The sisters come from a modest background. Their father, Abdul Malik, works as a carpenter, while their mother studied up to Class 9.
Two sisters from Meerut have drawn attention with their impressive performance in the Uttar Pradesh Madhyamik Shiksha Parishad examinations, securing the top two positions in the district.
Adeeba Malik scored 95.68 per cent in the high school examination to secure first place, while her sister Shifa Malik ranked second with 82 per cent in the science stream.
Their achievement has brought joy to the locality, with residents visiting their home to congratulate the family.
Adeeba attributed her success to discipline and consistency. “I studied for long hours every day and stayed focused. Hard work and a proper routine helped me achieve this result,” she said. She scored full marks in mathematics, her strongest subject.
Notably, she prepared entirely at home without any tuition or coaching support.
The sisters come from a modest background. Their father, Abdul Malik, works as a carpenter, while their mother studied up to Class 9. Expressing his pride, Abdul Malik said, “I could not study much myself, but my daughter is making me proud. There is no difference between a son and a daughter. I want her to study and move ahead.”
The sisters were felicitated at St Joseph Inter College, where teachers and students celebrated their success. Sweets were distributed, and similar celebrations were held at their home.
Family members said the achievement reflects the sisters’ consistent dedication and hard work.
Adeeba aspires to become an IAS officer and serve the country.
Education experts say such success stories are significant, especially in areas where awareness about girls’ education is still evolving and students often face challenges in continuing their studies. The sisters’ achievement is being seen as an inspiring example for others.
source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> India> Indian Muslim / by Mohammad Bin Ismail / April 25th, 2026
Usia Village – Kamsarbar (Ghazipur District), UTTAR PRADESH / Kolkata, WEST BENGAL :
The daughter of Kamsarbar village in Uttar Pradesh becomes the first woman civil servant from her area, inspiring Muslim girls across the country
New Delhi :
In a moment of pride for Indian Muslims, especially young women from small towns, Saima Saraj Khan from Kamsarbar in Ghazipur district, Uttar Pradesh, has once again cleared the prestigious Union Public Service Commission (UPSC) Civil Services Examination. This time, she achieved an impressive All India Rank of 135, improving on her earlier success where she secured Rank 165. With this double achievement, Saima joins the rare group of women in the country who have passed the tough exam twice.
Saima, the only daughter among three siblings, hails from Usia village in the Muslim-majority Kamsarbar area of Ghazipur. Her family later moved to Kolkata, where she grew up and studied. Her father, Saraj Ahmad Khan, is a successful businessman and builder, and he played a big role in encouraging her education from childhood. “My father always said education is the biggest power. Once you get it, paths in life open on their own,” Saima recalled.
Most of Saima’s schooling took place in Kolkata. She completed up to Class 8 at St. Paul’s Boarding and Day School in Kidderpore, then did her Class 12 from Ashok Hall Girls Higher Secondary School. She graduated with honours in Sociology from St. Xavier’s College. During her college days, working with an NGO brought her close to real problems faced by people on the ground. “When I met people and saw their struggles, I felt I wanted to help them, even if in a small way. That need for real authority to make change pushed me towards UPSC,” she said.
Saima prepared for the exam at Educate IAS Academy in Kolkata. After clearing prelims in earlier attempts, she also guided other aspirants for some time. Her journey was not easy. She failed three times before her first success in UPSC 2023, which made her the first woman from Kamsarbar to become a civil servant. Each failure tested her deeply. “Every day after those failures, the thought of giving up came. But I had no other plan. All my dreams were tied to UPSC, so I kept going,” she shared.
To focus fully, Saima cut herself off from social media and most social events for four to five years. She rarely visited relatives or attended weddings, limiting outings to occasional meetings with childhood friends once a month. “There was no fixed study time, but I gave as many hours as possible to studies,” she explained.
Her message to other aspirants is clear and practical. “First, be honest with yourself. If you study five hours, focus on quality, not just quantity. Consistency matters most. Don’t worry too much about results—just keep preparing fully.” She also spoke directly to Muslim girls and women: “Dreaming and working to fulfil those dreams is every girl’s right. Women can succeed in any field. Never give up on your dreams.”
