Dr. Muhammad Abdul Hakeem Azhary receiving the prestigious Imam Gazzali Award
New Delhi :
For his tireless endeavors to propel Islamic jurisprudence forward while spearheading transformative social initiatives, Dr. Muhammad Abdul Hakeem Azhary, the Managing Director of Markaz Knowledge City, has been bestowed with the Hujjathul Islam Imam Gazzali Award for the year 2023.
This prestigious honor is presented by the Darul Maarif Islamic Center under the esteemed leadership of Kodambuzha Bava Musliar. Award committee lauds Dr. Azhari’s innovative ideas that have significantly contributed to the resurgence of Ahle-Sunnah principles and played a pivotal role in societal reforms.
Dr. Azhary distinguishes himself as a dynamic force committed to more than replicating established norms, actively identifying and addressing gaps in social reforms, particularly in rural areas across the expanse of India. His visionary leadership has not only garnered global attention but has been instrumental in implementing impactful initiatives to bridge these social divides strategically.
Drawing from his extensive global experiences, Dr. Azhari has tailored his developmental approach for economically challenged communities in pan India. His initiatives transcend geographical boundaries, leaving a lasting imprint on diverse societal sectors, from the tribal regions of Wayanad in the south to Uthrakand in the north.
Under Dr. Azhary’s guidance, Markaz Garden, and its off-campuses scattered across India, alongside the monumental Markaz Knowledge City, have risen as bastions of knowledge and inclusivity. These institutions, underpinned by Islamic teachings, attract individuals from all walks of life, breaking down barriers of caste, sectarianism, and creed, truly embodying the essence of Islam.
Dr. Azhari’s organizational prowess, evident from a relatively young age, is underscored by his appointment as the General Secretary of the SYS. His leadership acumen shone particularly bright when faced with the challenge of Sheik Aboobaker Ahmed’s illness, where he seamlessly steered Markaz towards its mission, exemplifying unwavering commitment
In essence, the conferment of the Imam Hujjathul Islam Gazzali Award upon Dr. Abdul Hakeem Azhary is a testament to his steadfast dedication to the rejuvenation of Islamic religious sciences and his profound impact on societal development. His visionary approach and global perspective breathe new life into the traditional landscape, rendering him a truly deserving recipient of this esteemed accolade.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by ATV / January 10th, 2024
Several Muslim women were an active part of India’s freedom struggle, some of whom emerged from Hyderabad.
The list includes Abadi Bano Begum, Bibi Amtus Salam, Begum Anis Kidwai, Begum Nishatunnisa Mohani, Baji Jamalunnisa, Hajara Beebi Ismail, Kulsum Sayani, and Syed Fakrul Hajiya Hassan.
As India celebrates 75 years of Independence the country often recalls those that were instrumental in the country’s freedom struggle. But often those who aren’t talked about enough evanesce into the archives of history.
As men who took lead roles in the movement were put behind bars, the women ensured that the movement would not die down and the country attained the freedom a vast majority of it’s residents and citizens enjoy today.
The country’s Prime Minister Narendra Modi in his Independence Day speech, on Monday, hailed women and the part they played during the times including, Rani Laxmibai, Jhalkari Bai, Durga Bhabhi, Rani Gaidinliu and Begum Hazrat Mahal among others.
These are a few among the many names that are a part of the country’s Independence struggle. Apart from Begum Mahal, who made it to the list of the PM’s speech, today, Muslim women have made their mark in Indian history.
Abadi Bano Begum, Bibi Amtus Salam, Begum Anis Kidwai, Begum Nishatunnisa Mohani Baji Jamalunnisa, Hajara Beebi Ismail, Kulsum Sayani, and Syed Fakrul Hajiya Hassan are among those who are often forgotten or lost in public memory.
Abadi Bano Begum (Born 1852- Died 1924)
Abadi Bano Begum was the first Muslim woman who actively took part in politics and was also a part of the movement to free India from the British Raj. Abadi Bano Begum referred to by Gandhi as Bi Amma, was born in 1852, in Uttar Pradesh’s Amroha.
Bi Amman was married to a senior official in the Rampur State, Abdul Ali Khan.
After the death of her husband, Bano raised her children (two daughters and five sons) on her own. Her sons, Maulana Mohammad Ali Jouhar and Maulana Shaukat Ali become leading figures of the Khilafat Movement and the Indian Independence Movement. They played an important role during the non-cooperation movement against the British Raj.
Bi Amma, despite her poor financial condition, from 1917-1921, donated Rs 10 every month to protest against the British Defense Act, after Sarojini Naidu’s arrest.
In 1917, Bano also joined the agitation to release Annie Besant and her sons, who were arrested by the British after their failed attempts to silence her home rule movement in 1917, launched alongside, Bal Gangadhar Tilak.
Despite being a conservative Muslim for the most part of her life Bi Ammah was one of the most prominent faces of Muslim women in India’s freedom struggle.
To get the support of women, Mahatma Gandhi encouraged her to speak in a session of the all-Indian Muslim league, she gave a speech which left a lasting impression on the Muslims of British India.
Bano played an important role in fundraising for the khilafat movement and the Indian Independence movement.
Bibi Amtus Salam (Died 1985)
Mahatma Gandhi’s ‘adopted daughter’ from Patiala Bibi Amtus Salam was a social worker and his disciple who played an active role in combating communal violence in the wake of the partition and in the rehabilitation of refugees who came to India following the partition.
She has on several occasions risked her life by rushing to sensitive areas during the communal riots in Calcutta, Delhi and Deccan.
Bibi Salam was a Muslim inmate of the Gandhi ashram and had over time become an adopted daughter to Gandhi.
