Prof. Rubi Anjum, Department of Tahaffuzi Wa Samaji Tib, Faculty of Unani Medicine, Aligarh Muslim University has been appointed as the Chairperson of the concerned department, for a period of three years, with effect from July 1, 2024.
Prof Anjum, engaged in teaching and research for over the last 16 years, has authored two books and published more than 70 research papers in journals of national and international repute. Besides this, she has attended more than 70 national and international conferences and seminars and presented papers on myriad topics.
She received an Award of Appreciation at a World Health Day event held at Jawahar Lal Nehru Stadium, New Delhi on April 3, 2016, for her role in creating awareness about diabetes.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / June 30th, 2024
Mohibbullah Nadvi’s nomination by the SP and his road to victory in the general elections were peppered with confusion and drama. He was not the party’s first choice candidate and filed his papers at the last hour on the final day of nomination on March 27.
Mohibbullah ‘Nadvi’. Photo: Omar Rashid
New Delhi:
Mohibbullah ‘Nadvi’ took 19 years – and a detour through his home town, Rampur in Uttar Pradesh – to traverse the roughly 25-30-metre-wide tarmac separating Indian parliament from the mosque where he leads prayers as an imam. Surprising everyone, the Samajwadi Party nominated the 48 year old as its Lok Sabha candidate in Rampur; and, battling several odds, Nadvi came through, defeating the Bharatiya Janata Party by over 87,000 votes.
It is a little past noon and the sun is blazing down on Parliament Street, where the Jama Masjid is located in the capital. Nadvi has been its imam since 2005. With a small group of associates, he is seated in his office, still receiving congratulatory phone calls.
Nadvi was one of the five Muslims who were elected as MPs from UP this time. Six had contested. Nadvi hoped that now that the Opposition had performed better, taking the BJP head-on on issues of livelihood, the question of the worryingly low Muslim representation may be addressed better. But it should not be seen solely through the lens of numbers, he said.
“Our political representation should not be seen in terms of quantity but quality…even if there is one person, who is good, 100% faithful to the community, understands Islamic things and sentiments of Muslims, and raises their questions correctly,” Nadvi told The Wire. Muslims in India were not asking the government for anything beyond the rights the Constitution promises all citizens, he added.
Nadvi’s nomination by the SP and his road to victory in the general elections were peppered with confusion and drama. He was not the party’s first choice candidate and filed his papers at the last hour on the final day of nomination on March 27. Nadvi’s nomination also caught several party leaders by surprise as he did not have a political background. Fielding a Delhi-based maulana from a communally-sensitive constituency marred by internal divisions in the SP did not seem like a clever decision to many.
Though he had met SP president Akhilesh Yadav once when the latter was chief minister in 2012, the breakthrough came when they spoke in Lucknow in January this year. According to a source, Nadvi, who harboured electoral ambitions, had gone to Lucknow to invite Yadav to an event of Muslim leaders in Delhi. In Lucknow, Nadvi came in touch with Uday Pratap Singh, former MP and a close associate of Akhilesh’s and his late father Mulayam Singh Yadav’s, and also met Shafiqur Rehman Barq, former MP, with whom he already shared a good connection. Barq, a Turki Muslim like Nadvi, pitched for the maulana. That would be Barq’s last visit to the SP office as he died a month later, aged 93.
Mohibbullah ‘Nadvi’. Photo: Omar Rashid
Akhilesh did not promise Nadvi the ticket right away, but kept him on stand-by as an alternative, if needed. As nomination day approached, the SP was caught in a mini-crisis as it failed to zero down on candidates in two important and winnable seats, Rampur and Moradabad, both with a record of electing Muslims. Much of this had to do with the stubbornness of senior leader Azam Khan in having his say in candidate selection in his bastion.
On March 22, Akhilesh visited the Sitapur jail to meet Khan, who is incarcerated there, to discuss the candidates in Rampur and adjoining seats. Khan, who has faced the endless wrath of the Yogi Adityanath government, apparently proposed that either Akhilesh contest himself from Rampur or nominate one of his family members. This did not sound feasible to the party.
According to sources, the party asked several leaders to contest from Rampur but Saleem Shervani (ex-MP from Budaun), Kamal Akhtar (former minister) and S.T. Hasan (elected Moradabad MP in 2019) all rejected the proposal. Nobody wanted to encroach on Khan’s territory.
The SP’s top leadership wondered if it would be feasible to field Tez Pratap Singh Yadav, Akhilesh’s nephew and former MP, from Rampur but apparently the idea was turned down by Akhilesh’s uncle Ramgopal Yadav, the party’s national general secretary.
Only a day was left for the nomination and the SP was without an official candidate. A disaster was on the cards.
