Muslims in Berar: A Legacy of Faith, Learning, and Service

Berar (During British in Hyderabad), now in MAHARASHTRA :

Nizam Osman Ali Khan of Hyderabad and Berar, Himayat Ali Khan the Prince of Berar listening to a presentation

The universal ideals of Islam found a distinctive expression in the historic region of Berar, where the faith spread not only through political authority but also through the influence of scholars, Sufis, jurists, poets, educators and public servants. Over the centuries, Berar became a centre of Islamic learning, Urdu and Persian literature, social reform and public service, producing generations whose lives reflected the Qur’anic ideals of knowledge, justice, compassion and service to humanity.

Situated in the heart of the Deccan, Berar emerged as a meeting ground of diverse cultures and traditions. Mosques, madrasas, khanqahs, libraries and charitable institutions shaped both the religious and intellectual life of society. Islamic scholarship developed in dialogue with local cultural currents, creating a rich and distinctive regional heritage.

The Muslims of Berar were notable not merely for their attachment to religious tradition but for their active engagement with the wider world. They served as judges, administrators, teachers, physicians, lawyers, bankers, writers, journalists, freedom fighters and philanthropists, contributing significantly to the social and cultural development of the region. Their achievements demonstrate that Islam, when lived in its authentic spirit, inspires excellence in every sphere of human endeavour.

Unlike historical accounts that focus mainly on rulers and political events, this work highlights individuals whose enduring influence arose from scholarship, moral leadership and public service. Some belonged to the medieval period, when Islam was taking firm root in the Deccan through scholars and Sufi saints; others flourished under the Bahmani, Imad Shahi, Mughal and Hyderabad administrations; many emerged during the colonial era and in independent India, responding creatively to changing social and educational challenges.

Their fields of achievement varied greatly, yet they were united by common values: knowledge as a sacred trust, integrity as the foundation of leadership, and service to humanity as an expression of faith. Whether they taught in madrasas, administered public institutions, wrote poetry, healed the sick, established schools or worked quietly for community welfare, each contributed in some measure to the intellectual and moral life of Berar.

The spread of Islam in Berar was gradual and deeply connected to institutions of learning and public welfare. From the fourteenth century onward, the growth of towns, educational centres and religious institutions transformed the region into an active participant in the intellectual currents of the medieval Deccan. Persian scholarship flourished for centuries, later enriched by the development of Urdu literature, poetry and historical writing.

Equally important were the contributions of ordinary men and women whose names seldom appear in conventional histories. Teachers in village maktabs, imams guiding local congregations, merchants supporting charitable works and families nurturing learning within the home collectively sustained the spiritual and cultural life of the community. Their quiet efforts formed the unseen foundation upon which more celebrated achievements were built.

The personalities presented in the following pages represent only a small cross-section of this rich inheritance. Some attained national prominence, while others exercised influence within local communities. Together they illustrate how Islamic values were translated into scholarship, public service, literature, education, jurisprudence, spirituality and community leadership across successive generations.

This section is therefore more than a collection of biographies. It is a tribute to a civilisational tradition that flourished in Berar and formed an integral part of India’s composite cultural heritage. In remembering these distinguished men and women, we preserve not merely their personal achievements but also the ideals they embodied—faith enlightened by reason, learning tempered by humility, and devotion expressed through selfless service to society. Their legacy continues to inspire future generations and deserves an honoured place in the history of both Berar and Indian Islam.

The Modern Legacy

Berar’s rich intellectual traditions continued into the modern era through its judicial lineages, literary circles, educational institutions, and public service. Madrasas, mosques, khanqahs, libraries, and scholarly households remained the custodians of an intellectual culture that regarded knowledge as an amanah—a sacred trust to be exercised with integrity, wisdom, and responsibility for the common good.

Across the Bahmani, Imad Shahi, Mughal, and Asaf Jahi periods, the Qazis of Berar successfully adapted to changing political systems without compromising the ethical foundations of their office. Their authority rested not upon political power but upon scholarship, moral integrity, and the confidence of the communities they served. This remarkable continuity enabled the House of Qazis to maintain its influence even as successive dynasties transformed the Deccan’s administrative landscape.

With the advent of modern India, this legacy assumed new forms. Descendants of Berar’s scholarly traditions emerged as judges, advocates, parliamentarians, educationists, scientists, physicians, administrators, industrialists, writers, entrepreneurs, and spiritual leaders. While their professional pursuits diversified, they remained united by a shared commitment to justice, learning, ethical leadership, and public service. In doing so, they demonstrated how a centuries-old culture of scholarship could flourish within the institutions of a democratic nation.

Foremost among these distinguished personalities stands Justice Mohammad Hidayatullah (1905–1992), one of the greatest jurists produced by the erstwhile Central Provinces and Berar. Educated at Morris College, Nagpur, before proceeding to Trinity College, Cambridge, and Lincoln’s Inn, he returned to practise at the High Court of the Central Provinces and Berar. His brilliant legal career included serving as Advocate General, Judge, and Chief Justice of the Nagpur High Court before his elevation to the Supreme Court of India in 1958. In 1968, he became India’s first Muslim Chief Justice. He subsequently served the nation with distinction as Acting President of India and later as Vice President of India, embodying the highest ideals of constitutionalism, judicial independence, and public service.

The biographical sketches that follow present some of the most eminent representatives of Berar’s modern legacy. Though drawn from diverse professions and walks of life, each reflects the enduring values that have characterised the region’s intellectual and spiritual heritage: scholarship, integrity, compassion, and an unwavering commitment to serving humanity.

Kazi Syed Karimuddin belonged to the distinguished Qazi family of Berar, a lineage renowned for its contributions to Islamic jurisprudence, education, and public service. A respected lawyer, parliamentarian, and statesman, he combined professional distinction with an unwavering commitment to constitutional values. As an active member of the Constituent Assembly of India, he made thoughtful and principled interventions in the framing of the Constitution, particularly in defence of civil liberties, minority rights, and the guarantees of equality, freedom, and the rule of law that now form the bedrock of the Republic. Through his legal practice, public service, and constitutional vision, he strengthened the Qazi family’s enduring reputation for scholarship, integrity, and enlightened leadership while promoting education, communal harmony, and ethical public life.

Kazi Syed Ghiyasuddin belonged to the eminent hereditary Qazi family of Berar, renowned for its legacy of judicial scholarship and public leadership. A distinguished statesman of Maharashtra, he served as a Cabinet Minister for over a decade during the tenure of Chief Minister Y. B. Chavan. He later held several key portfolios in the State Government, exemplifying the family’s enduring tradition of service, integrity, and administrative excellence.

Justice Mohd. Mujibuddin Qazi served with distinction as a Judge of the Bombay High Court, being appointed an Additional Judge in September 1981 and confirmed as a permanent Judge in December 1982. Widely admired for his judicial scholarship, integrity, fairness, and balanced judgments, he retired in February 1992 after a distinguished career devoted to the administration of justice. Following his retirement, he served as Chairman of the Maharashtra Administrative Tribunal and later as Chairman of the Anjuman Hami-E-Islam Trust, continuing his distinguished contribution to public life and educational administration.

Justice Mohd. Arifur Rahman Khan was a distinguished member of the higher judiciary whose career was marked by scholarship, integrity, and judicial independence. Through his service on the Bench, he upheld constitutional values and the rule of law while contributing significantly to the administration of justice. His achievements reflect Berar’s enduring legacy of legal excellence.

Justice Zaka Azizul HaqHaq is a distinguished former Judge of the Bombay High Court, serving principally at the Nagpur Bench. Elevated to the Additional Judge rank in 2013 and later confirmed as a permanent Judge, he became widely respected for his judicial scholarship and integrity. Following his retirement, he was designated a Senior Advocate by the Supreme Court of India. He was appointed sole Administrator of the Anjuman Hami-E-Islam Trust, one of Nagpur’s foremost educational institutions, where he has continued to render distinguished service in educational administration and public life.

Dr Syed Mahmood Hussain (S. M. H.) Khatib was an eminent zoologist, pioneering entomologist, and former Head of the Department of Zoology at the Institute of Science, Nagpur. His outstanding research advanced entomological studies in Central India and inspired generations of scientists. Rashtrasant Tukadoji Maharaj Nagpur University perpetuates his memory through the Dr S. M. H. Khatib Memorial Gold Medal and the S. M. H. Khatib Memorial Entomology Research Forum.

Dr Fauzia Khan traces her lineage to the Naqshbandi spiritual tradition through her father, Dr Zafar Naqshbandi, a distinguished physician of Aurangabad. She is a prominent politician from Maharashtra and an advocate of women’s empowerment, education, and public welfare. She made history as the first Muslim woman to serve as a Minister in the Maharashtra Government, holding the portfolios of Education, Health, and Women & Child Development. A former Member of the Rajya Sabha, she has devoted her public life to advancing inclusive governance, social justice, and the welfare of women and marginalised communities.

Qazi Syed Sirajuddin belonged to the distinguished hereditary lineage of the Qazis of Berar. He was a scion of the historic Qazi family of Kalamb, whose judicial and religious authority extended over several generations. Associated with the honorary office traditionally held by the family, he upheld its long-established reputation for integrity, scholarship, and public service. Through his standing within the community, he helped preserve the prestige of an institution that had long served Berar as a guardian of justice, Islamic learning, and moral leadership, while sustaining the family’s enduring legacy of civic responsibility.

