Tag Archives: Padma Awards to Muslims

Hakim Abdul Hameed: Visionary who turned medicine into a mission

DELHI :

Hakim Abdul Hameed and campus of Jamia Hamdard

Life should be significant, not merely long. While some people make their lives significant by amassing wealth, others contribute to society and future generations. Hakim Abdul Hameed was one such rare individual. He is the founder of Jamia Hamdard, a deemed-to-be University located in South Delhi, which is celebrating its Foundation Day on September 14.

Abdul Hameed was born in Delhi on September 14, 1908. His life story is not merely that of a physician but of a man who transformed a family legacy of medicine into a vast movement encompassing education, research, healthcare, and public service.

His family was deeply involved in medicine and social service; his father, Hakim Hafiz Abdul Majeed, had established ‘Hamdard Dawakhana’ in 1906. ‘Hamdard’ in Urdu means one who empathises with others’ pain. This very sentiment became the guiding principle of Hakim Abdul Hameed’s entire life. He inherited not just a business from his father, but a responsibility. He strived to build Hamdard into an institution that would benefit every stratum of society.

Hakim Abdul Hameed was a practitioner of Unani medicine, yet his vision extended far beyond the treatment of the human body. He understood that for Unani medicine to be passed on to the coming generations, it required systematic teaching, rigorous research, and incorporating modern scientific methods.

He believed that tradition and modern science were not at odds; rather, by preserving the valuable aspects of ancient medical systems, they could be further fortified through scientific inquiry and research. This vision changed him into a pivotal pillar of Unani medicine.

The year 1947 was exceptionally difficult for the country. Partition had impacted millions and created an atmosphere rife with mistrust, violence, and uncertainty. Yet, even amidst such turmoil, Hakim Abdul Hameed was contemplating the establishment of institutions for the India of the future. It was during this period that he founded the Hamdard Charitable Trust and resolved to dedicate Hamdard’s earnings to the service of society. This decision speaks volumes about his character; he viewed wealth not as something to be hoarded for personal gain, but as a trust held for the benefit of society.

Subsequently, he established more institutions — the Hamdard Tibbi College and the Indian Institute of Islamic Studies in 1963; the Hamdard National Foundation in 1964, and the Hamdard College of Pharmacy in 1972.

Gradually, other institutions such as the Hamdard Education Society, Hamdard Public School, Ghalib Academy, and the Hamdard Institute of Historical Research were also added to this fold. He sought to create a comprehensive system where pharmacy, education, history, culture, and research could flourish alongside medical treatment.

The culmination of Hakim Abdul Hameed’s long-standing efforts came in 1989, when the institutions he had established were amalgamated into one to grant ‘Jamia Hamdard’ the status of a to-be Deemed University. This marked a significant achievement, realising a dream and the hard work of decades. He became its founding Chancellor. Hamdard’s own funds and his personal resources played a major role in establishing this university.

Today, it is important to remember that Jamia Hamdard was not backed by government machinery or a corporate conglomerate. Behind it lay the conviction of a single individual who believed that education could be the greatest service to society.

To remember Hakim Abdul Hameed merely as a builder of institutions would be to diminish his true stature. He was, first and foremost, a physician; understanding others’ pain was intrinsic to his nature. In his view, treating a sick person and providing a poor child with the opportunity to study were acts stemming from the same spirit of compassion, and he strove throughout his life to improve the human condition.

The body is healed through medicine, while the mind is nurtured through education. Hakim Sahib regarded both as integral parts of a singular mission of social service. Perhaps this is why the institutions he founded accorded equal importance to the humanities, history, and culture alongside hospitals and medical education.

Hakim Abdul Hameed’s contributions were recognised both within the country and across the globe. He was honoured with the Padma Shri in 1965 and the Padma Bhushan in 1992. In 1983, the then Soviet Union honoured him with the Avicenna Award. During the final years of his life, he also served as the Chancellor of Aligarh Muslim University.

However, considering his personality, it seems likely that he derived greater satisfaction from helping a needy person receive medical treatment or enabling a poor student’s education than from these accolades. For him, achievement was not merely about receiving awards but about making a difference in someone else’s life.

Hakim Abdul Hameed passed away in 1999, yet his work did not end with his departure. Even today, thousands of students study in the institutions he established, patients receive treatment in his hospitals, and the work of research and education continues to flourish.

The Jamia Hamdard campus is more than just a cluster of buildings; it stands as a testament to the idea that if an individual rises above personal interests to think about society, they can achieve a great deal for future generations. Hakim Sahib established these institutions much like a wise person plants a tree—knowing full well that while he might not live to sit in its shade, others certainly will. This was the most beautiful aspect of his life.

Today, the greatest challenge facing everyone associated with his institutions is ensuring that his legacy is not confined merely to names and monuments. The very meaning of ‘Hamdard’ is to understand the pain of others and strive to alleviate it. Hakim Abdul Hameed’s life teaches us that a person’s true legacy lies in the institutions and ideas that others carry forward long after they are gone. This is the legacy Hakim Abdul Hameed left behind. Carrying it forward is not just a matter of honour; it is our responsibility.