Saima’s success brings huge joy to her family, village, and district. People in Ghazipur and beyond see her as a strong example of self-reliance and hard work for Muslim women, where many still face limits on education and careers. Her story shows that with family support and belief in oneself, no goal is too far.
She quoted a line that sums up her journey: “Where there is a will, there is a way.” Saima often repeats that difficulties and failures are part of success. “Don’t let them take over you. Keep pushing.”
Her achievement also connects to Kolkata’s proud history—from Satyendranath Tagore, the first Indian ICS officer from united India, to now Saima becoming the first woman civil servant from Kamsarbar. “Education is the real power,” she stresses, echoing her father’s words from childhood.
As news of her Rank 135 spread, young Muslim girls in Uttar Pradesh and across India are finding fresh hope. Saima proves that with clear goals, steady effort, and strong resolve, women from humble backgrounds can reach the top. In the words of poet Dushyant Kumar that capture her spirit perfectly:
“Kaise aakaash mein suraakh nahin ho sakta
Ek patthar to tabiyat se uchhaalo yaaro”
(How can the sky not have a hole?
Just throw a stone with real courage, friends.)
Saima Khan has thrown that stone with full courage—and broken through barriers for many to follow. Her story is a shining light for education, perseverance, and the power of dreams in the Indian Muslim community.
source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> Indian Muslims> Women / by Mohammad Bin Ismail / March 10th, 2026
Educated at Allahabad University, the daughter of a State Bank of India officer credits self-study, family support and disciplined preparation to secure first rank
New Delhi :
In a story of determination, faith and steady hard work, Anjum Ara from Prayagraj in Uttar Pradesh has secured first rank in the Chhattisgarh Provincial Judicial Service Examination, becoming a judge and bringing pride to her home state. Her success has been widely celebrated in Prayagraj, where neighbours and well-wishers described her achievement as a moment of honour for the city.
Anjum, who comes from an educated Muslim family, said her journey was shaped by a personal loss that changed the direction of her life. Her uncle, whom she lovingly called Bade Abu, served as an Additional District Judge. His death left a deep impact on her and inspired her to choose the path of judicial service. “I used to call him Bade Abu,” Anjum recalled. “After he passed away, I made up my mind that I would become a judge like him and serve society.”
She completed her early schooling at Central Academy in Jhunsi town in Prayagraj District before pursuing her BA and LLB from the University of Allahabad. Reflecting on her university years, Anjum said the Law Faculty played a major role in shaping her approach towards legal studies. “The Law Faculty taught me to understand the law, not just memorise it,” she said. “Our professors focused on practical learning. That helped me a lot in the judicial exams.” She added that because of the strong academic environment at the university, she did not feel the need to rely on costly coaching institutes. “If your basics are clear, you can prepare on your own,” she said.
Her father, Shamim Ahmed, works as an assistant manager at the State Bank of India, while her mother, Akhtari Begum, is a homemaker. Anjum described her parents as her biggest support system. She said her preparation was entirely self-driven and disciplined. “I studied five to six hours every day with full focus,” she explained.
For the mains examination, she focused strongly on judgment writing. She regularly practised answer writing and carefully studied judgments delivered by local courts in Chhattisgarh to understand how decisions are framed. “I practised writing answers regularly. I also studied judgments from local courts in Chhattisgarh to understand how decisions are structured,” she said. She also credited her habit of reading newspapers daily for helping her during the interview stage. “Current affairs helped me respond confidently,” she added.
At home, her family ensured that her studies were never disturbed. “They made sure there was no noise while I studied. They always encouraged me, especially when I failed in the Rajasthan and Delhi judicial exams,” Anjum said. Her father said the family never allowed disappointment to take over. “We always believed in her ability. Failure is part of life. We told her not to lose hope,” he said. Her mother added, “She worked very hard day and night. We only tried to give her a calm environment.”
