Category Archives: Books – Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025)

Wasifi family brings Tonk’s calligraphy to the global stage

Arts & Crafts / CraftsPersons (wef. January 14th, 2025), Arts, Culture & Entertainment, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Calligraphers of India (wef. Jan 05th, 2025), , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Tonk, RAJASTHAN :

Qari Mutiullah Wasifi with his prize winning work

Qari Mutiullah Wasifi, a calligrapher from Tonk, a city in Rajasthan, won the second prize in the International Islamic Calligraphy Competition, organised by the Islamic Art Society in New York, USA.

This recognition comes amid the rise of digital fonts and artificial designs globally.

Qari Mutiullah Wasifi competed with more than 4000 artists from around the world. On this occasion, Qari said his success at an international forum is not sudden. Over the past four years, India’s presence in this competition has been consistent, and the Wasifi family has made it to the top every time.

In 2022, Qari Mutiullah Wasifi received the first prize. A year later, his son Haris Wasifi secured second place. In 2024, Haris won the first prize.

This year, the first prize was bagged by Egypt, the second by India, the third by Pakistan, and the fourth by Turkey. The award includes a certificate, a memento, and a cash prize. However, for the Wasifi family, the real honour is the recognition that comes with representing India.

Qari Mutiullah Wasifi at work

Qari Mutiullah Wasifi’s journey didn’t begin at an art college. His first school was his own home. His late father, Qari Salimullah Wasif Furqani, was a renowned calligrapher, reciter of the Quran, and a scholar. He had a command of Arabic, Persian, and Urdu.

His calligraphy of the Quran was his speciality. As a child, Mutiullah watched his father sit for hours, writing. The sharpness of the pen, the curves of the letters, and the measured amount of ink used were not mere play for him, but a matter of discipline.

For formal education, he enrolled at the Maulana Abul Kalam Azad Arabic-Persian Research Institute (APRI) in Tonk. He completed a four-year diploma course, recognised by the National Council for Promotion of Urdu Language (NCPUL), Delhi. This is the same institution that has made Tonk a centre for Arabic and Persian studies.

Tonk is generally known for its madrasas, books, and Islamic education. But this city has also witnessed a well-established tradition of calligraphy. During the Nawab era, calligraphers from Iran and Central Asia taught locals the art.

Institutions like Maulana Abul Kalam Azad Arabic Persian Research Institute (APRI) have preserved this legacy. This institution has trained many calligraphers who have made a name for themselves in India and abroad. Qari Mutiullah Wasifi is an important link in this chain.

Wasifi told Awaz-the Voice that for him, calligraphy is not just a means of decoration, but a part of worship. To date, he has handwritten 27 copies of the Holy Quran. Some of these Qurans are written in extremely fine script, while others are adorned with gold and silver.

Qari Mutiullah Wasifi with a competitor

He has also undertaken unique projects, such as writing the entire Quran on a single large sheet of paper. This work requires years of practice and patience. The placement of each letter is crucial, and even a single mistake can ruin the entire work.

One of Qari Mutiullah Wasifi’s lesser-known yet important contributions is related to the preservation of manuscripts — completing the half-done copies of the Holy Quran and rare books in Arabic, Persian, and Urdu. So far, he has completed approximately 500 incomplete Qurans and hundreds of old books.

He has undertaken projects for private collectors, libraries, and research institutions. This effort breathes new life into books that might otherwise have been lost to oblivion.

Wasifi’s art is not limited to paper. He has done calligraphy on cloth, leather, wood, metal, grains of rice, lentils, marble, hair, and even inside bottles. This art is not only a test of manual dexterity but also of concentration and balance.

Wasifi participated in the international calligraphy competition organised by the Islamic institution “Irtika” in Istanbul, Turkey, in 2022. This institution organises a prestigious global calligraphy competition every two years, in which renowned calligraphers from around the world participate.

In 2023, he also participated in the international calligraphy competition organised by Fujairah Company in Dubai (UAE). This competition is known for its distinguished jury and global participation.

Wasifi says that if workshops, exhibitions, and competitions are considered together, his participation in national and international events, both within and outside India, totals approximately 30.

Wasifi thinks it’s not his achievement, but a means of showcasing the Indian calligraphy tradition at the international level.

According to him, such platforms provide artists with opportunities to learn, test themselves, and connect with calligraphers from around the world. He has also received several honours at the national level.

He has also participated in international exhibitions and workshops in places like Bengaluru, Udaipur, Aligarh, Diggi Palace in Jaipur, and the Lalit Kala Akademi in Delhi.

In the Wasifi family, this art has been passed down from one generation to the next. Qari’s eldest son, Haris Wasifi, is an internationally acclaimed calligrapher. The second son, Abbas Wasifi, is a Hafiz and Qari (one who has memorised the entire Quran and recites it with proper pronunciation) and is pursuing his education at Nadwatul Ulama, Lucknow.

The daughter, Sidra Wasifi, is an Alima (a female religious scholar) and teaches calligraphy to young girls. This family is not only preserving art but also discipline and heritage.

Qari Mutiullah Wasifi has established ‘Bazm-e-Wasif‘ in memory of his father. His dream is to create a special library and museum of calligraphy in Tonk, where his and his father’s manuscripts can be safely preserved. He says that despite the lack of resources, his resolve remains unwavering. His goal is to ensure that this calligraphic heritage of Tonk reaches future generations.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Farhan Israeli, Tonk (Rajasthan) / January 29th, 2026

18th AD Quran calligraphed in India on display at Makkah Museum

Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), World Opinion

INDIA / Mecca, SAUDI ARABIA :

The Museum of The Holy Quran in the Hira Cultural District of Makkah is showcasing a rare 18th century Quran calligraphed in India exemplifying Muslim devotion to the Holy Quran.

Makkah al Mukarramah: 

The Museum of The Holy Quran in the Hira Cultural District of Makkah is showcasing a rare Quranic manuscript exemplifying Muslim devotion to the Holy Quran.

This museum-grade Quran, written on roll paper, was completed in India during the 12th century AH (the 18th century AD), Saudi Press Agency reported.

