AHMAD ZAIDI, who is originally from Aligarh, Uttar Pradesh, and is a 1985 Electrical Engineering graduate from the Thapar Institute of Technology, Karnal, Haryana, epitomizes a brilliant success story in United States.
Zaidi is currently a vice-President at the world-renowned hi-tech giant, the Intel Corporation in the Silicon Valley in California, US. He is among the very select band of bright young minds who migrated to US from India looking to contribute to the development of high technology and to making America great and India proud.
Zaidi holds nine patents in the field of microprocessor design and architecture. In US he earned a master’s degree in electrical engineering from Virginia Polytechnic Institute and State University, Blacksburg, Virginia, in 1987.
In 2009, Zaidi was presented an award by the Malaysian minister for setting up the Embedded Silicon Design Center in Penang, Malaysia. In addition, he and his teams have been honored with multiple technical awards, including an Intel Software Quality Award in 2011 and an Intel Achievement Award in 2012.
Ahmad Zaidi is vice president of the Platform Engineering Group and general manager of the Embedded Subsystems and Intellectual Property (IP) Blocks Group at Intel Corporation. He is also responsible for Security Silicon Engineering and manages Security CPU and IP engineering for the Intel Security Group. He leads an organisation that spans sites in the United States, Malaysia, Israel, Poland and India, and is responsible for delivering hardware, software, firmware IP subsystems and soft IP blocks for Intel products across all product segments. His group is chartered with delivering IP in areas such as audio, voice, speech, sensors, security, Input/Output (I/O) technologies and software related to storage, communications and manageability.
Since joining Intel in 1987 as an engineer in the microprocessor unit at Cupertino, CA, Zaidi has progressed rapidly and has held a number of senior technical and management positions in microprocessor design, embedded systems and communications. Before assuming his current position, he was the general manager of the Chipset and System-on-Chip (SoC) IP Group where he was responsible for delivering chipset hardware, firmware and software for Intel’s client platforms in addition to leading the development of reusable IP blocks for Intel products across all segments.
Prior to that, Zaidi was the general manager at Intel Corporation of the Embedded and Communications Silicon Engineering Group, where he led a cross-geography team responsible for delivering SoC and chipset products for the embedded and communications market segment. Earlier in his Intel career, Zaidi served as director of the Silicon Engineering, Infrastructure and Network Processor divisions and as engineering manager on the first Intel® Itanium® processor.
Ahmad Zaidi lives in Cupertino, CA with his wife and two children. His father was an engineering manager at the Fertilizer Corporation in Paniput, Haryana. As a young man, Zaidi grew up in Paniput.
source: http://www.clarionindia.net/ Clarion India / Home> Indian Muslims / by Kaleem Kawaja, Clarion India / July 18th, 2020
Mohammad Shadab expressed the desire to work at the United Nations as a human rights officer.
Mohammad Shadab, son of the motor mechanic wishes to work at the United Nations. (Photo | ANI)
Aligarh :
The son of a motor mechanic in Aligarh, who had received a scholarship, topped at his high school in the United States.
Mohammad Shadab, son of the motor mechanic, said, “Last year, I received the Kennedy-Lugar youth exchange scholarship worth Rs 20 lakh from the US government. Following this, I went to the States to pursue my high school education.”
Out of 800 students, Shadab was also selected Student of the Month at his school. On his achievement, he said, “It was an achievement for me to be awarded this tag.”
“I have worked really hard to top the high school,” Shabad said.
Shadab said, “The condition at home was not good and it is still not that good. I want to support my parents and make them feel proud.”
He also thanked the Indian government. “I am thankful to the Indian government for making me the flag-bearer in another county and choosing me for this scholarship.”
Shabad’s father, Arshad Noor, who is working as a motor mechanic for the past 25 years, said, “We had sent him to the US for his education and I am happy that he topped at the school.”
On being asked about his son, Arshad said, “I want my son to become an IAS officer and serve the country.”
But Shadab expressed the desire to work at the United Nations as a human rights officer.
source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by ANI / July 20th, 2020
After all those days of hate, there was redemption for Tablighi Jamaat in the end. Some say it was in keeping with what Quran teaches.
Nearly 4,000, including foreigners, had attended the Tablighi Jamaat event in Delhi (representational image) | Photo : Suraj Singh Bisht | ThePrint
Elisabeth Kubler-Ross’s seminal work, Death and Dying, describes the five distinct stages of grief: denial, anger, bargaining, depression and acceptance. While the Swiss-American psychiatrist was speaking about the series of emotions terminally ill patients go through, the first of the five stages that she postulated possibly holds true for a section of India’s people when the country was trying to come to terms with COVID-19 in the initial days of the pandemic.
The spread of the virus in the early months had then exposed the country’s second-largest religious group to a vulnerability born out of denial. Indiscretion and reckless behaviour by members of the Tablighi Jamaat had purportedly led to a spurt in coronavirus-positive cases, not only in Delhi but also in many other parts of the country.
An international gathering of Tablighis — preachers or a society to spread the faith —had taken place in New Delhi’s Nizamuddin area in March 2020, drawing hundreds of foreign nationals from Thailand, Nepal, Myanmar, Indonesia, Bangladesh, Malaysia, Sri Lanka and Kyrgyzstan. Despite a government order prohibiting large gatherings, more than 4,500 people had assembled at the Tablighi Jamaat Markaz (headquarters).
