’s Aamna Kausar Tops Manipal University In MSc Medical Anatomy

Udupi, KARNATAKA :

23-year-old Aamna Kausar, an MSc Medical Anatomy student at the Manipal Academy of Higher Education in Udupi has topped the university in the final year examinations.

Aamna, who is also the President of the district unit of the Girls Islamic Organization, scored 8.6 CGPA, the highest in this year’s examinations.

Daughter of Mohammad Iqbal, a businessman and Wajida Tabassum, a homemaker, the hijabi student wants to pursue a PhD in Human Anatomy.

She told The Cognate, “I am planning to do PhD next year on a topic related to human anatomy. Meanwhile, I will be working for a year.”

Aamna who has secured a job as a faculty to teach anatomy to medical students. However, she aims to get into the research field.

Notably, Aamna is a hijabi student from Udupi which was the hotbed of the hijab controversy a few months back.

“Being a hijab-wearing student in our university, I have seen difficult times during the controversy. I was actively participating in discourses surrounding the hijab row through GIO,” she said.

“The way hijabi students were treated in the district was really bad. But now, moments like these prove to them that education is the right of everyone and if students are given proper education, they will reach heights,” she added.

source: http://www.thecognate.com / The Cognate / Home> Education / by Rabia Shireen / September 26th, 2022

Of a female knight and the Begums of Bhopal

Bhopal, MADHYA PRADESH :

The Moti Masjid in Bhopal. | Photo Credit: FARUQUI A. M.

Tracing the history of a city where four Muslim women ruled for over 107 years  

As the capital of one of the largest States, Bhopal has flown under the radar. It has little of the financial muscle associated with Mumbai, even less historicity to rival that of Kolkata. It has neither the earthiness of Patna nor the niceties of Lucknow. Yet, Bhopal in its own understated way has enough accomplishments to fill up a mantelpiece.

Among all the States, cities and towns of imperial and modern India, Bhopal has done more for women empowerment than probably all States put together. True, back in the 13th century Delhi had a woman ruler, Raziya Sultan, who ruled from 1236 to 1240, but little else.

Bhopal has been ruled by four Muslim women for 107 years. The Begums of Bhopal did not shy away from calling themselves the Nawabs of Bhopal.

Shaharyar Khan, Shobhan Lambert-Hurley and Vertul Singh have authored or edited books on the city, which on the one hand capture its history, and on the other reveal the streak of women dominance for more than a hundred years.

pix: bloomsbury.com

Khan’s The Begums of Bhopal is the most detailed work. Like an artist fills his canvas with colour, Khan fills his pages with details of the city, its illustrious history, and its formidable Begums, now reduced to a faint memory. Khan’s Bhopal was founded by Dost Mohammed Khan. As the author reminds us, “In 1707, before Dost Mohammed Khan arrived in Malwa, central India, Bhopal was a small village on the banks of the River Banganga. An old fort, lying in ruins, was a testimony to Bhopal having known more prosperous times in the distant past.”

Tales of Bhojpal

The earliest reference to Bhopal though dates back to 640 AD when it was ruled by the Parmar dynasty. Its name is derived from that of Raja Bhoj who, as legend has it, contracted leprosy and was advised to build a lake with water from 365 rivers and bathe in it. Raja Bhoj did as advised. The lake was called Bhoj Tal (or Bhoj’s lake). Over time, it got corrupted to Bhojpal, then Bhopal.

The State was formed in 1715. It was the second largest Muslim princely state in pre-Independence India, wherein 90% of the population was Hindu. Interestingly, the Begum of Bhopal, Nawab Sikandar Begum, as Lambert-Hurley writes in the introduction to A Princess’s Pilgrimage, supported the British during the Revolt of 1857.

After the Revolt had been suppressed, this loyalty was rewarded in the Queen’s Proclamation of 1858 in which Sikandar was granted the title of Nawab to rule over Bhopal in her own right as well as given a 19-gun salute, the return of territory lost to a neighbouring prince and the Grand Cross of the Star of India. “This honour made her, at the time, the only female knight in the British Empire besides Queen Victoria, a position that underlines her unique status, as well as her close relationship with the British,” writes Lambert-Hurley.