Featuring Naskh and Thuluth scripts, the manuscript displays artistic skill and precision. Its diverse orientations and unconventional styles showcase creativity in Quranic production.

Measuring approximately five meters in length and seven centimeters in width, the scroll is unique in shape and size, reflecting the ingenuity of Quranic craftsmen in maximizing narrow spaces for clarity and aesthetic appeal.

Part of the King Faisal Center for Research and Islamic Studies (KFCRIS) collection, which houses a rich assortment of rare Islamic artifacts, this manuscript’s display at the Holy Quran Museum is part of a cultural partnership with KFCRIS.

This initiative is aimed at enriching visitors’ intellectual experience and providing access to unique examples of Islamic heritage.

source: http://www.ummid.com / Ummid.com / Home> Life & Style / by ummid.com news network / January 21st, 2026

Obituary : Hamidullah Sharif

Amazing Feats, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), , , , ,

Guntur District, ANDHRA PRADESH :

Hamidullah Shariff who translated the Qur’an into Telugu in 1985 died recently in his home town in a village in Guntur district of Andhra Pradesh.

Hamidullah Sharif is well versed in Arabic, Persian, Urdu, Telugu and English languages and is considered a scholar particularly of Arabic, Urdu and Telugu.

The Telugu translation of Qur’an is named or titled Divya Qur’an.

He was also a member of Andhra Pradesh’s Jamat-e Islami Hind Majlis-e Shoora.  

source: http://www.milligazette.com / The Milli Gazette / Home> Community News> Obituaries / May 02nd, 2026  

Renowned scholar and IOS founder Dr. Mohammad Manzoor Alam passes away at 80

Amazing Feats, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Community Involvement / Social Issues, Leaders

BIHAR / DELHI :

OBITUARY

Dr. Mohammad Manzoor Alam

Dr. Mohammad Manzoor Alam, a visionary scholar, global thinker, mentor, and tireless advocate for education, social justice, and the empowerment of marginalized communities, passed away in New Delhi early on January 13, 2026, at the age of 80. His demise has left a profound void in academic, social, and religious circles across India and internationally.

Born on October 9, 1945, in Ranipur, Madhubani, Bihar, Dr. Alam earned his PhD in Economics from Aligarh Muslim University. His career bridged Islamic social sciences, economic reform, and knowledge-driven societal change.

He held prestigious roles including Economic Advisor at Saudi Arabia’s Ministry of Finance, Associate Professor of Islamic Economics at Imam Muhammad bin Saud University in Riyadh, Chief Coordinator for Qur’an translation at King Fahd Printing Complex in Madinah, Chief Representative of India at the International Islamic University Malaysia, and member of the Islamic Development Bank Scholarship Committee.

Dr. Alam founded the Institute of Objective Studies (IOS) in New Delhi in 1986, transforming it into a leading research think tank focused on intellectual and social empowerment of Indian Muslims and other marginalized groups.

Under his leadership, IOS conducted over 410 research projects, published hundreds of volumes, organized numerous conferences, and promoted interfaith dialogue, policy analysis, and minority rights advocacy.

He held key positions in organizations such as the All India Milli Council (General Secretary), Muslim Social Sciences Association (President), Fiqh Academy, and various international boards.

Collaborating with global intellectuals like Prof. Ismail Raji al-Faruqi and Dr. Abdul Hamid AbuSulayman, he advanced Islamic economics, the Islamisation of knowledge, and interfaith understanding.

His writings, including “The Final Wakeup Call,” addressed media freedom, global narratives, contemporary Muslim issues, education, and social reform. Known for humility, ethical scholarship, and mentorship, Dr. Alam inspired generations of scholars, activists, and researchers.

His legacy endures through IOS and the lives he touched, continuing to champion justice, knowledge, and empowerment for the marginalized. — With Agencies Inputs

source: http://www.muslimmirror.com / Muslim Mirror / Home> Obituary / by Muslim Mirror Desk / January 13th, 2026

Muhammad, the Prophet of Islam: The Pen of a Soldier, the Story of the Prophet ï·ș

Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Books (incl.Biographies - w.e.f.01 jan 2018 ), , , , ,

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Muhammad: The Prophet of Islam, authored by Colonel B.K. Narayan

In 1978, a rare and remarkable book was published in Delhi – Muhammad: The Prophet of Islam, authored by Colonel B.K. Narayan, a retired officer of the Indian Army and former military attachĂ© at the Indian Embassy. Known for his distinguished service during the 1971-72 India-Pakistan war as an infantry commander, he was also a man of deep intellectual curiosity and cultural sensitivity. Muhammad: The Prophet of Islam, published by Lancers Publishers, Delhi, stands as one of his most significant contributions beyond his military career – a comprehensive English-language biography of the Prophet Muhammad ï·ș.

More than a mere historical account, the book presents a deep and insightful reflection on the life and legacy of the Prophet Muhammad ï·ș, highlighting the enduring relevance of his moral and spiritual example.

Colonel Narayan’s profound admiration for the Prophet’s ï·ș character and achievements moved him to write a full-length English-language biography – a rare undertaking for a non-Muslim author, particularly one from a military background. His unique perspective offers readers a fresh and unbiased narrative rooted in historical context, moral analysis, and intellectual sincerity. His work stands as a bridge between cultures, illuminating the universal values embodied by the Prophet ï·ș.

In addition to this work, Colonel Narayan authored several other important books on the Arab world and geopolitical events of his time, including: The Fourth Arab-Israeli War (1974), Anwar al-Sadat: Man with a Mission (1977), Lessons and Consequences of the October War (1977), General J.N. Chaudhry: An Autobiography (1978, as narrated to him).

Spanning 205 pages, Muhammad: The Prophet of Islam is thoughtfully organised into three distinct sections, each offering a deeper understanding of the Prophet’s ï·ș life, message, and lasting influence.