Media reports had quoted government sources as saying that since 1 January 2020, over 2,000 foreigners from 70 countries had arrived in India to participate in Jamaat activities. As the Covid-19 lockdown came into force on 25 March 2020, over 1,000 were left stranded in Nizamuddin.
Within days, a state of panic had set in as reports of Covid-19 deaths and positive cases started coming in from various parts of the country. By early April, private television news channels had begun insisting that over 30 per cent of the corona-positive cases had the “Tablighi Virus.”
Political factors were at play too. The country was already in ferment over the Citizenship Amendment Act and the National Register of Citizens.
The Tablighis’ state of alleged ignorance was dubbed a “Himalayan” blunder as a heavy dose of media onslaught, Islamophobia and blame game followed. As Najmul Hoda, a Chennai-based IPS officer, lamented on his Facebook wall, Covid-19 looked like a common cold in comparison to the plague of communal hatred.
Tablighi virus, Corona Jihad, stories of discrimination, Quran, divine injunction, Muslim society, deadly virus, Covid-19, Muslim clergy, Indian Muslims, social distancing, community prayers, letter of appreciation.
Political factors were at play too. The country was already in ferment over the Citizenship Amendment Act and the National Register of Citizens. Shaheen Bagh and its women protesters were making international headlines and the February 2020 riots in Delhi had deepened the sectarian divide, exacerbating religious tensions. It was in this situation that the Tablighi Jamaat held its congregation. According to data shared by Equality Labs (a digital human rights group) with TIME magazine, the hashtag ‘Corona Jihad’ appeared nearly 300,000 times.
The online attack became more and more vicious as reports of people leaving for different parts of the country from the Markaz poured in. For days, “Tablighi virus” and “Corona Jihad” trended on Twitter. Our entire focus shifted from fighting and containing COVID-19 to fighting the Tablighis and the Muslims, who the general population started equating as one and the same. Those were the initial days of our COVID-stricken lives, unsure of what awaited us and we were quick to blame the Markaz for all our misery.
The usual practice of portraying Muslims as the other came into play, as did indulging in victimhood.
In the midst of this Islamophobic onslaught, many articles and tweets expressed fears of a Muslim apartheid. The usual practice of portraying Muslims as the other came into play, as did indulging in victimhood.
“Social media, as ever, remained truculent and toxic. Generally speaking, Muslims continue to use social media space to indulge in their victimhood addiction,” observed Najmul Hoda.
While the community needed to address the elephant in the room and could not be absolved of its responsibility for wrongful acts by the Tablighis, the polarised discourse that was unleashed in mainstream media impacted the psyche of the general population. Most Muslims came out against the Jamaat, but the entire community was still clubbed together and labelled the “Superspreader”.
But the way the Tablighi Jamaat’s role and, by extension, of the entire Muslim population’s involvement in the spread of the virus was covered by the mainstream media, it suddenly felt that Covid-19 had a religion.
The Tablighis were guilty for sure for the congregation of thousands of people despite the prohibitory orders, and of not reporting cases, but the wave of hatred failed to see that the Tablighi Jamaat is not the sole representative of India’s 170 million Muslims and its actions should not be linked with the larger community. It is also pertinent to note that the Tablighi Jamaat preaches a narrow interpretation of Islam to some sections of Muslim society.
But the way the Tablighi Jamaat’s role and, by extension, of the entire Muslim population’s involvement in the spread of the virus was covered by the mainstream media, it suddenly felt that COVID-19 had a religion.
Soon, stories of discrimination against the poorer sections among Muslims started coming out. NDTV reported how vendors in Mahoba district of Uttar Pradesh were allegedly targeted and stopped from selling vegetables by people who accused them of being members of the Tablighi Jamaat and of spreading the coronavirus.
Old sociological problems, such as overcrowded ghettos, lack of hygiene and low levels of awareness, became handy tools again to stigmatise the community.
The Bharatiya Janata Party (BJP) MLA from Deoria in Uttar Pradesh, Suresh Tiwari, warned people against buying vegetables from Muslims. The defiant leader was later asked to explain his comment by his party chief.
A video shared widely on Facebook and on Twitter purportedly showed Muslims intentionally sneezing on each other. It was later debunked by the fact-checking website AltNews.
Tablighi virus, Corona Jihad, stories of discrimination, Quran, divine injunction, Muslim society, deadly virus, Covid-19, Muslim clergy, Indian Muslims, social distancing, community prayers, letter of appreciation
Several video clips purportedly showing COVID-positive members of the Tablighi Jamaat misbehaving with hospital staff and other patients found space on prime-time debates. Old sociological problems, such as overcrowded ghettos, lack of hygiene and low levels of awareness, became handy tools again to stigmatise the community.
The reaction from the community was at times defiant, while some took to social media to counter the hate being peddled with tweets that were either equally toxic or full of self-pity.
A closer look at the role the Muslim clergy played reveals a far more constructive engagement than what has been projected by the mainstream media.
