Tag Archives: Muhammad Hashim Kidwai

Celebrating a Century of Educational Book House: An Enduring Legacy of Literature and Learning in Aligarh

Meerut / Aligarh, UTTAR PRADESH :

Responding to this need, Abdul Shaheed Khan, an alumnus of MAO College Aligarh from Meerut, opened a small stationery shop in 1925, named this establishment “Educational Book House”, marking the beginning of a new chapter in Aligarh’s literary landscape.

Aligarh Muslim University, renowned as a beacon of knowledge and service to the nation, has nurtured multiple institutions dedicated to education and culture since its inception. Among these, the Educational Book House (EBH) stands out as a distinguished establishment, symbolizing a century of dedication to the dissemination of literature and learning.

Established in 1925, EBH is more than an ordinary bookstore; it holds a revered position among bibliophiles, scholars, and literary circles both nationally and internationally. Over the past hundred years, EBH has played a pivotal role in spreading the literary and academic works of Aligarh across a broad audience, ensuring its legacy endures today. Its contribution to the development and promotion of Urdu language and literature is of profound importance in the history of book publishing

Historical Roots of Book House at Aligarh:

The story of Book house in Aligarh is intertwined with the visionary efforts of Sir Syed Ahmad Khan (1817-1898) and his pioneering movement to elevate Muslim education in India. As early as 1888, Sir Syed aimed to establish a bookstore in Aligarh to serve the students and teachers of his educational institutions.  He launched a campaign to establish a bookstore in Aligarh and even raised funds for this purpose.  An advertisement in the Aligarh Institute Gazette dated 7th July 1888 announced the opening of a bookshop: “Aik Tijarti Dukan Kitabon aur Stationary yani Saman Nosht wa Khwand Kay Farokht Ke Aligarh Mein” – a commercial shop for books and stationery in Aligarh. (see AIG, 7th July 1888)

This initial venture was called the “College Book Depot” which quickly became a vital hub for literature, academic materials, and stationary. It functioned as a bridge connecting scholars, students, and the wider community, fostering a culture of learning and intellectual curiosity in Aligarh. The original depot thrived under the stewardship of Mir Wilayat Hussain (1862-1949) but faced decline after his retirement in 1920, eventually closing down. (see Aap Beeti ya MAO College Ke Kahani, Mir Wilayat Hussain Ki Zubani, Sir Syed Academy, Aligarh, 2024, p.126).

The Birth of EBH

The establishment of Aligarh Muslim University in 1920 created a renewed demand for a dedicated bookstore that could cater to the needs of students and faculty alike. Responding to this need, Abdul Shaheed Khan (1898-1968), an alumnus of MAO College Aligarh from Meerut, opened a small stationery shop in 1925 near Fuller Road, close to Tasweer Mahal. He named this establishment “Educational Book House”, marking the beginning of a new chapter in Aligarh’s literary landscape. His vision was to provide affordable and accessible academic books and stationery, supporting the educational aspirations of students and teachers.

Abdul Shaheed Khan, Founder EBH

Moving to Shamshad Market:

In 1928, Sahibzada Shamshad Ahmed Khan (1888-1954), son of eminent educationist and vice-chancellor of AMU, Sahibzada Aftab Ahmed Khan (1867-1930), built a bustling commercial complex known as “Shamshad Building” in civil line Aligarh near AMU. This market was designed to serve the needs of the university community and local residents, housing shops for tailoring, groceries, milk, bread, bicycle repairs, and more. A mosque was also constructed within the complex, serving as a spiritual and community center.

Recognizing the importance of proximity and accessibility, Sahibzada Shamshad Ahmed Khan requested Abdul Shaheed Khan to relocate EBH to this new marketplace. The bookstore shifted there in 1929, anchoring itself within a vibrant hub of activity. This move significantly increased EBH’s visibility and accessibility, making it a central point for students and scholars seeking academic and literary materials.

