Tag Archives: Saadat Bano Kitchlew

Less known Muslim Women Freedom Fighters

INDIA :

Sultana Saleem was one of the officers of Azad Hind Fauj, or INA, of Subhas Chandra Bose.

It is a concise compilation of a few of less known Muslim women who took part in the Indian Freedom Struggle. 

Begum Mahboob Fatima: On 13 April 1932, two women were arrested at Chandni Chowk in Delhi by the police for commemorating the anniversary of the massacre at Jallianwala Bagh. These two were Begum Mahboob Fatima and Satyawati. On 21 April 1932, Begum Mahboob was sentenced for six months of Rigorous Imprisonment and Rupees 50 of fine. With this she became the first Muslim woman to have been sentenced during the freedom struggle in Delhi.

Sultana Saleem: Sultana Saleem was one of the officers of Azad Hind Fauj, or INA, of Subhas Chandra Bose. Her husband Colonel Saleem, whom she met during the war, also served the INA and Sultana was an officer of Rani Jhansi Regiment. Sultana reached India as part of the first contingent of captured soldiers of Rani of Jhansi Regiment in February 1946. The Indian Express reported on 22 February 1946, “Mrs Sleem felt that there was only one country for her- Hindusthan – and only one nation – Hindustani. She did not believe in either communalism or provincialism. It was the oneness of India that appealed to her most. In East Asia, she said there was no consciousness at all of religious or provincial differences and no untouchability problem. She believed that if India had freedom her many problems could be solved without much difficulty.”

Asghuri Begum: In 1857, when somewhere else Rani of Jhansi and Begum Hazrat Mahal were fighting against the colonial army of the English East India Company, in Muzaffarnagar and Shamli, peasant women had organised themselves in armed bands. The leader was Asghuri Begum. The region had been liberated by the Indian revolutionaries where the women contingent was being led by Asghuri. When Major Sawyer conquered Thana Bhawan, a town in Shamli, in October 1857, Asghuri was also captured. British troops tied her to a pole at a public place and set fire to her alive. 

Nishat-un-Nisa: “I appeal to the youth of this country that they sit at the feet of this goddess (Nishat un Nisa Begum) to learn the lessons of independence and perseverance.” These were the words of famous Urdu poet Pandit Brij Narayan Chakbast. Nishat was the first Muslim woman to address a Congress Session and that too without a purdah. Hasrat Mohani, who coined Inquilab Zinadabad, was her husband. Nishat attended the public political meetings without her husband. She wrote articles, led delegations to Viceroy, participated in strikes and was the first woman to move a resolution for complete independence at a Congress session.

Saadat Bano: Saadat Bano whose husband Saifuddin Kitchlew is known as the hero of Jallianwala Bagh was a writer, poet and political activist much before her marriage. She wrote extensively for women rights, patriotism and education. It is a well known fact that people gathered at Jallianwala on 13 April 1919 to protest the arrest of Saifuddin but it is often overlooked that they came to listen to a public address by Saadat. Saifuddin was in jail but Saadat did not sit at home in those times. She used to address meetings, meet political leaders, attend Congress sessions, write in papers and take part in All India Women Conference activities. She was considered orator par excellence.

Amjadi Begum: How important a person would be if Gandhi himself wrote in one of his articles that this ‘brave woman’ led the ‘fundraising campaigns’ from the front ? Almost no history student in India knows Amjadi Begum. They know her as the wife of Maulana Muhammad Ali Jauhar. Gandhi in one of his articles wondered whether she could teach her husband the art of public oratory, where one impressed upon the hearts of the audience in a few words. She is believed to have single handedly led the fundraising campaigns and managed affairs of Jamia Millia Islamia when her husband was in prison.

Moondar:  Rani of Jhansi’s movement had an important Muslim woman, viz. Moondar. She was a close aide and assisted her during battles. Robert Hamilton, agent of Governor General to Central India, informed the British government on 30 October 1858, “Rani was riding a horse. There was another Muslim woman riding with her, who used to be her servant as well as companion since many years. Both fell down from the horse with the bullet wounds simultaneously.” Another British officer John Venables Sturt claimed that the body recovered by the British was not of Rani but Moondar’s. 

Nani Hakko: Nani Hakko was a jolaha (weaver) woman from Panipat who was impressed by Mahatma Gandhi’s idea of boycott and swadeshi. The she first heard him, Hakko started weaving her own shroud. She willed to be buried in a khadi shroud. When someone asked her what she was weaving, she would reply, ““I am weaving a kafan (shroud) for myself”. 