It was at this point that the Muslim clergy, intellectuals and other community leaders stepped in. On 2 April, seven signatories — Dr. Zafarul Islam Khan, Chairman, Delhi Minorities Commission; Prof. Akhtarul Wasey, President, Maulana Azad University, Jodhpur; Prof. Mohsin Usmani Nadwi, President, Human Welfare Society; Prof. A.R. Kidwai, Director, K.A. Nizami Center for Quranic studies, AMU; Masoom Moradabadi, Secretary, All India Urdu Editors Conference; Zaheeruddin Ali Khan, Managing Editor, Daily Siasat, Hyderabad, and Prof. Iqtedar Mohd. Khan, Deptt. Islamic Studies, Jamia Millia Islamia, Delhi — issued an appeal to the government to take into consideration the “genuine constraints faced by certain people.” They argued that it was not a time to find fault. “Any attempt to give it a sectarian twist would weaken our battle against the deadly virus,” they said.
A closer look at the role the Muslim clergy played reveals a far more constructive engagement than what has been projected by the mainstream media. As early as 6 March, Maulana Khalid Rasheed Firangimahli, Lucknow-based Imam, Eidgah, had asked mosque-going Muslims to take preventive measures against Covid-19, and told them to avoid congregations and coughing and sneezing in public.
Firangimahli was among many religious heads across the country who issued fatwas saying that the fight against the coronavirus was a religious obligation.
A broad consensus that was worked out decided against special Eid prayers at Eidgahs and at mosques, etc. Islamic seminaries, such as the Darul Uloom, Nadwa and Deoband, issued fatwas asking the faithful to offer Eid prayers at home.
A major challenge came during the month-long period of Ramadan — that began in the last week of April — in terms of enforcing social distancing and avoiding guests at the breaking of fast (iftar) and at community prayers (tarahwih), etc. But enforcing a sense of discipline among 170 million people sharply divided on sectarian and linguistic lines was done with remarkable ease and voluntary compliance.
As Ramadan is closely followed by Eid, suspension of the customary Eid prayer posed another hurdle. However, a broad consensus that was worked out decided against special Eid prayers at Eidgahs (where special Eid prayers are held) and at mosques, etc. Islamic seminaries, such as the Darul Uloom, Nadwa and Deoband, issued fatwas asking the faithful to offer Eid prayers at home.
The results were so good that Uttar Pradesh Chief Minister Yogi Adityanath called up Firangimahli in Lucknow and congratulated him, saying that Eid prayers throughout the state had been observed without any incident of the virus spreading. The state government also issued a letter of appreciation.
Those members of the Tablighi Jamaat who had tested positive for the virus, and have since been cured, came forward in huge numbers to donate their blood plasma — containing anti-viral antibodies — and helped cure many affected people.
Eid ul-Fitr 2020 saw the largest ever participation of women in family prayers. That prompted Najmul Huda, the IPS officer, to say “thanks” to the virus for bringing gender equality to every Muslim home. “May it get institutionalised. Corona, I can’t really say thank you to you, but it’s thanks to you,” he wrote .
There were other positives too. Charity acted as a great succor as appeals were issued to channelise Ramadan and Eid shopping for the needy. Maulana Naeem Ur Rahman Siddiqui, secretary of the Islamic Centre of India, claims that zakat — or charity — saw a rise of over 50 per cent as compared to the previous year.
Not to forget, the redemption and acknowledgement that came after all those days of hate. If the members of the Tablighi Jamaat were guilty of ignorance in the initial phase of the pandemic, they turned adversity they had wrought upon themselves into opportunity in the form of penance. Those who had tested positive for the virus, and have since been cured, came forward in huge numbers to donate their blood plasma — containing anti-viral antibodies — and helped cure many affected people.
Some say it was in keeping with what the Quran teaches — that divine injunction is not for returning evil with good, but with the best. It says: “Good and evil are not equal. Repel (evil) with what is best, and you will see that the one you had mutual enmity with, will become the closest of friends.” (41:34)
Rasheed Kidwai is Visiting Fellow at Observer Research Foundation (ORF). He tracks politics and governance in India. Naghma is Senior Fellow at ORF. She tracks India’s neighbourhood — Pakistan and China — alongside other geopolitical developments in the region. Views are personal.
This article was first published by ORF.
source: http://www.theprint.in / The Print / Home> Opinion / by Rasheed Kidwai and Naghma Sahar / July 12th, 2020
A.R. Rahman has been named the most influential person in Asia by the New York Press News Agency. The others in the list of 100 include Shruti Haasan, Benny Dayal, Sania Mirza, Saina Nehwal and Wasim Akram.
The Isaipuyal’s current release ‘Dil Bechara’ touted as the last movie of Sushant Singh Rajput is streaming on Disney Plus Hotstar. His upcoming films include Mani Ratnam’s multistarrer ‘Ponniyin Selvan’, Vikram’s ‘Cobra’, Sivakarthikeyan’s ‘Ayalaan’ and Dhanush’s Bollywood venture ‘Atrangi De’.
The multifaceted Shruti Haasan who is currently starring in ‘Laabam’ with Vijay Sethupathi has posted a video on her social media page expressing her thanks for the recognition. She has written “I’m so honored to be voted one of the 100 most influential people in Asia 2020. Interviewed by Kiran Rai @kiran_rai99. Talking about a whole bunch of fun things !! Stay tuned”.
source: http://www.indiaglitz.com / IndiaGlitz / Home> Tamil > Cinema News / July 16th, 2020
A city-level task force of medical experts, philanthropists, social activists and Medical College Alumnus Association has been set up to fight against the coronavirus pandemic.