The story of Bhopal though began not with Sikandar Begum’s rise or the reign of her mother Qudsia Begum or her own daughter Shah Jahan Begum, but with an intrepid young man called Dost Mohammed Khan. As Shaharyar Khan writes, “The story of Bhopal begins with Sardar Dost Mohammad Khan, founder of the state and of the Bhopal dynasty. Born in 1672, Dost was a strapping, handsome, brash and ambitious young man. Like all Pathan noblemen, he had been brought up in the warrior tradition of his clan…Dost’s only ambition was to enlist in Aurangzeb’s army and make his future in the service of the Mughal Empire. Around 1697, Dost was in his mid-20s and a brash, dare-devil, buccaneer of a character. He was restless and ready to seek his fortune by crossing the Khyber Pass into India.” Head to India he did, but it was far from an easy ride.

As he traversed through Jalalabad, Karnal and Delhi, on more than one occasion, he almost kissed death, but he proved a survivor, qualities which came in handy when he got to play a pivotal role in Bhopal.

Though he arrived in Bhopal practically a brigand, he worked his way up, working with a number of local kingdoms and fiefdoms — Rani Kamlapati is said to have sought his protection after the death of her husband Nizam Shah and even tied a rakhi on his hand.

He built the famous Fatehgarh Fort in 1716, including the famous Dhai Seedi ki Masjid, as Vertul Singh writes in BhopalNama: Writing a City. Incidentally, Fatehgarh was probably named after Fateh Bibi, a Rajput princess he married. Fateh was no ordinary woman; she paid ransom for her husband’s release when he was held captive by his own troops in Gujarat, Singh writes.

Khans to Begums

How did Bhopal transition from the Khans to Begums? After Khan’s death, Bhopal was attacked by many mercenaries when Mamola Bai, said by some to be the first Begum, took the help of British General Goddard to repel such forces. Then came Qudsia Begum whose perseverance and wisdom saved the “state from being gobbled up by the Scindias and the Bhonsles”, as Singh states. Her daughter Sikandar took statecraft to another level. Sikandar’s daughter Shah Jahan Begum added fine touches of poetry, art, music to turn Bhopal into a throbbing centre of the arts. Yet, the most maternal approach towards the subjects was displayed by the fourth Nawab, Sultan Jahan, known for administrative reforms, including several measures for the welfare of her subjects. So much so that she came to be addressed as Sarkar Amma.

This succession of matrilineal rulers gave Bhopal a unique identity. They did what a man could never have dreamt of.

For instance, Sultan Shah Jahan Begum initiated the building of a hospital exclusively for women, with women doctors, nurses and other staff. The facility came to be known as Sultania Zenana Hospital.

Likewise Sikandar Begum started the practice of schools for girls, inviting scholars from Yemen, Turkey and Arabia.

Incidentally, she penned her own experience of Hajj to Mecca and Medina in ‘A Pilgrimage to Mecca’ which now forms part of Lambert-Hurley’s A Princess’s Pilgrimage. Sikandar Begum’s was no ordinary trip as Hajj those days was a life-challenging exercise with possibilities of being robbed, injured or killed by marauders along the way.

After Sikandar, Sultan Jahan concentrated on girls’ education. As Singh writes, “Sultan Jahan’s contribution to women’s education is in no way lesser than that of Sir Syed Ahmed Khan.”

Incidentally, she was the only woman chancellor of Mohammedan Anglo-Oriental College which was to become the Aligarh Muslim University.

All the Begums worked well and lived long. Once, all the four queens of Bhopal were alive at the same time with Qudsia living to breathe alongside three of her successors. That’s an interesting footnote in the history of a city where male heirs have been few and far between. Their absence was seldom felt.

source: http://www.thehindu.com / Hindu / Home> Books / by Ziya Us Salam / book cover pix: by bloomsbury.com / September 12th, 2022

Arif Mohammed Khan | His own man

Bulandshahr, UTTAR PRADESH:

The Kerala Governor is in the midst of a controversy after he launched an attack on the State government in a press conference 

What’s unfolding now in Kerala is merely the latest episode in Arif Mohammed Khan’s lifelong story of being his own man, whatever the stakes, whichever the stage. Often loathed, sometimes loved but hard to ignore, Mr. Khan was that way when he entered student politics in Aligarh Muslim University (AMU) in the early 1970s and rose to be the president of the students union. It wasn’t any different when he became an MLA in 1977, aged 26. Or a Minister of State during the Rajiv Gandhi Government. It is scarcely any different now when he is into his 70s and occupies the august, if increasingly controversial, office of the Governor of Kerala. He is his own man.