After the Noakhali riots, an article published in The Tribune on February 9, 1947, noted that Amtus Salam’s 25-day fast, which was intended to make offenders feel guilty, was one of the most significant outcomes of Gandhi and his disciples’ actions.
To protest the “negligence” of the state authorities in the effort to rescue kidnapped women and children, she sat on an indefinite fast at Dera Nawab in Bahawalpur.
Begum Hazrat Mahal (Born 1820-Died 1879)
An iconic figure of the 1857 uprising, Begum Hazrat Mahal fought against the British East India Company.
Begum, the wife of Nawab Wajid Ali Shah, the ruler of Awadh, refused to accept any favours or allowances from the British. Begum, with the aid of her commander Raja Jailal Singh, battled the British East India Company valiantly.
Muhammadi Khanum, the future Mahal, was born in Faizabad, Uttar Pradesh, in 1830. Gulam Hussain is her father. She had an early understanding of literature. The East India Company’s destruction of mosques and temples to make room for highways served as the catalyst for her uprising.
When the British East India Company invaded Awadh in 1856 and her husband, the last Nawab of Awadh, was exiled to Calcutta, the Begum made the decision to remain in Lucknow along with her son, Birjis Qadir.
On May 31, 1857, they convened in Lucknow’s Chavani neighbourhood to declare Independence and drive the British out of the city.
On July 7, 1857, Begum Hazrat Mahal proclaimed her son, Birjis Khadir, the Nawab of Awadh. She raised 1,80,000 soldiers and lavishly renovated the Lucknow fort as the Nawab’s mother.
She died there on 7 April 1879.
Begum Anis Kidwai (Born 1906- Died 1982)
A politician and activist from Uttar Pradesh (UP) named Anis Kidwai devoted most of her life to serving the newly Independent India, working for peace and the rehabilitation of the victims of the terrible partition of India.
She represented the Indian National Congress (INC) in the Rajya Sabha from 1956 to 1962, serving two terms as a Member of the Parliament.
Anis Begum Kidwai remained active during the Indian National Movement. Despite gaining independence in 1947, India suffered from country division.
By then, her husband Shafi Ahmed Kidwai had been murdered by communal forces for his efforts to promote amity between Muslims and Hindus and to prevent the split of the country. She was deeply devastated by her husband’s passing.
She visited Mahatma Gandhi in Delhi following her husband’s passing as a result of this unfortunate tragedy.
In order to support and assist the women who were suffering similarly to her as a result of the country’s separation, she began working with women leaders like Subhadra Joshi, Mridula Sarabhai, and others under the direction of Mahatma Gandhi.
She also started rescue camps for the victims and supported them in all respects. They affectionately called her ‘Anis Aapa’. She penned her experiences during the division of the Nation in her book ‘Azadi Ki Chaon Mein’.
Begum Nishatunnisa Mohani (Born 1884- Died 1937)
Begum Nishatunnisa Mohani was born in 1884 in Awadh, Uttar Pradesh, and her notion of ultimate freedom was adopted by Gandhiji.
Married to Moulana Hasrat Mohani, a tenacious independence warrior and the one who gave the phrase “Inquilab Zindabad” its origin. Begum, a fierce opponent of British authority, supported the then-hardliner of the liberation struggle, Bal Gangadhar Tilak.
After his imprisonment for publishing an anti-British piece, she wrote to her husband, Hasrat Mohani, encouraging him and raising his spirits by saying, “Face the risks imposed upon you boldly. Do not give me any thought. No sign of weakness should come from you. ‘Be careful’.”
Later, when her husband was in prison, she took over the publication of his daily, Urdu-e-Mualla, and engaged in various legal disputes with the government.
Baji Jamalunnisa, Hyderabad (Born 1915- Died 2016)
Baji Jamalunnisa, who actively participated in the Telangana armed conflict, passed away in this city on July 22 2016, at the age of 101.
Jamalunnisa Baji was born in Hyderabad in 1915 and was a prominent advocate for racial peace and the independence cause.
She began reading the banned journal “nigar” and progressive literature as a young child after being raised by her parents in a liberal/progressive environment.
Despite being raised in the traditional religious traditions of the Nizam regime, a component of the British Raj, she actively participated in the nationalist movement.
She continued to participate in the independence movement despite the oppressive rule of the Nizam and the British rule over her in-laws’ objections.
Later, she met Maulana Hazrat Mohani (the man who coined the phrase “Inquilab Zindabad” and was known as “Thunder Bolt” in the Freedom struggle), who inspired her to join the anti-imperialist movement in the nation.
She provided sanctuary to freedom fighters trying to avoid being arrested by the Imperial Government while being a communist.
Despite lacking basic higher education, she was fluent in Urdu and English and founded the literary society Bazme Ehabab, which held debates in groups on socialism, communism, and unreasonable customs.
She is buried at the Hazrath Syed Ahmed Bad-e-Pah dargah in First Lancer. She was the sister of Syed Akthar Hasan, a former MLA and the founder of Payam Daily, and was better known as “Baji”.
She was a close friend and member of the Communist Party of Maqdoom Mohiuddin. Baji was also a founding member of the Progressive Writers Association and the Women’s Cooperative Society.
Hajara Beebi Ismail, Andhra Pradesh (Died 1994)
Mohammed Ismail Saheb’s wife, Hajara Beebi Ismail, was a freedom warrior from Tenali in the Guntur district of Andhra Pradesh.
Mahatma Gandhi had a significant impact on the pair, who committed themselves to the Khadi campaign movement. In the Guntur district, her husband Mohammed Ismail opened the first Khaddar Store, earning him the moniker “Khaddar Ismail.”
Tenali served as the Muslim League’s headquarters during that time in the Andhra area, where it was particularly active.
Since Hajara and her husband supported Gandhi, they encountered fierce hostility from the Muslim League. Despite her husband’s repeated arrests for his involvement in the national movement, Hajara Beebi never lost spirit.