Section One explores the life and mission of the Prophet Muhammad ï·ș, presented across 12 well-structured chapters. Colonel Narayan opens with an insightful overview of the socio-political conditions in Arabia before the Prophet’s birth. The narrative then follows key events and milestones throughout the Prophet’s life, offering a clear and compelling account of his journey and legacy. Topics covered include:

  • The state of Arabia before the advent of Islam,
  • The commercial significance of Makkah,
  • The Prophet’s ï·șbirth, early life, and journey to Syria,
  • His marriage to Hazrat Khadijah (RA),
  • The commencement of Prophethood, and
  • The Hijrah (migration) to Madinah.

Colonel Narayan meticulously discusses Key milestones such as the first revelation, the Prophet’s ï·ș interactions with Jews, Christians, polytheists, and hypocrites following his migration. The section also covers major expeditions and battles, the opposition from Jewish tribes, and strategic responses led by the Prophet ï·ș. Further discussions include the Kaaba’s history, types of revelation, and miracles of the Prophet ï·ș by the will of Allah. The book also examines the Prophet’s ï·ș battles, diplomacy, and social reforms.

This section concludes with the passing (Wafat) of the Prophet Muhammad ï·ș. A unique feature of this section is its inclusion of illustrative materials – historical photographs and maps, such as Jeddah Airport, the Black Stone (Hajr-e-Aswad), Bab-e- Kaaba, the mountainous terrain surrounding Makkah, and pilgrims clothed in the traditional white garments of Ihram. These visuals not only enhance the reader’s understanding but also offer a deeper emotional connection to the sacred geography of Islam. This part of the book extends from page 1 to 146.

Part Two focuses on the Sayings of the Prophet – the Hadith. Spanning pages 149 to 174, this section features English translations of over 100 carefully selected Hadiths, offering insight into the Prophet’s guidance across various aspects of life. The Hadiths are thoughtfully arranged under a wide range of themes, including belief and worship, justice and business ethics, the management of anger, responses to illness and poverty, the importance of guarding one’s tongue, the virtues of patience, mercy, repentance, and the sanctity of human life. Together, they reflect the profound moral and spiritual wisdom that continues to inspire and guide countless lives. Colonel Narayan expresses deep admiration for the enduring relevance and lucidity of these teachings, noting their ability to convey profound truths with striking simplicity. He writes:

“They are capsules of wisdom, simple, direct, and effective.”

Part Three centres on the noble wives and esteemed companions of the Prophet Muhammad ï·ș. The final section introduces the 11 noble wives of the Prophet Muhammad ï·ș â€“ Khadijah, Aisha, Hafsa, Zainab, Zainab bint Jahsh, Safiyyah, Umm Habiba, Juwayriya, Rayhana, Maymunah, and Maria (may Allah be pleased with them all). The author praises their outstanding virtues – piety, sincerity, and loyalty – and he underscores the profound influence each of these noble women had on shaping the moral, spiritual, and social foundations of the early Islamic community. The author emphasises the social and moral significance of these marriages. He writes:

“The text reveals the circumstances under which these marriages were contracted and the benefits which accrued to society through them. All the wives of the Prophet made a distinct impact on society, by virtue of their piety, devotion, and dedication to the Prophet and the faith.”

In addition, this section offers concise biographies of the four Rightly Guided Caliphs – Abu Bakr, Umar, Uthman, and Ali (may Allah be pleased with them all) – highlighting their pivotal roles and contributions in the development of the early Muslim community.

A standout feature of this book is the author’s consistent focus on the humanistic portrayal of the Prophet Muhammad’s ï·ș humanity. Narayan emphasises that the Prophet ï·ș never laid claim to supernatural powers, yet through his character, wisdom, and unwavering commitment to justice, he transformed a fragmented, tribal society into a cohesive and ethically grounded civilization. He observes:

“To judge the greatness of his actions appropriately, one has to transport oneself to those days, and judge what Meccan society was before him and what it became after him.”

Commenting on the Prophet’s eloquence, Narayan writes:

“The Prophet was brief in his conversation and every word which he used had a specific purpose. Nothing could be added to his speech and nothing could be deleted from it.”

Colonel Narayan also notes the significance of the Prophet’s ï·ș oratory in an age when eloquence was revered. Drawing parallels with earlier prophets, he writes that while prophet Moses was given miraculous powers suited to his time; Jesus was given healing abilities, the Prophet Muhammad ï·ș, who lived in an age of eloquence and oratory, was gifted with unparalleled eloquence – a form of divine expression perfectly attuned to his time.

The book ends with a well-curated bibliography, citing sources such as Majmu‘ah Sirat al-Rasul by Ahmad Baraniq, Mishkat al-Masabih, Mohammedanism by  H.A.R. Gibb, and Muhammad by Maxime Rodinson.

What distinguishes this book from many other Seerahs (biographies of the Prophet) is its remarkably balanced tone – reverent yet scholarly, empathetic yet analytical. At the same time, his deep respect for the Prophet Muhammad ï·ș and the Islamic worldview imbues the narrative with sincerity and insight.

Colonel B.K. Narayan’s Muhammad: The Prophet of Islam stands as an exceptional work – one that bridges faith, history, and scholarship. It offers a rich, respectful portrayal of the Prophet’s ï·ș life. In his portrayal of the Prophet’s ï·ș virtues – honesty, compassion, eloquence, restraint, and humility – the author invites readers of all backgrounds to reflect on timeless values. His unbiased presentation serves as a bridge between cultures, beliefs, and histories.

At a time when interfaith dialogue is more important than ever, Muhammad: The Prophet of Islam serves as a remarkable testament to respectful dialogue across religious and cultural lines. Written by a decorated Hindu military officer, the book represents not only a literary and historical contribution but also a moral undertaking – one that resonates far beyond its pages.