Manzoor Hussain Shor (1916–1991) was a distinguished Urdu poet born in Amravati, Berar, where he first established his literary reputation. Following the Partition of India, he migrated to Pakistan and became a respected poet, critic, academic and teacher, later serving at the University of Karachi. His landmark poetry collection, Nabz-e-Dauran (1959), established him as a leading voice of modern Urdu nazm, while subsequent works further enhanced his literary stature. His poetry combined classical elegance with modern sensibilities, preserving the rich literary heritage of Berar while making a lasting contribution to Urdu literature across the subcontinent.

Dr Syed Naimuddin was an eminent scholar of Urdu and Persian who served with distinction as Professor, Head of the Department, and later Principal of the Government Vidarbha Institute of Science and Humanities, Amravati. His pioneering research in Persian and Indo-Turkish literary studies earned international recognition, and one of his scholarly works was published by the Government of Turkey—a rare honour reflecting the global appreciation of his academic contributions. Through his teaching, research, and literary scholarship, he made a lasting contribution to the advancement of Urdu and Persian studies in India.

Dr Syed Rafiuddin Qadri was a distinguished scholar of Arabic and Islamic Studies, renowned for his profound erudition and lifelong dedication to higher learning. A recipient of the President’s Award for Arabic, he earned national recognition for his outstanding contribution to Arabic language and Islamic scholarship. He was also the son-in-law of the revered Sufi saint, Peer Nahe Miyan of Bhopal, reflecting his close association with a distinguished spiritual lineage alongside his own remarkable academic achievements.

Wajida Tabassum was an acclaimed Urdu novelist and short-story writer born in Amravati, Berar. Later associated with Hyderabad, she emerged as one of the most distinctive voices in modern Urdu fiction. Renowned for her bold narrative style and unflinching portrayal of Hyderabadi aristocratic society, gender relations and social change, her works challenged conventional norms and secured her a prominent place in twentieth-century Urdu literature.

Manzar Bhopali (Syed Ali Raza) was born in Amravati, Berar, and is one of the most celebrated contemporary Urdu poets of India. Widely admired for his powerful recitation and lyrical expression, he has represented Urdu poetry at prestigious national and international mushairas. His poetry, rooted in classical tradition yet responsive to contemporary concerns, has earned him recognition across the Urdu-speaking world.

Qaisar Amravatwi was a distinguished Urdu poet and writer born in Amravati, Berar. A respected representative of the classical literary tradition, he contributed significantly to the development of Urdu poetry through his refined diction, literary scholarship and elegant style. His writings enriched the cultural life of Berar and secured him a lasting place among the region’s notable literary figures.

Dr Bano Sartaj was born in Pandharkawada, Yavatmal district of erstwhile Berar. Dr Bano Sartaj is a distinguished fiction writer, humorist, translator and educator. Former Principal of Lal Bahadur Shastri College of Education, Bilaspur, she has made significant contributions to Hindi and Urdu children’s literature. Through her creative writings and academic engagement, she has enriched literary culture while promoting education and imagination among younger generations.

Dr Syed Firozuddin Qadri was a distinguished scholar of Islamic thought and Urdu literature. His doctoral research on Shah Waliullah Dehlawi made a significant contribution to the understanding of one of the greatest reformers, theologians, and intellectual figures of eighteenth-century India. Through his teaching, research, and scholarly writings, he enriched the fields of Islamic studies and Urdu scholarship while upholding Berar’s enduring tradition of learning and intellectual inquiry.

Syed Saulat Hussain Kazi served with distinction as a District Judge and earned widespread respect for his impartiality, legal scholarship, and administrative ability. Though descended from the Khateeb family, Saulat Husain retained the title of Kazi because his branch held the hereditary Qaziat of Anjangaon. Besides his public standing, he was an accomplished writer and reciter of devotional na’ats, earning admiration for his literary and religious contributions. He was an accomplished mystic poet whose writings reflected spiritual insight and literary refinement. His wife, Mrs Surayya Saulat, was a poet whose literary talent found expression in a published collection of poetry.

Shaukat Husain Khateeb e belonged to the distinguished Khateeb family of Ellichpur (Achalpur), a lineage closely associated through matrimonial ties with several eminent Kazi families of Berar. He served as Assistant Director of Education in the erstwhile Hyderabad State under the Nizam.

Dr G. S. Khwaja, a native of Patur, Akola district, is an eminent historian, epigraphist, scholar of Arabic and Persian inscriptions, medieval numismatics, Islamic calligraphy, and architecture.After completing his postgraduate studies in Arabic and Persian literature and journalism, he obtained his Ph.D. from Nagpur University. Retired s Director, Epigraphy, in 2016.A recognised khattat (calligrapher) and scholar of Indian Islamic heritage, he authored important works including Mashaheer-i-Berar Biographies (2005), which preserves the memory of distinguished personalities associated with Berar’s historical and cultural tradition.

Syed Qasim Rasool Ilyas, son of Late Syed Akhtar Husain, represents the contemporary intellectual and public leadership tradition of Berar.He obtained his Ph.D. in Chemistry from Nagpur University in 1983, after completing his M.Sc. and B.Sc. from Nagpur institutions.Alongside his academic background, he has contributed to journalism, public affairs, and social issues. He was associated with the founding of the Welfare Party of India in 2011 and serves as its National President.He has also been associated with the All India Muslim Personal Law Board as a senior member and spokesperson, contributing to public discourse through writing, lectures, and organisational work.

Khan Mohammad Azhar Hussain was a distinguished public figure from Akola who served as a Minister in the Government of Maharashtra and represented the Akola Assembly constituency in the Maharashtra Legislative Assembly. Known for his integrity and commitment to public welfare, he worked for educational advancement, minority welfare and regional development. His enduring association with educational institutions and community service earned him wide respect in Berar’s public life.

Dr Mirza Rafi Ahmad Baig, affectionately known as “Mirza Express,” spent much of his later life in Amravati, from where he captivated audiences across Maharashtra through more than 6,000 performances. His residence, aptly named Mirza Express, became a landmark for admirers of his wit, Varhadi humour, poetry and literary brilliance. Through his unique blend of satire, storytelling and cultural insight, he emerged as one of the finest ambassadors of Varhadi literature and Berar’s rich literary heritage.

Dr Humayun Athar Khatib is a distinguished ophthalmic surgeon from Berar who has earned international recognition for excellence in eye care. After advanced specialist training in Edinburgh, Scotland, he served with distinction in the Kingdom of Saudi Arabia, where his clinical expertise and compassionate service won wide professional respect. His outstanding contributions to ophthalmology have enhanced the reputation of Berar’s medical fraternity both in the Middle East and internationally.

Hamid Husain Khateeb was a distinguished Islamic scholar, accomplished orator, and prolific writer who served as the All-India Secretary of Jamaat-e-Islami Hind. Widely admired for his eloquence, intellectual depth, and leadership, he made significant contributions to Islamic thought and public discourse. Through his scholarship and organisational work, he promoted religious education, moral reform, and social awareness.

Sulaiman Khateeb was the foremost exponent of Dakhani Urdu poetry and was celebrated as the Badshah-e-Mizahiya Shayari. Through humour, satire, and vivid portrayals of everyday Deccan life, he elevated Dakhani into a respected literary medium while preserving its distinctive language, culture, and enduring literary heritage.

Ahmad Husain (Talegaon)was remembered as a prominent literary and political figure. His family’s enduring commitment to scholarship is reflected in later generations, including his grandson SQRIlyas, a noted authority on Muslim Personal Law and a prominent member of the All India Muslim Personal Law Board.

Nawab Anees Ahmad Khan graduated in Commerce from Jamia Millia Islamia, New Delhi. A distinguished philanthropist, educationist, and community leader, he devoted his life to the advancement of education and public welfare in Berar. He rendered valuable service as a member of the Maharashtra State Urdu Academy, the Berar Muslim Education Society, and the Vidarbha Youth Welfare Society.

Shafaqat Husain Kazi He was a distinguished public servant who served as the Honorary Magistrate of Anjangaon during the late nineteenth and early twentieth centuries. Renowned for his exceptional command of English, sound administrative acumen, and unimpeachable integrity, he enjoyed widespread respect among both the public and the civil administration. His career reflected the ideals of justice, enlightened leadership, and civic responsibility, leaving behind a legacy of public service that continued to inspire subsequent generations of the Kazi family.

Khan Bahadur Azmat Husain Khateeb was a distinguished religious scholar and public figure whose learning, integrity, and service earned him the prestigious title of Khan Bahadur. As Khatib of the historic Jama Masjid of Ellichpur, he played a pivotal role in preserving the region’s rich Islamic scholarly tradition while promoting education, religious instruction, and community welfare. Revered for his eloquence, moral leadership, and commitment to public service, he remains one of the most respected figures in the intellectual and religious history of Berar.

Syed Zulfiquar Hussain Khatib was the son of Syed Azmat Hussain Khatib and Mohammadi Begum. After obtaining his LL.B. from Aligarh Muslim University, he devoted himself to legal practice, public service, and the preservation of the distinguished religious and educational traditions associated with the historic Jama Masjid of Achalpur.