The Aligarh Magazine (1929-30) praised Shamshad Market as a vital institution, emphasizing how it simplified the lives of students by providing essential books and stationery close to their place of study. In an editorial note, editor write:

“The Shamshad building has undoubtedly rendered an invaluable service to the student community of the University, for all the requirements of the students are to be found in the shops contained in the building and they have no more to worry themselves by running down to the city to fetch even the most ordinary things of everyday use. Sahibzada Shamshad Ahmad Khan deserves the thanks of all those whose life has been made easy and pleasant by the erection of this splendid building and we most cordially congratulate him on this.” (see Editorial Notes, Aligarh Magazine, 1929-30, p.11)

According to renowned historian Prof. Iftikhar Alam Khan, in his authoritative work “Muslim University Ki Kahani, Imarton Ke Zubani 1920 to 1947”, the Shamshad Building was constructed in 1929 at a cost of Rs. 30,000, financed by Sahibzada Shamshad Ahmed Khan’s mother. The building housed 18 shops, including EBH, and was a bustling center of commercial and cultural activity.

EBH’s shop within this complex charged the highest rent—Rs. 31—indicating its prominence and importance in the market. Its strategic location made it an essential resource for students, teachers, and literary enthusiasts, solidifying its reputation as a hub of education and culture. (See “Muslim University Ki Kahani, Imarton Ke Zubani 1920 to 1947”, EBH, Aligarh, 2006, pp. 161-165)

Early Contributions to Literature and Publishing:

Even before India’s independence, EBH distinguished itself as a publisher committed to a broad spectrum of subjects. Unlike many publishers focused solely on literature or religion, EBH ventured into publishing works on children’s psychology, social sciences, philosophy, history, linguistics, and sciences. Its publications catered to the academic community and the general public, fostering a culture of knowledge dissemination. Notable early publications included: “Kainat Adab” by M. A. Hameed Alig (1935) editor Nazara Meerut,  “Ahsan-ul-Intikhab’’ by Ahsan Marehrawi, “Makhzan Adab” by M. A. Shahid, “Sukhna Nau”“Husn-e-Intikhab’’ by Abdul Jaleel Kidwai,  “Delhi Ka Ek Madar Akhiri Mushaira” by Mirza Farhatullah Beg, “Dastan Rani Ketki Aur Kanwar Uday Bhan Ki” by Syed Inshallah Khan Insha, “Bachhon Ki Tarbiyyah” by Musarrat Zamani, “Al-Aqeedah Al-Hasna” by Molvi Sham and Maulana Abdussalam etc.

These works reflected EBH’s commitment to educational and literary growth, providing resources that supported scholarly pursuits and cultural development.

Post-Independence Challenges and Resilience:

The partition of India in 1947 was a tumultuous period that resulted in massive migrations and upheavals. Many families left their ancestral homes, but Abdul Shaheed Khan chose to remain in Aligarh. His son Asad Yar Khan says that just after independence many of his father’s relatives and friends asked him, he also migrate to Pakistan, but Professor Rashid Ahmed Siddiqui and Dr. Aale Ahmad Suroor advised him to continue his work from here, thus his father put this idea out of his mind.

His dedication ensured that EBH continued serving the community, moving from Shamshad Market to the Conference Market in 1951 to accommodate expanding operations.

In this period, EBH expanded its publishing activities further. It published influential titles on Indian politics and governance, including Dr. Hashim Kidwai’s “Jhamooriya Hind” (1951), which analyzed India’s political system and constitution. Apart from Jhamooriya Hind, some of his titles are: Mubadiat Ilm Madniat (1951), Duniya Ke Hukoomatain(1961), Mubadi Siyasiyat (1971), Tareekh-e-Afkar siyasi (1982), Usool-e-Tammaddun, Usool-e-Siyasiyat (1988).

