Category Archives: Books (incl.Biographies – w.e.f.01 jan 2018 )

Fathima Asla — specially-abled doctor from Kerala winning wheels of life

Kozhikode, KERALA :

Kozhikode-native Dr Fathima Asla is fearless in her persuit. Battling disability, she became a doctor, and she found a groom in Firoz Nediyath, who gave her a wheelchair as wedding gift

Dr Fathima Asla and Firoz Nediyath

Kochi : 

For the past couple of years, dowry and dowry-related atrocioties has been the topic of discussion in Kerala. The fact that women are to be valued more than the gold and money their family can shell out, is being addressed on a large scale. This is why the wedding of Dr Fathima Asla and Firoz Nediyath is relevant at this point.

Kozhikode native Fathima has been struggling with brittle bone disease since she was a kid. For her wedding, her husband Firoz gave her a wheelchair as wedding gift — a gesture that would go a long way in terms of empowering those who dare to dream above their disabilities. 

For Fathima, Paathu as she is lovingly called, the battle began just three days after she was born. However, being diagnosed with Osteogenesis Imperfecta or brittle bone disease didn’t stop her. Her parents, though financially struggling, encouraged her to study and helped her become a doctor.

“I was fascinated with doctors because they have helped me since I was a kid. I wanted to be like them, help those like me,” says the house surgen at ANSS Homeo Medical College hospital, Kottayam. Fathima is 65 per cent disable, and had undergone six surgeries as a kid. She can walk very short distances now with the help of a walker. She also penned a book ‘Nilavupole Chirikkunna Penkutty’, an autobiography that discusses her life as a differently abled person. 

Fathima met Firoz — a digital artist and MFA student at Fine Arts college, Thiruvananthapuram who hails from Lakshadweep — last year through a mutual friend. They fell head over heels for each other. “Our parents were very supportive of the relationship too, which was delightful. Everyone wants to feel loved and respected by their partners. Firoz doesn’t treat me with pity or sympathy. Rather, he sees me as an equal, someone who can dream and do things just like him. Wahtever little insecurity I was harbouring about myself before meeting Firoz is gone now. I want to go on an all-India trip with my new authomatic wheel chair,” quips Fathima.

The couple’s love bloomed during Covid. Firoz adds how the wedding was also a message to the society. “I want to tell everyone to be that person supporting specially disabled people to live their life to the fullest. It is not about sympathising with them, but enabling and encouraging them,” says the youngster. 

Firoz also also talks about how travelling with Fathima has made him realise how our public spaces are non-disabled friendly. “We boarded a bus from Nilambur to Kozhikode. The bus’s foot board was not disabled friendly. When I was carrying her into the halted bus, other vehicles would honk loudly behind the bus. I doubt how many of educational institutions and tourist locations have disabled-friendly toilets and ramps.

Lack of these spaces makes specially-abled people isolate themselves,” he says. Fathima adds that her vision in life is to address these issues and make Malayalis more sensitive to these aspects. “We have launched a new YouTube channel ‘Kadalum Nilavum’ which will feature our travel vlogs and thoughts about making our society disabled friendly,” signs off Fathima.  

source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by Arya LK, Express News Service / Octobter 22nd, 2021

Remembering Majaz Lakhnavi, the Keats of Urdu poetry

Rudauli (British India / Lucknow, UTTAR PRADESH :

Majaz, uncle of lyricist Javed Akhtar, was one of those rare gems whose poetry reflected two most important aspects: romance and revolution.

Born in Rudauli (then in Barabanki, UP) during Diwali celebrations, he was named Asrarul Haque and later took up the name ‘Majaz Lakhnavi’. (Photo: Wikimedia Commons)

Two days ago, a nazm reverberated across Aligarh Muslim University as the institution celebrated its founder’s day on October 17. Alumni across the globe, who proudly address themselves as ‘Alig’, sang: Ye Mera Chaman, Ye Mera Chaman.

The author of this famous nazm, Asrarul Haque, popularly known as ‘Majaz Lakhnavi’, whose poetry still rules the heart of millions, was born on October 19, 1911.

Regarded as the Keats of Urdu poetry, Majaz was one of those rare gems whose poetry reflected two most important aspects: romance and revolution. In an era when legendary Urdu poets as Faiz, Jazbi, Sardar Jafri, Sahir Ludhiyanvi were in their prime, Majaz rose to fame and carved a niche for himself.