Another matter not everyone shares his view of what’s right. Least of all Kerala Chief Minister Pinarayi Vijayan. There is little, if any, love lost between the two. There is a reason: Mr. Khan has been publicly critical of the appointment of Mr. Vijayan’s private secretary’s wife as an Associate professor in Kannur University, where Mr. Khan is the Chancellor. So upset was Mr. Khan that casting custom aside, he called a press conference at Raj Bhawan where he fumed against the elected LDF government.

Unsurprisingly, the LDF government can barely stand him today. It is unlikely to worry Mr. Khan a bit. He is known to express himself even at the risk of social opprobrium. His old friends in AMU and Jamia Millia Islamia, where the Bulandshahr-born young man sought education, remember him as a frank and fearless person who was reasonable and open to debate. He is said to have been a good host who loved his Mughlai food and served it with relish to his guests. Today, they are both surprised and a shade speechless at the ideological and political vicissitudes in Mr. Khan’s life.

Indeed, what is happening today in Kerala is not without precedence in Mr. Khan’s multi-layered career which has seen him making pit stops over the Bharatiya Kranti Dal (the predecessor of Rashtriya Lok Dal), the Congress, the Janata Dal, the Bahujan Samaj Party before finally finding a bit of an echo to his views in the BJP. His stint in Kerala, his vehement opposition to noted Marxist historian Irfan Habib and constant run-ins with the Kerala Chief Minister are all attributed to his saffron leaning. Never mind the fact that he has won elections, notably from Kanpur and Bahraich on the tickets of non-BJP parties and has lost elections, as in Kaiserganj, on the BJP ticket in 2004.

Clash with clerics

Back in the mid-1980s, a section of Muslim clerics had no love lost for him at the height of the Shah Bano controversy when he risked it all in opposing Prime Minister Rajiv Gandhi’s move to virtually overturn the Supreme Court verdict on maintenance to divorced Muslim women.

Faced with calls for social boycott and possibility of political oblivion, Mr. Khan did not equivocate then. He is not likely do that now too.

Mr. Khan is a redoubtable scholar of Islam with a uniquely his own interpretation of religion. One could question his interpretation of scripture, not his facts. Equally, unlike many clerics, he is open to being corrected. Faizur Rehman, an independent Chennai-based Islamic scholar himself, at one time agreed with him on the Shah Bano case, but later made his disapproval known when Mr. Khan supported the criminalisation of triple talaq following the Shayara Bano verdict. “Our friendship was not affected by my criticism of his views on criminalisation of talaq,” Mr. Rehman recalls.

One may disagree with Mr. Khan but there is merit in listening to him, even if he himself could do with being a better listener. In the Shah Bano case, the Muslim clerics had agreed for the husbands to pay a substantial one time alimony to a divorced wife. They later retracted. If the maulanas had listened to him then, India’s political trajectory would have been very different.

As for Mr. Khan, he would do well to remember the letter of the rule book he quotes against the Kerala government expects a certain spirit, a certain decorum from the Governor too. It’s time to listen to Mr. Khan as much as for him to listen to voices of constitutional propriety.

source: http://www.thehindu.com / The Hindu / Home> News> India / by Ziya Us Salam / September 25th, 2022

SEED-USA, Helping Hand foundation provide scholarships worth Rs 24 lakh to meritorious students in Hyderabad

Hyderabad, TELANGANA / U.S.A :

Picture by arrangement

SEED has been an active organization providing education to 15,000 students studying in 58 schools and has provided around 2 crores of scholarships to school-going students. 

Hyderabad :

Two philanthropic organizations SEED-USA and Helping Hand Foundation provided scholarships worth Rs 24 lakh to several meritorious students in Hyderabad. 

“Education is our top priority and we have spent approximately 5 crores on education this year,” said Syed Mazhar Hussaini, founder of SEED-USA. 

SEED, which stands for Support for Educational and Economic Development USA, was founded in 2009.

SEED has been an active organization providing education to 15,000 students studying in 58 schools and has provided around 2 crores of scholarships to school-going students. 

On August 14, SEED and Helping Hand Foundation held a memorial and Merit Scholarship Award for students across India at the MESCO Convention Centre, Hyderabad. Students from Hyderabad and other parts of the country attended the award function. The 57 award recipients were from different backgrounds, including 11 MBBS Students, 13 PhD Students and 33 Master’s students from different streams. 