The task force monitored by Mohammed Asif Hussain Sohail, Chairman of Sakina Foundation and President of Telangana Parents Association For Child Rights and Safety. This force also includes a group of 25 national and international organisations, Doctors Association and doctors from other countries like Dr. Aslam of America whose roots are in Hyderabad. They have come together on a single platform to combat coronavirus.
This programme has been named as ‘Hyderabad COVID Task Force.’
Member of Hyderabad COVID Task Force, Mohd Asif Hussain Sohail said, “The idea of setting up the task force was conceptualised seeing the pain and sufferings of the Hyderabadis for medical treatment, ration and food especially funerals. The Task Force aims to serve the people who are facing difficulties during the pandemic. Hyderabad Covid Task Force is going to conduct awareness on Covid-19 pandemic in colonies particularly in the city’s slums. They will provide aid to COVID-19 patients for the medical treatment, food for patients and their attendants in hospitals. It will also help the family also organise final rides, land for the burial, final ablution and even for the other community people of the deceased persons died to COVID-19,” Asif Hussain told Siasat.com.
As a large number of people in the city are also being suffering from a viral fever which has created panic among them and they are going for COVID-19 tests. In this situation the Hyderabad COVID Task Force team is undertaking the awareness programmes, counselling for corona patients, checking peoples’ medical need and etc. in each locality with volunteers and also providing online consultations with doctors and giving a medication,” said Asif Sohail.
“Each organisation had at least 50 volunteers who are working in various parts of city. Under this, the Sakina foundation is working on a pilot project which identifies the poor and needy people, their health issues and helps them with food, medication, and funerals for their deceased ones,” he added
He also said that he is also supplying free Oxygen cylinders with Pulse oximeters for suspected carriers and positive cases under home isolation care by providing PPE (Personal Protection Equipment) among the deceased members during the funeral.
The organisation remains connected through a zoom call with Dr. Aslam from USA, who initiated and coordinated with other doctors, philanthropists and organisations from the USA — including DAAME (Deccan Alumni Association Middle East), DAA (Deccan College of Medical Science Alumni Association) and etc.
Asif Sohail coordinated all the doctors, NGOs, activists, and philanthropists based in Hyderabad.
source: http://www.siasat.com / The Siasat Daily / Home> News> Hyderabad / by Mohammad Hussain / July 10th, 2020
National-international para swimmer Mo Shams Alam has registered his name in the India Book of Records, performing excellently. On December 8, 2019, 24 general and differently abled swimmers took part in the Misri Lal Smriti Open Swimming Championships organized by Bihar Swimming Association at Ganga on Law College Ghat in Patna. Shams completed the first place by completing two km of swimming in 12 minutes 23 seconds. Mohammad resident of Rathaus village of Bisfi Block Shams (33), son of Naseer, says that after getting the name in the India Book of Records, now the Asian Book of Records, Limca Book of Records and Guinness World Record will apply for registration. In the Lok Sabha elections 2019, the commission made them brand ambassadors.
Did not lose courage, started working hard: Even after half of the body is paralyzed, Shams has received five dozen medals from district to international level. In the year 2010, while studying mechanical engineering, there were complaints of spine pain. Operation was done in a hospital in Mumbai. Five months later, the operation took place in another hospital. In the year 2012, the doctors said to be Divyang. Days passed with the help of wheelchairs. But, I did not lose courage. Started working hard in swimming. He wishes to pursue disabled sports talents in rural areas.
Participated in competitions in several countries: Shams, who won the title in Florida in the US in Para Swimming, has won several awards including gold medal in Para Swimming Competition in different parts of the country. Black belt shams in martial arts In the year 2018, he was selected for the Global Sports Mentoring Program organized under the joint aegis of the US Government Department of Sports and Tennessee University of America.
Record Rate Record: In the year 2017, the Umoja Beach Festival organized by a Travels Company in Goa set a record by swimming eight km in four hours and four minutes. At the Para World Series Swimming Championships held in Berlin in July 2017, with 634 players from 54 countries, they achieved seventh rank in the S5 category in performance. Participated in the wheelchair rugby championship of Patna as captain of Bihar team in August 2017. Participated in the Asian Para Games to be held in Jakarta in the year 2018. The year 2017 was conferred by the Bihar Divyang Sports Academy and the Bihar Government in the same year at the Sports Honor ceremony in Patna.
source: http://www.english.newstracklive.com / NewsTrackLive.com / Home> Sports / by Harshita Jain / June 25th, 2020
“To live like a TIGER for a day is far better than to live like a jackal for a hundred years.” – Tipu Sultan
Today marks the 221th death anniversary of Sultan Fateh Ali Khan Tipu, better known as Tipu Sultan the Muslim warrior-king of Mysore, who died fighting the British today, May 4th 1799. Tipu ruled the kingdom of Mysore, which he inherited from his father Haidar Ali. His bravery, valour and skills were so talked about that French commander-in-chief Napolean Bonaparte once sought an alliance with the ruler of Mysore.
Tipu Sultan was born as Sultan Fateh Ali Sahab Tipu on November 10, 1750 in Devanahalli, present-day Bangalore. He was born to Fatima Fakhr-un-Nisa and Hyder Ali, the Sultan of Mysore. Tipu Sultan succeeded his father in 1782. The 18th-century ruler is popularly known as the Tiger of Mysore and Tipu Sahib.