An Advertisements of book highlighted the importance of such works for students, scholars, and policymakers appeared in Weekly Jhamoor Aligarh dated 26th December 1955 states:

“In the book under consideration, the author has described the modern constitution of the Republic of India, all the essential things related to the constitution have been included in it. This book has done a great job not only for students but also for those interested in Indian political science. Sadq, Maarif, Jamiyat, Tanveer and Jamhur in their reviews congratulated the author for publishing this useful book.  Dr. Syed Mahmood, Minister for Development, Government of Bihar, and Professor Haroon Khan Sherwani, Head of the Department of Political Science, Osmania University, have liked it very much.”

Supporting Urdu Education and Literature:

A vital aspect of EBH’s mission was promoting Urdu language and education. The bookstore provided textbooks for institutions such as Jamia Osmania, Hyderabad, Aligarh Muslim University and Jamia Urdu, Aligarh and collaborated with teachers from Aligarh Muslim University to develop curricula that emphasized Urdu literature and linguistics.

This support helped to sustain and foster Urdu’s growth as a language of scholarship and culture across the region.

Asad Yar Khan

Following the death of Abdul Shaheed Khan in 1968, his sons, Asad Yar Khan (b. 1941, famously known as Kaptan Sb. as he served the Captain of Horse Riding in AMU several years) and Ahmed Saeed Khan (b.1948, affectionately Bhayya of all known people), inherited the legacy. Under their leadership, EBH grew into one of the most respected Urdu publishing houses in the subcontinent. They enhanced the quality of printing, expanded their catalog to include works of eminent poets, scholars, and political thinkers.

Ahmed Saeed Khan

Works of Prominent literary figures such as Iqbal, Faiz Ahmed Faiz, Khalifa Abdul Hakeem, and Ghulam Sarwar published and promoted through EBH, significantly contributing to the Urdu literary renaissance.

It also published works of  Wazir Agha, Abu Lais Siddiqui, Hassan Askari, Masood Hussain Khan, Akhtar Ansari, Syed Abdullah, Khaliq Ahmed Nizami, Muhammad Hashim Kidwai, Vaqar Azeem,  Majnoon Gorakhpur,  Ateeq Ahmad Siddiqui, Ibadat Barelvi, Raza Ali Abidi, Qurratul ain Haidar, Aal-e-Ahmad Suroor, Khurshid-ul-Islam,  Abdul Qadir Sarwari, Waheed Quraishi, Athar Parvez, Zaheer Ahmad Siddiqui, Khadeeja Mastoor, Ziauddin Alvi, Abdul Mughni, A.A. Hashmi, Rasheed Hasan Khan, Masood Hasan Khan, Masood Hassan Rizvi, Shaharyar,  Manzar Abbass Naqvi,  Mirza Khalil Beg, Abul Kalam Qasmi, Iftikhar Alam Khan, Asghar Abbas, Surraya Hussain, Sagheer Afrahim etc.

The Literary Magazine “Alfaaz”: A Cultural Milestone:

In 1975, Asad Yar Khan launched “Alfaaz”, a literary magazine dedicated to Urdu literature. Edited initially by Abul Kalam QasmiAlfaaz became a vital platform for poetry, literary criticism, and cultural dialogue. It provided a space for emerging writers and established intellectuals to exchange ideas, debate, and showcase their work.    

The magazine’s editorial board included notable scholars such as Khurshid-ul-Islam, Khalil-ur-Rehman Azmi, and Naseem Qureshi. Over nearly two decades, Alfaaz played an essential role in nurturing Urdu literature, fostering new talent, and preserving the cultural heritage of Urdu language and thought.

Personal Reflections:

The author’s personal association with EBH began in 1995, when as a seventh-grade student, he first visited the bookstore to buy storybooks and magazines. Over the years, this relationship deepened, leading to interactions with notable scholars, poets, and literary figures, including Professor Hashim Kidwai, Professor Mushir-ul-Hasan, Professor Qazi Abdul Sattar, Manzoor Hashmi, Professor Abul Kalam Qasmi, Qurban Ali (BBC Hindi), Tariq Hasan (Prominent Journalist), Mirza Masood Beg (Prominent Linguists) and many others.