Kulsum Sayani (Born 1900- Died 1987)
On October 21, 1900, in Gujarat, Kulsum Sayani was born. She participated in the Indian National Movement and battled against social injustices.
Kulsum and her father met Mahatma Gandhi in 1917. Since then, she has travelled Gandhi’s path. Throughout the Indian National Movement, she advocated for social changes.
Dr. Jaan Mohamad Sayani, a well-known liberation fighter, was the man she wed. She participated actively in a number of events of the Indian Freedom Struggle, with her husband’s backing.
She began working with the illiterate and joined the Charkha Class. She also had a significant impact on the Indian National Congress’s “Jan Jagaran” campaigns, which raised public awareness of social ills.
Sayani’s operations included the suburbs and the metropolis of Mumbai.
Syed Fakrul Hajiya Hassan (Died 1970)
Syed Fakrul Hajiyan Hassan, who not only took part in the Indian freedom fight but also urged her children to do so. She was born into a family that immigrated to India from Iraq. She raised her kids to be freedom fighters who later gained notoriety as the “Hyderabad Hassan Brothers.”
Hajiya wed Amir Hassan, who had relocated to Hyderabad from Uttar Pradesh.
She adopted Hyderabadi culture as a result. Amir Hassan, her spouse, had a senior position in the Hyderabad government. He was required to travel to several locations as part of his employment.
She noticed the suffering of women in India while on her visits. She put a lot of effort into the growth of female children.
She lived in Hyderabad, which was governed by the British, yet she actively engaged in the National Freedom Movement since she was a lady with strong national emotions.
She burned foreign clothing at her Abid Manzil in Hyderabad’s Troop Bazaar in response to the demand of the Mahatma Gandhi. She took part in the non-cooperation and Khilafat movements.
She regarded each soldier in the Indian National Army as one of her children. Along with Smt. Sarojini Naidu, and Fhakrul Hajiya put a lot of effort into getting the heroes of Azad Hind Fouz released.
source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Marziya Sharif / August 17th, 2022
The first national flag hoisted in Demow after independence, 73 years ago has still been preserved well by the family of freedom fighter Commander Mohd. Maulobi Mohd. Hussain.
source: http://www.sentinelassam.com / The Sentinel / Home / by Sentinel Digital Desk / August 14th, 2019
Imran Siddiqui of the Wildlife Conservation Society – India has been honoured with the prestigious Sanctuary Wildlife Service Award 2018.
Imran Siddiqui has come a long way from raising and selling poultry to fund his wildlife obsession.
He is now on the Telangana State Board for Wildlife and works as an external expert for tiger monitoring in Andhra Pradesh and Telangana. He is also the Assistant Director for Conservation Science at WCS-India, and the co-founder of the Hyderabad Tiger Conservation Society (HyTiCoS).
As his life and work reveal, Imran has no respect for man-made boundaries, much like the wildlife he’s so obsessed with. Traversing the rugged landscapes of Kawal, Amrabad and Nagarjunsagar-Srisailam Tiger Reserves and the Gundlabramheswaram Sanctuary, he works in tandem with state forest departments and local communities. His work covers 10,000 sq km of wilderness in Telangana and Andhra Pradesh, with his crew comprising over 35 field staff, 300 volunteers and hundreds of supporters.
Taking a cue from the success of WCS-India in Karnataka and extending it to the neighbouring states of Andhra Pradesh and Telangana, he leads scientific surveys on prey analysis and occupancy surveys on mammals.
He also helps in management planning, engages in snare removal drives, initiates voluntary relocation programmes for forest dwellers, facilitates capacity building workshops for the forest department and influences policy through public interest litigations, high-level committees, community engagement, strong advocacy and creating political will on wildlife.
His efforts have resulted in the speedy disbursal of compensation, besides the initiation of relocation of landless tribals who live within the two tiger reserves of Kawal and Amrabad.
Imran is also largely credited for the declaration of the Kawal Tiger Reserve (where he conducted the fieldwork for his Masters dissertation). For this he had to lobby relentlessly at the political level as well as work tirelessly on the ground to counter misinformation spread by vested interests, and finally win the support of local communities.
A tenacious man on the field and a convincing man in the boardroom, Imran Siddiqui is in no small way responsible for the revival of tigers in this vast but obscure landscape.
The Sanctuary Wildlife Service Award 2018 is a testimony of his untiring efforts to save wildlife and wild places.
source: http://www.india.wcs.org / WCS – Wildlife Conservation Society / Home>News> Current Articles>Archive / by WCS India / December 07th, 2018
Professor Syed Zillur Rahman, founder,Ibn Sina Academy of Medieval Medicines and Sciences with the author
Known for its locks, Aligarh, a city in Uttar Pradesh, has also locked a legacy in its reserve – for generations to benefit from it. It houses a rare academy and museum called Ibn Sina Academy of Medieval Medicines and Sciences.
Located at Tijara House, amid a vibrant market place and residential area, Ibn Sina is hailed as the rarest house of legacies in arts and sciences combined under one roof. Named after the legendary scholar of philosophy and medicine Abu Ali Ibn Sina (980 -1037), this academy was accredited to the Ministry of Ayush in 2004 and promoted to Centre of Excellence in 2008.
The institution was established for encouraging and promoting research and studies in medieval sciences, especially Ibn-Sina’s as well as arts, culture, poetry, and other sciences.
The bust of Ibn Sina with Charak inside the museum
Of Ibn Sina’s four stories, a major attraction is on its second floor which houses the Fazlur Rahman Museum of Orientalism, Art, and Culture.