We, as a citizen of India pay heartfelt tribute to Tipu Sultan, the Tiger of Mysore on his 221th death anniversary and salute his valour against the British forces. He was considered to be the first Indian freedom fighter, was a great patriot of India, who fought whole life against the British occupation and colonialism. He was glorified as India’s original Missile man by Ex-President of India A.P.J. Abdul Kamal. Tipu Sultan is revered as a pioneer in the use of rocket artillery. Sultan’s rockets were the first iron-cased rockets successfully deployed for military use. He deployed the rockets against advances of British forces and their allies during the Anglo-Mysore Wars. The rockets used during the Battle of Pollilur in 1780 and Siege of Seringapatam in 1799 were said to be more advanced than the British had previously seen.
Tipu’s portrait is in a NASA facility. It shows his passion and willingness towards scientific and technological advancements as well as innovations. It is said that Tipu was fascinated by western science and technology.
Admired by Abdul Kalam, Ex-President of India
After becoming President, in 2006, Kalam sent a top Defence scientist to Srirangapatana in Karnataka to study Tipu Sultan’s efforts to use rockets against the British over 200 years previously.
At the end of his visit to various sites associated with Tipu Sultan’s rocket launching activities at Srirangapatna, then Chief Controller of Research and Development at Defence Research and Development Organisation (DRDO), A Sivathanu Pillai declared, “There is no doubt that this is the birthplace of rocketry.”
“Now, I will report to the President what I have seen here (Srirangapatna). He (Kalam) is a rocket scientist. Naturally, he is interested to know,” Pillai had said.
After this visit, Pillai said he would recommend President Kalam to build consensus in the community of rocket scientists that Srirangapatna was the birthplace of rocketry by holding seminars and other initiatives.(courtesy: The Quint)
Tipu’s startup hubs and rockets
“Tipu Sultan was perhaps the first ruler to understand that there was a marked difference between Europe of the 1700s and 1790s, thanks to scientific innovations,“ says aerospace scientist Roddam Narasimha, who has been studying Tipu’s rockets for many years now. “He realised the power of technology , combined with discipline, and set up four innovation hubs (like modern-day tech parks) in Bengaluru, Chitradurga, Srirangapatna and Bidanur. He called them Taramandalpets.”(courtesy: The Economics Times)
He was the only Indian ruler who understood the dangers the British posed to India, and fought four wars to oust them from India – in that sense, he could be called the first freedom fighter in the subcontinent. He fought four wars against British colonialism with heroism, valour, and bravery, moreover to the last. He sacrificed his life for the nation and martyred a historical and brave death.
Tipu was a generous patron of several Hindu temples, including the Sri Ranganatha temple near his main palace at Srirangapattana, and the Sringeri Math, whose swami he respected and called Jagadguru. The Editor of Mysore Gazetteer Prof. Srikantaiah has listed 156 temples to which Tipu’s regularly paid annual grants. His progressive measures in the administration were equally commendable.
His reign is remembered for many technological and administrative innovations. Among them was introduction of new coin denominations and new coin types. He also introduced a luni-solar calendar. During his rule, he introduced a land revenue system which gave a boost to the Mysore silk industry and helped in establishing Mysore as a major economic power.
In the Fourth Anglo-Mysore War between 1798-99, he was defeated when the forces of the British East India Company, the Marathas and the Nizam of Hyderabad came together. He was killed on May 4, 1799, while defending his fort of Srirangapatna, present-day Mandya in Karnataka.
Md Irshad Ayub, Founding English Editor at Millat Times
http://www.heritagetimes.in / Heritage Times / Home / by Team HT / May 02nd, 2020
In Rebel Sultans, Manu S Pillai traces the history of the Deccan from the end of the 13th century to the dawn of the 18th, punctuated by tales of drama, betrayal and murder.
Editor’s note: The Deccan, miles away from the empire of the Mughals, was eyed with envy by rulers such as Aurangzeb, so much so that it is said to have contributed to his downfall. Its kingdoms had much to offer; in their courts were Persians and Marathas, in their ranks were African nobles, and in their treasuries were gold and fortunes.
In Rebel Sultans, Manu S Pillai traces the history of the Deccan from the end of the 13th century to the dawn of the 18th. He tells the story of the Vijayanagar empire, the court of the Bahmani kings, and the Rebel sultans — punctuated by drama, betrayal and murder. The book features characters such as Malik Ambar, Chand Bibi and Krishnadeva Raya, and is published by Juggernaut Books.
The hero of the Deccan had skin the colour of coal. Emperors snarled at him from afar, while enemies at home rattled in fear when he marched into their neighbourhoods. Many were those who despised him, but many more still were the masses who discerned in him a champion. His story was certainly unusual, though he was neither the first of his people to serve in the Deccan, nor extraordinary in his antecedents. And yet he emerged as the strongest of them all, reigning indeed as king in all but name. ‘He has a stern Roman face,’ wrote one traveller, ‘and is tall and strong of stature’ though his ‘white glassy eyes’, it was added, ‘do not become him.’ His charities were legendary, as was the valour of the men who pledged themselves to his service. When at last he died, not on the battlefield but secure in a formidable fortress, the Mughals admitted that this enemy was ‘an able man. In warfare, in command, in sound judgment, and in administration he had no rival or equal… He kept down the turbulent spirits of [the Deccan], and maintained his exalted position to the end of his life, and closed his career in honour. History,’ the obituary concludes, ‘records no other instance of an Abyssinian slave arriving at such eminence.’ It was high praise, coming as it did from the imperial court, where two generations of emperors revealed nothing but spite for the man called Malik Ambar.