Hakko left this world only the day after completing this khaddar ka kafan. She asked people to bury her in this handwoven shroud (khaddar ka kafan) and boycotted the foreign made cloth even in her death. According to Khwaja Ahmad Abbas, she was the first person to have been buried in khaddar ka kafan as a result of Gandhi’s call to charkha. Khwaja wrote, “she was the first one to be buried in a khaddar ka kafan — a patriot unto death!”

source: http://www.heritagetimes.in / Heritage Times / Home / by Saquib Salim / March 08th, 2025

Saadat Bano was more than the wife of Saifuddin Kitchlew

Amritsar, PUNJAB:

Sadaat Bano Kitchlew with a foreigner (Courtesy Heritage Times)
Sadaat Bano Kitchlew with a foreigner (Courtesy Heritage Times)

Qudsia Bano once remarked that in a family led by a towering personality, the other members will always remain dwarfs. She failed to add that if the other family member is a woman, her stature will diminish further.

This is so true about many women including Saadat Bano, who was the wife of the well-known freedom fighter Saifuddin Kitchlew. It was against his arrest that the people were protesting at Jallianwala Bagh in Amritsar when Dyer fired upon them, killing 379 and injuring more than 1200 people. Not many would remember Saddat Bano since our patriarchal society teaches us “Saadat was married to Saifuddin” and not that “Saifuddin was the husband of Saadat”.

Seldom do we find any mention of Saadat Bano in our history textbooks as an independent woman or for her work.

Should Saadat be only remembered as the wife of a great man? Especially when she was a published writer and women’s rights activist even before she married Kitchlew. She was an excellent orator on social and political issues.

Born in 1893 in Amritsar, Saadat was home-tutored in Urdu, Persian, and English. At a very young age, she started writing in leading magazines of the early 20th century like Deccan Review, Tehzeeb e Niswaan, and Khatoon. With a series of articles by the title of Hurriyat e Niswaan (Freedom of Women) published in Tehzeeb e Niswaan at 16, she became one of the leading women thinkers in India. Her writings were not limited to women’s issues; she wrote about the educational reforms of Sir Syed Ahmad Khan, the politics of Maulana Abul Kalam Azad, fashion, etc.

Years before marrying the Cambridge-educated  Saifuddin Kitchlew in 1915, she also had a name as a poet. She composed poems on nationalism and humanism. One of the couplets from a poem, “Pyare watan ke naam pe jaaun nisaar main, Ujde chaman mai dekhun Ilahi bahaar main” (I wish to sacrifice my life for my country and bring back its lost glory), bears testimony to her emotions.

After her marriage at the age of 22, she became more active in public life. Saifuddin was a prominent leader. After her marriage to a leading nationalist leader, Sadaar could write without fear. When Lala Lajpat Rai returned to Punjab after a long exile, Saadat welcomed him with an emotional poem. She wrote, “even when thousands are oblivious of the national duty, Lajpat has kept the honour of the nation”.

In 1919, Saifuddin was jailed for agitating against the Rowlatt Act. People organised a public meeting at Jallianwala Bagh to register a protest against it. What happened at Jalianwalla Bagh is history, but not many know that Saadat was supposed to be there addressing the protesters. People had gathered to listen to Saadar but she could not reach the venue in time.When Saifuddin was in jail, Saadat addressed meetings, met political leaders, attended Congress sessions, wrote in newspapers, and participated in All India Women Conference activities. She was a good orator. 

Saadat along with Saifuddin was one of the most severe critics of Jinnah’s demand for Pakistan. When most of the Muslims from Amritsar fled to Pakistan the couple left Delhi. After India gained freedom, Sadaat remained active with Women’s organisations and Peace Conference till her last day – 18 August 1970.     

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / May 21st, 2023    

Role of Muslims in freedom struggle

The freedom movement of India was not the sole agenda of a particular political party but it had moved aam aadmi in the form of masses in his/her own capacity. The history of Indian national movement would be biased and incomplete without the presentation of the actual role of Indian Muslims in it, right from the revolt of 1857 to the day of Independence in 1947.

Shoulder to shoulder they fought with the other communities for the Independence of India. The contribution of Muslim poets, revolutionaries and writers is not known today. Instead of secular historiography, it has been communalised.

                                             Courtesy: Mapsofindia.com

The Muslims and other minorities never envisaged India as adopted land because Muslims of India have not come from outside but are the converts to Islam and have deep feeling sense of belonging to this country and therefore contributed to the cultural, economic, intellectual and spiritual progress throughout the ages.

The role, significance and uprising of Indians against British imperialists can be seen since mid of 18th century in the form of Battle of Palashi (Plassey), June 23, 1757. It was Nawab Siraj-ud-Daulah who first awakened Indian rulers and gave a call to oppose the British. He, however, lost the battle and was executed at the young age of 24. This was soon followed by the great Tipu Sultan, who was killed by Lord Wellesley during the fourth Anglo-Mysore war in 1799.

The contribution of Muslim revolutionaries can be witnessed from the first half of 19th century. The Faraizi and the Wahhabi Movements had disturbed the pace of British plan in the initial stages of its expansion in India. The Wahabi movement of Syed Ahmed Barelvi was the most organised one. He appealed to all Hindus and Muslims to overthrow the British and thus he was killed in 1831 at Balakot.