In 2016, EBH published the author’s book on Aligarh’s journalism, “Aligarh Ke Urdu Sahafat”, a testament to their ongoing support for young writers and scholars.

Celebrating a Century of Service:

Today, as EBH celebrates its hundred years of existence, it stands as an integral part of Aligarh’s intellectual and cultural heritage. The dedication and honesty of Late Abdul Shaheed Khan and later his sons have made EBH a symbol of Urdu literature’s resilience and growth. Their efforts to promote Urdu, support education, and foster literary excellence have left an indelible mark on the Urdu circle.

A Legacy for the Future:

It is hoped that EBH continues to serve as a beacon of literary and educational excellence, nurturing new talents, publishing significant works, and promoting the Urdu language. As it celebrates a century of remarkable service, the entire community extends heartfelt congratulations and best wishes for its future endeavours.

The Educational Book House’s journey over the past hundred years stands as a shining example of dedication to knowledge, culture, and language. Its legacy is a reflection of the enduring power of literature to unite, educate, and inspire. May EBH continue to flourish and illuminate the path of learning for many more generations to come.

source: http://www.heritagetimes.in / Heritage Times / Home / by Dr Asad Faisal Farooqui / July 27th, 2025

A Look At the ‘Life and Times of a Nationalist Muslim’

Aligarh, UTTAR PRADESH :

M. Hashim Kidwai’s memoir recollects the student movements at Lucknow University, the role of Muslims in resisting Partition, and their participation in politics and academics after Independence.

Muslims hold pigeons during a march to celebrate India’s Independence Day in Ahmedabad, India, August 15, 2016. REUTERS/Amit Dave
Muslims hold pigeons during a march to celebrate India’s Independence Day in Ahmedabad, India, August 15, 2016. REUTERS/Amit Dave

There is a remarkable similarity in the rise and ascension of religious reactionaries between the majority and minority communities in the decade before Independence. During the period of 1938-47, the Muslim League’s communal separatism was in fierce contest with the majoritarian assertion of the Hindu Mahasabha and the RSS, while at the same time it also benefitted from the extremism of the other party. The colonial state abetted such reactionary forces.

Other than the presence of the colonial state during that era, the Congress was the most powerful political force in the country, and was led by the likes of Mahatma Gandhi, Jawaharlal Nehru and Maulana Azad, even though the ideologies of many members of the provincial and district Congress leadership overlapped considerably with the Hindu Mahasabha.

Another reassuring difference is that today we do not have a Muslim political force comparable with Jinnah’s Muslim League, even though we do have the likes of Asaduddin Owaisi, Azam Khan and the sympathisers of the illiberal, non-plural, exclusionary traditions among Muslims and Hindus. If one may add, at the global scale as well, such forces seem to be on the rise today.

Born in 1921, Muhammad Hashim Kidwai saw all of this from close proximity. In his diary, he recollects the days of the late colonial India while living in today’s era. The title of the book itself is interesting. He describes himself as a ‘nationalist Muslim’.

In the late colonial period, the likes of Maulana Azad and Rafi Kidwai were banking upon the nationalist Muslims against the onslaught of the Muslim nationalists (or the votaries of the separate nationhood), just as the likes of Gandhi and Nehru were fighting with the Hindu nationalists, the rabid majoritarian reactionaries.

One should read the first volume of Kidwai’s reminiscence in the backdrop of these events. His account is rich in details pertaining to politics up to the Nehru era. His presence in Lucknow as a student till his late 20s and then his role as a teacher of political science at the Aligarh Muslim University (AMU) immediately after Independence and Partition enabled him to articulate significant narratives.