The Deccan, as we know, had long attracted foreigners to its shores, offering them wealth and a future in these eastern lands. Persians arrived, as did Arabs and Central Asians. Some graduated to princely ranks, while others soared to gratifying aristocratic heights. But among the legions of men absorbed by the Bahmanis and their heirs were also Africans who came primarily from the land we now call Ethiopia. And they too would thrive in the Deccan far above the stations where they began their lives. Some were associated with tales of treachery – Mahmud Gawan’s confidant, who struck his seal on the forgery that delivered him his death warrant, was a habshi (an African) as was his executioner. When Yusuf Adil Shah died, one of the regents who ruled in the name of his son was a black man from Ethiopia – the latter was stabbed to death for displacing Westerners and favouring the Sunni faith. When years later Chand Bibi was imprisoned, her liberator who briefly stood at the forefront in Bijapur was a habshi, as was the man Ibrahim Adil Shah II rejected after eight years of living under his guard. In Ahmadnagar, during the wars of succession in the 1590s, one ruler, whose reign lasted less than a year, found himself without support from his nobles because his mother was ‘a negress’, though when Chand Bibi was besieged by the Mughals, the man who led Bijapur’s and Golconda’s troops to her rescue was also a habshi called Suhail Khan. And many years later, on the eve of the final Mughal conquest of the Deccan, in Bijapur once again would rise a habshi exercising as a short-lived vizier the full and tragic authority of power.
The habshis had almost all of them begun their careers as slaves. And there certainly was a thriving market for men from Ethiopia in the courts and demesnes of the east. Writing as early as the 14th century, Ibn Batuta reports how habshis were ‘guarantors of safety’ for ships sailing in the Indian Ocean, with such fearsome reputations that ‘let there be but one of them on a ship and it will be avoided by… pirates’. Centuries later a Portuguese missionary noted how ‘all the country of Arabia, Persia, Egypt, and Greece are full of slaves’ who made for ‘great warriors’. In India too, this was true. The favour and affection shown by Raziya Sultan in the 1230s to Jamal al-Din Yakut, an Abyssinian warrior, provoked a rebellion and contributed to her brutal murder in Delhi at the close of that decade. At the end of the 14th century, a habshi servant of the Delhi Sultans had established a near-sovereign state in Jaunpur, in present-day Uttar Pradesh, which sustained itself till 1479. Firoz Shah Bahmani in the early 15th century had habshis in his harem, while in that same century a 1487 coup by Africans in the court of the ruler of Bengal led to the rise of a short-lived ‘Habshi Dynasty’ hundreds of miles away, on the other side of the Indian subcontinent. The exquisite Siddi Saiyyed Mosque in Ahmedabad was built by a habshi in 1572, and generations later the Mughal emperor Aurangzeb would appoint the African lord of the fortress of Janjira his naval commander, allocating to him an annual grant of 400,000 rupees to maintain the imperial fleet. In the old quarter of Delhi there is even an area by the name of Phatak Habash Khan, named, evidently, after a habshi courtier who bid farewell to the Deccan, embracing the cause of the Mughal emperor.
While these are episodes that stand out, where Africans from humble origins arrived at positions of honour and power (and sometimes infamy), the beginning of their journeys on this path were never happy. The habshis were often taken as children and sold at a price to be transported abroad. Ethiopia, at the time, was called Abyssinia in the trading world, and the very word ‘habshi’ is a derivation denoting the origins of these slaves. Malik Ambar, too, emerged from this commercial exchange of human goods. Born around 1548 into the Oromo tribe, he was captured as a boy and sold to an Arab for 20 gold ducats. In Baghdad he passed, temporarily, into the hands of another owner, who then sold him to the man who would bring him to India – and to his destiny. It was this master who educated him, though by now he had renounced his name, Chapu, and converted to Islam. ‘Whether he assumed a Muslim identity at the time as an act of genuine faith or simply as a practical matter of assimilation is not known.’ But it certainly helped him in his life ahead, to share faith with the powerful kings and noblemen of the east, in whose service lay his ascent.
Around 1571, now in his early 20s, Ambar, as he was known, arrived in the Deccan where his long-time master sold him to the peshwa (chief minister) of Ahmadnagar. The sale itself was not unusual – though his master had brought him up, the ‘bottom-line was never in dispute: Ambar was property’ and not ‘an heir or son’. However, the man who had just purchased the slave must have opened Ambar’s eyes to a world of possibilities, for the peshwa was himself black and had arrived in the Deccan under similar circumstances. He would, in due course, be assassinated, but to Ambar it must have been clear that in India it was possible to rise beyond slavery and to come into great power and wealth – he himself was merely one of a thousand habshis the peshwa possessed.
Rebel Sultans by Manu S Pillai is published by Juggernaut Books
source: http://www.firstpost.com / FirstPost / Home>Living News / by Manu S Pillai / June 21st, 2018
First free community chartered flights benefit 395 Indians stranded in UAE due to COVID-19
South Indian superstar Mammootty in Dubai, / earlier.Image Credit: Virendra Saklani/Gulf News
Dubai:
For the first time, two free community chartered flights repatriated 395 stranded Indians in the UAE to their hometowns in Kerala today.