Before achieving success in Chhattisgarh, Anjum faced setbacks in other states. She admitted that those failures were painful but also important lessons. “Failures taught me where I was lacking,” she said. “Instead of getting upset, I improved my answer writing and strengthened my understanding of the law.” Her perseverance paid off when the results were declared and she secured the top rank in the state.
Residents in Prayagraj expressed pride in her achievement. A neighbour said, “This is a proud moment for the entire area. She has shown that with hard work, anything is possible.” A former teacher from the University of Allahabad said, “Anjum was always sincere and focused. Her success proves that strong academic grounding and discipline make a real difference.”
Now appointed as a judge, Anjum says her goal is to carry out her duties with honesty and integrity. “I want to fulfil my responsibilities towards society through the judiciary with sensitivity,” she said. “Justice should be fair and humane.” Her achievement is being seen as an inspiration, particularly for young women from minority communities who dream of entering the judiciary.
Anjum also shared advice for aspirants preparing for judicial services. She urged students to build a strong grasp of the basic language of law. She advised regular answer writing practice for the mains examination and stressed the importance of understanding how court judgments are read and written. She encouraged students to maintain a routine of five to six hours of focused study daily and not to lose heart in the face of failure. “There is no easy way,” she said. “You have to stay focused and believe in yourself.”
From the classrooms of Prayagraj to securing the top rank in Chhattisgarh, Anjum Ara’s journey reflects discipline, patience and family support. As she prepares to take her place on the bench, many young aspirants now look to her story as proof that steady effort and belief in one’s goal can turn a dream into reality.
source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> Indian Muslims / by Mohammad Bin Ismail / February 23rd, 2026
Mosques in Hindi heartland states are an exclusive male preserve. Though Islam doesn’t barentry of women into mosques, they are scrupulously kept away from the holy precincts all across north India. But Amber Mosque in the outskirts of Lucknow challenges this shibboleth. It was founded and built by Ms. Shaista Ambar, a social activist from Lucknow who wouldn’t take such taboos lying down.
Wife of a bureaucrat in Uttar Pradesh, Shaista conceived the idea of a mosque where women could also offer namaz alongside men, in 1995. As a young woman, Shaista would take up social causes during the 1980s and 90s. Construction of a mosque was certainly not on her mental screen. But the rebel in her got awakened when she took a child inside a mosque to introduce him to the collective prayers.
For the imam the sight of woman inside the mosque was no less than a sacrilege. She was ordered out. The outrageous behaviour left a deep imprint on her. Beating a hasty retreat, she vowed to build a mosque where both men and women could pray. She drove straight to Nadwatul Uloom, the world famous centre of Islamic learning in Lucknow seeking an audience with Maulana Ali Miyan, the 7th Chancellor of the seminary and a world re nowned scholar of Islam.
The revered Maulana signalled her to go ahead pledging his full support. Pouring the family’s savings, a 26,000 square feet plot of land was bought in Teli Bagh, 15 kms away from the city centre on the road going to Rae Bareli. She sold away her car and ornaments to raise the required funds. The move gathered support from wider circle of relatives and acquaintances.
Lo and behold! The mosque came up opposite the trauma care centre of the Sanjay Gandhi Post Graduate Institute of Medical Sciences. And it was none other than Maulana Ali Miyan Nadwi who presided over the consecration of the mosque in 1999. (He passed away on December 31, 1999). The mosque can host a congregation of over a thousand persons on a Friday when doughty Shaista Amber ensures her weekly presence.
She presides over the committee taking care of the mosque as the chief mutawalli with several other members of the family. She has resolutely stood against traditional maulvis taking over the management of the mosque. There have been pleas to start a madrassa (Islamic theological school) within the precincts.
She has declined permission and has instead started a dharamshala (stay-homes for wayfarers) within the boundary of the mosque where women attendants of inmates at the Sanjay Gandhi Institute find accommodation at a very reasonable rent. And they could belong to any faith. She says Uttar Pradesh has several thousands of madrassas but no dharamshalas and other such key civic facilities set up by Muslims.
The mosque is open for namaz to Sunnis as well as Shias, the major sects within Muslims. The mosque also runs a counselling centre where family disputes, mainly post-marital, are referred for resolution. Shaista has had differences with the All India Muslim Personal Law Board on several issues pertaining to women’s rights in Islam.