A similar situation prevailed in neighbouring Moradabad, where two candidates of the SP, sitting MP Hasan and former MLA Ruchi Veera, a close associate of Khan’s, both filed nominations, confusing the rank and file of the party. To Hasan’s dismay, Veera even received the party’s authorisation letter as its official candidate. He was obviously not happy.
In Rampur, too, the matter got out of hand after Asim Raja, an aide of Khan’s, filed his nomination while claiming to be the SP’s candidate. Raja, who had lost the Rampur seat in a by-poll in 2022, even led the Khan camp to declare a boycott of the 2024 election as Akhilesh had not paid heed to their request of contesting himself.
It was around 5 pm on March 26 that Nadvi received a call from the SP informing him that he would be the official candidate in Rampur. Along with his aides, he left for Rampur overnight. With the clock ticking, SP state president (and now MP) Naresh Uttam Patel along with a trusted lawyer boarded a chartered flight to deliver the Form AB to Nadvi, and in a change of tack, nominate the disgruntled Hasan as the official candidate in Moradabad by handing him the party’s authorisation letter. The flight landed on an airstrip in Mundha Pande, midway between Rampur and Moradabad, at around 11 am, sources said. Nadvi managed to file his nomination on time but Hasan could not receive the authorisation letter within the stipulated period. Their first priority was Rampur.
“It was a difficult time. We didn’t even have a back-up candidate. Time was running out,” Nadvi told The Wire, recalling the tense moments before his first-ever nomination. Later, Hasan in an interview to PTI alleged that some leaders had “conspired” to ensure that the party’s authorisation letter did not reach him on time.
After his nomination, Nadvi battled the ‘outsider’ tag, the internal opposition of the Khan camp, BJP’s communally-driven campaign and hostility from the administration. He brushed aside the outsider tag, underlining that he was born in a village, Razanagar, in Suar tehsil of Rampur. His uncle was a former pradhan. Nadvi, who owns 7.44 acres of inherited land in his village, completed his Quranic education or Hifz from Rampur city before spending time in a madrasa in Sambhal.
Following that, he went to Lucknow to pursue his higher education in Islamic studies from the renowned seminary Darul Uloom Nadwatul Ulama, from where he got his title. Nadvi then went to Aligarh for further education but as he did not appreciate the heated political climate on campus, he instead enrolled in Jamia Millia Islamia University in Delhi and graduated from there in Arabic Honours. He went on to complete his MA in Islamic Studies and got a BEd from Al-Falah University. In 2005, he was appointed as an imam at the Parliament Street Mosque after clearing an interview. “I didn’t have much inclination towards politics earlier. But I did develop some interest as the people who offered namaz behind me included some very important political people,” said Nadvi, on being asked why he suddenly jumped from the pulpit to politics.
Given the mosque’s location, top Muslim politicians and officials come there to pray. Even the likes of Liaquat Ali Khan, Maulana Azad and Zakir Hussain, former president of India, prayed at the mosque or used to visit it, said Nadvi. Jawaharlal Nehru and Indira Gandhi too have visited the mosque, whose compound houses an elegant white tomb of former president Fakhruddin Ali Ahmed. Nadvi, who took over prayers at the mosque at 29 years of age, was delighted to share that even former President A.P.J. Abdul Kalam had prayed behind him.
The maulana feels that Akhilesh took a “strong decision” by nominating him in Rampur, where he initially faced opposition from a section of party workers loyal to Khan.
“I faced some problems from our party friends who were unhappy. But I managed to tackle them beautifully. Credit to them, they also did not hype it so much, maybe due to public pressure or my acceptance in public,” said Nadvi. He feels his identity as an Islamic scholar and imam may have helped him win acceptance in his native land. “I have roots in Rampur. I want to take everyone forward and work on education and health,” he said.
While his nomination process was controversial, following his victory, too, Nadvi has garnered the headlines. He was trolled by supporters of Khan after he met the divisional commissioner of Moradabad, Aunjaneya Kumar Singh, who while serving as the district magistrate of Rampur had initiated a wave of action against Khan and his family members. Nadvi downplays the meeting. “I am a mazhabi alim. I don’t have negativity towards anyone,” he said, adding that he had met the official to discuss plans for the betterment of his constituency.
He also landed in a soup for his comments on the jailed Khan. When asked by reporters if he would visit the leader in jail, Nadvi said, “People are sent to jail for correction. Jail is a correctional facility and I can only pray for Azam Khan.”
Azam’s wife and former MP Tazeen Fatima lashed out at Nadvi for the comments. “He said that jail is a correction home. It seems like he had a deep experience of going to jail and he has been to jail,” she said.
Nadvi said his comments were misrepresented and exaggerated by the media. “I said that the jail is not heaven, that we would like to go there. We have our empathy for Azam sahab. What else can we do for him? The media gave it unnecessary hype,” said Nadvi. When I asked him if his relationship with Khan was fine, he took a long pause and before he could answer, an aide of his cried from the other end of the small room, “Abhi tak toh theek hai (So far, it’s fine)!”