For those seeking a thoughtful, accessible, and historically rich account of the life of Prophet Muhammad ï·ș, Colonel B.K. Narayan’s biography remains a valuable and rare contribution.

source: www.radiancenews.com / Radiance News / Home> Features> Focus / by Dr Syed Wahauddinj Hashmi, Hyderabad / October 31st, 2025

Dr. Mohammad Manzoor Alam: The Visionary Behind IOS and the Unfulfilled Dream of Empowering India’s Marginalized

Amazing Feats, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Community Involvement / Social Issues, Leaders, , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Ranipur (Madhubani District), UTTAR PRADESH / DELHI :

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Dr. Mohammad Manzoor Alam, the founder of the Institute of Objective Studies (IOS), stands as one of the most prominent leaders of the Indian Muslim community. Recently, his biography “Dr. Manzoor Alam: Empowering the Marginalized” written by senior multilingual journalist A. U. Asif, was released at the Constitution Club of India in New Delhi. The event was attended by several distinguished personalities from politics, academia, the judiciary, and the media.

The biography reveals many unknown aspects of Dr. Manzoor Alam’s life, his contributions, and his wide national and international connections — from Dr. Manmohan Singh to Ahmed Patel, from cabinet ministers to chief ministers and governors. His close friendships extended to Malaysian Prime Minister Anwar Ibrahim and several prominent personalities across the Gulf Cooperation Council (GCC), including ministers and academicians. Among his international associates were Prof. Omar Hasan Kasule, Secretary General of the International Institute of Islamic Thought (IIIT), USA; Dr. Ahmad Muhammad Ali, the first President of the Islamic Development Bank (IDB); Dr. Ahmed Tutunji, General Secretary of the International Islamic Federation of Student Organizations (IIFSO); and Professor Ismail Raji al-Faruqi, co-founder of IIIT, Dr. Abdullah Al-Maatouq, Chairman of the International Islamic Charity Organization (IICO) Kuwait etc.

The Institute of Objective Studies: A Pioneering Muslim Think Tank

Undoubtedly, the IOS — the first Muslim-run think tank in India — has played an unparalleled role in academic and intellectual engagement. Over the past four decades, it has organized more than 1,230 conferences, seminars, symposia, and workshops on diverse issues affecting Muslims and Indian society at large. It has completed over 410 research projects and produced around 405 publications focusing on socio-economic, educational, and cultural challenges.

Through its data-based research, collection, and presentation, IOS provided valuable insights into the conditions of marginalized communities. The institution succeeded in building a network of more than 500 research scholars, social scientists, academicians, judges, lawyers, and politicians. Its studies and deliberations form a crucial body of work on the socio-economic conditions of Indian Muslims.

However, despite its achievements, the IOS has failed to evolve a sustainable mechanism for implementing the findings of its research. After nearly four decades of existence, the impact of its ideas on the ground remains negligible. The think tank, while rich in intellect and intent, fell short of translating its research into practical policies for the empowerment of marginalized communities. When one examines the ground realities, the absence of tangible transformation makes this collective effort appear more like an academic exercise than a movement for social change.

The Promise and the Reality

The Institute of Objective Studies was established in 1986 with the vision of empowering the 200 million-strong Indian Muslim community — a group that, even today, lags behind many other marginalized sections, including Dalits, on multiple socio-economic parameters. While IOS produced a wealth of research and data, it failed to create models of empowerment or tangible change on the ground.

It would be unfair to assume that Dr. Manzoor Alam’s vision was limited to research and conferences alone. He unsuccessfully attempted to extend his work into education, media, and healthcare. Unfortunately, many of those initiatives remained unrealized.

Dr. Alam had conceived numerous projects, including a dream university and  television channels Al-Hind and  Falak TV â€” both designed to serve as platforms for education and social awareness. He presented these projects at several events in India and abroad, yet they never materialized beyond the planning stage. Why these ideas remained confined to files is a question that only Dr. Alam himself can answer.

Dr. Manzoor Alam’s Tryst with Education and Development

In the 1990s, Dr. Alam invited Mohammad Yunus Saleem, then Governor of Bihar, to lay the foundation stone of an educational institution in his native village, Ranipur, in Madhubani district. Decades later, that very school continues to function from a thatched hut.

Similarly, he invited another Governor, Akhlaqur Rahman Kidwai, to lay the foundation of a hospital in the same village. However, there is no trace of that foundation today, and the land has reverted to agriculture. It is said that even a few delegations of Arab dignitaries visited the site to explore funding possibilities for these projects. Yet, despite such visits and promises, Ranipur remains a mirror reflecting the unfulfilled dreams of Dr. Alam’s vision for grassroots empowerment.

Akhlaq Ur Rehman Kidwai, then Governor of Bihar, during his visit to Ranipur — the native village of Dr. Manzoor Alam — for the foundation stone-laying ceremony of a school.

The Unfulfilled Dream of an Islamic University in India

Following the model of the International Islamic University Malaysia (IIUM), the International Islamic University Islamabad, and the International Islamic University Dhaka, it is said that funds were once earmarked for a similar university in India. The responsibility for establishing it reportedly rested with Dr. Manzoor Alam. A 25 acres  of land were even purchased in Palwal district, Haryana, under the Taawun Trust which was formed in 1980s for the same purpose. However, the project never moved forward, and its current status remains unknown.

Under the same trust, a clinic in Zakir Nagar, New Delhi, was inaugurated by the then Chief Minister, Sheila Dikshit. But today, little remains of that initiative — its fate is known only to its former manager, Mohammad Alam, son of Dr Manzoor Alam. Likewise, a valuable piece of land (D-16 worth over 10 crores) in Abul Fazal Enclave, earmarked for the Taawun Trust office, was later developed into a five-storey building. The ownership and purpose of this property are known only to Dr. Alam and other trustees.

Other Institutions and Initiatives

Along with the late Qazi Mujahidul Islam Qasmi, Dr. Manzoor Alam co-founded several organizations, including the All India Milli Council, Islamic Fiqh Academy (IFA), Qazi Publications, Universal Peace Foundation (UPF), Featured and News Analysis (FANA), United Mass Media Association (UMMA), Indo-Arab Economic Cooperation Forum, and the Taawun Trust. Except for IOS and IFA, most of these institutions are now nearly defunct.

In earlier years, FANA and UMMA operated from 166 Zakir Bagh but were later shifted to the IFA premises at Zakir Nagar. The present status of the Zakir Bagh flat remains unclear. Similarly, behind the IOS office once stood the premises of the Universal Peace Foundation (UPF), which was closed many years ago.