The fact that he was also an activist – both as a student and as a teacher – adds to the sharpness of his observations and insights. His long chapter on the student movement in Lucknow University provides vivid details of various little and big political organisations and fronts, literary associations and journalistic initiatives. The details captured in that chapter provide a valuable account of the political evolution of the Lucknow youth in the popular phase of the national movement.

In terms of academic explorations in India, we have an inadequate understanding of student movements as well the role of Muslims in resisting partition. This chapter invites us to make attempts towards filling the gap. The subsequent brief chapter on the consequences of Partition reflects on how Muslims adjusted thereafter.

Vice President Muhammad Hamid Ansari with Hashim Kidwai (C) at the launch of his book Life and Times of a Nationalist Muslim. Credit: Aligarh Movement
Vice President Muhammad Hamid Ansari with Hashim Kidwai (C) at the launch of his book Life and Times of a Nationalist Muslim. Credit: Aligarh Movement

It also hints at the relatively greater communalisation of the regional politics of Uttar Pradesh, which pushed Rafi Kidwai out of UP politics and then led to Nehru accommodating him in national politics.

There are a number of Urdu memoirs about the socio-political life on the huge AMU campus, but rather than offering informed criticism and reflections, most are essentially exaggerated eulogies. Kidwai’s memoir is not very critical either, but it does stand out for being able to relate campus life to the world outside. To him, the AMU campus was neither politically insulated nor did it suffer from an ‘isolation syndrome.’

Life and Times of a Nationalist Muslim M. Hashim Kidwai Universal Book House Aligarh, 2015
Life and Times of a Nationalist Muslim
M. Hashim Kidwai
Universal Book House Aligarh, 2015

Being a quintessential Congressman, his narrative about the stealth placing of an idol in the Babri Masjid in December 1949 is focussed more against socialists like Ram Manohar Lohia and Acharya Narendra Dev, who according to him, remained silent to this injustice. Kidwai, however, does show his reservations against G.B. Pant, the then chief minister of UP. He complains, “Both Pandit Nehru and Sardar Patel urged Pandit Pant, the UP premier, to take strong action… But for reasons best known to him, Pantji did not take any action… Pantji’s policy of leaving everything to the district authorities was very much condemned and resented by a large number of Congressmen.”

Progressing strictly in chronological sequence and living up to its name as a diary, almost half of the memoir is devoted to AMU. Kidwai served there not only as a teacher but also as a writer of textbooks, a teacher activist and also contributed in academic governance.

In a huge residential university like AMU, which houses more than 30,000 students, “policing” students is a challenging task. Kidwai describes his roles as that of a provost of a residential hall as well as a proctor. While describing the role of the various vice chancellors, he, unfortunately, neglects their impact on establishing or encouraging academic rigour.

Kidwai is almost solely concerned with the socio-political life on the campus and the narrative gives the impression that the Youth Congress dominated the campus. Other accounts of post-Independence AMU inform us that Left activism had gained a significant presence at the university in the 1960s. Kidwai’s account ignores this and also does not dwell on the composition of the student body, that is, the regions the students came from or their socio-economic status.

The volume concludes with the death of Nehru in 1964.

A close reading of India’s comparative history that draws few parallels between the elections of 1946 and of 2014, and the consequences thereof, is still awaited. One hopes that the sequel volume of Kidwai’s memoir will delve deeper into such issues.

By his own admission in the preface, Kidwai, as a parliamentarian, stood behind the clergy, jarringly conservative on gender issues. He was also one of those that ill-advisedly encouraged Rajiv Gandhi to legislate against the Supreme Court verdict on the Shah Bano issue. Therefore, this first volume really sets up expectations for the next and about how he will recollect the days of 1985-86, especially at a time when the same gender issues have once again acquired significant political saliency. Equally important will be to read his views on the decline of the Congress post-1980s.

This is an important book, one which will become a resource for scholars interested in the participation of Muslims in both politics and in academics after Independence.

 

source:  http://www.thewire.in / The Wire / Home> Books / by Mohammad Sajjad / November 04th, 2016