Ruchi Veera, the newly elected Moradabad MP, visited Khan’s family following her win. She criticised Nadvi for his comments on Khan. “He should not forget that he won because of the party and Azam Khan sahab has made a lot of sacrifices for the party,” Veera said. She called him out for his “political immaturity”. “He’s not a political person. I don’t know how he got the ticket for the election and won.”
In Rampur, Nadvi not only saw off the challenge from the BJP but also ensured that the Muslim candidate of the Bahujan Samaj Party did not spoil his chances. The BSP candidate received 79,000-odd votes while he beat the BJP by over 87,000 votes. Had the election been conducted in a “fairer” manner, the margin would have been over one lakh to 1.5 lakh, said Nadvi, alleging that voting had been disturbed on 12 to 15 booths where the SP had a strong voter base.
Despite the BJP’s shrill anti-Muslim campaign, Nadvi says even Hindus voted for him, as he went to people with a “positive message”. “I spoke about education, health and employment. Who would the people choose? Someone who is abusing others or one who is asking them about their needs?” he asked. In an election where the BJP lost the election in the land of the Ram Mandir, a maulana scripted a successful political debut in a district bearing the name of the Hindu deity.
source: http://www.thewire.in / The Wire / Home> Reportage> Politics / by Omar Rashid / June 15th, 2024
A quick glance at Roshni Misbah’s Instagram account and she seems like every other young woman today, posing in the occasional high-heeled boots, with her own unique style and a definite flair for fashion, and a loyal following of over 130,000 people. Okay, maybe that last one isn’t all that typical and once you scroll through her profile, you quickly see that Misbah isn’t very ordinary at all!
Misbah’s love for motorbikes is more than evident on her page and most of her posts will attest to that. Dubbed the Hijabi Biker of Delhi, the 23-year-old rider from India has been spotted around her city riding her Honda CBR 250 cc, to the surprise of many in Delhi and quickly becoming an inspiration to young hijabis across the world.
Her IG profile describes her as Punjabi-Muslim, an Arab and Islamic Studies scholar (at Jamia Millia Islamia in New Delhi), a businesswoman, and the only “girl in Indian to own the fastest bike.” According to Hindustan Times, Misbah started riding bikes in her school years, in the ninth standard. After practicing on her friend’s and her father’s motorcycle for years, she got her very first bike, a Bajaj Avenger Cruiser 220, which she paid half for and her father the rest.
Speaking to the news site, Misbah said, “Unlike many girls, I wanted to ride a bike rather than a scooty (gearless). I always had a passion for bikes and I am fulfilling it.” The young rider is today part of several biking groups in her city, including Bikerni, which is an all-female bikers’ group based in Delhi. Her celebrity status is not restricted to social media as the young rider often has fans around the city who recognize her and wave at her. In university, she also receives praise from other female students, who often ask if she could teach them to ride a motorbike.
To date, Misbah has driven over 24,000 kilometers across India and more than 60 bikes, according to SportsWallah.com. When she’s not riding the streets of Delhi and beyond, Misbah is working on plans to continue a PhD in Arab culture, helping her father in the family business, and planning her next motorbike purchase, her sights set on a Triumph Rocket 2300 cc.
source: http://www.abouther.com / About Her / Home> Lifestyle> Influencers
Dr Anis Ahemad Ansari, Mechanical Engineering Section, Aligarh Muslim University Polytechnic has been granted a patent by the Patent Office, Government of India on his novel work, entitled, “A system for water and energy conservation in a Reverse Osmosis based water purifier”.
Dr Ansari said that a reverse osmosis (RO) based water purifier used in houses and offices generates a heavy amount of non-potable water which is continuously drained unutilized, although this water is clean and free from suspended matter. He said that the wastage of clean water on such a large scale increases the crisis of water manifold.
He stated that his invention provides a system for water and energy conservation in a reverse osmosis-based water purifier by making a provision for the collection of clean non-potable water generated from the reverse osmosis process. The hydraulic pressure is utilized in transferring this water into a tank and a flow control valve controls the discharge of accumulated clean water from the said tank, as and when required.
“Thus, the clean non-potable water generated from the RO process can be utilized for several purposes such as hand washing, utensil washing, floor washing, plantation, room cooler, toilet flushing, construction, vehicle washing, firefighting, etc. Moreover, it would save the electrical energy which is required otherwise to pump additional groundwater for these purposes,” he added.
source: http://www.amu.ac.in / Aligarh Muslim University / by Public Relations Office / June 04th, 2024
Allama Shibli Nomani was born in Bindol Azamgarh village on June 4, 1857, and passed away on November 18, 1914. He possessed a multifaceted personality and held an esteemed position in various fields. Considering his contributions to knowledge and literature from different perspectives, it is hard to believe that it was the work of a single individual. Besides his contributions to poetry and literature, Allama Shibli Nomani put his indelible mark on history and biography, research and criticism, and education and preaching.