Born in Rudauli (then in Barabanki, UP) during Diwali celebrations, he was named Asrarul Haque and later took up the name ‘Majaz Lakhnavi’. He belonged to a zamindar family. At a young age, Majaz had an inclination towards Urdu poetry. His fame came when he reached AMU as a student where he got the company of literary legends as Ali Sardar Jafri, Ismat Chugtai, and others. During one of the mushairas, Majaz, dressed in sherwani, delivered his famous poem:

Khoob Pehchan lo Asrar Hoon Main,
Jinse-Ulfat ka talabghar hoon, Main,
Ishq hi Ishq hai Duniya Meri,
Fitna-e-Aql se Bezar hoon Main,
Ek Lapakta ho Shola ho, Ek Chalti Hui Talwar Hoon Main.

The audience was mesmerised; the silence established that Majaz had arrived on the scene. There was no looking back. Majaz gave his alma mater a famous nazm, which is now the university tarana (anthem).

Majaz’s popularity rose by leaps and bounds and there were more females than males among his admirers. At AMU, girls used to keep his book ‘Aahang’ beneath their pillows. They would commit to keeping ‘Majaz’ as the name of their children.

Himanshu Bajpai, Daastango, who has rendered several daastans on Majaz, recalls one incident: “Once, Ismat Chugtai told Majaz that girls love him and Majaz quickly replied, ‘And they marry a rich person’.”

Truly, Majaz had a failed love life, and the dejection got him admitted to a mental asylum at Ranchi. His addiction to liquor took its toll. Chugtai asked him, “Liquor or wine, who destroyed your life, Majaz?” Witty and humorous as always, he replied, “I have given this right to both of them.”

His poem Awara was also an instant hit.

Shahar ki raat aur main naashaad o nakara phirun
Jagmagati jagti sadko pe awara phirun
Ghair ki basti hai kab tak dar-badar maara phurin
Ai Gham-e-Dil kya karun, Ai Vahshat-e-Dil kya karun.

Majaz had recited this nazm on the request of people at White Baradari in Lucknow, which eventually turned out to be his last public gathering before his demise.

His poetry, as said earlier, had both romance and revolution. Some of his lines for women empowerment are still relevant.

Tere Mathe pe ye anchal bahut hi khub hai lekin,
Tu is aanchal se ek parcham bana leti toh achcha tha.

Bajpai narrates an incident: “Once, famous film actress Nargis came to meet Majaz. She requested for his autograph and Majaz obliged by writing the above lines on her white dupatta. He identified himself with every deprived person — perhaps this brought him closer to the progressive movement.” In his poetry, Majaz had raised the issues of women liberation and feminism, which are still discussed today.

Majaz’s revolutionary couplets, too, ruled the masses. While other poets raised the pitch in their revolutionary couplets, Majaz rendered his lines that could be sung with revolution. ‘Bol, Ari O Dharti Bol, Raj Sinhasan Daanwa Dol‘ is one such poem. It is simply unbelievable to see anyone write on the worldly intricacies so beautifully — ‘Bahut Mushkil hai Duniya ka Sanwarna, Teri Zulfo ka Pencho Kham nahi Hai‘.

Alas, Majaz remained a loner. Josh Malihabadi even advised him to keep a ghadi (watch) with him while drinking, but Majaz laughed it off, saying, “You drink keeping a ghadi, I drink keeping a ghada (pitcher).”

In December 1955, his end came abruptly, after he collapsed in Lucknow, and passed away before reaching Balrampur Hospital. The present generation may recall him as the uncle of Bollywood lyricist Javed Akhtar.

The poet, whose kingdom was in the hearts of millions, is buried in a six-feet grave at Nishatganj graveyard with his own lines from a nazm on the epitaph.

Ab iske baad subah hai aur subah-e-Nau Majaz
Ham par hai khatm Sham-e-Gareebaan-e-Lucknow

source: http://www.indianexpress.com / The Indian Express / Home> Books & Literature / by Faisal Fareed, New Delhi / October 19th, 2021

Former Kerala Jamaat-e-Islami Hind President Expires

Kozhikode, KERALA :

Former Kerala Jamaat-e-Islami Hind President T K Abdullah.

Kozhikode :

Former president of the Kerala Jamaat-e-Islami Hind (JIH),T K Abdullah, passed away today at the age of 92.

He is survived by his wife Kunjamina, sons TK Farooq and TK Iqbal, and daughter Sajida.