Critical about the rigidity on its outmoded stances, she and several of her supporters set up the All India Muslim Women Personal Law Board nearly a decade ago. The Board has appreciated the law banning the practice of triple talaq at one sitting and has suggested several progressive reforms. One who completed her graduation from the Aligarh Muslim University and later acquired Adib and Kamil certificates, Shaista has willed that her two daughters and son would look after the management of the mosque after her passing away.
Shaista came visiting Bengaluru last May at the invitation of the Azim Premji University for a seminar where this author had a chance meeting as a participant. Log onto www.shaista ambar.com for an overview of her vision and activities.
source: http://www.newstrailindia.com / News Trail / Home / by M A Siraj / October 19th, 2025
Amid our fast-paced lives, there exists a remarkable group of individuals who believe in slow, steady, and consistent efforts to create meaningful change.
These individuals are known as changemakers—people who quietly dedicate themselves to bettering society, far from the spotlight and the noise of daily routine.
They don’t seek fame or recognition. Instead, they focus on making a positive impact in their communities. Often unheard of, these changemakers influence others through their actions, values, and vision for a better world.
Awaz–The Voice is proud to launch a special series starting this Sunday, spotlighting Indian Muslim changemakers of India.
Through their inspiring stories, we aim to shine a light on individuals whose work exemplifies compassion, dedication, and innovation.
Our editorial team has carefully selected these changemakers based on several parameters, including the authenticity of their efforts and the tangible impact they have made.
These are everyday heroes who are addressing pressing social, environmental, and economic challenges—often with limited resources but unwavering commitment.
They are improving access to education, healthcare, and sanitation; they are empowering women, protecting the environment, and uplifting their communities—all without expecting any rewards or recognition. For them, the satisfaction of doing good is reward enough.
Their actions may seem small, but their impact is profound. As the saying goes, “Every drop counts in making an ocean.” Each changemaker is a vital part of the wave of progress that is quietly transforming India.
One of our key criteria in identifying these individuals was whether they are creating tangible change or inspiring others to become changemakers themselves. For us, a changemaker is someone who brings positivity into the world through innovative solutions, leadership, and a commitment to improving lives and systems.
In a world that often celebrates loud success, we believe it’s important to pause and acknowledge those who uphold the highest ideals of humanity. These changemakers serve as a moral compass, reminding us of our own responsibilities to society and to one another.
We begin our series with changemakers from Uttar Pradesh, featuring stories like that of Capt. Saria Abbasi, who dreamt of joining the Indian Armed Forces from a young age. After earning her engineering degree and receiving multiple job offers, she chose instead to follow her dream and joined the Indian Army—becoming a role model for countless Muslim women aspiring to serve the nation. She has done challenging missions like serving at Indo-China border post at Tawang in October 2021.
Rubina Rashid Ali, who lives in Aligarh Muslim University’s campus has become a champion for women earning their livelihood out of applique (ornamental needlework in which pieces of fabric are sewn or stuck). She has stood up for them to ensure that these women from poor backgrounds get the wages they deserve.
The changemakers of India
Dr Farha Usmani, a medical practitioner who hails from Aligarh, went to US to pursue her career in the United Nations Population Fund in 2007. Leaving behind her family was a tough call for her. She is the only Muslim woman to have risen to the position of director in the UNFPA. Today, she is making world policies for women’s health and rights. She is the Vice President of SAFAR, an organization that is responsible for the overall advancement and rights of minority and marginalized women and girls in India.
Another inspiring figure is Babban Mian, a businessman who runs a large gaushala (cow shelter) in Bulandshahar, caring for hundreds of cows. Inspired by his late mother’s deep affection for animals, Babban Mian’s work also challenges stereotypes and promotes harmony by offering a different perspective on the Muslim community’s relationship with animal care.
Some of the changemakers will remind you of characters straight from Indian folklore and vernacular literature. People who have been nurtured by Indian civilizational values of compassion and selflessness.