Zehra Begum Khatib received her education at home, when formal schooling for girls was uncommon. A gifted Urdu and Persian poet, her literary works were deeply rooted in classical Islamic learning, ethical values and traditional literary culture. Her poems became for her the primary medium of communication. Alongside her devotion to family life, she actively encouraged education, particularly for girls. She is remembered for her literary refinement, cultural influence, and enlightened vision, which harmonised religious learning with intellectual cultivation. She rendered her poems in a mellifluous tone.

Bughdadi Begum was a distinguished Urdu poetess from Berar whose literary talent earned her admiration in the region’s vibrant cultural circles. Her poetry, frequently recited at mushairas, was celebrated for its elegance, sensitivity and expressive beauty. Unlike poets whose writings centred on classical religious themes, her work explored the experiences, emotions and everyday concerns of ordinary life with remarkable grace and insight. She occupies a respected place in Berar’s rich Urdu literary tradition.

Syed Akram Husain Khatib studied under the Calcutta Board before pursuing higher education at Aligarh Muslim University. He served as Rationing Officer at Nagpur from 1945 to 1955 before assuming the hereditary office of Khatib of Ellichpur. Remembered for his generosity and compassion, he devoted his life to assisting students, patients, and families facing social and legal difficulties. His humility, scholarship, and spirit of public service earned him enduring respect throughout Berar.

Syed Abdur Rauf Shah was one of the foremost political leaders produced by Berar during the closing years of British rule. A Member of the Legislative Assembly in the Central Provinces and Provincial President of the All-India Muslim League, he worked closely with Quaid-e-Azam Muhammad Ali Jinnah in strengthening the League’s organisation. At the historic Lahore Session of March 1940, he emerged as one of the principal spokespeople of the Muslims of the Central Provinces in support of the Lahore Resolution. He also served as Salar-i-Ala (Supreme Commander) of the Muslim League National Guards in the region.

Sami Khatib was an eminent industrialist and philanthropist, and the founder of one of India’s leading pharmaceutical enterprises. Widely recognised as a pioneer of the Indian pharmaceutical industry, he received the prestigious Vijay Ratna Award in 1991. He subsequently served on the Government of India’s Drugs Advisory Committee (1996–1999). Through the Sinkhai Foundation and his long association with Anjuman-i-Islam, Maharashtra College, and Kamala Nehru College of Pharmacy, he rendered distinguished service to healthcare, higher education, and philanthropy.

Mohammad Mohibbul Haq was a distinguished parliamentarian of the Indian National Congress who represented the Akola Parliamentary Constituency in the Third Lok Sabha after his 1962 election. A respected public representative from Vidarbha, he actively participated in parliamentary affairs and consistently worked for the region’s political, educational, and economic development.

K. M. Asghar Husain represented Akola in the Fourth and Fifth Lok Sabhas as a distinguished parliamentarian of the Indian National Congress. Throughout his public life, he devoted himself to advancing Vidarbha, earning widespread respect for his integrity, accessibility, and steadfast commitment to democratic values.

Qazi Syed Shahabuddin obtained postgraduate qualifications in the humanities and law. He is remembered among the eminent personalities associated with Berar’s intellectual heritage for his contributions to education, scholarship, and community life. His career reflected the family’s enduring commitment to learning and public service.

Mohd Izhar Qazi is a distinguished human resource professional based in Mumbai. He has served as a trustee of one of India’s leading minority educational institutions and has actively contributed to educational administration, institutional development, and community service. His professional accomplishments demonstrate the Qazi family’s continued engagement with modern educational and social institutions.

Razia Sultana Ahmed was a distinguished educationist and social worker based in Mumbai. She was the first woman from Berar to obtain a postgraduate degree from Osmania University, Hyderabad. Throughout her career, she occupied leadership positions in several Muslim educational and social organisations, becoming a pioneer in promoting women’s education and social empowerment.

Khalida Sultana Qazi obtained her postgraduate degree in Philosophy from Osmania University. Widely respected as an authority on the philosophy and thought of Sir Muhammad Iqbal, she made significant contributions to the study of Islamic philosophy, comparative thought, and modern Muslim intellectual history through her scholarship and public lectures.

Dr Rana Noor Siddiqui is the founder of the Begum Noor Jehan Salam Ahmed Trust, based in Yavatmal district, an educational trust dedicated to the advancement of learning and women’s empowerment. Under her visionary leadership, the Trust has established and nurtured several educational institutions, beginning with the Sunrise English Medium Convent, Wani, followed by the Noor Jahan Begum Salam Ahmed Arts and Commerce College, Wani, and the Noor Jahan Begum Salam Ahmed Women’s College of Law, an exclusive institution devoted to women’s legal education.

Qazi Syed Moinuddin was a prominent advocate practising at Yavatmal. Widely respected for his integrity, legal scholarship, and public spirit, he enjoyed an excellent reputation within the legal fraternity. His distinguished professional career strengthened the longstanding association of the Qazi family with the administration of justice.

Prof. Mohd. Ahtemad Qazi devoted his academic career to the teaching of Zoology. An inspiring teacher and respected scholar, he earned the admiration of generations of students through his scholarship, dedication, and commitment to scientific education. His work exemplified the growing contribution of the Qazi family to higher education.

Prof. Syed Salahuddin Qazi was an accomplished teacher of Zoology at a leading college. Remembered for his commitment to scientific education and academic excellence, he inspired generations of students through his disciplined scholarship and devotion to teaching.

Prof. Syed Minhajuddin Qazi was a distinguished educationist and social figure of Nagpur. A respected Professor of Chemistry, he devoted his career to higher education while actively participating in educational, literary, and community initiatives. His influence extended far beyond the classroom through his mentorship of students and involvement in public life.

Qazi Syed Saifuddin graduated in Science from Aligarh Muslim University after securing a merit scholarship. Deeply committed to humanitarian service, he made his residence in Nagpur a welcoming home for students from Yavatmal and neighbouring districts pursuing higher education. His generosity and hospitality benefited countless young scholars.

Prof. Abrar Hussain Khatib earned a doctorate in Physics and taught at a leading college. Alongside his distinguished academic career, he served as the Khatib of Ellichpur, exemplifying the harmonious integration of religious scholarship with modern scientific education. He remains an outstanding example of intellectual versatility.

Syed Hishamuddin Khatib was a prominent political leader of Balapur. Serving for many years as President of the Municipal Council, he earned widespread respect for his civic leadership, administrative ability, and dedication to public welfare. His long public career contributed significantly to local self-government.

Syed Natiquddin Khatib represented Balapur in the Maharashtra Legislative Assembly and also served as Chairman of the Municipal Council. His distinguished public career reflected his commitment to democratic governance, efficient administration, and community development, making him one of the region’s respected political leaders.

Syed Mukarram Husain Khateeb, currently serving his third consecutive unopposed term as President of the iconic, over-a-century-old Sadar Muslim Library, Nagpur, established in 1922, has also been deeply involved in strengthening school education and uplifting students from poor and working-class families, often extending financial assistance to deserving pupils. With a collection of more than 30,000 books in classical and modern languages, the Library has long been a distinguished centre for promoting Berar’s rich literary and cultural heritage.

Abdul Qadar Khatib was a distinguished educationist and scholar of Urdu, Arabic, and Persian. He taught these classical languages at a leading college in Vidarbha and inspired generations of students through his scholarship, simplicity, and devotion to learning. His intellectual legacy continued through his son, Dr Humayun Khatib, an internationally respected ophthalmic surgeon based in Edinburgh.

Dr Naim  Durdana Kazi was an eminent scholar of Urdu, Persian, and Arabic, holding Triple M.A. degrees, a PhD, and the traditional qualifications of Maulvi, Munshi, and Fazil. She served as Principal of Bapuji Aney Mahila Mahavidyalaya, Yavatmal, and was a member of the Boards of Studies of both Nagpur and Amravati Universities. Her research on Allama Rashidul Khairi and her contribution to Urdu scholarship earned her widespread academic respect.

Mardan Ali Khan was a distinguished jurist, Urdu poet, and public figure. A recipient of the Nagpur University Gold Medal in Urdu, presented by Prime Minister Jawaharlal Nehru, he began legal practice at Akola before serving as a Civil Judge and First Class Magistrate. Returning to the Bar in 1973, he authored the acclaimed ghazal collection Sarood-e-Rafta, leaving an enduring legacy in law, literature, and public service.

Dr. Mansha-ur-Rahman Khan was a distinguished Professor of Urdu, celebrated poet, literary critic, and scholar. Through his teaching, research, and creative writings, he made enduring contributions to the Urdu language and literature. Widely respected as a mentor and public intellectual, he enriched the literary and cultural heritage of Berar through his refined scholarship and poetic expression.

Syed Ejauddin Tariq Qazi is a distinguished civil engineer who graduated from the Maulana Azad National Institute of Technology (MANIT), Bhopal. He also obtained professional qualifications in accountancy in the United Kingdom and is presently settled in London. His successful international career reflects the continuing professional excellence and global outlook of the Qazi family.

THE ENDURING LEGACY OF BERAR

The history of Berar’s scholarly families is ultimately the history of ideas carried through generations. Kingdoms disappeared, political frontiers shifted, and administrative systems were repeatedly transformed, yet the ideals that sustained these families remained remarkably constant. Justice, learning, ethical leadership, and service to society continued to define their identity across nearly seven centuries.