A Malaysian organization once sponsored Bharat Offset Press, located at 2035 Mumtaz Building, Gali Kasim Jan, Ballimaran, Delhi. The press was set up under Dr. Manzoor Alam’s patronage to provide financial support to widows and orphans. One can only hope it continues to serve that noble purpose today.

Interestingly, most of the important publications of the Institute of Objective Studies are now being published and marketed by Genuine Publications and Media Pvt. Ltd., where Dr. Alam’s younger son, Ibrahim Alam, serves as the Executive Director.

Now, his elder son Mohammad Alam has taken over as the General Secretary of the IOS. It is hoped that the unfulfilled dreams of Dr. Manzoor Alam will be realized and a university will be established on the proposed land in Palwal

The Unasked Questions

A serious question arises: Why has no one from among Dr. Manzoor Alam’s large circle of associates — including intellectuals, professors, writers, and bureaucrats — ever raised concerns or sought accountability? Why has there been such silence around the unrealized projects and abandoned initiatives?

Dr. Alam is a man of extraordinary connections and resources, with access to national and international leaders, institutions, and philanthropists. Yet, despite such privilege and goodwill, he could not establish even a modest school or clinic in his own native village — a village that once saw two governors visit to inaugurate his projects.

Dr. Manzoor Alam’s journey represents a paradox: a leader of vision and intellect who created one of India’s most influential Muslim think tanks, yet whose dreams for practical empowerment of the marginalized remain largely unrealized. His ideas, no doubt, inspired a generation of scholars and activists. But without concrete implementation, the towering edifice of research and conferences risks standing as a monument to missed opportunities.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Exclusive Reports / by Syed Zubair Ahmad / October 30th, 2025

Maulana Mohammad Ismail Sambhali: Scholar, Freedom Fighter and Politician

Amazing Feats, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Books (incl.Biographies - w.e.f.01 jan 2018 ), Community Involvement / Social Issues, Freedom Fighters (under research project), Leaders, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Sambhal (Moradabad District) , UTTAR PRADESH :

One of the oldest places in Uttar Pradesh is Sambhal in District Moradabad, has a long list of people in its history who confronted with British and posed great resistance with their historic acts of gallantry. Abdul Qaiyyum, Lala Prem Pal, Qari Abdul Haq, Maqsood Turki, Chaudhary Riyasat Ali, Lala Chandulal, Lala Roop Kishor, Maulvi Noorul Hasan, Sheikh Abdul Raheem, Chetan Swaroop, Radhey Lal Poddar, Munshi Moinuddin, Ml. Sultan Ahmad,Maulvi Abdul Waheed are prominent among such people.

The exact date of birth of Maulana Ismail Sambhli is not known however, he might have taken birth in 1899 at Mohallah Deepa Sarai. He belonged to the Sarwar Waley family of Turk community. His father, Munshi Kifayatullah was considered among the educated people of the area and was famous with the nickname ‘Munshiji’. His grandfather’s name was Sarwar Husain who was a native to village Mundha in J. P. Nagar. Later he shifted to Sambhal. His family surname, Sarwar Waley was due to his grandfather’s name.

He received primary education at Madrasatul Mohammadia, Deepa Sarai and was admitted to class VI to continue further education in English against his mother’s wish. She wanted him to get Arabic education and finally her will prevailed. Meanwhile, his father passed away and he was sent to his elder brother at Bahawalpur where he had the honour to receive education from Maulana Farooq Ahmad, Sheikhul Hadees and Head, Jamia Usmania.

Maulana Farooq Ahmad was the disciple of Shaikhul Hind Maulana Mahmoodul Hasan and relative of Maulana Mansoor Ansari who was put on exile on the pretext of abetting and participating in the freedom movement. He was extremely unhappy with British and a staunch supporter of freedom struggle. It was his company that helped instill a sense of nationalism in the heart of Maulana Ismail Sambhli and inspired him to participate in the freedom struggle.

After completing education at Bahawalpur, Maulana Ismail Sambhli returned back to his native place, Sambhal and continued with his education at Madrasa Sirajul Uloom. In the meantime the barbaric incident of Jalianwala Bagh took place that put the whole of India on fire. A protest strike was observed in Sambhal as well and a mass gathering of all communities was organized at the gardens of Gul Chhatar. Maulana Ismail Sambhli delivered a very inspiring lecture at the mass convention. Maulana was the youngest among all orators yet his oration impressed the public most and thus his national and political life began. Maulana gained popularity as Raees-ul Muqarrareen (master orator).

When the British defeated Turkey, the resulting loss and the sense of defeat made the Muslims furious. On November 22, 1919 the Khilafat Committee was founded and the Jamiatul Ulema-e-Hind took birth in Delhi. The Khilafat Movement was pronounced through out the country. Just months after the sad demise of Sheikhul Hind Maulana Mahmoodul Hasan, Maulana Ismail Sambhli took admission in Darul Uloom Deoband where his nationalist ideas and concepts received firmness. He started partaking in the nationalist activities with much vigour and zeal and despite him being a student he was arrested on February 22, 1921 for his radical ideas and inflammatory speeches. After two – three days his case was heard at Moradabad Jail and he was sentenced to two years’ rigorous imprisonment. Then the political detainees were generally subject to extreme brutalities. Maulana and his companions borne all types of atrocities. They were put under penal servitude, were imprisoned in small cages and were compelled to sleep handcuffed. Precisely, they were put to all types of brutalities but did not tender apology. Finally, he was released after the term of his punishment was over. Back to home he concentrated on completing his education. After completing courses at Darul Uloom Deoband he joined Jamia Qasmia Madrasa Shahi, Moradabad as a teacher in later 1924. The country’s condition had changed by the time, Khilafat had come to an end, there were communal disturbances through out the country and Congress had suspended its Civil Disobedience Movement. Mahatma Gandhi was imprisoned for six years. People were feeling let down but Maulana Sambhali kept moving ahead with full confidence.