A senior Islamic scholar, he was a member of JIH’s Markazi Majlis-e-Shoora, or the Central Advisory Council, the top decision-making body of the Jamaat, from 1972 till now. He was also a member of the Kerala JIH’s State Advisory Council.

A founder member of the All India Muslim Personal Law Board (AIMPLB), he was JIH’s state president from 1972 to 79 and from 1982 to 1984. 

He was also a state executive member of the Ittihadul Ulema.

Abdullah sahib was also the Chief Editor of Islamic Encyclopaedia that Islamic Publishing House, Kozhikode, is publishing.

He was born to a great Islamic scholar Tharakandi Abdurrahman sahib, and Fatima, in 1929 in village Ayencheri in Kozhikode district. 

Abdullah sahib obtained his early education at Vazhakadu Darul Uloom, Thirurangadi Jumma Masjid, Pulikkal Madinathul Uloom and Aliya Arabic College, Kasargod.

He joined Prabodhanam in 1950 and became its deputy chief editor in 1959. When Prabodhanam became a weekly in 1964, he was appointed its first Chief Editor and continued in the same position till 1995.

He, later on, joined the JIH Kerala mouthpiece Bodhanam quarterly journal as the Chief Editor.

When the government banned the Jamaat in 1992 after the demolition of the Babri Masjid, Abdullah sahib was imprisoned along with many other JIH leaders. 

He also helped translate two volumes of Maulana Maududi’s Tafhim-ul-Quran (explanation of the Quran) from Urdu to Malayalam. Besides, he wrote several books, including Nazhikakallukal (Mile Stones) and Iqbaline Kandethal (Finding Iqbal).

In addition, his autobiography was published by the name “Nadannu Theeratha Vazhikal”.

Many of his speeches, articles, and sermons were compiled and published.

source: http://www.indiatomorrow.net / India Tomorrow / Home> Inspiring Personality / October 15th, 2021

Urdu activist Qayyum Nadvi’s low-cost library idea stuns delegates of international library conference

Aurangabad, MAHARASHTRA :

Gulbarga ( Karnataka) :

At an international library conference, noted Aurangabad based Urdu activist and President of Read and Lead Foundation, Mirza Abdul Qayyum Nadvi has stunned the library experts by presenting the idea of low-cost library scheme which he  called as “Micro Library, Micro Funding”.

He was speaking at  the two-day International Conference on  “Visualizing Librarianship in the 21th century’, Connecting Minds and Creating Future,”  held at the Gulbarga University here.

 Sharing his experiences, Mirza Nadvi said merely a budget of Rs. 10,000/ is quite enough  to set up a well-equipped  Mohalla library  with useful informative  books for children  which can be opened at housing societies, complexes, schools,  and religious places. From where he got this idea, he said his school going daughter Maryam Mirza’s dreamt of opening a Mohalla Library for children in his locality who were killing their time during the last lockdown.  He realized his daughter’s dream and opened the first library in his own locality in the historic Aurangabad city. Now this experiment has caught the imagination of book-loving people and inspired others to follow the suit. Mirza Nadvi highlighted the efforts of his daughter Maryam Mirza who became a pioneer in the country to launch Mohalla Libraries for children.

She launched the first children’s neighborhood library with her own 300 books and in a short span of just eight months, 19 neighborhood libraries have sprung up in the city, he said. The participants of the conference lauded and praised Maryam for her movement.

Mirza Nadvi was especially invited by the Indian Library Association, Delhi to address the conference. It was 66th annual conference of the Indian Library Association organized in collaboration with Gulbarga University and other organizations. The Conference assured Mirza Nadvi of all help in his daughter’s mission of spreading knowledge through libraries.  

source: http://www. muslimmirror.com / Muslim Mirror / Home> Exclusive Reports> Indian Muslim> Media / by Special Correspondent / October 01st, 2021

Book on “Internal Security of India and Disaster Management”

WEST BENGAL :

pix: facebook.com/ oxford university press

New Delhi:

His own experience with cracking the Civil Services Examination (CSE) prompted Syed Waquar Raza, a serving IPS officer, to pen a one-stop guide on internal security and disaster management for future aspirants.

In addition, his 14 years in uniform have given him an opportunity to closely study the security challenges about which there a general idea but cannot be delved deeper “in the dust and grime of everyday policing”.

pix: amazon.in

“Internal Security of India and Disaster Management” (Oxford University Press) has been primarily intended for aspirants of the UPSC Civil Services examination, but “any reader interested in the myriad internal security challenges that India faces will find the book useful and instructive”, Raza told IANS in an interview.