The number of Muslims executed only in Delhi during 1857-58 was 27,000. During this revolt, Asghari Begum (mother of Qazi Abdur Rahim, the revolutionary of Thana Bhawan, Muzaffarnagar) fought against the British and was burnt alive when defeated. It was estimated that about 225 Muslim women gave their lives in the revolt.

Similarly, barely is known about the contribution of Muhammad Ashfaq Ullah Khan of Shahjehanpur who conspired and looted the British treasury at Kakori (Lucknow) to cripple the administration and who, when asked for his last will, before execution, desired: “No desire is left except one that someone may put a little soil of my motherland in my winding sheet.”

Likewise, the present generation does not know about Khan Abdul Gaffar Khan, a great nationalist who had passed 45 years of his 95-years of life in jail for the freedom of India and thus awarded ‘Bharat Ratna’ in 1987. Barkatullah and Syed Rehmat Shah of Ghadar Party sacrificed their lives. Umar Subhani, an industrialist and a millionaire of Bombay who, then, presented a blank cheque to Gandhiji for Congress expenses and who ultimately sacrificed his life for the cause of Independence. Maulana Hasrat Mohani, with his poetry, infused zeal of freedom in young hearts.

Maulana Abul Kalam Azad, at the age of 35, became the youngest person to serve as the President of the Indian National Congress. He was the icon of Hindu-Muslim unity as well as espousing secularism and socialism. Raj Mohan Gandhi in his book ‘Understanding Muslim Minds’ mentioned that Maulana went straight to Congress office just after the funeral procession of his wife, Zuleikha Begum and led Quit India Movement.

Manmohan Kaur in her book entitled as ‘Women In India’s Freedom Movement’ makes reference to only Begum Hazrat Mahel and Bi-Amma out of the hundreds of women who fought the battle of freedom along with their men folk against the British Raj. The history of the Indian national movement would be incomplete without mentioning the heartily services of Abadi Begum (mother of Maulana Muhammad Ali), Amjadi Begum (wife of Maulana Muhammad Ali), Amina Tyabji (wife of Abbas Tyabji), Begum Sakina Luqmani (wife of Dr Luqmani and daughter of Badruddin Tyabji), Nishat-un-Nisa (Begum Hasrat Mohani), Saadat Bano Kitchlew (wife of Dr Saifuddin Kichlew), Zulekha Begum (wife of Maulana Azad), Mehr Taj (daughter of Khan Abdul Ghaffar Khan), Zubaida Begum Daoodi (wife of Shafi Daoodi, the reputed nationalist of Bihar) and many others.

Santimoy Ray’s ‘Freedom Movement And Indian Muslims’ challenges the many prejudices that generate bias and hatred against the Indian Muslims, particularly their contentions role in Indian freedom movement.

This shows the great sacrifices they made to oust the British rule in all the national uprisings from Sanyasi Movement to Independence, finally led to the withdrawal of British from India in 1947. It is such a pity that their roles in the struggle for freedom has not been adequately presented in the Indian history. The comprehensive study about the role of Muslims struggle for freedom is essential to help eradicating prejudices and many misconceptions against the Muslims grown in the absence of fair historiography.

I’m recalling some of the beautiful lines of Faiz Ahmed Faiz …

Ye daagh daagh ujaalaa, ye shab-gaziida sahar,
Vo intizaar thaa jis-kaa, ye vo sahar to nahiiN,
Ye vo sahar to nahiiN jis-kii aarzu lekar
Chale the yaar ke mil-ja`egi kahiiN na kahiN
Falak ke dasht meN taroN kii aakhiri manzil,
KahiN to hogaa shab-e sust mauj kaa sahil,
KahiN to jaake rukegaa safiina-e-gham-e-dil.
Abhii chiraagh-e-sar-e-rah ko kuchh khabar hii nahiiN;
Abhii giraanii-e-shab meN kamii nahiiN aa’ii,
Najaat-e-diidaa-o-dil ki ghaRii nahiiN aa’ii;
Chale-chalo ke vo manzil abhii nahiiN aa’ii.

Meaning:

This stain-covered daybreak, this night-bitten dawn,
This is not that dawn of which there was expectation;
This is not that dawn with longing for which
The friends set out, (convinced) that somewhere there we met with,
In the desert of the sky, the final destination of the stars!
Somewhere there would be the shore of the sluggish wave of night,
Somewhere would go and halt the boat of the grief of pain.
The lamp beside the road has still come no lessening,
The hour of the deliverance of eye and heart has not arrived.
Come, come on, for that goal has still not arrived.

(Author is currently preparing for civil service examinations.)

source: http://www.twocircles.net / TwoCircles.net / Home> Articles> Indian Muslim / by Shaik Amer Arafath / August 14th, 2015