The main focus of Shibli’s academic endeavours was education and religion showing a deep interest in education and educational philosophies. His life was dedicated to the educational activities of his time. From Aligarh Muslim University to Nadwatul Ulama, his sacrifices in the field of education were immense. His vision extended beyond India, encompassing the educational activities and needs of the Islamic world as well.
While he valued traditional education, he was also a proponent of modern sciences. At Nadwatul Ulama, when he was entrusted with educational responsibilities, he included “Al-Durus al-Awliyyah fi al-Falsafah al-Tabi’ah” in the curriculum. This book, written by Christian scholar Allen Jackson and published in Beirut in 1882, was an illustrated text on the basic sciences of its time, covering practical topics such as matter, motion, gravity, liquids, optics, heat, and electricity. Shibli appointed Allama Muhammad Hameed-ud-Deen Farahi and Mirza Muhammad Hadi Ruswa to teach it. This information is derived from Shibli’s letters.
Additionally, in 1901, Shibli hired an English teacher at Nadwatul Ulama with a monthly salary of 15 rupees. This decision led Maulana Abdul Bari Nadvi to translate several modern books on philosophy. The inclusion of English and modern philosophy in the curriculum was a revolutionary step by Shibli. However, after Shibli stepped down in 1913, these subjects were dropped from the curriculum.
Shibli spent his entire life cultivating knowledge and literature. He wrote books, encouraged others to study, and was devoted to the national spirit. Not only did he inspire the youth of the nation towards education, but also guided them in their educational pursuits. The openness of Shibli’s educational ideas is evident from his belief in higher education for women and his support for a curriculum that was equal for both boys and girls. In a letter to Atiya Faizi, he expressed his wish for her to become a speaker and lecturer like other famous women.
In a letter to Maulana Habib-ur-Rehman Khan Sharvani, he wrote about the impressive patterns of women’s education he observed in Bombay. Similarly, during his visits to Italy, Egypt, and Syria, he admired the women’s education and training system in Turkey, spontaneously writing words of praise for the Turks. Shibli tirelessly worked for the education and social awareness of Muslim women.
In 1908, when Nawab Bahawalpur’s grandmother donated 50,000 rupees for the construction of Nadwa, Allama Shibli wrote an enthusiastic article in Al-Nadwa. He referred to her as a “Living Zubaida Khatun,” comparing her generosity to that of Zubaida Khatun, Baramakka, and Taimoor. He wrote:
“The generosity of this lady has not only strengthened the foundation of Darul Uloom Nadwatul Ulama but has also paved the way for its future advancements.”
Extraordinary Passion
“O Subah Allahabad, O Oudh, you are a vast and distinguished region, but the truth is that now you must admit that it is not Punjab, but a part of it, that has earned your enduring respect through one of its revered women. You may have produced Burhan-ul-Mulk and Asif-ud-Daulah, but you cannot claim a Zubeda among your ranks.” (Maqalate Shibli, Vol. 8, p. 80)
Shibli’s travelogue “Safarnama-e-Room-o-Misr-o-Sham [Travelogue of Rome and Egypt, Syria] is essentially an educational report. Shibli’s writings reflect the deep passion he had for education and the kind of education he envisioned. His interest was not confined to India; he also kept a keen eye on the educational landscape of the Islamic world. The core of Shibli’s educational mission was the openness and spread of thought. While he respected ancient academic traditions, he was not averse to embracing new knowledge and wisdom. This excerpt from his travelogue is a significant reflection on the integration of modern and ancient educational ideas:
“Education among the Turks began with the Empire, which is what we now remember as ancient education… But the current state of education has declined so much that, in comparison, our education in India seems deteriorated. The realisation of this in the travelogue shattered all my joy and satisfaction — the fallacy of this ancient teaching… The grief and sorrow expressed by the newly educated in our country over the old education is not genuine sorrow, but rather arrogance and disdain. Although I appreciate new education, I am a strong advocate of old education. I believe that old education is necessary and very important for the survival of Muslim nationality.” (Safarnama-e-Room-o-Misr-o-Sham p. 56)
Due to his constant stress on education, Shibli concluded that it would be beneficial to reduce the gap between ancient and modern education and educational institutions, fostering a mutual exchange of benefits. Shibli believed that English education alone cannot address our current challenges, nor can the old style of education fully support us in the present era. In his opinion:
“We have said this again and again, and now we say it once more: it is not enough for us Muslims to only have English madrasas or ancient Arabic madrasas. The remedy for our pain is a combination of Eastern and Western education.” (Maqalate Shibli, Vol. III, P 57)
In his reference to Constantinople, Shibli emphasises that freedom of thought cannot thrive under government control. He also mentions educational institutes in Europe, where the people, rather than the government, play a significant role. He writes:
“What’s even more regrettable is that all the colleges and darul ulooms in Constantinople that I have mentioned are run by the government. The nation has not paid any attention to this yet. That is, there is not a single national college in such a big capital. No government, no matter how powerful and wealthy, can support the educational needs of the entire country. Even if it could, it wouldn’t be useful. The mental and spiritual powers of a nation whose needs are fulfilled by the government become dead and useless.” (P 40)
Shibli writes in his report on the School of Harbiya in Constantinople, after mentioning the happiness of the students, the ethics of the teachers, and the many branches of education:
“In fact, there is no better college in all of Constantinople in terms of building, supply of equipment, knowledge, education, and good management. However, it is regrettable that most of the people studying in its classes are Christians and the number of Muslims is very small.” (P 59)
Shibli’s analysis needs no further comment after mentioning the academic condition of Turkey, its authors, libraries, newspapers, magazines, and the writings of the masters of various arts:
“The fact is that the method of education in the Islamic world has become so degraded that people are not interested in any kind of modern information except for a few textbooks. As a result, the spirit of innovation and invention is lost to the nation, and there is no hope for it as long as this situation remains.” (P 69)
Shibli writes about the ethics of the students of Al-Azhar University:
“Throughout my journey, I was not as disheartened by the plight of Muslims as I was by the conditions at Al-Azhar University… But sadly, it has destroyed millions of Muslims instead of benefiting them… The condition of the students is such that when they buy goods in the market, they swear by ‘Bras Sayyidina al-Husayn,’ meaning they swear by the price of Imam Hussain’s head. Can such trained people be expected to enhance the glory of Islam?” (P 70)
Regarding the curriculum, Shibli writes:
“There is a continuous and basic teaching of fiqh and syntax, each for eight years. Logic, philosophy, mathematics, astronomy, and other sciences are not included in the teachings. The principles of fiqh, tafsir, hadith, literature, semantics, and narration are taught, but it is done at such a low level that such a large Darul Uloom does not hold any honour in any way.” (P 85)
About the teachers, he writes:
“Sheikh Taban has recently passed away. One of his works has been considered so significant that its annotations and commentaries are included in the curriculum. It is considered a great achievement to understand and memorize this entire series. I asked the students if Sheikh Azhar, who is regarded as a teacher, had done any original work. They proudly said yes, the annotations on Saban’s work are written by him.” (90)
Shibli was constantly active in the educational development of Muslims and did whatever was necessary to achieve this goal. The year 1913 was particularly challenging for him. After Aligarh, Nadwatul Ulama was the only centre of his aspirations, but he had to resign from there. He then dedicated himself to writing biographies. Meanwhile, in the April 15, 1913 issue of the Daily Zamindar Lahore, a proposal by Allama Shibli Nomani regarding the establishment of an Islamic university in Makkah was published. This proposal received many reactions, but Maulana Abul Kalam Azad and some other scholars supported it. Allama Shibli wrote:
“For me, the most important proposal is to establish a university of Islam in Makkah with a high level of education in all religious and worldly sciences (including modern sciences). It is obvious that today all kinds of power are based on knowledge, and in fact, knowledge is the real power. Therefore, nowadays the survival of every nation depends on being proficient in the sciences and arts.” (Ma’arif: November 2013, P 384)
Shibli provided several reasons for the establishment of a university in Makkah. The holy city is a centre of Muslims worldwide, and every Muslim could study there with enthusiasm. He also argued that no other place has as much financial resources as Makkah. If the pilgrims who visit every year were to contribute ten rupees individually to this university, the total amount could reach millions. Shibli also mentioned the presence of a very good library in Makkah. Additionally, he highlighted its pleasant weather conditions; favorable for both teachers and students. Moreover, he pointed out that all the tribes of Arabia, who have been “ignorant for thousands of years,” would benefit from education, with branches of the university being established in their major regions. They would be drawn to knowledge through consistent effort. Shibli concluded by expressing his conviction:
“All I can do is travel all over India for this and then migrate to Makkah and serve this blessed university.” (Zamindar/ April 15, 1913)
Allama Shibli holds a prominent position as a great writer and scholar, with a well-established reputation in this regard. However, less attention has been given to his educational efforts. The reality is that Shibli led a highly active life dedicated to education and educational activities. From his journey from Aligarh to Nadwa, he endured numerous challenges solely for the cause of education. He also faced adverse life circumstances in pursuit of education. If his curriculum reforms had been accepted at that time, the educational landscape today would be completely different. If Nadwatul Ulama had embraced his curriculum a hundred years ago, the madrasas in India today would have a distinct history and glory.