Author Prof. (Dr) M. Afshar Alam, is a Former Vice-Chancellor, Jamia Hamdard

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Personality-News / by M Afshar Alam / September 13th, 2026

Muslims witness positive surge in Padma Awards

INDIA:

Shareef Chacha who receivedPadma Shri award from President
Shareef Chacha who received Padma Shri award from President

A few days ago, when President Ram Nath Kovind presented Padma Awards, the Social Media went abuzz with claims that the Narendra Modi-led Bharatiya Janata Party (BJP) government has transformed an earlier elite award into a people’s award. Awardees like Tulsi Gowda, Mohammad Sharif, Bhuri Bai, and others represent those who had worked at the grass-root level. Earlier the award was mostly given to a select band of people who had access to corridors of power in Lutyen’s Delhi; many deserving Indians were ignored.

The optics of Padma awards and the chatter around it made me look into the veracity of these claims. As an Indian Muslim, my primary interest was to understand that how Muslims are represented at the Padma Awards over the year and if there was a change in the attitude of the givers of the awards. The first Padma Awards were presented in 1954. So far, 4,827 persons have been conferred the awards. Muslims are under-represented in these awards. With a population share of around 14%, only 7.5% of the awardees were Muslims, including some foreigners. However, the list of awardees for the years 2020 and 2021 that were conferred on recently, Muslims had all the time higher share. The two lists had 24 of the 260 Padma Awardees who are Muslims, 9.23%.

Padma Vibhushan

Coming to Padma Awards, the second-highest civilian honour after Bharat Ratna, that and is awarded for exceptional and distinguished services, I worked with figures of Muslims over the years since 1954. So far 321 people have been bestowed upon Padma Vibhushan. If we look at different regimes, it’s interesting to note that Muslims fared worse during the PV Narasimha Rao-led Congress government and Janata Dal governments of 1997 – 98. During these six years, out of a total of 14 Padma Vibhushan, no Muslim name figured in the list of the prestigious awardees. Interestingly, only 2 Muslims receive the award in 9 years of Jawaharlal Nehru’s premiership. One of them was Zakir Husain, who was later awarded a Bharat Ratna as well. Indira Gandhi oversaw 14 Padma award ceremonies during her two spells as Prime Minister and in this period, 7 Muslims were among a total of 73 honoured. Ten years of Manmohan Singh-led UPA government witnessed 6 Muslims receiving the award, while 5 Muslims received it in seven years of the Narendra Modi-led BJP government. Considering a category of PMs who completed a full term, 13.33% of Padma Vibhushan were awarded to Muslims during the Rajiv Gandhi era followed by Narendra Modi, in whose times 10.64% of the awards went to Muslims. 

Padma Bhushan

Padma Bhushan is awarded for distinguished service of higher order. To date, 1281, including 95 Muslims, people have received this award. This is at 7.42%, not commiserating with their population. Like Padma Vidhushan, no Muslim was awarded Padma Bhushan in 1997 and 1998. During Nehru’s time (1954-63) 14 Muslims of the total 156 received the award. The Muslim show was very dismal in the first five years of the present regime with one award for the community. However, in the last two editions, we saw 4 Muslims being awarded Padma Bhushan. Of 26 awardees in the two years, 15.38% were Muslims.

Padma Shri

Padma Shri, awarded for distinguished service has since been conferred on 3,225 Persons. In the first 9 editions, only 9 Muslims were among 187 recipients. A period from 1966 to 1983, saw increased representation when 62 (out of 775), awardees were Muslims (9.29%). In the next five years, 23 more Muslims were awarded and it rose to 10.70%. In the 90s, Muslims representation dipped below 5% as fewer Muslims received Padma Shri. In the last two editions, 8.64% of the recipients were Muslims, a very positive surge that creates optimism.

The figures represent only a larger picture. A closer look reveals that a changed nomination policy for Padma Awards is at work. In 2017, the government opened the nominations for the common Indians as against the system of ministers and members of the government forwarding the names and a committee headed by the PM finalising the list of awardees. The government’s social media campaigns encouraged the people to nominate genuinely deserving and unsung heroes. Earlier, the system encouraged the well-connected people with links to the corridors of power to be nominated and get awarded.

In the new policy, people working at the grassroots are being nominated by the common man. As a result, we see people like Ali Manikfan, Abdul Ghafur Khatri, Mohammad Sharif, and Shahabuddin Rathod receiving the Padma awards. Apart from the fact that there is a positive surge in Muslim representation in these awards, the awards have grown to be more inclusive. Muslims from lower castes, backward regions, and non-elite backgrounds are being honoured. Larger participation of communities and people living at the margins, on social media has ensured that people working among them, and from them, are recognized. 

(Saquib Salim is a Writer and a Historian)

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / February 2022