While one flight was organised by Malayalam TV channel Kairali TV, under the leadership of its chairman superstar Mammootty, the other one was sponsored by the community group Overseas Malayali Association (Orma).
Kairali TV flew 215 stranded Malayalis home on an Air Arabia flight from Sharjah to Thiruvananthapuram at 6pm today, said E.M. Ashraf, the channel’s Middle East director for news and programmes. “Under the COVID-19 relief programme Kaikorthu Kairali, we had announced 1,000 free flight tickets to Keralites stranded in the Gulf countries. While we had given away some tickets to deserving candidates, we decided to also charter some flights from the UAE,” he told Gulf News on Sunday morning.
At least four free chartered flights are being planned for repatriation from the UAE with the contribution of several community members, businessmen and actors apart from Mammootty.
“We have also received the support from community groups in the UAE such as the Indian Social Centre in Ajman and MAS in Sharjah for organising today’s flight,” said Ashraf.
He said the channel had invited applications from the most deserving members of the community and a committee shortlisted the passengers from stranded visit visa holders, those who lost jobs, elderly patients and the like.
First from Dubai
While several community organisations in the UAE have chartered flights to repatriate stranded Indians, with some offering free tickets and subsidised fares, the first free chartered flight for repatriation by any Indian community group was the one arranged by Orma from Dubai to Kannur on Sunday.
Also on Sunday, a GoAir flight flew home 180 stranded Malayalis hailing from various districts of Kerala, said N.K. Kunhammed, a coordinator of the flight and a delegate of the Loka Kerala Sabha (LKS), a global body of expatriate Malayalis.
He said priority was given to stranded labourers, part-time maids, visit visa holders, pregnant women and families in distress.
Rajan Mahe, an invitee of LKS, who also coordinated the flight, said the group had been trying to arrange free chartered flights for some weeks under the initiative ‘Fly with Orma Care’.
“With the support of the Indian Consulate in Dubai, and the offices of the Kerala chief minister and Assembly speaker, we finally managed to make all the arrangements,” Mahe added.
He said the state government would facilitate the transportation of the repatriated passengers to their respective districts once they land in Kannur International Airport.
“We have arranged dinner for them through the Kannur local administration. If there are people who need further help to reach home from there, we will arrange that also,” he added.
Vipul, the Consul General of India in Dubai, appreciated the charity initiatives.
“I understand that both of these are free chartered flights that will be of great help to the community, especially in this hard economic times due to the COVID-19 pandemic,” Vipul said, appreciating the efforts of all those who had contributed to sponsor the tickets for distressed Indians.
Distressed passengers express gratitude
Distressed and stranded Indians who got a chance to fly home for free on Sunday’s chartered flights expressed their gratitude towards those who had organised these flights.
Sahira Beevi / Image Credit: Supplied
Sahira Beevi, who had come to Dubai after her son had fractured his leg, following a fall at a worksite, was among the stranded visit visa holders who were were being flown home by Orma.
“I struggled a lot because my son had already lost his job and was facing Dh30,000 in overstay fines. I had approached many associations for help. It was one Ansari and Orma members who helped us,” she told Gulf News.
“I am thankful to Orma for sending me home. I hope they will help repatriate my son also. He will be able to fly only when his condition improves a bit. He will try for repatriation along with my niece, who had also lost her job and came back on visit visa.”
She also thanked Emirates Companies House for presenting her a ‘Gulf Gift Box’ containing goodies that the company was gifting to returning expatriates.
Two other passengers on the same flight were Nafeesa Kutty and her daughter-in-law Majida Farsana, who had come on visit visas five months ago.
“She came looking for a job and I tagged along. But we didn’t expect the situation to change so fast. She didn’t get any job and my son’s salary was cut. Finally, we have to go back like this. We are thankful to Orma for helping us fly home for free,” she said.’
Gineesh Oliyil and colleagues / Image Credit: Supplied
Gineesh Oliyil, an employee of a four-star hotel in Sharjah, and six of his colleagues who have been left unpaid for three months, were among the lucky passengers on the Kairali flight.
“We served people quarantined in the hotel for a month. But, the hotel was shut in April and we have not been paid since then. We were only provided two meals per day.”
He said the members of MAS Sharjah supported them with food kits and also helped them register for the free chartered flight arranged by Kairali TV.
“We somehow wanted to reach home in these uncertain circumstances. We are grateful to MAS Sharjah and Kairali TV for helping us. The free chartered flight is a great initiative that is benefitting many distressed people like us. This is the first time we are hearing about such an initiative and I hope they will fly home more distressed people, including our remaining colleagues.”
Saravan KH / Image Credit: Supplied
Another passenger on the same flight was Saravanan K.H. He said he was hospitalised for a month after he had a fall in the washroom of his labour accommodation.
“Doctors said my brain was affected due to the head injury and I needed help to move around. It was Shameer from my native place who helped me after I got discharged, at a time when nobody dared take care of a patient.”
He said he had approached many groups to fly home for further treatment and physiotherapy. “Finally, Shameer managed to register me on the Kairali flight and their help has come as a big boon for me,” said Saravanan.
source: http://www.gulfnews.com / Gulf News / Home> UAE / by Sajila Saseendran, Senior Reporter / June 21st, 2020
The Kashmiri photojournalist has received the Anja Niedringhaus Courage In Photojournalism Award and been booked under the UAPA. She continues to tell stories from one of the most militarized zones in the world.