“The services of the SEED organisation are also being extended to provide mentoring services to the widows & destitute families and provide placement assistance to vocational training graduates; around 757 widows and single mothers got support from seed recently,” Husaini said in his speech. 

The donors of the SEED include philanthropists and helping Non-Residential Indians (NRIs). These donations are dispersed through various activities conducted by Foreign Contribution Regulation Act (FCRA) permitted NGOs based in India.

SEED is working to provide modern education to poor children in slum areas of cities in India and aims to increase scholarships in states in North India. They aspire to increase vocational training in other states (other than Telangana). 

Chief guest Prof. Amirullah Khan, who is a Development and Trade Economist emphasized the need for education to build a prosperous nation. He highlighted that only a small percentage of students make it to school and even fewer numbers manage to go to college because of financial constraints. 

Mujtaba Hussain Askari, who is the founder and managing trustee of the Helping Hand Foundation, was also present at the occasion. 

source: http://www.twocircles.net / TwoCircles.net / Home> Lead Story / by TCN News / September 09th, 2022

12 NEET toppers from Shaheen Group will go for medical education, says chairman

Bidar, KARNATAKA :

Bengaluru:

Dr. Abdul Qadeer, chairman of the Shaheen Group of Institutions, Bidar, has expressed pride in the excellent performance of the Hifzul Quran course students at the Shaheen College in the NEET 2022.

Dr. Abdul Qadeer said that 12 students who had completed the Hifzul Quran Plus course at the Madrasa have gotten ranks in NEET and expect to be selected for the MBBS course in government medical colleges.

He was addressing a press meet at the Darussalam Hall of the Bangalore Islamic Foundation Trust, Queen’s Road, on Tuesday.

“The ‘Academic Intensive Care Unit (AICU)’ of the Shaheen Group provides a three-month foundation course of Mathematics and Language for students who have completed the Hifzul course through Madrasa education, without attending school, and for school dropouts. After this, a one-month bridge course is conducted in Science for the students to get admitted to Class 10. Next comes a year-long education with state syllabus or NIOC syllabus for the Madrasa-educated students to answer the Class 10 examinations. The intermediate course for two years, after this, prepares students for examinations like JEE, UPSC and NEET,” said the chairman.

He added that the Shaheen Group has been working for 12 years at getting Madrasa-educated students into the education mainstream. “With a view to ensure that all gates of education and career, including IAS, IPS, MBBS and Engineering, are opened for the Madrasa students and not restrict them to the religious field, we have started 35 AICU centres all over India. For the benefit of the Hafiz near Bengaluru, an AICU was started last year in Bannikuppe. More such centres will be opened at Darul Umar in Srirangapatna and Kanakapura. The Hafizes who have scored more than 350 marks in the NEET 2022 will be trained for free in our 12 residential complexes.”

Dr. Qadeer also said that, of the 1,800 Shaheen Group students who answered NEET this year, 450 students are expected to get free medical education seats, adding, “Of the government seats, students of our institutions expect to get 14 per cent.”

Hafiz Muhammad Ali Iqbal, who scored 680 in NEET, said that the four-year-long Hifzul course had helped him a lot. “I had quit my schooling to become a Hafiz. Studying with the Shaheen Group helped me score 68 in SSLC and 96 per cent in PU examinations,” he said and stated that he wished to become a doctor.

Jamia Ulum Shaheen Hifz Plus Academy director Syed Tanveer Ahmed, Falcon Shaheen Education Institutions director Abdul Subhan and the Madrasa students who had topped NEET were among those who attended the press meet.

Madrasa Students among NEET toppers (with marks) :

Hafiz Muhammad Ali Iqbal: 680

Hafiz Gulman Ahmad Zerdi: 646

Hafiz Mohammad Abdulla: 632

Hafiz Huzaifa: 602

Hafiz Muhammed Saifullah 577

Hafiz Sheikh Abdul Rafi: 567

Hafiz Mohammed Faiz Akeel Ahmad: 562

Hafiz Ghulam Waris: 560

Hafiz Mohammad Suhaib Sajid Hussain: 533

Hafiz Mohammad Asif: 504

Hafiz Muhammad Ishaq: 489

Hafiz Moumin Abdulla 484

Further information may be obtained from the Shaheen Group website https://shaheengroup.org/. Toll-free number 1800-121-6235 may also be contacted.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karnataka / by Vartha Bharati / September 13th, 2022

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