Through these stories and many more, we hope to inspire our readers and celebrate the quiet revolution being led by changemakers who are shaping a better, more inclusive India.
We’d love to hear your thoughts on this series. Write to us at input@awazthevoice.in or engage with us on our social media platforms.
The author is the Editor-in-Chief of Awaz-the Voice portal
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Atir Khan, Editor-in-Chief, Awaz-the Voice portal / May 22nd, 2025
For the first time in the history of Aligarh Muslim University Student politics, three women have won the student union elections. Ghazala Ahmad, Sadaf Rasool and Labiba Sherwani all contested the polls for the first time and all three won posts of cabinet members in the AMUSU.
The results of AMUSU elections sent a positive message about gender equality in an university that had gotten bad press for restricting library access for undergraduate women students.
Ms. Ahmad is final year student of Bachelors of Social Work, Ms. Rasool is in the final year of B.U.M.S. and Ms. Sherwani is in her first year of Bachelors of Social Work.
In 2015, one female student had won the union elections. But this is the first time in the history of AMU that three women have won the polls in their maiden attempt.
Kehkashan Khanam, a student of Ph. D. in Theology had won the post of cabinet in the last AMU student union elections. Ms. Khanam had contested this time for the post of vice-president in the AMUSU.
While talking to The Hindu on phone from Aligarh, Ghazala Ahmad said she held the victory of three girls in their first attempt to be a “sign that students of AMU want to see more girls presence and participation in overall student politics”.
When asked how she convinced a male-dominated electorate to vote for her, Ms. Ahmad said, “I told everybody on the campus that time has come to change outsiders’ perception of AMU. I told them, lets show the outside world that AMU campus is friendly and open to girls.”
The twenty-one-year old Ms. Ahmad said her inspiration was her working mother Nahid Fatima, Principal of a Government Primary School in Aligarh.
The job of a cabinet member is to ensure that the problems faced by the students at the departmental and faculty level, should be conveyed and taken up with the president, vice-president and secretary of the AMUSU. “It is a male-dominated campus but the results show that students on the campus want to more participation from girls. After all girls are also there on campus. Who will represent them. It was a tough competition so I had to work really very hard,” said Ms. Ahmad.
source: http://www.thehindu.com / The Hindu / Home> News> India> Other States / by The Hindu / November 01st, 2016
Adiba receiving the Prestigious APS Distinguished Student Award
Aligarh:
Adiba, a PhD student in Physics at Aligarh Muslim University (AMU), has been honoured with the Distinguished Student Award by the American Physical Society (APS) at the APS March Meeting 2025 in Anaheim, California.
Instituted in 2015, the award recognises exceptional early-career researchers from outside the U.S. and supports their participation in APS’s flagship meetings.
Adiba, working under the supervision of Prof Tufail Ahmad, is conducting cutting-edge research on Resistive Random Access Memory (ReRAM) devices for neuromorphic computing – an emerging frontier in physics and artificial intelligence. Her work earned her the prestigious award for outstanding contributions to the field.
Beyond research, she leads as President of the International Centre for Muslim Women in Sciences (ICMWS), championing science education among young women.
Expressing her gratitude to AMU for its role in her success, Adiba said, “Receiving this recognition from APS makes me feel incredibly proud and motivates me to strive even harder.”
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Research> Science & Technology / by Radiance News Bureau / April 08th, 2025
The Uttar Pradesh Chapter of the Association of Muslim Professionals (AMP) organized an ceremony at Hotel Arif Castle for the recipients of the 4th National Awards for Social Excellence and the 8th National Awards for Excellence in Education from Uttar Pradesh.
Among special guests were senior gastro surgeon Dr. Waliullah Siddiqui from Apollo Hospital and Mirza Mubeen Baig from Gautam Budh Nagar. Distinguished educationist and career counsellor Dr. Amrita Das was to attend as the chief guest but could not participate due to health issues, so former senior bureaucrat Zahra Chatterjee filled the role.
The programme began with a recitation from the Holy Quran by Maulana Muhammad Rehan Qasmi.