It has four main galleries; the crockery gallery has a large collection of oriental and British Indian utensils, hammami plates, bowls, tea sets that belong to prominent personalities such as Hakim Ajmal Khan, Nawab Sultan Jahan, Nawab Shahjahan Begum of Bhopal, Nawab Yusuf Ali Khan of Rampur and many others.
The textile gallery is ornate with attires, garments with gold and silver calicos studded with precious stones, one of which has entire Quranic surah Yaseen embroiled in gold zardozi on it, turbans worn in battles, among many other oriental attires. The picture gallery has prominent personalities of AMU’s pictures, drawings, photography, prints, etc.
Its miscellaneous gallery has coins, postage stamps, clocks, busts, pens, memes, and relics of prominent personalities.
“We have over 2 Lakh stamps beginning from ever since the stamps started, from all countries and India. People who were pioneers in the world of arts and culture, education, and freedom fighters on whose names, and stamps were released, we have a collection of the same. shares Dr. Aftab who is a convenor at Ibn Sina.
In addition medical manuscripts, medical philately, medical souvenirs memories of physicians especially those of Nobel laureates are well preserved here.
The wall of fame (Pictorial history of some important Muslim families)
The connecting rooms of the galleries welcome you with a sofa of Raja Jai Kishan, a mirror of the times when they were made of iron sheets. The iron sheets called ‘aaina’ were rubbed so many times that they would become sparkling clear and shining to become a mirror. That’s how the mirror got its name ‘aaina’ Later it got a new name –sheesha – with the change of the material..
The academy is rare for numerous reasons. For avid readers of medicine, science, Urdu, Persian, Arabic, literature, poetry, oriental studies, researchers, students preparing for competitions, and scholars IbnSina is a heaven. It boasts of a rare collection of 32000 books, 17000 magazines, 1100 manuscripts, (makhtootaat), 21 rare Qurans including one pocket size in gold, and much more is in store.
Built by professor Syed Zillur Rahman, a medical academic and passionate Urdu litterateur from Aligarh, Ibn Sina was an extension of his colossal library that he had established in 1960 which soon extended into the world’s rare academy and museum of its kind in the year 2000.
Collection of stamps
“Hamare yahn Aurangzeb ke hath ka likha, aur uske bete ke hath ka, likha hua Quran hai,” gleams the professor, sharing the information.
Apart from a separate collection of Muslim women achievers, Ibn Sina boasts of the world’s best collection of Islamic sciences, Islamic medicines, and Islamic philosophy being published across countries such as Iran, Central Asia, Syria, Iraq Turkey, etc. Scholars from across the globe come here to refer to books in this section.
For Ghalib devotees, the academy has a separate section called Ghalib Study Centre. It “Ghalibka collection joh mare paas hai vo duniya mein kisike paas nahi hai,” claims the professor.
Delhi finds a special place here boasting of 7500 books, some as old as 1893, dictionaries as old as 150 years, authentic diwaan on Ameer Khusrau, books on and by the last Mughal Bahadur Shah Zafar, British period –Victorian Era with pictures in Lithographs and much more.
Children using the library
The academy has a library for students especially those preparing for competitive exams. The 100-seater library has the best of books from literature, agriculture, science, math, medicine, etc.
“There is no fee to sit in this library. It opens every day from 10 to 10. This section has over 28000 books including 56 of Professor Rehman on Tibbi and Unnani medicines. there are separate sections for Unani medicine and Sir Syed Movement, biographies,” Dr Aftab Alam, the coordinator of Ghalib Study Centre informed.
There is a reason why the library has most books in Urdu and Persian on Indian history, culture, language, society, education, politics, medicine, etc. “Not much work in English has been done on Muslims. Most work has been done in Urdu and Persian. So this is our helplessness. Our focus is on India – the Hindustan. Indian scholars have done immense work in any domain, philosophy, travelogues, and medicines, especially in Islamic history, the Quran, and hadith that is comparable to anyone in the world, especially the Arabic and Persian world. The problem is we don’t read because we don’t read Urdu,” rues the professor.
Why Ibn Sina was built has an interesting story. As a young man, Professor Rahman used to watch a bird who had made a nest and would bring food for her newborn, just as the routine was with a cat who had given birth to kittens – at his home. After some months, the birds flew, and the kittens grew and went away with their mothers.
“I thought to myself, ‘Is this the life God has created mankind for? Just be born, eat, sleep, and die like animals? God has created a man to not only take care of his family but also society, language, culture, community, and world.”
Ibn Sina Academy of Medieval Medicines and Sciences
So, he decided to create a legacy that he says would be useful for a generation after 80 years! “We are away from civilization by 80 years. A standard time to develop any civilization is 150 years. So, now people are not able to understand the legacy I have created but the students who read it 80 years later will know what it is. By then we would be a civilization.”
People get worried that the graph of Muslim development is going down. But the Professor feels it is nothing to be worried about. “Every civilization has to go through it. Our graph has risen. We were 10 crores in 1947. After Partition, 7 crore left for Pakistan had 3 crore stayed in India. We were nothing in 1947 but our buzurgs worked very hard to study and became scholars. Now we are making educational institutions, universities, hospitals, media houses, and so on. Most important is that girls are getting higher education and they will change the face of the nation,” he says, satisfied while emphasizing reading Urdu to know a legacy called India and the contribution of Muslims to it.
Rana Siddiqui Zaman is a Delhi-based senior columnist and art reviewer
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Rana Siddiqui Zaman / January 10th, 2024
The inauguration of the new college building for the Nursing College at Deralkatte, part of the ‘Mangalore Group of Institutions’ under the Ullal Charitable Trust, took place on Friday.
The inauguration ceremony was jointly led by the State Health and Family Welfare Minister and DK District In-charge Minister, Dinesh Gundu Rao, and Constituency MLA and State Legislative Assembly Speaker UT Khader.