However, beyond generalities, he sidestepped a question on the fresh challenges posed by the situation in Afghanistan, saying service rules did not permit him to do so.

Studying the questions from previous years’ examinations showed that the subject required an analytical understanding of the various challenges along with knowledge of current developments.

“My own experiences of working in different capacities at various places of West Bengal such as in LWE-affected areas, bordering districts, and CID gave me the opportunity to observe closely the various aspects of internal security challenges that India faces today.

Also, as a first responder in times of disasters, the nature of policing job provided me with valuable insights in aspects of disaster management,” Raza said.

“Though I have been working as an IPS officer for over 14 years now, the journey of writing a book provided me with an opportunity to closely study various topics related to security challenges, about which we do have a general idea, but would not have got a chance to delve deeper in the dust and grime of everyday policing.

My aim was to write a book covering the internal security and disaster management portions of UPSC Civil Services syllabus that would be a one-stop solution for the aspirants and would relieve them of the necessity to search and sift materials from various sources, including the Internet. I hope my effort will be helpful for the aspirants,” he added.

He expands on this in the Preface.

“Authors often face the dilemma about which chapters to include, what topics to cover in the chapters, how much to include in each topic and what to exclude. I have tried to throw the net wide, so that an aspirant does not have to look for multiple learning resources – available online and offline – but can solely rely on this book for covering virtually all topics related to the internal security challenges that India faces today, as well as the various types of disasters and their management efforts. At the same time, I have tried to provide just the optimum depth of topics so that the aspirant gains the confidence to answer any related question to the examiner’s satisfaction,” Raza writes.

While writing the book, he relied heavily on articles of many security experts and think tanks including IDSA, CLAWS, ORF, etc. He also referred to books such as “India after Gandhi” by Ramchandra Guha, to understand the historical context of many of India’s current security challenges.

“The Internet provides an excellent tool to search, verify and cross-check facts and figures. Government websites such as that of the Ministry of Home Affairs also provide valuable and up-to-date information related to our internal security challenges,” he said during the interview.

Question: Hitherto, Internal Security in India has focused on three broad areas: Terrorism, Secessionism and Maoism. Have the developments in Afghanistan following the US withdrawal added a new dimension to this and how can the Indian state best cope with the challenge?

“Yes, the current developments in Afghanistan have been a cause of concern for India. It has the potential to cause regional instability and a possible spill-over effect in terms of a surge in terrorism in Jammu and Kashmir. China and Pakistan too have been eager to increase their footprints and influence in Afghanistan. However, the UNSC resolution 2593 requires that Afghan territory should not be used for terrorist activities, and it specially refers to UN-proscribed terrorist organisations such as the LeT and the JeM,” Raza said.

“India has been keenly following the current developments in Afghanistan. It seeks a broad-based and inclusive government in Afghanistan. India has helped build over 500 infrastructural projects worth over $3 billion, which has generated tremendous goodwill for India, among the Afghan people. Owing to her historical friendship and ties with the people of Afghanistan, India should continue supporting the common people there with humanitarian assistance,” he added, declining to go further due to service restrictions.

This does not take away from the value of the book, with important key words highlighted in each of its 18 chapters; maps, diagrams and tables included for conceptual clarity, boxes provided for topics of recent relevance; quick revision provided at the end of each chapter; and conceptual videos for each chapter linked by QR code for easy access.

In sum, this book is a must read not only for CSE aspirants but for the general public too.-IANS

source: http://www.muslimmirror.com / Muslim Mirror / Home> Book Review / by IANS / October 08th, 2021

A feel-good take on life

Coimbatore, TAMIL NADU :

Shades of life (Clockwise from far left) Late Jabaramma in a still from Insha Allah; Director Bhaskaran with directors Bharathiraja and Bhagyaraj and Abdul Salam in a still from the film / Special Arrangement  

SPP Bhaskaran’s film Insha Allah set in Coimbatore, releases in theatres on October 15

“It was a special moment,” says director SPP Bhaskaran about receiving praise from his mentors, director Bharathiraja and K Bhagyaraj, for his first feature film, Insha Allah .

He arranged a private screening for the veteran filmmakers in Chennai recently. “They had positive things to say about the film, location, cinematography which was done by T S Prasanna of Blue Ocean Film and Television Academy and recording of live sounds.