In 1930 when Congress proclaimed for complete freedom. On March 13 Mahatma Gandhi commenced his famous Dandi march in violation of the laws of salt. A Civil Disobedience Movement was also commenced.

The Britishers put the nationalist people to extreme brutalities. They were mercilessly beaten, shot by guns and imprisoned. The Jamiatul Ulema sense the need of the hour and vowed to support Congress in its Civil Disobedience Movement. It established a Daira-e-Harabia (Circle of War). Mufti Kifayatullah, Maulana Ahmad Saeed, Maulana Husain Ahmad and Maulana Mubarak Husain Sambhli were arrested one by one. Maulana Mohammad Ismail Sambhli was the seventh in this order to be arrested and was sentenced to six months’ rigorous imprisonment.

When the time came for Provincial Assembly elections, the Muslim League Parliamentary Board came to existence. On behalf of Maulana Ahmad Saeed, Nazim of Jamiatul Ulema Mohammad Ali Jinnah was given the right to nominate members to the parliamentary board. Mr. Jinnah nominated 22 members from 56 out of which 20 were of Jamiatul Ulema and two of Ahrar. The Provincial Boards were under the control of Central Board. Maulana Ismail Sambhli was admitted to UP Board. He was also declared candidate from Sambhal of Moradabad and Tehsil Bilari constituencies. Those days the land lords, nawabs, kings and English title holders enjoyed great immunity and British supported people were considered prominent in the society. The nationalists participated in the election to defeat the pro-British candidates.

In 1939, the war in Europe started and the Indian government without taking the members in confidence sent the Indian army to war. The Congress opposed the move and boycotted the Assembly. It convened its session at Ramgarh on March 20-21, 1940 under the president ship of Maulana Abul Kalam Azad. The Civil Disobedience Movement was pronounced in the session and finally in the last of 1940 the non-violent civil disobedience movement commenced. A programme was chalked out for individual speeches. Maulana Ismail Sambhli was arrested in Moradabad during the movement and was sentenced for nine months’ imprisonment. In August 1942, Congress gave the famous ‘Leave India’ slogan. Mahatma Gandhi was arrested and sent to Sabarmati Jail. There were arrests every where in the country. Maulana Ismail Sambhli was again arrested in Sambhal and was put under house arrest at Moradabad Jail for indefinite period. Later he was released after one year.

In 1946, when elections were declared, the tussle between Congress and Muslim League was at its peak. Maulana Sambhli was elected, remained MLA till 1952.

Maulana Ismail Sambhli did not participate in the 1952 elections and stationed at Delhi as the Nazim-e-Ala of Jamiatul Ulema. He served Jamiat for four years and remained busy in social and political affairs. In 1957 he resigned from Jamiat and returned to Sambhal.

In 1962, he was appointed as Sheikhul Hadees at Madrasa Imdadia, Moradabad and served there for about three years.. In 1974, he shunned the idea of service and returned back to Sambhal and engaged himself in the literary work only to complete the half hatched books. “Maqalat-e-Tasawwuf”, “Akhbarul Tanzeel” (the Quranic prophesies) and “Taquleed-e-Aimma” are some important books authored by him.

Meanwhile he went to Mawana, Meerut and taught Quran’s translation for eight months. In his last age, he spent a few Ramadhan months in Bombay delivering lectures on the translation and analysis of Quran every night after Taraweeh. He fell sick in the last Ramadhan of his life yet, and after returning to Sambhal he breathed his last on 23rd November 1975 after one and half months’ prolonged illness. (deoband.net)

source: http://www.milligazette.com / The Milli Gazette / Home> News> Family & Kids / by Mohammad Najeeb Qasmi / May 22nd, 2016

Renowned Scholar and Educator Dr. V. Abdur Rahim Passes Away

Amazing Feats, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Books (incl.Biographies - w.e.f.01 jan 2018 ), Community Involvement / Social Issues, Education, Leaders, NRI's / PIO's, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Vaniyambadi, TAMIL NADU / Madinah, SAUDI ARABIA :

He has written scores of books in Arabic, English and Urdu. One of his unique books is Attibyan which helps in teaching Qur’an to neo-Muslim brothers and sisters.

New Delhi :

Dr. V. Abdur Rahim, world renowned Islamic scholar, multilinguist, author, teacher and translator passed away in the holy city of Madinah on Thursday.

Author of several popular books on teaching Arabic language, Dr. Abdur Rahim was laid to rest in Jannat al Baqi cemetery near the Prophet’s Mosque after Friday noon prayers, reports reaching here said.

Dr. Abdur Rahim has written scores of books in Arabic, English and Urdu. One of his unique books is Attibyan which helps in teaching Qur’an to neo-Muslim brothers and sisters. The scholar was closely associated with Chennai-based Islamic Foundation Trust (IFT) and a majority of his books have been published by it. 

Dr. Abdur Rahim was born in the small town of Vaniyambadi in Tamil Nadu in 1933. After completing his secondary school studies, he joined Presidency College, University of Madras where he majored in English language and literature. He graduated in 1957. In 1964, he joined the prestigious Al-Azhar University in Cairo, from where he completed his M.Phil. and Ph.D. in Arabic philology.

Dr. Abdur Rahim adopted innovative teaching methodologies and pedagogical approaches, which revolutionised the teaching of Arabic. He joined the Islamic University of Madinah in 1969, where he played a pivotal role in the program of teaching Arabic as a foreign language. He also imparted his knowledge at various institutions, including the Islaamic University Omdurman Sudan, Khartoum University Sudan, and Arabic Institutions in Germany, Washington D.C., and British Guyana.

His most significant contribution to Arabic education was the development of the renowned Madinah Arabic Course. This comprehensive series of textbooks and audiovisual materials simplified the complexities of the Arabic language, making it accessible to learners from diverse linguistic backgrounds. His teaching not only facilitated learning but also promoted intercultural dialogue and understanding.

Beyond his teaching endeavors, Dr. Abdur Rahim served as the Director of the translations section at the King Fahad Qur’an Printing Press in Madinah, where he contributed to translating and interpreting the Qur’an into various languages, ensuring its accessibility to people worldwide.