Afew days after 5 August 2019, when the Union government revoked Kashmir’s special status, 26-year-old photojournalist Masrat Zahra hopped on to her scooty and rode to Anchar, a locality in Srinagar’s Soura. The region had been plunged into a communication blackout, curfew imposed, military presence heightened and people detained as some of the mainstream media pushed the narrative of normalcy.
Soura was seen as a pocket of resistance—protests and rallies were commonplace.
When Zahra reached, Friday prayers had just ended and the protests began almost instantly—residents raised flags, chanted slogans and began to march towards the main road, Zahra recalls. “From the other end, the (Armed) Forces began to fire tear-gas shells and pellets; there was smoke everywhere. Smoke from the tear-gas shells, and from the cardboard people lit on fire to protect themselves,” says Zahra. “A few pellets hit me as well but did not penetrate (the skin) since I was further away,” she adds. Zahra began taking photographs with her DSLR from behind a tree.
Suddenly, she saw a young woman emerge from among the smoke and protesters. Her face was covered in salt (which helps neutralize the effect of tear gas) and she was screaming in Kashmiri, “Come out, the forces have entered. We have to save ourselves!”, to the other men of the locality. For Zahra, this was a powerful visual. “Meri nazron se, I saw a courageous girl with anger in her eyes. It was so stunning in that moment,” she says.
It was a memory and photograph that endured. Zahra, who describes herself as “the only woman photojournalist in Kashmir”, reporting the conflict from close quarters, is driven by the need to inspire women. Documenting their role and space in Kashmir as more than grieving mothers or devastated kin presents a break from what Zahra calls “the male gaze with which Kashmir was previously seen”.
A woman in Kashmir puts salt on her face to neutralize the effect of tear gas shells fired by the forces. Credit: Masrat Zahra
In a span of two months, Zahra has been awarded for her work by an international forum and booked by the cyber police under the Unlawful Activities (Prevention) Act (Uapa) for uploading “anti-national” posts on social media. On 11 June, she was honoured with the Anja Niedringhaus Courage In Photojournalism Award by the International Women’s Media Foundation (IWMF)—named after German photojournalist Anja Niedringhaus, who was killed in Afghanistan in 2014.
“This award was for my work. When I was charged under Uapa, they didn’t even acknowledge I was a journalist, they called me a ‘Facebook user’,” she says. “But the outpouring of support has made my mother, who was initially reluctant about my profession, come around to accepting it.” So far, Zahra’s work has appeared in The Washington Post, TRT World, Al Jazeera, The New Humanitarian and several other media outlets.
The photojournalist grew up in the 1990s, at the height of militancy in Kashmir. As a young girl, she recalls looking out from her school bus at military personnel, jackboots entering her home during cordon and search operations, taking officers around the house when ordered. “We would talk to our friends about it in school the next day—yesterday the army men came to our home with guns, you know! We had no idea at the age of 8 or 9 what those operations were, we only found out much later,” she says.
A resident of the old town in Srinagar, Zahra is no stranger to clashes, rallies and funeral processions. As she grew older, she began noticing that every photojournalist in the field was male: “They were telling intimate stories even of women and I would wonder, is this profession made only for men?” She recalls she had no role models to cite to explain her aspirations to her reluctant family. She studied for the journalism entrance test in secret, heading for the exam amidst curfew the city.
“When I was in college (Central University of Kashmir), I would go on assignments with my friend, who was already a journalist. I learnt on the field from a group of photojournalists. Some of the first few things they taught me are things that have stayed with me even today,” she says. “They taught me not to take photographs from the protester’s side, otherwise we would get hit by pellets or bullets, we had to be alert to stones and slingshots, they taught me where to hide, where to get the most powerful shots,” adds Zahra.
She is driven by the conviction that as a Kashmiri, she is able to provide more authentic accounts of her home and people. “When everyone is supposed to be celebrating Eid with their families, I report clashes,” says the photojournalist, describing a time in 2018 when she was hit with pellets on the forehead. “But I know I will not stop doing my work, especially at a time like this when the authorities are trying to muzzle journalistic voices in Kashmir.”
Since 5 August, the government has not allowed high-speed internet access in the valley. Functioning on 2G speeds for nearly a year has made work difficult, particularly during a pandemic. In a region like Kashmir, Zahra maintains, social distancing is a distant dream. On 20 May, for instance, a gunfight between the Armed Forces and militants left a trail of tragedy—at least 15 homes were completely destroyed. “A 12-year-old boy died—small rooms packed with so many people grieving,” says Zahra. “Everyone says stay home, stay safe, but if homes are destroyed, where are people supposed to stay?” she asks.
Still, she has been reporting through the pandemic. Zahra files stories from the media facilitation centre for journalists set up by the government, where they are granted internet access for a few hours of the day. This, she says, increases the risk of contracting the coronavirus, given the number of people using the limited systems available.
But Zahra says nothing can deter her—not being “falsely branded a mukhbir” (informer), not “intimidation by the State” and certainly not any form of discrimination. “I remember on one of my first assignments covering clashes, a boy told me to go home because I will get hurt.
“It has always made me wonder, do male photojournalists not get hit by pellets? Would they not bleed the same way I do? Why must I leave?”
source: http://www.livemint.com / Live Mint / Home> Explore> Lounge> Features / by Asmita Bakshi / June 20th, 2020