The welcome address was delivered by AMP’s Zonal Head for Central Zone, Syed Shoaib. AMP’s State Head, Shaheen Islam, introduced the audience to AMP’s objectives and activities, mentioning that this non-governmental, non-political, and non-profit organization was founded in 2007. Over the years, AMP has been engaged in educational, social, economic, and developmental activities aimed at empowering marginalized communities.
Guest of honour Mirza Mubeen Baig emphasized that working for NGOs is becoming increasingly challenging, and only those organizations that serve selflessly and with sincerity will succeed. He stressed the need for collaboration among serious NGOs to benefit from each other’s experiences.
Dr. Waliullah Siddiqui congratulated the awardees for their contributions to education and social services, highlighting that the responsibility for educating and nurturing children lies with both parents and teachers. In today’s changing times, this responsibility has grown even more significant. He shared personal lessons from his life, crediting his parents for playing a central role in his achievements.
Speaking as the chief guest, retired IAS officer Zahra Chatterjee praised AMP’s work and said that every individual’s contribution is crucial for the nation’s development. She stressed the need to reach out to the last individual to ensure educational awareness and economic stability.
Farooq Siddiqui, Head of AMP’s National Coordination Team, addressed the audience, stating that these awards aim to encourage individuals and organizations committed to transforming the nation through their selfless services. He emphasized the importance of collective efforts and mutual cooperation, noting that the welfare of the country and nation lies in unity and partnership.
The vote of thanks was delivered by Mohammad Mohiuddin, Chapter Head of AMP Lucknow, and the event was hosted by Dr. Sumbul Shakeel.
The recipients of the National Awards for Social Excellence included the Best NGO awardees:
Tauheedul Muslimeen Trust, Institute of Social Harmony and Upliftment.
Among the Change Maker Awardees were:
Professor Dr. Nuzhat Hussain from Lucknow, Dr. Mohammad Mubashir, Sabiha Ahmed, Balbir Singh Maan, Dr. Kaleem Ahmed Khan from Kanpur, Dr. Saba Yunus, Shahid Kamran Khan, Sagheer Khaksar from Balrampur, Dr. Saleem Mohammad Khan and Naseem Ahmed Khan from Aligarh, and Ramesh Chandra Srivastava from Ayodhya.
The recipients of the National Awards for Excellence in Education included:
Professor Mirza Mohammad Sufiyan Baig, Professor Naseem Ahmed Khan, Ausaf Azeem Kirmani from Aligarh, Mohammad Shahid Khan, Dr. Mohammad Shamim, Samiullah Ansari from Kanpur, Chitra Maheshwari from Lucknow, Dr. Roohi, and Maulana Mohammad Rehan Qasmi.
Lifetime Achievement Awardees included senior teacher Sheila Lawrence from Lucknow and Jamaluddin Khan from Kanpur.
A large number of attendees were present at the event, including Dr. Anis Ansari (former IAS), Mohammad Khalid Ashu, Mujtaba Khan, Najm-ul-Hasan Rizvi Najmi, Dr. Uzma Mubashir, Syed Abrar, Rizwan Ansari, Mohammad Zeeshan, Mohammad Imran, Javed Akbar Khan Lodi, Shahenshah Ansari, Fahad Mahmood, Ayesha Mahmood, Alma Siddiqui, Ayesha Alvi, Zaheer Baig, and Aqib Rauf.
source: http://www.indiatomorrow.net / India Tomorrow / Home> Education / by India Tomorrow / September 03rd, 2024
Raffat Begum was a gifted poet and wrote with the pen name ‘Asmat’ and took advice from Azhar Inayati, a renowned poet of Rampur. She also wrote several barsaati folk songs celebrating monsoons as did Nawab Raza.
The names of brides have vanished from wedding cards in Rampur. So, we are cordially invited to the wedding of ‘Arif Khan, S/o Samiullah Khan to the daughter (no name) of Wahidullah Khan’. Even the names of women are concealed from vocalization by disrespectful male lips. The nameless miasma enveloping our girls is a recent trend in Muslim etiquette of this erstwhile princely state. It negates the ninety year journey the women of the city have traversed–all the tiny and large steps of emerging out of the zenanas, educating themselves and finding a voice. Maybe the unnamed daughter getting married was educated at one of the local women’s colleges established by the erstwhile Nawabs and has ambitions that involve a becoming.