But what took them by complete surprise is the performances of poet Vikramathithan and his wife Bhagavathi Ammal who play an old couple in the film. Vikramathithan has played character roles in director Bala’s award-winning films like Naan Kadavul .”

After doing the festival circuit (it made to the official selection at 32 film festivals and won nine awards at international film festivals), the film gears up for a theatrical release in Tamil Nadu, on October 15. Bhaskaran shot the film at Pillyarpuram village in Coimbatore where hundreds of families from different religious communities live in perfect harmony.

The 84-minute film narrates the story of a middle-class Muslim society and is partly inspired by short stories by Thoppil Mohammed Meeran and Firdous Rajakumaran.

He chose death as a central theme and the script touches upon the five tenets of Islam that includes daily prayers, alms giving ( zakat ), fasting during Ramadan, pilgrimage to Mecca (Haj) and the profession of faith.

The protagonist is an ambulance driver played by Mogly K Mohan (who has been part of films like Kirumi , Bakrid and Master ).

Abdul Salam from Thanjavur who is related to Kamala amma, wife of late actor Sivaji Ganesan plays an important role in the film. “He converted to Islam many years ago and Sivaji Ganesan’s family stood by his decision and supported him. He plays the role of an elderly man who saves money to do Haj but gives it away to support a needy girl’s marriage.”

The film also has footage that shows the Cheraman Juma Masjid, believed to be the first mosque in the country, located at Kodungalloor in Kerala and the 800-year-old mosque at Keeranur, near Palani.

Insha Allah is produced by Shahul Hameed, under his banner Nesam Entertainment Private Limited. “To learn more about the community, I shifted my residence to Karumbukadai, a Muslim-dominated locality in Coimbatore, and lived there for six months,” says Bhaskaran, whose first short film Naanudaimai won recognition at online short film festivals. Insha Allah , he says, sheds light on the philosophy behind the Islamic way of life.

The film is dedicated to the late Jabaramma,who ran a mess at Pillyarpuram. “She served us all three meals during our 30-day shoot there. I wrote a character based on her during my stay there and nudged her to play the role. Though shy to face the camera, she learned acting at a workshop done by late Arunmozhi and his team during our shoot and performed confidently. Her role in the film showcases how looks become banal in a relationship bound by love.”

source: http://www.thehindu.com / The Hindu / Home> Features> Metro Plus / by K Jeshi / October 08th, 2021

An empire’s fall: cause and effect

DELHI / INDIA :

History proved beyond doubt that every Empire that evolved and flourished across centuries created its own grave-diggers. As is the case, the historians of all hues since the 18 Century have debated the causes of the decline of Mughal Empire. The notion of decline envisages a prior state of perfection, efflorescence, harmony, and cohesion, in contrast to corruption, moral degradation, and loss of ethical values, principles, and customs. Hence, historians wish to understand the phenomenon of change and its causes. For instance, social decay, deterioration of the previous order, and belief and long spells of chaos and disorder are considered the causes of such decline.

The OUP’s The Decline of the Mughal Empire, edited by Meena Bhargava provides a series of coherent answers to this question through a collage of ideas brought forth by many eminent historians as part of its Debates in Indian History and Society series. While there were divergent views and debates among historians about the withering of the “mammoth imperial banyan tree”, this collection attempts to focus on different paradigms or assumptions that have shaped interpretations on the decline of Mughal Empire.

According to the authors, the causes of the decline of the Mughal Empire can be grouped under the following heads: a) deterioration of land relations; b) emergence of regional powers as successor states; c) selfish struggle of nobles at the court; d) lack of initiative in modern weapons; e) lack of control over the bankers of the state and above all f) Aurangzeb’s Deccan campaign.

Unlike Emperor Akbar who preferred paying his officials’ salaries directly from the state treasury, his successors Shahjahan and Aurangzeb opted for jagirs (temporary allotment of lands to officials for their services – which may be according to the satisfaction of the Emperor) and Paibaqi (revenue from reserved lands which was sent to the central treasury). While the jagirdars tried to extract as much from the land by oppressing the peasants within a short period, the zamindars (who were given powers to manage the lands belongs to the state by managing the peasants and delivering the state’s prescribed share to the treasury) became a subordinate class within the ruling elite of the Mughal Empire. There was a constant clash of interest between the nobles at the Emperor’s court and zamindars. Consequently the main danger to law and order came from zamindars who refused to pay the revenue and had to be cowed down or destroyed by force.