— Dr. Omair Manzar is an Assistant Professor in the Department of Urdu at Maulana Azad National Urdu University.
This article has been translated from Urdu to English by Mohammad Alamullah with the author’s permission.
source: http://www.clarionindia.net / Clarion India / Home> Clarion Special / by Dr Omair Manzar / translated by Mohammad Alamullah / June 05th, 2024
The INDIA bloc’s Muslim candidates had a victory rate of 83 per cent in the Lok Sabha polls.
Afzal Ansari of the SP who won from Ghazipur (File photo| PTI)
Lucknow :
Muslim voters, who make up a considerable 19 per cent of the population in Uttar Pradesh and are a deciding factor in around a dozen Lok Sabha seats in the state, emerged as a homogenous entity consolidating in favour of the INDIA bloc in the 2024 polls.
The community stood so solidly behind the SP-Congress candidates that all the 20 Muslim candidates fielded by the Mayawati-led Bahujan Samaj Party (BSP) lost, getting only a miniscule fraction of their votes.
The INDIA bloc’s Muslim candidates had a victory rate of 83 per cent in the Lok Sabha polls. All the four Muslim candidates fielded by the Samajwadi Party won, while one of the two Congress candidates emerged victorious.
Although the BJP leadership including PM Modi exhorted the Muslim community in the recently concluded election to vote keeping in mind the future of their generations, yet the community backed the Congress and SP combo.
In the 2019 Lok Sabha polls, three of the six Muslims MPs who made it to Lok Sabha from UP — Danish Ali (Amroha), Afzal Ansari (Ghazipur) and Fazlur Rehman (Saharanpur) — were from the BSP.
Moreover, the INDIA bloc had fielded Muslim candidate strategically in constituencies with over 40 per cent Muslim electoral population except Ghazipur which has 27 per cent Muslim voters but with an added edge of being the bastion of gangster-turned-politician Mukhtar Ansari. Afzal Ansari sailed through from the constituency as SP candidate this time.
The other Muslim candidates who won in the state are Imran Masood of the Congress from Saharanpur which has approximately 42 per cent Muslim voters, Mohibullah Nadvi of the SP from Rampur which has around 51 per cent Muslim voters (the highest in UP), Iqra Hasan of the SP from Kairana, her family bastion, with 40 per cent Muslim voters and Zia-ur-Rehman of the SP from Sambhal which has around 45 per cent Muslim voters.
source: http://www.newindianexpress.com / The New Indian Express / Home> Nation / by Namita Bajpai / June 12th, 2024
All six Muslim Lok Sabha candidates fielded by mainstream parties in Uttar Pradesh have emerged victorious.
Among the winners is Imran Masood, who contested from Saharanpur on a Congress ticket. “This victory is not just mine, but of every individual who believes in secularism and democracy,” Masood stated emphatically after his win.
Similarly, Maulana Muhibullah Nadvi, representing the Samajwadi Party, also secured a win in Rampur. “The people’s faith in us has been reaffirmed, and we will work tirelessly to honour their trust,” Nadvi said after trouncing Ghanshyam Singh Lodhi of the BJP with a total of 4.81 lakh votes, a margin of 89,370 votes.
Ziaur Rehman Barq, who contested from the Sambhal Lok Sabha seat, is on the path to victory as well. The Congress party’s candidate from Amroha, Kanwar Danish Ali, also achieved victory.
Reflecting on his triumphant journey, Ali said his suspension from the Bahujan Samaj Party was a turning point. “The support from the Congress party and the voters of Amroha has been overwhelming,” he said.
Afzal Ansari, a Samajwadi Party candidate, is leading in Ghazipur. Iqra Hasan, another Samajwadi Party candidate from the Kairana parliamentary seat, has also registered victory.
Before the elections, Imran Masood was affiliated with the Samajwadi Party, and Afzal Ansari was a Bahujan Samaj Party Member of Parliament. Danish Ali, formerly with the Bahujan Samaj Party, was suspended and later nominated by the Congress party, which led to his victory in Amroha.
Despite this success, the Bahujan Samaj Party, which fielded around 22 Muslim candidates, did not secure any seat. This outcome highlights a broader issue of representation, as only 78 Muslim candidates contested across the country under the Congress and other parties’ tickets. The Congress party itself offered tickets to just 19 Muslim candidates nationwide in this election.
With vote counting continuing, early trends indicate that the ruling NDA would form the next government. Nonetheless, the victory of these six candidates marks a noteworthy moment in this Lok Sabha election.
source: http://www.clarionindia.net / Clarion India / Home> India Votes> Indian Muslims> Politics / by Mohammad Alamullah, Clarion India / June 04th, 2024
Overcoming adversity to achieve medical excellence and serve society
New Delhi :
The life story of Dr. S.A. Ali is a testament to resilience and determination, illustrating how an individual can surmount varied challenges to achieve success. Born in a poor family in Andhra Pradesh’s Kadapa, Dr. Ali’s transformation from poverty to becoming a revered doctor and professor is truly inspiring.