Addressing the gathering after the inauguration, UT Khader expressed satisfaction with the growth of the education and health sectors in the Deralkatte area. He referred to the new building of the Nursing College as a crown jewel by ‘Mangalore Group of Institutions’ run by the Ullal Charitable Trust to the growing reputation of Deralakatte. Khader urged the institute to introduce new courses that would invigorate and inspire students, emphasizing the importance of serving the community locally after obtaining medical education.
Dinesh Gundu Rao, the DK District In-charge Minister, stressed the need to introduce new courses to harness the youth resources in the country effectively. He suggested recognizing students’ skills from the outset and creating an environment conducive to their development. Gundu Rao highlighted the high demand for nursing graduates, both nationally and internationally, and encouraged nursing students to capitalize on these opportunities.
Dr. Sayyid Mohammed Khilar, Chairman and Managing Trustee of ‘Mangalore Group of Institutions,’ noted the organization’s significant milestone in healthcare. He emphasized the priority given to starting new courses in health and education to benefit the next generation and leverage evolving opportunities in the field.
The saw the participation of prominent figures such as Dr. Habeeb Rahman, Chairman and Medical Director of Unity Care and Health Service Pvt. Ltd., and UK Monu, Chairman of Kanachur Medical College. Trustees and directors of the institution, including Dr. C.P. Abdulla Yasser, Dr. N.A. Mohammad, Dr. Mohammed Sameer, Mohammed Yoonus, and Titto Mathew, were also present.
Dr. Ahmed Rizwan C.M., a Trustee, and Administration Director recited the Qiraat.
Dr. Alam Nawaz, Vice Chairman and Trustee of ‘Mangalore Group of Institutions,’ extended a warm welcome to the attendees.
Speaker Khader highlighted ongoing developmental projects in Ullal taluk, including road development and 24-hour drinking water supply. He assured that measures would be taken to address the electricity problem with a forward-looking vision for the next 30 years.
source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavalli / by Vartha Bharati / January 26th, 2024
Javed Shaikh filling potholes of the roads in Pune
‘Make a sacrifice for others’ happiness; God will surely reward you..’. Such remarks are read in the stories of Saints and Sufis. However, some people around us are silently walking this talk. Javed Shaikh, a young man from Pune, Maharashtra, is one of them.
Javed’s work has changed the lives of many people and inspired others to be changemakers.
Pune is a bustling city that shines in the night under the impact of electricity. However, some bastis in this city continue to remain enveloped in the darkness and inconspicuous. Those living in the brightness of electricity often tend to overlook the dark houses and huts.
While most tend to ignore these dark spots, Javed Shaikh was drawn to them.
Javed lives in the Yerwada area of Pune. In his locality when he spotted human dwellings without electricity, he knocked at the doors and inquired why the inmates lived in darkness. Their reply invariably was: “We have no money to get an electricity connection; the connection has been removed due to non-payment of bill.”
Javed Shaikh gifting a solar panel to a beneficiary
It made him sad; the helplessness of poor people was overwhelming. He decided to use his knowledge to help them. He thought of using solar energy to get these people rid of the cycle of paying electricity bills.
Growing up in Pune, the 34-year-old Javed had grown up with frequent power disruptions due to shedding by electricity suppliers. He graduated from the Sinhagad College of Engineering, Pune.
Philanthropy was always part of his family’s culture and therefore he too was keen to contribute to making a difference in society.
As against the tendency to seek a job after completing studies and setting down, Javed started his business like his uncle Sadiq Sheikh whom he always admired.
Javed lives with his mother, wife, and elder sister. Like Javed, his sister Wazia also wanted to do social service. Therefore, both the siblings set up the ‘Yusuf Foundation’ in memory of their father. The Foundation was set up in 2020 during the peak of the Covid-19 pandemic.
With the idea that the Foundation must start with fulfilling the basic needs of the people, he paid attention to the missing electricity in the lives of the poor.
He started researching low-cost options for providing electricity and zeroed in on solar energy. He thought that if solar panels were installed at the roof of each house, the poor could get electricity and also rid of the recurring bills.
Javed started from his neighborhood. To begin with, he chose families where either the male head was missing or non-working due to unemployment or disability.
Initially, the foundation installed solar panels on the houses of 10 families.
The solar panels were selected to provide continuous power for eight hours on a single charge. The inmates of the houses could use electric bulbs, run fans, and also charge their mobiles with it.
Javed Shaikh and his sister serving people
When the first solar panel lit a bulb in front of a big crowd, people instantly called Javed “Allah ka banda: (Allah’s man). However, his help is not for people of a specific religion. Poverty is the sole criterion for the foundation to provide solar panels to the people.
Yusuf Foundation took another initiative to fill the potholes on the main roads, which are dangerous and have resulted in many accidents.The problem of potholes becomes even more deadly during the rainy season. The Yusuf Foundation filled potholes on many busy roads of Pune with the help of modern technology ‘cold mix’. This saved many lives. His initiative was greatly appreciated.
On the plans of the Yusuf Foundation, Javed told Awaz-the Voice that he would like to work on the environment.
During the COVID-19 pandemic, the Yusuf Foundation distributed essential items like facial masks, food, and water in large quantities to the needy. It also organised a competition for orphans in the Azam Campus College in collaboration with the Center of Arts, Pune.
Javed is responsible for raising funds for such programs.
Javed keeps a part of his income from business aside from social work. The families believe in giving back to society and thanking the Almighty by helping others.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Panmamd, Pune / February 10th, 2024
3rd Foundation Day of Manipuri Muslim Meira Paibis at Cacha
The Cabinet Minister of Transport, Excise & Fisheries, Government of Assam, Primal Suklabaidya has donated a sum of Rs. 5 Lakhs from his local area development fund for the welfare of the Manipuri Muslim Meira Paibis (Manipuri Muslim Torch bearing Mothers) operating in Cachar District of Assam.