The politics that emerged upon the collapse of the Mughal Empire was two kinds. In one class the ‘succession states’ like Hyderabad, Bengal and Awadh, which were really fragments of the Empire, had to stand on their own as the central government decayed and became powerless to assist or assert. In the second category were the Maratha confederacy, the Jats, the Sikhs and the Afghans. Their origins as polities were independent of Mughal Empire.

Mysore under Hyder Ali and Tipu Sultan stood outside these two categories, and was in some ways most remarkable. It made a conscious attempt to implant Mughal administrative institutions in an area that had only been nominally a part of Mughal Empire. At the same time, it was the first state in India to make a beginning towards modernisation, first and foremost in the realm of the military and in the manufacture of weapons, but also in commerce, where the English East India Company’s practices were sought to be imitated.

The nobles found that their careers were not linked to talent and that loyal and useful service was ‘no security against capricious dismissal and degradation’. Their (selfish) struggle necessarily ranged them in factions, each group or bloc trying to push the fortunes of its members and hinder the success of its rivals. However, only some of them could establish their dominance . In order to sustain their power in court, these nobles had surreptitious relations with regional governors, zamindars and other chieftains. It is the case of Mushid Quli of Bengal who through his clout among the nobles at the court, effected reforms in revenue which ultimately led to the formation of a new, regional ruling group.

The period of imperial decline coincided with the increasing involvement of banking firms in revenue collections at regional and local levels. It brought bankers, more directly than before, into positions of political power all over India. In contrast to their earlier policies, the bankers extended trade and credit transactions to newcomers, the Dutch and the English. Ironically, the Jagat Seths (Imperial Treasurers) who helped the East India Company to overthrow Nawab Sirajuddaula, were cut to size by the same Robert Clive who stopped the allowance of Seths as ministers of the Nawab in 1770. Ultimately, they ceased to be Company Bankers by 1772.

In a sense, the Deccan Campaign became Aurangzeb’s Waterloo. In his eagerness for further expansion, Aurangzeb exposed to incessant raiding districts in the Deccan that were formerly secure from outside attack. Unlike Emperor Akbar, who assimilated Rajputs within his kingdom, Aurangzeb was unable to effectively assimilate the Maratha, Bedar, Gond or Telugu warrior chiefs formerly living in areas beyond the reach of direct administration by a Muslim state as imperial elites. Failure to sustain imperial officers in the province resulted in intensified disorder and defiance of imperial authority. Even though they were stationed in the Deccan, the Mughals failed to defeat the Marathas. It was these protracted wars that produced the signs of decline, namely an imbalance between the number of jagirdars and the jagirs available, peasant revolts and disloyal nobility. Together with the emergence of regional dynastic rulers who pioneered processes of growth and regeneration, the Mughal Empire did not fall — it was simply swallowed by a larger political organism. The Company was waiting on the wings to gobble them up whole soon.

For students of history, this attempt is really an opportunity to understand the inherent contradictions that prevailed under the Mughal Empire, which ultimately led to the emergence of British colonial rule in India.

THE DECLINE OF THE MUGHAL EMPIRE: Edited by Meena Bhargava; Oxford University Press, YMCA Library Building, 1, Jai Singh Road, New Delhi-110001. Rs. 795.

source: http://www.thehindu.com / The Hindu / Home> Books> Reviews / y V.B. Ganesan / July 28th, 2014

A Begum & A Rani: Hazrat Mahal and Lakshmibai in 1857’ review: Giving an obscure figure of the 1857 revolt her rightful place

Awadh, UTTAR PRADESH:

Juxtaposing the life of Begum Hazrat Mahal, who worked behind the scenes, with one of the most well-known heroes of the time, Rani Lakshmibai

The villain in Rudrangshu Mukherjee’s A Begum & A Rani: Hazrat Mahal and Lakshmibai in 1857 is certainly the British, but it is also time and memory. Mukherjee places Begum Hazrat Mahal, an obscure figure who was integral to the mobilisation of the 1857 revolt — taught to students as “India’s first war of independence” — alongside Rani Lakshmibai, whose life has spurred not just biographies but hagiographies, calcified by myth and movies, the 2019 Kangana Ranaut shriek-historical, Manikarnika: The Queen of Jhansi, notwithstanding.

The book, divided into four parts — Origins, Rebellion, Leadership, Afterlife — is attempting two important correctives.