Dr. Ali is now a prominent figure in the Uttar Pradesh city of Mathura where he runs a clinic. He previously served at the TB Sanatorium in the historic city of Vrindavan.
With an impressive array of qualifications including MBBS, MD, DNB, and MNAMS, as well as diplomas in ultrasound and cardiology, Dr. Ali, an expert in chest-related diseases, has treated over 150,000 patients with a remarkable 99% recovery rate.
Dr. Ali has not forgotten his childhood and the challenges associated with poverty. His encounter with hardships early on has instilled in his character a sense of compassion and magnanimity. And it shows: He does not charge anything from the poor and the needy and at times even provides the necessary medicines to them at no cost.
Reflecting on his childhood, Dr. Ali recounts the struggles his family faced due to his father’s modest income as a tailor. “Getting higher education was a dream,” he says. “I borrowed books and notes from friends, and often walked or borrowed a friend’s bicycle to get around.”
Despite these challenges, Dr. Ali studied tirelessly for over 18 hours a day. Initially aspiring to fulfill his father’s dream of becoming a lawyer, he eventually decided to pursue a career in medicine. “The challenges I faced in my childhood made me feel I should also help people. And now I work with this passion,” he explains.
Dr. Ali’s dedication and hard work earned him a prestigious status from the Indian Medical Association as a professor, a title awarded to only ten doctors for a five-year term, from 2021 to 2026. “The professors and teachers who taught me during my college days were very good. They helped me in every possible way,” he says with gratitude.
His commitment to serving others took him to Vrindavan. “Coming to Vrindavan was all about service,” he states. “Caste or religion had no place in coming here.”
Dr. Ali’s message to the youth is one of perseverance and community involvement. He advises them to “join the society and try to take it to a better state.” He encourages young people to walk or cycle whenever possible, both for health benefits and environmental conservation. “This will strengthen their health and the environment will also be protected by reducing fuel consumption,” he says.
Highlighting the importance of environmental conservation, he urges efforts to enhance water levels in rivers, streams, wells, and ponds. “Meaningful discussions on the environment should continue through political debates, political rallies, and social media,” he asserts.
Dr. Ali also calls on his fellow doctors to engage with the poorer sections of society and government schools to raise awareness about diseases. “They should connect with women groups because after becoming aware, women can give a healthy life to their entire family,” he adds.
In his journey from poverty to becoming a respected doctor, Dr. Ali exemplifies how adversity can be transformed into achievement through hard work, education, and a commitment to helping others.
source: http://www.clarionindia.net / Clarion India / Home> Clarion Special> Editors Pick / by Mohammad Alamullah, Clarion India / June 10th, 2024
Around 20 Muslim candidates were runners-up in the 18th Lok Sabha elections. Of them 7 lost to other Muslim candidates and the rest to other candidates.
Two of these were knocked out by Muslim candidates which made a cakewalk for BJP. In Amroha, UP, Danish Ali of INC secured 447836 votes against BJP’s Kanwar Singh Tanwar who got 476506, just 29670 more votes. Whereas BSP’s Mujahid Husain secured 164099 votes and finished third. Another four Muslims were also in the fray as independent candidates who together poled only 4503 votes.
Hafiz Rashid Ahmed Choudhry of INC from Karimganj, Assam lost to BJP’s Kripanath Mallh by just 18360 votes. Whereas the third in row was a Muslim from United Front, Shahbul Islam Choudhry who secured no less than 29205 votes. There were another 10 Muslims in the fray as independent candidates who secured 20162 votes combined. This invites the apolitical Muslim influential individuals’ and organizations’ role in making one strong Muslim candidate winnability bleak.
Shahnawaz of Rashtriya Janata Dal, in Araria, Bihar lost to BJP candidate by 20094 votes. There were five Muslim independent candidates totally scoring 39992 votes.
Mohammad Badruddin Ajmal, AUDF, in Dhubri Assam lost by 1012476 votes. He secured 459409 against the winning candidate Rakibul Hasan’s 14,71,885 votes. There were other eight Muslim candidates from seven different outfits and one independent. All of them put together pooled 486319 votes. Zabed Islam of Asom Gana Parishad who stood third alone secured 438594 votes.
The former Chief Minister of Jammu and Kashmir Mehbooba Mufti lost to National Conference candidate Mian Altaf in Anantnag-Rajouri by a margin of 2,81,794. Another 18 candidates were there to fish in the troubled waters.
Omar Abdulla, National Conference, Baramula lost to Engineer Rasheed, an independent who got 268339, lost by 204142. There were another 19 candidates in the fray.
Waheed ur Rehman Para, Peoples Democratic Party, Srinagar finished second 168450, lost by 188416 votes to Aga Syed Ruhulla of National Conference. Another 19 candidates tried their luck.
Mujahid Alam, Janata Dal (United), Kishanganj, Bihar, ranked second position against Tariq Anwar of INC who secured 343158 votes, lost by 59692 votes. There were another five Muslim candidates who together could not score beyond 45000 votes.
Md Ali Ashraf Fatmi, Rashtriya Janata Dal, Madhubani, Bihar, 2nd position. Lost to BJP. Secured 41483 votes and lost by a margin of 151945 (other Muslim candidates – Md. Waquar Siddiqi of AIMM and Sarfaraz Alam of Akhil Bhartiiya Parivar Party).
Hena Shahab was the only Muslim candidate among the 16 in the fray in Siwan, Bihar. An independent candidate, she scored an impressive figure of 296351 votes but lost to JD(U)’s Vijaylakshmi Devi by 92857 votes.
Mansoor Ali Khan, Indian National Congress, Bangaluru Central, Karnataka finished second, lost to BJP, secured 626208 votes still lost by 32707 votes. It was a straight fight and laser finish despite there were around 21 candidates who together could not cross 45000. In his first attempt, Mansoor has made a tremendous dent in the citadel of three-time BJP MP, Mohan.
AM Ariff of CPI(M) from Alappuzah, Kerala gave a tough fight to one of the general secretaries of Congress, KC Venugopal and secured 341047 votes only to lose by a margin of 63513.
Elamaram Kareem, CPI(M), Kozhikode, Kerala finished second against INC, got 374245 but lost by 146176 votes.
Vaseef and KS Hamza of CPI(M), from Malappuram and Ponnani in Kerala respectively lost to IUML candidates.
Mohammed Faizal PP from Nationalist Congress Party – Sharadchandra Pawar in Lakshadweep fought against Hamdulla Sayeed of INC and lost by 2647 votes.
Imtiaz Jaleel Syed, All India Majlis-E-Ittehadul Muslimeen, Aurangabad, Maharashtra, lost to Shiv Sena, by 134650 votes.
Mohammed Mubarak from All India Anna Dravida Munnetra Kazhagam, Dindugal, Tamil Nadu stood second against CPI(M) candidate.
Md Salim, CPI(M), Murshidabad West Bengal, lost to Abu Taher Khan of TMC by 164215.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Mohammed Atherulla Shariff (headline edited) / June 10th, 2024
Prof Naima Khatoon, Dr Hamida Tariq, Prof Subuhi Khan and others during the condolence meeting of Seemin Hasan
Aligarh :
The Aligarh Muslim University (AMU) community gathered to honor the memory of the late Prof Seemin Hasan, who passed away on May 23.
During a heartfelt condolence meeting organized by the AMU Women’s Club, Vice Chancellor Prof Naima Khatoon paid rich tributes to Prof Hasan, reminiscing about their days together in Abdullah Hall. She prayed for Prof Hasan’s soul to find peace in Jannah and offered solace to her family and friends.
Prof Hasan, a senior faculty member in the Department of English and a valued member of the AMU Women’s Club, was remembered fondly by her colleagues and friends.
Dr. Hameeda Tariq, the founding Patron of the Club, highlighted Prof Hasan’s exceptional abilities as a professional, a friend, and her remarkable culinary skills.
Prof Azarmi Dukh Safavi, former President of the Club and former Dean of the Faculty of Arts, spoke of Prof Hasan’s caring and generous nature. Prof Syeda Nuzhat Zeba, current President of the AMU Women’s Club, praised Prof Hasan’s exemplary character and recounted their long-standing professional and personal relationship.
Prof Subuhi Khan, Secretary of the AMU Women’s Club, expressed the profound sense of loss felt by the community, describing Prof Hasan as a great source of inspiration. Dr. Faiza Abbasi, Director of the UGC MMTTC and founding Joint Secretary of the Club, lauded Prof Hasan as an outstanding English scholar and gracious teacher, emphasizing her role as a diligent role model.
On behalf of the family, Prof Hasan’s son, Dr. Saif, paid rich tributes to his mother and thanked the club members for their support during this difficult time. He mentioned that AMU was integral to her identity and announced the family’s intention to establish an endowment in her name. This endowment will fund commemorative lectures, literary and scholastic events, and quality publications at the university.
The condolence message was handed over to Prof Abrar Hasan, Prof Seemin Hasan’s husband and former Dean of the Faculty of Medicine, by Vice Chancellor Prof Naima Khatoon, Secretary Prof Subuhi Khan, and other club members.
A two-minute silence was observed in memory of Prof Hasan.
Prof Seemin Hasan is survived by her husband, Prof Abrar Hasan, and her sons, Dr. Saif and Dr. Shabih.
source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Radiance News Bureau / June 10th, 2024