The Minister has handed over the amount to the President of All Manipuri Muslims Meira Paibi Sanstha, Cachar, Assam Moinam Jubeda Begum on the occasion of the 3rd Foundation Day Celebration of the Sanstha held on the 5th October 2023 at Bhaga, Islamabad, Cachar District, Assam.
The Minister also announced a special package including development of the office complex of the Sanstha, construction of a public community hall and development of approach roads. Attending as the Chief Guest in the 3rd Foundation Day of the All-Manipuri Muslims Meira Paibi Sanstha, the Minister also took note of the acute shortages faced by the Meitei Pangal Communities in the District and assured the package in a very quick response to a memorandum submitted by the Meira Paibi Womenfolk during the occasion.
The galaxy of other eminent personalities from Assam and Manipur present in the foundation day include Principal of Moirang College, Manipur Dr Raheijuddin Sheikh, Retired Additional Secretary of Assam Nandababu Singha, Assistant Director of Textiles Lairellakpam Harilal Singha, Assistant Professor of S R College Dr Abul Khair Choudhury, Vice President of Federation of Civil Societies Organisations (FOCS), Manipur B M Yaima Shah and Lakhipur East Zila Parishad Kabrabam Anita Devi as special guests.
A two minutes silence was also observed by the gathering to mark the tribute to the two of the Manipuri Meira Paibi leaders viz Ima Memchoubi Devi who expired very recently and Ima Sitara Begum who passed away last year.
The FOCS also extended financial assistance to the Muslim Meira Paibi Sanstha of Cachar by donating a sum of Rs.10,000/- only which was handed over by the Vice President B M Yaima Shah to the president of the Sanstha – Moinam Jubeda Begum.
3rd Foundation Day of Manipuri Muslim Meira Paibis at Cachar
In his short address by the special guest from Manipur, Moirang College Principal Dr Raheijuddin Sheikh emphasised the role of Manipuri women in the social change which became a unique culture of the Manipuri Womenfolk which is not seen in any other parts of the World and dire need for support and preserve the culture for the welfare of the future generations.
The women’s participation in safeguard of the people has a long history which may be dated back to the monarchy system in Manipur which later became more significant after the women agitation broke out in 1904 and 1939 showing discontentment of the womenfolk against the British policy.
Beginning with the safeguard of their male counterparts and children as the informal Nishabandhi groups in the localities during 1970’s, the Meira Paibi has now emerged as one of the biggest forces to move for a social change, an indispensable force to safeguard the integrity, starting from the issues of drug abuse and illicit trafficking to the eradication of antisocial elements and now the Meira Paibis have come up with the strongest force to deal with the present unrest in Manipur.
In her key note address, Lakhipur Zila Parishad Anita Devi has reiterated that the Foundation Day is being observed every year since the year 2021 in various places where the Manipuri Muslims (Pangals) are inhabiting in the Cachar District.
The venue of the 3rd Foundation Day this year has been chosen at Bhaga, Islamabad as the sanstha intended to reach out the importance of services rendered by the torch bearing mothers in various field including eradication of antisocial elements, drug abuse, upliftment of the educational, social and economical status of the people belonging to this area of the district which is being considered as the most backward as compared to the Meitei Pangals of other areas in Cachar District.
Sanarei Bibi & Thanin Bibi / Publicity in Charge, 3rd Foundation Day All Manipuri Muslim Meira Paibi Sangstha, Cachar, Assam
The Bharat Scouts and Guides are set to host the First Kalyana Karnataka Jamborette at Shaheen College premises in Bidar. Scheduled from February 8 to 12, the Jamborette will witness the participation of over 3,000 Scouts, Guides, Rovers, Rangers, and Heads from across the region.
Dr. Abdul Qadeer, founder of Shaheen Group of Institutions and District Vice President of Scouts and Guides, Bidar, has been nominated as the Chief of the event by PGR Sindhia, the state Chief Commissioner of Bharat Scouts and Guides. Dr. Guramma Siddareddy is appointed as the Additional Chief of Jamborette.
From 6:30 am to 8 pm daily, attendees can engage in a diverse array of activities encompassing adventure, cultural pursuits, yoga, meditation, district fair scenario displays, and more.
Dr. Abdul Qadeer emphasizes that these activities aim to foster discipline, physical fitness, mental agility, social skills, moral values, and spiritual development among the youth.
Shaheen College, well-equipped to handle the influx of participants, has made arrangements for accommodation, food, transportation, and other essential facilities. The preparations are in full swing, ensuring a seamless experience for all attendees.
The Jamborette will be inaugurated by Cabinet Minister Ishwara Khandre, Union Minister Bhagavanth Khuba, Urban Administration and Haj Minister Raheem Khan, and Former Lokayukta Justice Santhosh Hegde, Science and Technology Minister N. S. Bhosaraju, Educationist Basavaraj Patil Sedam, KKRDB President Ajay Singh and other leaders will participate.
At a recent press conference, Jamborette Chief Dr. Abdul Qadeer, along with Additional Chief Dr. Guramma Sidda Reddy, Jamborette Secretary Dr. H.B. Bharshetty, Coordinator Malleshwari Jujare, Co-coordinator Rachaiyyah Nasi, Camp Leaders Ramesh Tibshetty and Jaisheela Sudarshan and District Organizer Nagaratna Patil, shared insights into the upcoming event.
The press conference featured discussions on the wide array of activities, ranging from Mehndi and Rangoli to Quiz Competitions and Sustainable Development Training.
source: http://www.thehindustangazette.com / The Hindustan Gazette / Home> Education / by The Hindustan Gazette / January 28th, 2024
A recent study, coinciding with the hearing of the AMU minority status case in the Supreme Court, has revealed that the majority of students in Muslim minority institutions hail from the majority Hindu community.