The preservation of this legacy now assumes particular importance. Many manuscripts remain unpublished; family archives await systematic documentation; oral traditions risk disappearing as older generations pass away; and numerous scholars who contributed significantly to regional intellectual life remain absent from mainstream historical narratives. Recovering these forgotten histories is therefore not merely an academic exercise but an act of cultural preservation.

Future research must extend beyond biography to encompass the broader institutional history of Berar’s mosques, madrasas, khanqahs, libraries, schools, and courts. Such studies will reveal that the region’s intellectual life was sustained through networks of scholars whose influence extended across the Deccan, Central India, and beyond. Berar deserves recognition not merely as a geographical region but as one of India’s important centres of learning.

In remembering the Houses of Qazi, Khatib, and Qadri, we recover more than the history of distinguished lineages. We recover a vision of civilisation in which knowledge is inseparable from character, public office is inseparable from moral responsibility, and learning achieves its highest fulfilment in the service of humanity. That vision constitutes Berar’s enduring gift to India and secures its rightful place in the nation’s intellectual history.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslims / by Moin Qazi / August 04th, 2026

JIH Yavatmal Women’s Wing Hosts District-Level Muslim Women’s Conference

Yavatmal , MAHARASHTRA :

Yavatmal:

A district-level Muslim Women’s Conference was held at Royal Palace, Yavatmal, under the Women’s Wing of Jamaat-e-Islami Hind (JIH), Yavatmal (North), drawing more than 3,000 women and girls from across the district. The conference was organised around the theme “Tum Se Hai Taameer-e-Ummat, Tum Se Hai Tehzeeb-e-Hayaat,” focusing on women’s role in family life, moral values and social responsibility.

In the run-up to the event, a district-wide quiz competition was held based on Hum Aisi Banein by Mael Khaerabadi, a book on the lives of the Sahabiyaat, the female companions of Prophet Muhammad ﷺ. Copies of the book were distributed to students in high schools and colleges across Yavatmal district, with the Girls Islamic Organisation (GIO) and the Women’s Wing coordinating the effort in towns and villages.

Winners across three categories received cash prizes totalling ₹30,000, along with mementos and certificates, presented during the conference.

The presidential address was delivered by Maulana Ilyas Khan Falahi, State President of JIH Maharashtra, who spoke on the importance of prayer (Salah) as a pillar of Islamic life.

Other speakers included Prof. Mubashshira Firdaus Khan, Assistant National Secretary of the Women’s Wing; Nafisa Atiq, State Secretary of the Women’s Department, Vidarbha Region; Dr. Sabiha Khan, a member of JIH’s Representative Council; and Shameem Bano, District President of the Women’s Wing, Yavatmal. Dr. Rana Noor of Wani, a social worker and educationist involved in setting up the first women’s law college in the Vidarbha region, was also present.

Sessions covered topics including women’s role in building society, household financial management, and raising children with strong values. A separate session addressed the challenges young women face online, including social media platforms and artificial intelligence, and the need to navigate digital spaces responsibly.

The conference featured what organisers described as the first interactive panel discussion of its kind held exclusively for Muslim women on such a scale, facilitated by Dr. Uzma Shah of Wani. The panel discussed family and societal challenges and the multiple roles of Muslim women as students, mothers and community leaders, along with discussions on mental and spiritual well-being and parenting.

Children from the Children’s Islamic Organisation (CIO) performed the CIO Tarana, and the event was anchored by GIO members Aqsa Mirza and Fariha.

The concluding address was delivered by Maulana Ilyas Khan Falahi on the theme “O Daughters of Islam! You Are the Pride of the Ummah,” focusing on women’s character, values and responsibility in strengthening families and society. Organisers said the event, supported by the Yavatmal Volunteer Tehreeki Team, was conducted with discipline and coordination despite the large turnout.

source: http://www.radiancenews.com / Radiance News / Home> Latest News> Report / by Radiance News Bureau / September 29th, 2026

Mangaluru’s Dr Afla Rafeeq secures AIR 21st in NEET-PG 2026

Bajpe (Dakshina Kannada District), KARNATAKA :

Mangaluru:

Dr Afla Rafeeq of KS Hegde Medical Academy has secured the 21st All India Rank in the NEET-PG 2026 examination, scoring 614 marks out of 720.

According to data released by the National Board of Examinations in Medical Sciences (NBEMS), 2,73,096 candidates registered for the examination, while 2,65,980 candidates appeared for the test.

Dr Afla is currently pursuing her MBBS internship at KS Hegde Hospital. During her MBBS course, she secured 13 gold medals. She now aims to pursue postgraduate studies in Radiology.

Originally from Bajpe, Afla completed her schooling up to Class 8 at Ansar School in Bajpe. She later completed her SSLC at St. Mary’s High School, Mangaluru, securing 97% marks.

She subsequently studied at Sri Chaitanya PU College, Mangaluru, where she secured 96% marks and achieved a top rank.

Dr Afla Rafeeq is the daughter of Mohammed Rafeeq and Fathima Rafeeq.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / September 25th, 2026

A Muslim freedom fighter who was dead against partition

UTTAR PRADESH :

Those who supported partition sought the then Hyderabad PM’s intervention to stop funds to Darul Uloom in UP

An image of the complaint sent to Sir Akbar Hydari against Maulana Hussain Ahmed Madani; and other connected documents preserved at the Telangana State Archives and Research Institute.

It was the time when Hindus and Muslims joined hands to fight for India’s freedom, and Darul Uloom at Deoband in Uttar Pradesh and scholars of the Islamic seminary played a vital role.

So much so that those who opposed the strong anti-partition stand of celebrated freedom fighter Maulana Hussain Ahmed Madani, who taught hadith (tradition of Prophet Muhammad) at the institution, termed it ‘anti-Muslim’, and even sought a rescinding of a grant to the seminary from the State of Hyderabad.

Documents preserved at the Telangana State Archives and Research Institute reveal that on August 22, 1938, one G.H. Siddiqui from Bijnore had complained to Prime Minister of Hyderabad, Sir Akbar Hydari, saying that Maulana Madani had unfurled a Tricolour atop his allotted quarters. He then proceeded to describe the seminary as an ‘institution which has now become a political centre of anti-Muslim religious propaganda and is now, no more an institution to give pure Islamic education’. He then sought to know whether it would be possible to briefly stop the annual grant to teach a ‘lesson’ to the staff.

Sir Hydari’s handwritten note, polite in tone and tenor, found its way to the Vice Chancellor of the seminary, Maulana Shabbir Ahmed Usmani, another celebrated Islamic scholar, to know whether this was true, even as he requested him to investigate the matter.

In his response, Maulana Usmani said that not only was the incident true, but the small flag that was once atop the quarters was replaced by a much larger one. The maulana, whose political leanings were diametrically opposed to those of Maulana Madani, supported the creation of Pakistan and eventually moved there. He had pointed out that the incident had happened in his absence. While Maulana Madani’s office had responded to inquiries, he himself had not.

The letter shows that there was not much that Maulana Usmani could do. In the letter he writes, “Esteemed sir, you may remember that as I have previously informed you that 10 or 11 years ago, when my predecessors appointed the maulana as principal of the institution, they had accepted all his conditions, that his political activities and leanings would not be restricted.”

Academic and author Shamsul Islam, in his book “Muslims Against the Partition of India”, writes that Maulana Madani, who was fiercely against partition, was famous for saying in 1937, nearly a year before the incident as mentioned in the letter to Sir Hydari, that ‘nations are based on homelands, not religion’.

Speaking to The Hindu , noted cleric and president of Jamiat-e-Ulama Hind (Arshad Madani group) Maulana Arshad Madani, who is the freedom fighter’s son, opined that the staunch opposition to partition was a result of foresight, and conviction in peaceful coexistence of communities.

“He was of the strong opinion that partition would not auger well for Muslims in India and Hindus in Pakistan. He believed that for 1,300 years, both communities lived next to each other without problems. We saw what happened after partition. He was imprisoned for a total of nine years, including in Sabarmati jail, and in Matla,” he said.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Syed Mohammed / August 14th, 2021

List of 132 martyrs from Karnataka who laid down their lives during 1857 War of Independence

KARNATAKA:

Mangaluru:

Many parts of India, including parts of Kananda-speaking states, witnessed revolts against the British Raj following the mutiny of 1857. The following 132 names of the martyrs of the 1857 War of Independence are from Karnataka (hundreds of martyrs remain unaccounted for). These included Hindus-Muslims-Sikhs as well as people of all Castes and sections, women included. These names have been gathered from Dictionary of Martyrs: India’s Freedom Struggle 1857-1947, v. 5, Ministry of Culture, Government of India & ICHR, 2018. It is based on contemporary British official documents including ‘Mutiny Records’. This list has been compiled by Dr. Shamsul Islam, former Associate Professor of Delhi University, and published as a Poster during the BV Kakkilaya Oration 2023, held at University College, Mangalore on September 9, 2023.