In recognition of his exceptional contributions to Arabic language education, Dr. V Abdur Rahim was honored with the prestigious President of India Award. This recognition celebrated his tireless efforts in promoting Arabic language learning and fostering cultural understanding through linguistic knowledge.

source: http://www.clarionindia.net / Clarion India / Home> India / by Team Clarion / October 21st, 2023

 Maulana Abdul Majid Daryabadi 

Amazing Feats, Books - Holy Quran, Koran / Translations, Commentaries / by Indian Muslims (wef. February 11th, 2025), Books (incl.Biographies - w.e.f.01 jan 2018 ), Community Involvement / Social Issues, Leaders, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Dariyabad (Barabanki), UTTAR PRADESH / NEW DELHI :

Maulana Rabey Nadwi releasing a book on Daryabadi; to his right stands Maulana Anzar Shah Kashmiri and to his left is Haryana governor, Akhlaqur Rahman Qidwai

New Delhi:

Delhi’s Shah Waliullah Institute and National Council for the Promotion of Urdu Language (NCPUL) jointly organised a national seminar on the life and services of Maulana Abdul Majid Daryabadi, a famous writer and mufassir of the Qur’an, on 15 January at Rajinder Bhawan, New Delhi.

Haryana governor, Dr Akhlaqur Rahman Qidwai presided over the seminar. Prominent among those who attended were Maulana Syed Rabey Hasani Nadwi, Maulana Anzar Shah Kashmiri, Maulana Wali Rahmani, Dr Hamidullah Bhat and Mohsina Qidwai.

Maulana Nadwi in his speech said that Maulana Daryabadi was a philosopher, researcher, man of letters, critic, and a man of high moral values who worked for the betterment of the nation. Maulana Daryabadi was the editor of Sidq-e Jadeed. India has been the cradle of different cultures and civilisations. We should move forward on the principles laid down by Maulana Abdul Majid, that is unity in diversity, which has been an important feature of our country. Maulana Daryabadi rendered unmatched services to the country, community and religion and we should benefit from his views and lofty ideals, he added.

Dr Akhlaqur Rahman Qidwai praised the services of Shah Waliullah Institute. He said that Maulana Daryabadi’s philosophy was relevant even today. He hoped that both the country and the community would continue to benefited from his views and writings.

The participants presented 17 scholarly papers on different aspects of the life and services of Maulana Daryabadi. Maulana Mohammad Wali Rahmani, Khwaja Hasan Sani Nizami, Dr Hashim Qidwai, Prof. Yaqubur Rahman and Prof. Siddiqur Rahman Qidwai presented papers among others.

Dr Hashim Qidwai, Mohsina Qidwai and Habiba Qidwai talked about their close relationship and shared moments with Maulana Daryabadi and narrated some incidents of his great life.

Dr Hamidullah Bhatt and Khawaja Hasan Sani Nizami assured their cooperation to the Shah Waliullah Institute in any project undertaken on Maulana Daryabadi. 

Scholars who presented papers felt that though they had covered many aspects of Maulana Daryabadi’s life, yet there were many other aspects of his life that needed to be studied.

Two books, one written by Maulana Ataur Rahman Qasmi in Urdu, Imam Shah Waliullah and his Philosophy and Ideology and the other, Muslim Personal Law and Uniform Civil Code authored by (late) Maulana Minnatullah Rahmani, were released at the seminar. Shah Waliullah Institute organised an exhibition of books published by it.  Â«

source: http://www.milligazette.com / The Milli Gazette / Home> 1-15th February 2005

Obituary: Maulana Muhammad Salim Qasmi, an ocean of knowledge

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Deoband, UTTAR PRADESH :

With scarcity of good ulama, the passing away of Maulana Muhammad Salim Qasmi, rector of Al-Jamia Al-Islamia Darul Uloom Waqf, Deoband, has sent a sense of gloom across India.

People have written obituaries describing his death as the loss of the last chain in the golden series of Khanwada-e-Qasmiyat, a metaphor used to describe the great legacy whose history got prominence with establishment of Darul Uloom in Deoband in 1867 against the backdrop of persistent British onslaught on Indians on the one hand and its ugly design to kill ulama in large numbers on the other hand, to mitigate the impact of resistance against the Colonial power.

Maulana Salim Qasmi was a witness to the British cruelty on Indians and the Indian ulama during the eventful years if Independence. He had lived those times as a young student of India’s most prominent madrasa that had been a great centre of anti-British movements like the Silk Letter Movement.

Being the great-grandson of Maulana Muhammad Qasim Nanautwi, Salim Qasmi knew well the role he had to play to live up to the reputation and expectations both of his family and its followers and admirers spread over countries and continents. He rightly did so. His demise thus has rightly been described as the end of that golden chain. However, as there are others from the same family trying to carry forward both the academic and social and historical legacy, will they be able to do justice with that, only time will tell.

Muhammad Salim was born on 8 January, 1926 at Deoband and received primary education from many teachers. He completed his studies in 1948 from Darul Uloom Deoband where his teachers included great luminaries like Maulana Hussain Ahmad Madani, Maulana Aizaz Ali, Allama Ibrahim Balyawi, Maulana Syed Fakhrul Hasan Moradabadi.

He is said to be the last surviving disciple of Maulana Ashraf Ali Thanwi from whom he studied Mizan, an important book of Arabic grammar. Soon after passing out, he was appointed a teacher there. However, later, due to a serious conflict and crisis then in Darul Uloom, he along with some other colleagues, decided to stay away from it and established Darul Uloom Waqf which he nurtured till his last breath. Besides looking after its administrative affairs as a rector, he also taught Bukhari Sharif, the well-known book of hadith. Earlier, he had taught Muslim Sharif, another important book of hadith.