According to the report, 52.7 per cent of students in the Muslim-run institutions are Hindus and only 42.1 per cent of students are Muslims.
These startling revelations have been made in two reports: “A Survey of Muslim-Affiliated Private Institutions of Higher Education in India” and “Two Decades after Sachar: A Socio-Economic Survey of Indian Muslims”.
These reports have been prepared by the Delhi-based think tank Centre for Study and Research (CSR) in collaboration with NOUS Network.
The reports were released by Jamaat-e-Islami Hind President Syed Sadatullah Husaini along with other dignitaries at the India International Centre here two days ago.
CRS is a not-for-profit organisation and aims at knowledge production in domains pertaining to all sciences impacting human civilisation. The CSR survey marks the first attempt of its kind to map the higher education institutes managed by the Muslim minority community across India. The data provides a reference point to track the growth in Muslim institutes over the coming years.
The findings of the report are quite significant to blast the stereotype view held by a section of the majority community having proximity to BJP and other groups who believe that only Muslim students study in the Muslim-run education institutes. This indicates that Muslim institutes not only serve the Muslim community which is educationally very backward but also the Hindu community students. To be exact, while these institutions have the title of minority-run institutions, they perform the role of national and secular institutions that offer education to all communities irrespective of their faith and culture. So, the role of Muslim institutions in spreading education to all communities is second to none.
The report says that Muslim minority manages 23 of India’s 1,113 universities where Hindu students account for 52.7% against 42.1 percent of Muslim students.
Similarly, across the 1,155 colleges managed by Muslim minorities, non-Muslims form the majority, with Hindus constituting 55.1% of enrolled students, followed by 42.1% Muslims and 2.8% belonging to other minority groups.
JIH chief hails reports prepared on Muslim-run institutions
Addressing the audience, JIH chief praised the survey that highlighted the contributions of Muslim-run institutions in not only providing education to Muslims but also to non-Muslims.
He commended their efforts in providing educational opportunities to vulnerable groups, communities, and female students.
With reference to the ongoing legal battle for Aligarh Muslim University’s minority status, Mr. Husaini emphasized the importance of minorities’ right to establish and manage their own educational institutions.
The JIH supremo described the two survey reports as “vital documents” offering valuable insights for government officials, policymakers, scholars, educators, community leaders, and researchers seeking to understand the educational landscape for Muslims in India.
Praising the data’s potential, the JIH President emphasized how it can improve education quality, uplift the Muslim community, and guide policy making towards equal educational opportunities for all.
“These findings, exploring diverse aspects of Muslim education, offer a roadmap for actionable initiatives,” he said.
CSR director Dr. Rizwan highlights Muslim institutions’ role in education
CSR Director Dr. Mohammad Rizwan highlighted the collaborative effort behind the study on Muslim-run institutions. He said, “Prepared with the help of NOUS Network led by CEO Ali Javed, the report examines higher educational institutions managed by Muslim societies and trusts, including those founded by Muslims and currently overseen by government agencies.”
Dr Rizwan, in his address, presented an analysis of student enrolment patterns, gender representation, and the socio-economic background of Muslim students.
In a conversation with this scribe, Dr. Rizwan emphasized the key takeaways from the report. He stressed the importance of understanding the dynamics of Muslim-run institutions for informed policymaking.
The report’s findings, he noted, highlight the unique needs of the Muslim minority in higher education and advocate for targeted interventions.
Speaking about the Indian Muslim community’s educational landscape, Dr. Rizwan reiterated the crucial role of institutions run by the Muslim minority and their significance in not only serving the community’s needs but also those of other communities. He stated that these institutions ultimately contribute to the nation’s educational advancement by uplifting a broader population.
CSR Director hailed the study as a groundbreaking first, highlighting that no previous research has investigated the number of higher education institutions affiliated with Muslim minority groups.
Dr. Rizwan explained the study’s unique methodology, highlighting its use of data from AISHE, AICTE, NCMEI, and NAAC reports to meticulously identify and compile a comprehensive list of Muslim-affiliated higher education institutions in India, ensuring a thorough analysis of the educational landscape.
Highlighting key findings of Muslim institutions survey
A striking finding from “A Survey of Muslim-Affiliated Private Institutions of Higher Education in India,” reveals that despite constituting 73.4% of all minority groups, Muslims manage only 16.6% of colleges run by minority communities. Conversely, other minority groups, representing 26.6% of the population, manage the remaining 83.4% of these colleges.
The survey found that in 1947, at the time of independence, there were only 22 Muslim higher education institutes. In over seven decades, this number has grown to just 1,178, which includes 23 universities and 1,155 colleges. Critics have pointed out that the Muslim community, which comprises over 14% of India’s population, did not undertake concerted efforts to establish educational institutes over this long period.
University Landscape
Among India’s 1,113 universities, 23 are categorized as Muslim minority institutions, according to the 2020-21 AISHE data. The report traces the growth of Muslim minority universities from just five at India’s independence in 1947 to the current 23. Despite the passage of 75 years, the Muslim community established only 18 additional universities. The majority (43.5%) are privately managed, and nearly 70% are located in urban areas, emphasizing the need for rural educational infrastructure.
Among the key findings, Uttar Pradesh, with the largest Muslim population in the country at around 38 million, has the highest number of Muslim universities (6), followed by Karnataka with three.
College Scenario
Among the 43,796 colleges in India, 1,155 are managed by the Muslim minority community. From 17 Muslim colleges in 1947, the number has surged to 1,155 over 75 years. In terms of growth trends, the decade from 2001-2010 saw the highest increase in number of Muslim colleges at 416, while in the most recent decade from 2011-2020, only 316 new colleges were established.