The first is to give Begum Hazrat Mahal of Awadh her rightful place in history. Daughter of an African slave, she was briefly married to Awadh’s king Wajid Ali Shah, then divorced and left behind in Awadh, as Shah moved to Calcutta after the British annexed Awadh in 1856. She helped mobilise the military and administration of Awadh, which became the war theatre’s centrepiece after Delhi was vanquished by the British. This story is also important to counter the narrative that the 1857 revolt was a pastiche of mindless and uncoordinated violence, because it was meticulously planned. Mukherjee quotes generously, indulgently, with page-long historical anecdotes which could have been paraphrased or woven into the narrative. There are too many anecdotal jolts for a seamless read.

Eventual move

The second objective is to inject some history into the hagiography of Rani Lakshmibai. Mukherjee notes how she wasn’t the ready rebel we think of today. That she even wrote to British officials asking for help, declaring her support to their regime, and it was only when she was pushed against circumstances that she eventually took to the battlefield with vigour, dying in it, memorialised by it.

This is a clever framing here that Mukherjee employs, because there isn’t enough information on Hazrat Mahal to carry an entire book by itself. There isn’t even an available description of how she looked. Her role in the rebellion is behind-the-scenes, and her obscurity is thus, double.

To resurrect her, by pairing her with the most coveted figure of the rebellion — Rani Lakshmibai — is thus necessary, because Mukherjee gets to not just tell their stories, demystified or dusted, but to speak to the larger villainy of historic memory — who gets written about and why?

Putting it in context

Mukherjee is a master of context, providing a sense of the time, even as he is hazy on the details of main events, recounting them as historical facts and not narrations, preferring a depth of detailing around the event over the grip of a historical plot. That said, a map would have been helpful to make sense of the geographic dump of names.

It must be noted, though, that Lakshmibai and Hazrat Mahal never met, and in the 140-page book, their paths, and the paths of their rebellion also don’t cross, as if they were happening in different times, different places.

Sometimes, as a result, the book feels disjointed — that the only reason for having these two stories together is not that they will tangle, but that through comparison, each one’s story deepens, darkens.

Placing these figures side by side, the urge to compare them comes but naturally. Mukherjee’s insistence on Hazrat Mahal’s oblivion comes short of calling her more important and interesting than Rani Lakshmibai. That Rani Lakshmibai fought on the battlefield while Hazrat Mahal fled to Nepal is enough to deify the former, and forget the latter, he finds unfair. That Lakshmibai and her son were receiving pensions from the British government, while Hazrat Mahal who died in obscurity and her son, both refused it, he finds telling. That history is besotted with blood, he finds tragic. That historians can puncture history’s myopia, he finds hopeful. Thus, this book.

A Begum & A Rani: Hazrat Mahal and Lakshmibai in 1857; Rudrangshu Mukherjee, Penguin Random House India, ₹699.

The writer is a critic with a weekly online newsletter titled prathyush.substack.com

source: http://www.thehindu.com / The Hindu / Home> Books> History> Reviews / by Prathyush Parsuraman / October 02nd, 2021

‘The Indian Contingent: The Forgotten Muslim Soldiers of the Battle of Dunkirk’ review: Force K6 in a colonial war

INDIA (Pre-Partition) :

Tracking soldiers from the subcontinent who fought on the battlefields of Europe

Whether it’s Dunkirk or Iwo Jima, we tend to associate World War II with other countries. India, of course, was in the midst of the struggle for independence during the years of the war. But, since the country was a British colony, it was also dragged into the war not just in terms of materials being shipped. A crucial factor were the soldiers from India who fought on the battlefields of Europe but remain unknown.

Multiple threads

Of late, we have had books on the Indian participation in World War II and here is another which looks at soldiers from undivided Punjab who arrived in France in 1939 and returned to find their country on the verge of Partition.

Ghee Bowman’s The Indian Contingent: The Forgotten Muslim Soldiers of the Battle of Dunkirk focuses on a group called Force K6, who were largely from the northwest provinces, now in Pakistan. They were part of the mule transport companies, which helped the British army transport supplies in areas where trucks could not reach. During the Battle of Dunkirk, some of these men were captured but many escaped to Britain and were relocated to various parts of the U.K. where they helped in the infantry training.