Some of the key positions he held at the time of his death are as follows:

Chief Rector, Al-Jamia Al-Islamia Darul Uloom Waqf, Deoband,

Vice-President, All India Muslim Personal Law Board,

Member, Aligarh Muslim University Court,

Member of Advisory Board and Managing Committee, Darul Uloom Nadwatul Ulama,

Member of Advisory Board, Mazahir Uloom Waqf, Saharanpur,

Permanent Member of the Fiqh Council, Al-Azhar,Cairo,

President, All India Muslim Majlis-e-Mushawarat (before two fractions of it finally united),

Patron, Kul Hind Rabta-e-Masajid,

Patron, Islamic Fiqh Academy, India.

About his written contribution to the domain of knowledge, the website of Darul Uloom Waqf Deoband mentions that besides being:


 one of the top speakers of ulama, his articles and writings are also much admired. Some of the books are worthy to be mentioned here like (1) Mabaadi al-Tarbiyat al-Islami (Arabic), (2) Jaiza Tarjama Quran Karim, (3) Taajdar-e-Arz-e-Haram ka Paigham, (4) Mardaan-e-Ghaazi, (5) Ek Azeem Tarikhi Khidmat, (6) Safar Nama-e-Burma.

(7) The book Khutbat-e-Khatibul Islam (a collection of his speeches) has been published in 5 volumes. Moreover, there are many articles and scripts awaiting publication.

Formally, Maulana received bai’at (a reformative and self-actualization method historically in vogue for quite long as an Islamic tradition in certain schools of thought) at the hand of Maulana Shah Abdul Qadir Raipuri. However, he received much of the training from his glorious father, Qari Muhammad Tayyib (d. 17 July, 1983)

A remarkable trait of his personality was to maintain the dignity of a true aalim (religious scholar) by not partaking in sectarian lines as is the wont of some Ulama. He was therefore respected among all sections of Muslims and his views were very well received. Maulana Salim did not create the binary division of education between religious and modern. He believed that ‘the source of all streams of knowledge is one’.

In recognition of his services to the domain of knowledge and ideas Maulana Salim was honoured with many awards, some of which are as follows:

Nishan-e-Imtiyaz (Mark of Distinction) from the Government of Egypt for being a distinguished aalim of the Indian Sub-Continent,

Imam Muhammad Qasim Nanotwi Award,

Shah Waliullah Award.

Prominent leaders and ulama from different countries have expressed grief over the demise of Maulana Salim Qasmi. In her telephonic message, External Affairs Minister Sushma Swaraj said that Maulana Salim’s love for education was amazing. Outside the country he worked as an exemplary ambassador of education. Congress President Rahul Gandhi said Maulana Salim Qasmi illuminated the world through education and he would touch people through simplicity. Samajwadi Party chief, Mulayam Singh Yadav said that Maulana never asked anything for himself. He was a crown prince of education whose absence would be felt long.

Former Justice of Pakistan’s Shariah Court, Mufti Taqi Usmani described Maulana Salim Qasmi as an ocean of knowledge. His death is a huge loss to the Islamic world. The simplicity with which he lived is rare, he said adding, “His service in the field of education is a golden chapter”.

Member of Parliament and AIUDF President Maulana Badruddin Ajmal Qasmi termed the demise of Maulana Salim Qasmi as ‘end of an era’ whose enumerable services are worth to be written in golden words. Senior leaders Ahmad Patel, Ghulam Nabi Azad, Syed Shahnawaz Hussain and others also sent their condolence messages.

Maulana Syed Rabey Hasani Nadwi, President of All India Muslim Personal Law Board, who had closely worked with Maulana Salim Qasmi and had also been his classmate at Darul Uloom Deoaband, wrote an article in which he stated that Maulana Salim Sahab had acquired many of the qualities of his father Qari Tayyib Sahab and his great grandfather Maulana Qasim Nanautwi. He worked in a similar way from whom different sections of ummah benefitted. His death therefore has caused concerns about the void in the ummah and in religious circles.

Maulana Arshad Madani described Maulana Salim Qasmi’s death as a loss which does not seem to be filled in near future. “Whenever there is a crisis he would be remembered’ he said. The responsibility to protect the institution that he established falls on all of us.

Prof Humayun Murad said that Maulana knew well how to avoid confrontation and find peaceful and constructive ways. Darul Uloom Waqf Deoband is its living example.

Maulana Muhammad Sayeedi, nazim, Mazahir Uloom Waqf said, “In the passing away of Maulana Salim Qasmi, Mazahir Uloom has been deprived of one of its true guide and patron”. He was its member since 1988. Mufti Muzaffar Husain would trust him a lot and his suggestions were highly helpful.

As against the commonly held opinion of ulama who do not tire of speaking about the division of knowledge between religious and modern or worldly, Maulana Salim Qasmi, in June 2013, had in a public programme, very categorically said that all the available forms of knowledge are from Allah. There is nothing as religious and worldly knowledge.

Maulana Qasmi said that the division of knowledge (between religious and worldly) is a political creation because all streams of knowledge flow from God. He then asked heads of madrasas to invite people of other faiths to their madrasas and exchange views and, share their problems with them also.

As I write this obituary, his soft-spoken words remind me of the sincerity with which he would draw the attention of the people to real issues and to the approaches that need to be adopted to find their solution.

Maulana Salim Qasmi was among the important personalities who had set up the Darul Uloom Waqf. His colleagues Maulana Muhammad Nayeem Deobandi died a little over a decade ago on 23 August, 2007, Shaikhul Hadith Maulana Syed Anzar Shah Kashmiri died 10 years ago on 26 April, 2008, Mufti Khursheed Alam died on 7 February, 2012, while Maulana Salim’s younger brother Maulana Muhammad Aslam Qasmi, an outstanding orator, died about five months ago on 13 November, 2017. Finally, this great son of the great Khanwada-e-Qasmiyat passed away on 14 April, 2018. He is survived by four sons and two daughters.

May the Almighty grant him an exalted place in Jannah!

The author is a PhD Fellow at the Academy of International Studies, Jamia Millia Islamia and is also doing an online program “Contending Modernities” of the University of Notre Dame, USA.

source: http://www.twocircles.net / TwoCircles.net / Home> Articles> Indian Muslim> Lead Story / by Manzar Imam for TwoCircles.net / April 28th, 2018