Kerala leads in terms of highest number of colleges at 211, followed by Uttar Pradesh at 209. The survey notes that 10 states – Kerala, Uttar Pradesh, Maharashtra, Karnataka, Telangana, Tamil Nadu, Andhra Pradesh, West Bengal, Bihar and Jammu and Kashmir account for over 90% of all Muslim colleges in the country. However, the majority of these colleges (57.8%) are in rural areas. Despite comprising 73.4% of all minority groups, Muslim minorities hold a mere 16.6% share in colleges, showcasing a significant disparity.
Muslim institutions lack participation in quality assessment
The report has sparked concern about the quality of education at Muslim-affiliated higher education institutions in India, highlighting their low participation in national quality assessment frameworks.
A staggering 90.65% of Muslim colleges and 56.5% of universities lack accreditation by the National Assessment and Accreditation Council (NAAC), a key benchmark for educational quality.
Only 21.7% of universities and a mere 3.1% of colleges participated in the 2023 National Institutional Ranking Framework (NIRF), with 96.4% of Muslim minority colleges entirely absent. Only 36 Muslim colleges participated in the NIRF ranking process of 2023, suggesting a potential need for further investigation and support to improve their standing.
No Muslim minority college secured a spot in the top 100 NIRF rankings, raising further questions about their overall academic standing.
Enrolment Patterns of Muslim students a cause for concern
The latest reports reveal a stark underrepresentation of Muslims in higher education, with only 4.9% enrolment as compared to other religious groups. In institutions of national importance, such as IITs, IIMs, and NITs, the representation drops to a mere 1.92%.
The report reveals that Muslim students predominantly opt for undergraduate programs (90.6%). The survey pegs the total enrolment in Muslim universities at around 98,000 students, while enrolment in Muslim colleges stands at over half a million. However, the majority of Muslim students opt for undergraduate programmes, with just about 8% pursuing Postgraduate courses and less than 1% enrolled in research programmes like MPhil and PhD.
The enrolment figures highlight the need for greater focus on higher education and research among the Muslim community.
The report also highlights gender-wise and social group-wise distribution of students, pointing out the need for increased representation of Muslims in higher education.
Female Enrolment Dominates Muslim Colleges
The survey points out that the share of female students among the Muslim student population is amazingly encouraging at over 52% in colleges and 37% in universities. In terms of social groups, about half of the enrolled Muslim students come from the general category, while around 48% are from OBCs. Representation from STs is negligible at less than 1%.
Females outnumbered males across all programme levels – undergraduate (50.9%), postgraduate (59.43%), and certificate (62.45%) in Muslim run colleges. This female majority even extends to Muslim students enrolled in colleges, with females constituting 52.82% of the total. Higher degree programmes (M.Phil. and Ph.D.) buck the trend, with male representation exceeding female.
Unlike colleges, universities witnessed a stark contrast, with males constituting 63.19% of the enrolled students. Only in the M.Phil. program did females hold a slight majority with 11 students enrolled.
Educators, policymakers see Muslim education report as roadmap for improvement
After launching the reports and briefing about them, a roundtable discussion was held, in which educators, policymakers, and stakeholders applauded the report on Muslim-managed higher education institutions as a valuable resource for addressing existing challenges.
Among those welcoming the report were JIH Markazi Taleemi Board (MTB) chairman Professor Mohammad Salim Engineer, Mr. M. Farooq (who runs various educational institutions in Maharashtra), and researcher Sadat Husain.
They described the survey report as a roadmap for improvement, offering insights and recommendations for policymakers and educators.
They also recommended enhancing access to higher education through scholarships and financial aid mechanisms exclusive for economically marginalized Muslim youths; creating special drives to encourage NAAC accreditation and NIRF participation among Muslim institutes; establishing dedicated cells to promote research publications from Muslim institutes; and exploring public-private partnerships and Resource Centres to elevate standards of existing Muslim colleges.
JIH Markazi Taleemi Board Director Syed Tanveer Ahmed stressed the importance of data collection and research for effective action.
“This report offers valuable insights,” he said, highlighting the need for “affirmative actions” based on data, not just “perceptions.” He urged the community and its NGOs to study the report and suggest concrete steps based on its findings.
Mr. Ahmed expressed the view that a well-informed minority can effectively play a role of majority in a democracy, underscoring the importance of trust in research and data to foster genuine awareness. He urged the Muslim community to actively engage in data collection, citing the commendable efforts of CSR in this regard.
According to Mr. Ahmed, community organizations should closely examine reports generated from surveys and provide valuable inputs on potential actions for both the community and its NGOs. He highlighted the need for strategic efforts in the political domain to advocate for affirmative action, emphasizing that the Muslim community often lacks interest, practice, and seriousness in collecting data.
The data collected, according to Mr. Ahmed, serves as a guide for implementing affirmative actions in the education sector for the Muslim community. He suggested that if the number of universities is insufficient, the government should formulate policies to facilitate the establishment of universities by Muslim NGOs and institutions. Additionally, Mr. Ahmed addressed some threats to the Muslim minority in the education sector, pointing to the misinterpretation of Article 30, particularly in reference to the AMU case.
The MTB director suggested that the two reports be discussed widely across the country at all levels – local, state, and national. He believes distributing the report to stakeholders and government agencies will generate broader discussion and potential impacts.
He also called upon social organizations to actively work towards altering the overall attitude of the Muslim community towards education.
CSR coordinator Syed Ahmed Muzakkir, who coordinated the event, presented a concise summary of the reports verbally.
source: http://www.indiatomorrow.net / India Tomorrow / Home> Education / by Anwarulhaq Baig / February 07th, 2024