The emancipative journey of Rampur women began with the decision of a queen – Raffat Zamani Begum, wife of Nawab Raza Ali Khan– to leave the confines of the harem and become something more than a name. Nawab Raza (1930-1947), an enlightened ruler fully supported his wife in her decision and was possibly influenced by her in his very western and ‘modern’ outlook. As the princesses and female members of the royal family followed Begum Raffat, there was a filtered down liberation among the women and girls of upper classes, and over the years a snowball effect that touched the lives of the of all classes of Rampur women.
Raffat Begum was the daughter of Sir Abdus Samad Khan, Prime Minister of Rampur under the colonial rule, an impeccable gentleman who traced his antecedents from the Najibabad royal family. She was married to the crown prince, Raza Ali Khan, when she was five and he was six years old. The little bride sat on her grandmother’s lap, her heavy nath supported by her grandmother’s palm as the nikah ceremony was performed. The young daughter in law was granted all the paraphernalia of the future queen while still living with her father and had to attend court on special occasions. At a time when brides were given a new name and a title, her name was changed from Askari Begum to Raffat Zamani Begum.
When Raffat was thirteen, her father in law, Nawab Hamid Ali Khan (1894-1930) demanded that the rukhsati (going away ceremony) be performed. Raffat’s father insisted that they wait at least till the groom had completed his education. Raffat Begum wrote, and is quoted in her sister Jahanara Begum’s memoir, that the relations between the two gentlemen became strained. Finally, Nawab Hamid walked on foot from his Khas Bagh palace to the bride’s house, ‘Rosaville’, and the ceremony which usually took days was performed in a few hours; Raffat Begum left her paternal home amidst songs extolling the valiant Rohilla Nawabs and martyrs of ancient battles.
The teenage couple began their married life often separated by the political intricacies and rules of the harem. Oral history says that they were not allowed to live together for seven years and Raffat Begum was declared infertile after her first son was born. Raza was forced to take a second wife by his father and stepmother. The women of Raffat Begum’s family did not practice strict purda. Her mother was the daughter of the regent of Rampur, General Azamuddin Khan (1888-1891) who had earned the ire of the maulvis of the time for his ‘kristaan’ viewpoint and his championing of female education. Some say he was murdered because of his radical outlook. It is therefore unsurprising that the educated Raffat Begum rejected the claustrophobic harem life she had endured for the first ten years of her married life as soon as Nawab Raza came to power. The couple showed a proclivity towards the ‘modern’ and western lifestyle in all areas and Raffat Begum became a major mover in the drastic transformation of the Rampur durbar, the zenana and Rampur culture. Though not documented in written histories, the influence of Raffat Begum on the dress, cuisine and court etiquettes finds testimony in oral history.
We get a vivid description of the Begum in her stepdaughter , Mehrunnisa Begum’s memoir, ‘An Extraordinary Life.’
Home tutored in English, Persian and Urdu, Raffat Begum entertained distinguished guests at royal banquets and sat for official pictures––the first pictures of women from the royal family. She wore latest western dresses, make up and was a chain smoker –– a ‘modern’ thing to do. In fact, she encouraged her children to smoke as it was considered fashionable. However, some women continued to live in the royal zenana ––more out of lack of choice and under confidence–– but there was no constraint on their movement. Given that Nawab Raza’s predecessor, Nawab Hamid confined his women to a sequestered life behind the laal purda, this was the beginning of a drastic change in the thought process and lifestyle of elite Rampur women.