Bowman doesn’t lump all the individuals together into one unit. Each person has a story and he unravels the multiple threads till the reader gets a complete picture of the “poets and musicians, cooks and carpenters and a veterinarian… writers, cinema lovers, boyfriends and parents” — as author Yasmin Khan puts it in the Foreword — who comprised the Force K6.

On the one end you have poetry-writing Aurangzeb who died as an 18-year-old in Wales and is still remembered in his village in Pakistan; at the other is mule driver Mahmud Khan who is captured by the Germans, forced to join the Indian Legion, seduces his German officer’s daughter and a male orderly and escapes to Switzerland.

Forming bonds

Bowman also tracks the lives of the men in “obscure corners of the British Isles” where they “formed strong bonds with farmers, children and women”. Some of these bonds resulted in children and the story of Jeff Shapland who finds out about his father Jamal Khan much later in life is moving. Shapland recounts being singled out for his dark looks — at Leeds University South Asian men would talk to him in Hindi or Urdu and his landlady in Bristol wouldn’t let him eat in the common dining room, he was abused and punched by students at his school in Leicester —and how he came to accept himself.

There is a lovely little nugget of jemadar Malik Mohammed Khan visiting a school to hear Welsh folk songs and teaching the children a Punjabi lullaby that went ‘Sunate Sunate Sunate Krishna’. There are also anecdotes from those who were children at that time about their interactions with these soldiers.

In his Prologue, Bowman writes, “This book aims to reclaim them from the backwater and reinstate them in the mainstream: part of the current of recognition of Commonwealth and global contributions to the Second World War.” He has, indeed, succeeded in this.

The Indian Contingent: The Forgotten Muslim Soldiers of the Battle of Dunkirk; Ghee Bowman, Pan Macmillan, ₹699.

krithika.r@thehindu.co.in

source: http://www.thehindu.com / The Hindu / Home> Books> Review / by R. Krithika / October 02nd, 2021

SIO Releases ‘Dictionary Of Mappila Martyrs’, After ICHR’s Removal Of Names

KERALA :

The 221 pages book released by SIO briefly introduces all the 387 Mappula leaders who fought British and Hindu feudal lords.

Following the Indian Council of Historical Research’s (ICHR) decision to remove the names of Mappila or Moplah leaders from the ‘Dictionary of Martyrs: India’s Freedom Struggle 1857-1947‘, the Students Islamic Organisation of India (SIO) Kerala unit released the ‘Dictionary Of Mappila Martyrs’ compiling the names of all the 387 martyrs.

The book “Dictionary of Mappila Martyrs” was handed over by Amjad Ali E M, State President of SIO Kerala to Alavi Kakkadan, a prominent historian and chairman of Variyamkunnath Kunjahammad Haji Foundation of India. Abdul Hakeem Nadwi, State secretary of Jama’athe Islami Kerala, Rashad V P, State secretary of SIO Kerala, and Sahel Bas Joint Secretary of SIO Malappuram were present at the launch of the event at Press Club Malappuram on Monday.

Amjad Ali EM said that the Malabar Uprising of 1921, which is described by historians as the first mass-scale uprising against the British in southern India, discomforts Hindutva politics and therefore the dictionary released by the governing Sangh Parivar can’t include Malabar martyrs.

A three-member panel, which reviewed the entries in the fifth volume of the Dictionary of Martyrs: India’s Freedom Struggle 1857-1947, brought out by the ICHR, recommended the deletion of the names of Mappila martyrs, saying that the 1921 uprising against the British was never part of the independence struggle but a fundamentalist movement focused on religious conversion.

This came close on the heels after former BJP national general secretary Ram Madhav said the Moplah uprising was one of the “first manifestations of the Taliban mindset in India“.

“The greatness of Variyan Kunnathu and Ali Musliyar lies in not getting into the good list of Sangh Parivar. And history will remember them for getting omitted from Sangh distorted history, therefore, to mention the names of the Mappila martyrs who were cut off by the ICHR is to express a strong stand against the Hindutva regime,” Amjad Ali said. Alavi Kakkadan, Abdul Hakeem Nadwi, Rashad V P, and Sahel Bas also expressed their opinions in the meet.

The 221 pages book released by SIO briefly introduces all the 387 Mappula leaders who fought British and Hindu feudal lords.

Was The Moplah Uprising Part Of Indian Freedom Struggle And Was It Anti-Hindu? / video source: thecognate.com

source: http://www.thecognate.com / The Cognate / Home> News / by The Cognate News Desk / September 14th, 2021