Koppala Durga (Fort) Battle 1858

The bloodiest anti-British rebellion was at Koppala Fort under the leadership of Bhima Rao Nadagouda, also known as Mundaragi Bhima Raya. Bhima Raya was born as the son of Ranga Rao, Tehsildar of Bellary. Bhimaraya himself served as a Mamledar (a land revenue official) in Bellary, Hoovina Hadagali, and Harapana Halli. He could not stand the exploitation of peasantry under British rule and he was finally dismissed from his position as a result of his protests against the British exploitation of the peasantry. He led the anti-tax propaganda in Dharwad and urged people to join the anti-British movement. In 1857, he gathered 300-400 people and planned a revolt at Hammigi.

However, he had to hold the plan as the information leaked and the District Collector got to know about their plan. He was a friend of Nana Saheb and the latter urged him to revolt in his letters.

He contacted various groups of Beda fighters and started accumulating arms and creating ammunition dumps at various places. He organized an anti-British alliance of patriotic chiefs like Kenchan Gowda Sirnagowda of Govenkop, Srinivas Desai of Dumbal, and Bhaskar Rao Bhave of Nargund, and raised an army of over 3,000 soldiers. On 23 May 1858, the founder of Dambal raided one such arms cache of Kenchan Gowda at Hammigi and sealed it. Rao and his comrade Soratur Desai gathered supporters and marched on Hemmigi took back all the arms and ammunition and shifted to a safer place in Shirahatti. Then he started raiding British armories in various places. Many local landowners and kings supported Bhimaraya and joined him in the revolt. When the British took Bhimaraya’s wife and kids as hostages, Bhimaraya came with his army freed his family went to the fort in Koppal, and prepared to fight with a large stock of food, arms, and ammunition. By May 30, they and Kenchan Gowda had fled to Koppal Fort after killing the security guards, looting the weapons, and attacking the treasuries at Dambal and Gadag. British gathered a large force from their stations at Dharwad, Raichur, Hyderabad, and Bellary and marched on Koppal fort. After a fierce fight, Bhimaraya fell to the bullets on 1 June 1858. British carried out brutal reprisals against Bhimaraya’s associates and supporters.

Martyrs of the Koppaladurg Battle 1858

  1. Bhim Rao Nadgowda: Mundargi, Gadag. Leader. Fell at the battleground after gallant resistance and died on 1 June 1858.
  2. Kenchan Gowda Sirnagowda: Hammigi, Mundaragi, Gadag. Leader. Killed during the battle near the gateway of the fort on 1 June 1858. Captured by the British during the battle, sentenced to death, and shot dead by firing squad or blown away with a cannon in June 1858

    3.Bala Saheb: Kurlahalli, Mundargi, Gadag

4. Baramappa: Kurlahalli, Mundargi, Gadag.

5. Barma: Kurlahalli, Mundargi, Gadag.

6. Bani Saheb: Hammigi, Mundargi, Gadag.

7. Barmappa: Nowli, Hadagali, Ballary.

8. Basava: Mundwad, Mundargi, Gadag.

9. Basavanna: Navalagund, Dharwad.

10. Basayya: Kurlahalli, Mundargi, Gadag.

11. Basayya: Wadarhatti, Mundargi, Gadag.

12. Basayya Talari: Tahrargi, Mundargi, Gadag

13. Bawa/Baba Saheb: Kurlahalli, Gadag.

14. Beemah: Kurlahalli, Mundargi, Gadag.

15. Beemnah: Hammigi, Mundargi, Gadag.

16. Bassya: Kundgul, Dharwad.

17. Bhim: Kurlahalli, Mundargi, Gadag.

18. Bhima: Kukanur, Yelburga, Koppal.

19. Bhima: Kurlahalli, Mundargi, Gadag.

20. Bhimanna: Kurlahalli, Mundargi, Gadag.

21. Bhimappa: Hirenandihal, Koppal.

22. Burmah: Kurlahalli, Mundargi, Gadag.

23. Channappa: Betageri, Gadag.

24. Chenna: Singtalur, Mundargi, Gadag.

25. Chunia Virappa: Hammigi, Mundargi, Gadag.

26. Daud Saheb: Venkatapur, Mundargi, Gadag.

27. Durga: Kurlahalli, Mundargi, Gadag.

28. Ella: Hammigi, Gadag.

29. Eman Saheb: Kurlahali, Mundargi, Gadag.

30. Fakeer Saheb: Kurlahali, Mundargi, Gadag.

31. Girianna: Kurlahali, Mundargi, Gadag.

32. Gograppa: Hemmigi, Mundargi, Gadag.

33. Gograppa: Kurlahalli, Gadag.

34. Gurda: Hesarur, Mundargi, Gadag.

35. Hamid Sahib: Kurlahalli, Mundargi, Gadag.

36. Hammanna: Hesarur, Mundargi, Gadag.

37. Hanagowda: Gangapur, Mundargi, Gadag.

38. Hanumanna: Kurlahalli, Mundargi, Gadag.

39. Hareah Saheb: Kurlahalli, Mundargi, Gadag.

40. Hayat Saheb: Kurlahalli, Mundargi, Gadag.

41. Hayat Saib: Bannur, Koppal Hiriyappa:

42. Hesarur, Mundargi, Gadag.

43. Hulgia: Kurlahalli, Mundargi, Gadag.

44. Hunma: Waddarhatti, Mundargi, Gadag.

45. Hunnamah: Kurlahalli, Mundargi, Gadag.

46. Hussun Saib: Kurlahalli, Mundargi, Gadag

47. Jivan Sahib: Hammigi, Mundargi, Gadag.

48. Junah: Hammigi, Raichur.

49. Kajah: Kurlahalli, Mundargi, Gadag.

50. Karka: Kurlahalli, Mundargi, Gadag.

51. Karka: Hammigi, Mundargi, Gadag.

52. Karyanna: Hammigi, Mundargi, Gadag.

53. Lakshmana: Kurlahalli, Mundargi, Gadag.

54. Latchma: Bagewardi, Gadag.

55. Laxmana: Bagewadi, Mundargi, Gadag.

56. Linga: Hammigi, Mundargi, Gadag.

57. Linga: Harpanahalli, Bellary.

58. Linga: Kurlahalli, Mundargi, Gadag.

59. Madarangah: Hesarur, Mundargi, Gadag.

60. Malliah: Waddarhatti, Mundargi, Gadag.

61. Mudallaner: Kuran, Koppal.

62. Mulla (II): Kurlahalli, Mundargi, Gadag.

63. Mulla (I): Kurlahalli, Mundargi, Gadag.

64. Peeru: Hesarur, Mundargi, Gadag.

65. Pongari: Kurlahalli, Mundargi, Gadag.

66. Punee Saheb: Hammigi, Gadag.

67. Ramannah: Singatalur, Mundargi, Gadag.

68. Ranga (II): Kurlahalli, Mundargi, Gadag

69. Ranga (I): Kurlahalli, Mundargi, Gadag.

70. Sahib Husain: Kurlahali, Mundargi, Gadag.

71. Shidda: Bagwadi, Mundargi, Gadag.

72. Syed Budin: Bankapur, Haveri.

73. Tammanna: Kukanur, Yelburga, Koppal.

74. Tammayya: Hesarur, Mundargi, Gadag.

75. Timma: Kurlahalli, Mundargi, Gadag.

76. Tummanah Talari: Hesarur, Mundargi, Gadag.

77. Ukunda: Kurlahalli, Mundargi, Gadag.

78. Urvee: Hammigi, Mundargi, Gadag.

79. Vallabhadas: Bagewadi, Mundargi, Gadag.

80. Veerappa: Raichur.

81 .Vobul Doss: Begewadi, Gadag.

82. Yalya: Hammigi, Mundargi, Gadag.

83. Yllya: Hammigi, Mundargi, Gadag.

84. Balakristayya: Bhalki, distt. Bidar is a descendant of the royal family of Satara. Captured by the British and sentenced to transportation for life, died in penal servitude.

Nargund Revolt

The principality of Nargund was under British overlordship and Bhaskar Rao Bhave also known as Baba Saheb rose to the throne of Nargund in 1842. As he did not have a son, he wanted to adopt one to create an heir for Nargund. The British refused permission and this enraged Baba Saheb and he got in touch with several rulers in Karnataka like Mundaragi Bhimaraya, Surpur Venkatappa Nayaka, the Desais of Hammigi, Dambal, Soratur, and many others. He was aware of the North Indian uprising and wanted to time his revolt in June of 1857. However, he postponed the date at the last moment. In May 1858 when the British sent a force to prevent his networking with other rulers, he attacked them and brought the decapitated head of Officer Manson, the head of the British force sent to suppress him, to his fort and displayed it to the people. The British army marched to Nargund Fort on 1st June. Baba Saheb, upon realizing the treachery of his close associates sought help from Bhimrao and Kenchan Gowda. But they were busy fighting the British at Koppal. The British force killed around 70 men and burned the possessions of Saheb. Though he escaped from the fort, he was later captured at Toragal forest. He was tried and hanged at Haystack Hill at Belgaum on 12 June 1858.

Martyrs of Naragund Revolt

  1. Bhaskar Rao Bhave: Ruler of Nargund Princely State, Gadag. Revolted against the British for the question of adoption, murdered S. J. Manson. He was caught and hanged at Haystack Hill at Belgaum on 12 June 1858.

2. Vishnu Hirekoppa alias Vishnu Kulkarni: Hirekoppa, Nargund, Gadag. Reported to have beheaded the British Officer, Manson, at Sureban on the night of 29 May 1858. Hirekoppa was captured and hanged publicly at Nargund in 1860.

3. Srinivas Veenkatadri Desai: Dumbal, Gadag. Joined the Chief of Nargund, Bhimrao Mundargi, and others on 24 May 1858. Caught and blown away with a gun on 12 June 1858.

4. Bapu: Nargund, Gadag. He was Naik (leader) of the Shetsanadis of Nargund. On the charge of assisting the Chief of Nargund in his rebellion against the British, he was caught on 10 June 1858 and hanged in front of the Petah of Nargund.

5. Arjun: Nargund, Gadag. Arrested and hanged on 24 June 1858 in front of the Petah of Nargund.

6. Basappa: Nargund, Gadag. Arrested and shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

7. Basappa: Amargol, Nargund, Gadag. Caught on 18 June 1858 and hanged in front of the Petah of Nargund Basappa

8. Sindagi: Nargund, Gadag. Arrested and shot dead by musketry at Nargund on 12 June 1858.

9. Basappa Tambe: Nargund, Gadag. Caught and hanged at a public place at Dharwad in June 1858.

10. Bhawani Singh: Koppal, Kiledar of Koppal. Captured and shot dead

11. Fakir Mohammad: Nargund, Gadag. Arrested, shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

12. Faras Khan: Nargund, Gadag. Arrested, shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

13. Gangadhar Chintamun alias Anna Sahasrabudhe: Nargund, Gadag. He was a Clerk in the Nargund Princely State; aged 24. Arrested, hanged to death at a public place at Dharwad in June 1858.

14. Govind Dhanagar: Nargund, Gadag. Arrested and shot dead by firing squad at Nargund on 12 June 1858.

15. Govind Narayan Parachure alias Anna Parachure: Nargund, Gadag. Arrested and hanged at Dharwad in June 1858.

16. Guddu: Nargund, Gadag. Arrested, shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

17. Hanumant Ghatage: Nargund, Gadag. Arrested and shot dead by firing squad on 28 June 1858. Hanumanta: Nargund, Gadag. Captured and hanged at Dharwad in the last week of June 1858.

18. Imam Ismail: Nargund, Gadag. Shot dead by musketry at Nargund on 10 June 1858 at 5 p.m.

19. Kallappa: Shirole, Nargund, Gadag. Captured and shot dead by firing squad on 28 June 1858

20. Laxman Janardan: Nargund, Gadag arrested and shot dead by musketry at Nargund on 10 June 1858 at 5 p.m.

21.Linga: Nargund, Gadag. Arrested on 18 June 1858 and hanged in front of the Petah of Nargund.

22. Piraji: Nargund, Gadag. Captured, shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

23. Raghoba Limaya: Nargund, Gadag. Arrested and hanged in front of the Petah of Nargund on 16 June 1858 at 6 p.m.

24. Rehaman Khan: Nargund, Gadag. Arrested and charged with waging war against the British between 24 May and 2 June 1858, was shot dead by firing squad at Nargund on 12 June 1858.

25.Raju: Nargund, Gadag. Arrested and hanged on 24 June 1858 in front of the Petah of Nargund.

26. Ramappa: Nargund, Gadag. Captured, shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

27. Shankrappa Desai: Kalas and Madathi, Nargund, Gadag. Arrested and hanged on 24 June 1858 in front of the Petah of Nargund.

28. Tammanna: Nargund, Gadag. Captured and shot dead by firing squad on 28 June 1858.

29. Timmappa alias Rangappa Mazumdar: Nargund, Gadag. Captured and hanged by neck on 28 June 1858.

30. Tukaram: Nargund, Gadag. Captured and shot dead by firing squad at Nargund on 10 June 1858 at 5 p.m.

31. Venkappa Naik: Nargund, Gadag. Arrested, and hanged on 24 June 1858 in front of the Petah of Nargund.

32. Vyanakatrao Bhosle: Nargund, Gadag. Arrested and shot dead by firing squad on 28 June 1858.

33. Bhikajipant Ganesh Gokhale: Nargund, Gadag. Arrested and sentenced to transportation beyond the Sea for life. He was deported to the Andaman Islands where he died in custody.

Bedas of Halagali

Bedas were one of the fighting tribes that fought the British tooth and nail from the 1820s and formed the backbone of many uprisings in the Deccan. Bearing arms to protect themselves and the community and their king was part of their life and they did it with great pride. The prince of Mudhol had accepted British overlordship and the Bedas in the area were seething with dissatisfaction. The East India Company announced on 11 September 1857 that all Indians should disarm, submit their arms to the company and then get licences to carry arms. This was simply out of the question for Bedas. Hence when the Company Sarkar’s edict was sought to be implemented by the King of Mudhol principality, the Bedas of Halagali and surrounding areas considered it a great insult and defied him. Declaring that bearing arms was their birthright and that they did not need anybody’s permission for the same, they did not allow any official to enter their villages. The revolt, which started in Halagali, kept snowballing and started spreading to surrounding areas. The British Raj saw it as a serious threat to its rule and when the local ruler was not able to suppress it, the southern Maratha regiment led by Lt Col Seton Karr was sent to quell it. The Bedas, though vastly outnumbered, fought fiercely for their rights. The British after the final battle captured 290 Bedas and hanged 19 leaders of the uprising in Mudhol market in December 1857.

Martyrs of Halagali

01. Babaji Sovaji Nimbalkar: Halagali, Mudhol Princely State, Bagalakot. The chief organizer of the revolt against the British. Killed in a clash on 30 November 1857.

02. Balappa: Halagali, Mudhol, Bagalkot, Karnataka. Arrested and shot dead in the Belgaum prison.

03. Basappa: Halagali, Mudhol, Bagalakot. Captured and hanged at a public place at Dharwad in the last week of June 1858.

04. Bhimanna Mandagai: Halagali, Mudhol, Bagalakot. Caught and blown away with a cannon at Halagali on 14 December 1857.

05. Dadanna: Halagali, Mudhol, Bagalakot. Killed while fighting on 30 November 1857.

06. Dyamavva: Halagali, Mudhol, Bagalakot. She was killed while fighting on 30 November 1857.

07. Jadagannavar Jadagappa: Halagali, Mudhol. Killed in the course of a battle on 30 November 1857.

08. Madar Dyamanna: Halagali, Mudhol, Bagalakot. Killed in an encounter with the British on 30 November 1857.

09. Pujari Hanamma: Halagali, Mudhol, Bagalakot. Killed in fighting on 30 November 1857.

10. Rama: Halagali, Mudhol, Bagalakot. Killed in fighting on 30 November 1857.

Surpur Rebellion

Surapur or Shorapur near Yadgiri, was ruled by Beda Nayak kings who had a fighting tradition. When Raja Krishnappa Nayak died in 1842, Prince Venkatappa Nayak the 4th was only 8 years old. Although he was enthroned, Meadows Taylor a British administrator was appointed as the Regent. In 1853 Taylor handed over the reins to 19-year-old Venkatappa Nayak. In 1857, the British got wind that some representatives of Nana Saheb came to Surapur and had secret meetings with young Raja Venkatappa Nayak. The information that Venkatappa Kayak was closely working with other rebels in the neighboring areas such as Koppal, Naragund, Raichur, Miraj, etc., increased the anxiety of the British. In February 1858, they sent troops led by Capt Windham and Maj Hughes to attack Surapur and a fierce battle ensued. When they were outnumbered, the Raja escaped to Hyderabad but he was handed over to the British. The Raja was sentenced to life imprisonment and while he was being transported to Chenglepet jail from Sikandarabad, shot himself dead on 11 May 1858 at Ambatur

Martyrs of Surapur

01. Venkatappa Nayak: Raja of Surapur, Yadagiri. Arrested for his refusal to bow down and for organizing an anti-British revolt. While being escorted to Chinglepet Prison in Madras Presidency, shot himself dead on 11 May 1858 at Ambatur.

02. Mahipal Singh: Bujora in Banda in Bengal Presidency. He was an emissary of the Chief of Surapur to organize the revolt against the British at Belgaum; he was caught and executed on 14 August 1857 at the age of 35.

03. Hanamappa Naik: Surapur, Yadagir. Played a prominent role in organizing the rebellion of the Arab troops stationed in the area. He was captured by the British and promptly executed by hanging in 1857.

04. Tasdiq Husein: Surapur, Yadagiri. A chief leader and organizer of the rising of the Surapur army, Husein was caught and publicly hanged at a marketplace of Surapur Town, on 3 July 1858.

Other Martyrs

05. Basalingappa: Jambagi, Bijapur. A peasant proprietor. Captured by the British in Jambagi, he was hanged in 1858.

06. Chhattu Singh Rajput: Jamakhandi, Bijapur. A farm laborer refused to surrender arms and to give land revenue; was arrested by the British and executed by hanging in 1857.

07. Chhotu Singh: Commandant of the troops in the Jamakhandi Princely State. Arrested by the British, he was blown away with a cannon in October 1858 at Jamakhandi

08. Mohammed Hussain (Munshi): Poona, Maharashtra. A disciple of Nurul Huda of Poona, he was sent from Poona to Belgaum to give the Sepoys anti-British hostilities. He was apprehended there and executed on 14 August 1857 on the charge of treason.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / compiled by Dr Shamsul Islam / September 09th, 2023

Drove an Uber in Delhi, rower Salman Khan now has an Asian Games medal

Pure Dhingar (Amethi District), UTTAR PRADESH :


Salman Khan used to drive a cab in New Delhi, now he has a medal at the Asian Games. Alongside Satnam Singh, Salman won India’s first ever bronze medal in the men’s double sculls on Thursday, September 24.

Salman Khan (left) and Satnam Singh (right) win India’s first ever bronze medal in double sculls at the Asian Games. (PTI Photo)

Indian rowers Satnam Singh and Salman Khan won bronze in the men’s double sculls at the Asian Games 2026 in Aichi-Nagoya on Thursday, September 24, securing India’s first-ever medal in the event. The Indian pair clocked 6:13.25 in the final to finish behind China’s Yi Xudi and Yide Nie, who won gold, and Uzbekistan’s Pavel Sorin and Mekhrojbek Mamatkulov, who took silver.

Satnam and Salman were firmly in medal contention for much of the race, staying second at the 500m, 1000m and 1500m marks. They were eventually overtaken in the closing stages, slipping to third in the final 500m, but held on to secure the bronze.

For Salman, the medal marks his first podium finish at the Asian Games and another major step in a rowing career that began only after he joined the Indian Army. Before he found his way into the sport, Salman was driving an Uber in Delhi to support his family.

WHO IS SALMAN KHAN?

Salman Khan was born in Pure Dhingai in Uttar Pradesh’s Amethi district and grew up as the eldest of four brothers and two sisters. His father, Mohd Kasim Khan, worked in truck-body construction in Tauru, Haryana, where Salman completed his schooling.

His life changed when his father died of dengue when Salman was 18.

With the responsibility of supporting his younger siblings falling on him, his plans of joining the Indian Army were put on hold. Salman instead moved towards earning a living, driving an Uber cab in Delhi and working day and night to help support his family.

His Army dream eventually returned.

A friend pointed out that Salman’s height and physical build could make him suitable for the armed forces. He handed the cab over to another driver and spent four months preparing for recruitment before clearing the recruitment rally, medical and written examinations.

Salman joined the Bombay Engineer Group in Pune on September 25, 2018.

It was after joining the Army that he was introduced to rowing.

Coaches Satywan, Satish Siraat and Prabhat Mishra noticed his physical attributes and encouraged him to try the sport. Salman was initially reluctant, as rowing was not something he had planned to pursue. But his coaches persisted and eventually put him into the boat.

His first inter-centre regatta brought a silver medal, giving him confidence to continue. He went on to win medals at battalion and inter-centre competitions before clearing the ergometer benchmarks in 2021 and earning selection for the Army Rowing Node at CME Pune.

Training alongside some of India’s leading rowers helped Salman see rowing as more than something he had been encouraged to try.

He twice came close to quitting the sport, but his coaches convinced him to continue. Senior coach Kudrat Ali and Training Officer Major Nagendra Hooda were among those who guided the next stage of his development.

The results soon began to reflect that progress.

Salman won gold at the 36th National Games in Gujarat in 2022 and also claimed gold at the 5th Indoor National Championship that year. In 2023, he won silver at the Senior National Championships and gold at the Open Sprint National Championships.

He also represented India at the World Rowing Cup III in Lucerne in 2023.

Salman was inducted into the Target Olympic Podium Scheme in 2023, receiving Rs 4,09,100 in support under TOPS. He also received Rs 12,16,589 under the Annual Calendar for Training and Competition programme.

He won gold at the 37th National Games in Goa later that year before claiming gold at the Asian Rowing Cup in 2024. The result also earned him a promotion to the rank of Naib Subedar in the Indian Army.

His international record continued to grow, with silver medals at the Australian Rowing Championships in Tasmania and the Asian Rowing Championships in Vietnam in 2025. He also won gold at the 38th National Games in Uttarakhand and the 42nd Senior National Rowing Championships in Bhopal that year.

The Asian Games medal was the next significant addition to that record.

India’s bronze winning team in men’s double sculls at the Asian Games 2026. (PTI Photo)

WHO IS SATNAM SINGH?

Salman’s partner in the historic bronze, Satnam Singh, also arrived at rowing after starting out in another sport.

Satnam was a national-level handball player before switching to rowing in 2018. Olympian Swarn Singh Virk recognised his physical potential and encouraged him to take up the sport.

The move quickly developed into a career.

Hailing from Punjab’s Mansa district, Satnam represented India at the 2018 Youth Olympic Games, where he finished eighth in the men’s pair. He later established himself among India’s leading rowers and won the men’s single sculls title at the 40th Senior National Rowing Championships, becoming the first Indian Navy rower to win the event.

Satnam’s first Asian Games medal came at Hangzhou in 2023, when he was part of India’s men’s quadruple sculls crew that won bronze.

He added more international success in 2025, winning gold in the men’s quadruple sculls at the Asian Rowing Championships in Vietnam. He also won silver in the indoor Asian Championships in the men’s double sculls.

The pairing with Salman at Aichi-Nagoya came after India’s rowing team underwent a late reshuffle.

Satnam and Salman had initially been part of the men’s quadruple sculls crew but were moved into the double sculls, while other rowers were shifted between events. The changes came just days before the rowing competition and led to frustration among members of the Indian team.

The two adapted quickly to their new combination.

On Thursday, they stayed in the medal positions throughout most of the final before securing bronze in 6:13.25. For Satnam, it was another Asian Games medal. For Salman, it was the first. And for Indian rowing, it was a historic first in the men’s double sculls.

source: http://www.indiatody.in / India Today / Home> Sports> Asian Games / by India Today Sports Desk – Kingshuk Kusari / September 24th, 2026

Asian Games 2026: Mairaj Ahmad Khan makes big statement after India’s historic skeet medal haul

Khurja, UTTAR PRADESH :

Veteran shooter Mairaj Ahmad Khan said India’s three skeet bronze medals at the Asian Games 2026 are a big boost for the LA Olympics, but felt the men’s team could have won gold.

Indian shooter Mairaj Ahmad Khan said India’s three skeet medals at the Asian Games 2026 are a good step towards the Los Angeles Olympics, but the team could have done better. India won bronze in all three skeet team events at the Aichi-Nagoya Asian Games. It was a historic first for Indian skeet.

Historic bronze for the men’s team

Mairaj Ahmad Khan won his first Asian Games medal, a bronze, as part of the men’s skeet team with Anantjeet Singh Naruka and Bhavtegh Singh Gill. The team defeated Kazakhstan in a shoot-off with a score of 346 points. Mairaj returned to the Games in 2026 after competing in 2006, 2010 and 2014.

He has won three World Cup gold medals in New Delhi (2021), Changwon (2022) and Cairo (2023), along with a silver in Rio (2016) and a bronze in Cairo (2021). At the Asian Championships, he has one gold, two silver and three bronze medals. Speaking about the bronze, Mairaj told TimesofIndia.com from Japan, “Aur achha ho sakta tha. We could have won a gold medal. The stage was set, but no problem, next time.” He also spoke about his individual event. He said he felt tired. “In the individual event, hunger was not there. I think I was a little tired. I was relaxed, mentally tired, overworked. Maybe the calendar is so busy,” he said.

Women’s and mixed teams also won bronze

India’s women’s skeet team, comprising Raiza Dhillon, Parinaaz Dhaliwal and Maheshwari Chauhan, won a bronze medal, marking the country’s first-ever Asian Games medal in this category. Additionally, Anantjeet and Parinaaz secured another bronze in the mixed team event, achieving medals in all three skeet team events within two days. 

Focus on LA Olympics

Mairaj said he is proud of Anantjeet and Parinaaz. “I am really proud of the way Anant and Parinaaz have performed. We are building a team together for the LA Olympics,” he said. Mairaj said his journey is not over. “I will not stop. Ever since I picked up the gun, I have felt that I could have done better. I have made some mistakes. The fight is on for the LA Olympics. Gold was the dream and it will remain the dream,” he said.

source: http://www.dnaindia.com / DNA / Home> Latest News>Sports / by Anishka Pandey / September 24th, 2026

Shahnavaz Khan wins bronze medal in long jump in World Athletics U-20 Championships 2026

Madhaipur Village (Pratapganj District), UTTAR PRADESH :

Shahnavaz Khan is now the first Indian man to win a long jump medal at the World Athletics U-20 Championships; Shaili Singh had won silver in women’s long jump in 2021.

File – Shahnavaz Khan in action during qualification at the 2026 World Athletics U20 Championships. | Photo Credit: Getty Images

Shahnavaz Khan bagged the bronze medal in the men’s long jump event in the World Athletics U-20 Championships 2026 in Oregon on Saturday.

Shahnavaz Khan bagged the bronze medal in the men’s long jump event in the World Athletics U-20 Championships 2026 in Oregon on Saturday.

This is now India’s third medal of the championships, following silvers from Ashish Yadav (javelin) and Basant Kumar Meghwal (high jump).

Shahnavaz is also the first Indian man to win a long jump medal at the World Athletics U-20 Championships; Shaili Singh had won silver in women’s long jump in 2021.

The bronze, though, might feel like a missed opportunity for Shahnavaz, whose best leap on Saturday (7.84m) was significantly shorter than his personal best (8.30m).

Similarly, R.C. Jithin Arjunan, the other Indian finalist in Oregon, too failed to get close to his personal best (8.12m), as he finished eighth with a best jump of 7.59m

Daniele Leonardo Inzoli of Italy won gold with a 7.97m leap. Silver medallist Australia’s Mason McGroder came agonisingly close to winning the championship, when he touched 7.96m (personal best) with his last jump.

source: http://www.sportstar.thehindu.com / Sportstar / Home> Athletics / by Team Sportstar / August 09th, 2026

Zulekha Shakoor Rajani helps Gen Z deal with instant gratification syndrome

Bengaluru, KARNATAKA :

Zulekha Shakoor Rajani, Head of the Department of Islamic Psychology at Ummeed

The average scroll lasts seconds. The average craving wants an answer now. We have built a culture around instant gratification and then wondered why patience, self-understanding, and emotional regulation feel so difficult. Zulekha Shakoor Rajani wants to slow down that conversation.

A Counselling and Spiritual Psychologist, Clinical Director, and Head of the Department of Islamic Psychology at Ummeed Counselling Centre in Bengaluru, Rajani works at an unusual but increasingly relevant intersection: psychology and faith. With more than 8,000 hours of clinical practice, she works across counselling, psychoeducation, mentoring and professional training, while exploring what it means to understand the human being through an Islamic psychological framework.

Her message to young people is simple: before trying to fix your life, understand yourself.

For Rajani, the journey towards psychology and Islamic Psychology was not the result of a single defining moment. It grew from two interests that had been present since childhood.

Raised in an Islamic environment and surrounded by scholars through her family, she developed an interest in Islam alongside her fascination with psychology. She describes her abilities and opportunities through the concept of salahiyah, the capacities Allah gives a person, and believes her path was shaped by the opportunities that followed.

  Zulekha Shakoor Rajani

Those opportunities eventually took her beyond India. At Cambridge Muslim College, she studied Islamic Psychology, gaining exposure to both theory and practice alongside a select international cohort.

She later trained through the Khalil Centre, including clinical Islamic psychology experiences in Chicago and Istanbul, while also pursuing specialised training in Tazkiyah Therapy, Islamic Psychology, and Marital Counselling.

Her professional journey in Islamic Psychology began taking a more definite shape six years ago. Today, her work spans clinical practice, research, supervision and training. She also serves as a facilitator and teacher at Al Balagh Academy and as an Executive Advisory Member of International Students of Islamic Psychology India.

But for Rajani, the growing need for this field is inseparable from the state of mental health awareness in India.

“The concept of mental health has been very weak in India,” she says.

Zulekha Shakoor Rajani speaking in a function

Although psychological discourse has expanded significantly, she believes India still has considerable ground to cover when it comes to recognition, acceptance and understanding of mental health care.

Within Muslim communities, she sees an additional opportunity to explore the relationship between psychology and iman in a way that is culturally and spiritually meaningful.

“There is a lot around psychology and iman,” she says, pointing to the scope for developing approaches that speak to the lived realities of Muslim communities.

Yet awareness can easily be distorted. Rajani believes the media has a significant role in shaping how society understands mental health and sometimes in creating misconceptions around it.

“The media plays a very important role in misconceptions regarding mental health,” she says.

Zulekha Shakoor Rajani with her colleagues

One of the biggest challenges, she believes, is that people often wait too long before seeking professional support. There are stages in life when seeking help can prevent a concern from becoming much more difficult, but recognising that need remains uncommon.

Her clinical work has shown her what meaningful change can look like. Some of the moments she finds most rewarding are deeply human ones: seeing a couple reconcile after working through their differences, or watching someone move beyond patterns of early repression and begin coping in healthier ways.

For a relatively young field in India, however, there is another obstacle: a shortage of adequately trained professionals. Rajani believes expanding the field responsibly through both clinical work and research is essential.

Her concern becomes particularly urgent when she talks about young people.

Gen Z has grown up in an ecosystem designed around immediacy. Social media offers constant comparison; entertainment is available on demand; food, shopping and communication are increasingly built around convenience. Rajani sees the psychological consequences in what she describes as a growing “urgency” among young people.

“There is a lot of urgency in this generation,” she observes, linking it to reduced patience and what she calls “dopamine hijack.”

Her answer is not to reject technology or modern life, but to develop greater awareness of self. Young people, she believes, need to understand their insecurities, their attachments and the ways their nafs, their inner drives and tendencies, shape their behaviour.

Zulekha Shakoor Rajani (Right) with an unidentified person

Social comparison is another serious concern. Constantly measuring one’s appearance, achievements, relationships or lifestyle against carefully curated online versions of other people’s lives can quietly erode self-esteem and satisfaction.

Relationships, too, are changing. Rajani points to attachment issues involving spouses and children, parenting concerns, shifting family roles and struggles around boundaries. These changes, she says, are creating difficult questions about identity and the place of women in society.

This is where her understanding of Islamic Psychology moves beyond simply adding religious language to conventional therapy. Her work explores the human being through a broader bio-psycho-social-spiritual lens, bringing together psychological understanding, physical and social realities and spiritual dimensions.

That philosophy also informs her extensive work outside the clinic. Rajani has conducted more than 100 workshops, retreats and seminars addressing youth development, parenting, marital enrichment, addictions, emotional regulation, women’s psychology, resilience and the nafs. She has also presented at national and international forums on spirituality, psychology, counselling and psychosocial rehabilitation. Her work has increasingly focused on developing culturally rooted approaches to mental health and strengthening the research base of Islamic Psychology.

Her recent academic work reflects that direction. In 2026, she presented research on “Retraining the Nafs in the Age of the Screen: A TIIP Framework for Behavioural Addiction in Muslim Youth,” bringing together clinical learning, supervision and questions about technology’s influence on young Muslims.

In 2025, she was also recognised as one of the “40 Under 40 Leaders” by the All India Muslim Development Council, adding another milestone to a career increasingly focused on making mental health conversations more accessible and culturally grounded.

Yet perhaps her most important advice is the simplest.

“Don’t wait for things to get very bad,” she says. “One consultation would be helpful.”

For Rajani, seeking help is not a sign of failure. It can be the beginning of understanding what is happening within.

And in a generation constantly encouraged to optimise everything, from productivity to appearance to relationships, perhaps her most radical suggestion is to pause and look inward.

Because mental health, in her view, is not only about learning how to cope. It is also about intellectual stimulation, personal growth, understanding the nafs, reconnecting with one’s deeper sense of purpose, and asking a question that no algorithm can answer for us:Who are we becoming?

source: http://www.awazthevoice.in / Awaz,TheVoice / Home> Stories / by Saniya Anjum / September 25th, 2026

Karnataka Sahitya Academy to chronicle lives of 59 freedom fighters jailed in Andaman and Nicobar Islands

KARNATAKA :

The Academy has formed a committee comprising academicians and researchers, and they will be publishing a book on the lives of the freedom-fighters from Karnataka titled ‘Yaaroo Ariyada Veeraru’.

“59 persons from Karnataka, who were part of the 1857 rebellion, were imprisoned in the Cellular Jail in the Andaman and Nicobar Islands. We don’t want their names to be erased from the chronicles of India’s freedom struggle,” says L.N. Mukundraj, president of the Karnataka Sahitya Academy.

Aiming to study the lives of these incarcerated people, the Academy has formed a committee comprising academicians and researchers. Soon, they will be publishing a book on their lives titled ‘Yaaroo Ariyada Veeraru’.

The Cellular Jail in Port Blair in the Andaman and Nicobar Islands was used by the British to exile freedom fighters and political prisoners who had to endure brutal and inhumane conditions.

Committee set up

Mr. Mukundraj explained, “We formed a committee led by writers and historians K.P. Suresh and Vijay Poonacha to study those from Karnataka who died in ‘Kala Pani’, as the punishment was called.” In the State Budget 2026-27, former chief minister Siddaramaiah had announced the publication of such a book.

The committee comprises 15 persons, of which eight will collect documents, and seven will do the fieldwork. The documentation team will search for documents in places that were earlier part of the Bombay Presidency. “Dharwad district is one place where we might find the details of many of these freedom fighters in government archives and libraries. The majority of them hailed from Nargund town in Gadag district.”

South Indians forgotten

Mr. Suresh added that those from southern India rarely figure in the annals of the freedom struggle. “These 59 persons incarcerated in Cellular Jail were mostly from north Karnataka and Uttara Kannada district,” he said, adding that often only big names like Hindutva ideologue V.D. Savarkar are highlighted while talking of those who suffered in Cellular Jail.

Some of these individuals were part of the rebellion of Halagali Bedas in 1857-58, from the village of Halagali near Mudhol. Writer Latha Guthi has published a book on the theme, called Kari Neeru. “This book is a source for us. Our field team and documentation team will head to different places in Karnataka to find such sources. We have decided to put up banners in the villages of these freedom fighters urging people to come forward, and tell us if they know anything, or have documents,” said Mr. Suresh.

Some names…

Among the 59 persons from Karnataka imprisoned in Cellular Jail were Balakrishna from Bidar, Gopal Bhandari from Karwar, Faras Khan from Nargund, Bikaji Ganesh Gokhale from Nargund, Vitu Gawli from Karwar, and Abdulla Moiuddin from Nargund.

source: http://www.thehindu.com / The Hindu / Home> News> India> Karnataka / by Rashmi Patil / June 30th, 2026