The young princesses were sent to a boarding school after being brought up by British nannies in a strictly regimented nursery. Emulating the new trend, the elite landowning families and those associated with the court started educating their sons and daughters at boarding schools. So, my mother and her siblings were sent to La Martinere in the 1950s. The 1960’s saw Rampur’s first female doctors, teachers, writers and lawyers ––aspirational models for young girls studying in government colleges now housed in the old palaces and zenanas of yore. Nawab Raza gave a lot of emphasis to education particularly female education and the girls from ordinary families were now sent to girls’ schools in the city after initial misgivings. Covered rickshaws and thelas (carts) transported the burqa clad young ladies to schools. My mother became a doctor in 1967 and the women of my family practiced a flexi-veil where they would cover their heads, sit in curtained cars in Rampur and don sarees and bellbottoms outside of Rampur.
Raffat Begum was a gifted poet and wrote with the pen name ‘Asmat’ and took advice from Azhar Inayati, a renowned poet of Rampur. She also wrote several barsaati folk songs celebrating monsoons as did Nawab Raza. Some of her poetry was published.
Begum Noor Bano, her daughter in law and ex-Member of Parliament, recalls the after-dinner dastan sessions with the children and grandchildren gathered around their beloved ‘Mummy’. The dastans were later written down by a scribe.
Mapara Begum, a court singer, says she would give importance to the lowliest person and welcome everyone with warmth. Which is why she was fondly called Raaj Maata, the queen mother of Rampur.
A few years after Nawab Raza’s death in 1966, Raffat Begum moved back to her father’s place, Rosaville, with her retinue of servants. It was an empty house. Her parents had passed away and her brothers and sisters had left in pursuit of their lives and careers. Life had come a full circle. She passed away at Rosaville in 1986 – an elegant begum, spirited and dignified till the end. Her plaintive lines are still echo on the lips of old timers:
“Aisey beemaar ki dava kya hai,jo batata nahi hua kya hai;
Kaun suntan hai is zamaney mein, kis se kahiye iltija kya hai.”
How can a person who cannot describe her ailment find a cure?
Even if I could find words for my pleas, would my entreaties find listeners.
Receiving yet another invite to the marriage of an anonymous daughter, I tried to remember the names of the wives of acquaintances and distant relatives. I came up with Naeem mamu ki biwi, Munney sahib ki ammi etc. etc. We are all guilty of using the blanket term bhabhi or khala to address the married women of various ages; we are introduced as wives, mothers and granddaughters. I used to laugh at the old style of explaining connections––‘Munney mian ki beti Shaddan Khan ke ghar mein hai’, indicating that Munney mian’s nameless daughter is married to Shaddan Khan. We have accepted an anonymous existence here and it is only logical that our girls get shrouded in namelessness on their wedding day.
Tarana Husain Khan is a writer and researcher based in Rampur. Her historical fiction ‘The Begum and the Dastan’ has been recently published by Tranquebar. The views expressed are the author’s own.
source: http://www.shethepeople.com / SheThePeople / Home> Books / by Tarana Husain Khan / March 02nd, 2021
Away from the hustle and bustle of the national capital Delhi, the food lovers gathered in Delhi’s India International Center to discuss the food – delicacies, genres and history – all day. It was for the release of Dr. Tarana Hasan Khan’s book ‘Deg to Dastarkhwan: Stories and Recipes from Rampur.
In this era of pizza, burger, and fast foods, we seems to be forgetting traditions of the Shahi, Mughlai and old delicious food.
Dr. Tarana Hasan Khan is one of the few to write on Dastarkhwan – the Indian cusine. She is also cultural historian.
Dr. Tarana Hasan Khan and her book
Her other book is: The Begum and the Dastan.
Dr. Tarana says It took her three years to cover the forgotten recipes of Rampur for the book. There is a chapter on rice and spices in this book.
Famous food writer Pushpant Pant also participated in the book launch ceremony. The program started with welcome address by Swati Pal, Principal of Janki Devi Memorial College.
She also discussed the problems faced in writing the book on the ‘forgotten foods of Rampur’ were mentioned. Yusuf Saeed and Naseema Naqvi had a long conversation on this subject. This was followed by a discussion on the history of the foods between Dr. Tarana and Pushpant Pant.
Dr. Tarana specially thanked Pushpesh Pant for attending the program and joining the discussion on delicious food. He has written about Pushpent Pant by posting on Twitter:
