Tipu Sultan: a secular internationalist, not a bigot

September 30, 2015Amazing Feats, Community Involvement / Social Issues, Leaders, World Opinionmpositiveone@gmail.com

Tipu Sultan cannot be reduced to a singular narrative or tradition of intolerance or bigotry as he represented multiple traditions. Photo: M.A. Sriram / The Hindu

The recent offer made by a film producer to Tamil superstar Rajinikanth to act in a movie on the ‘Tiger of Mysore’, Tipu Sultan, has yet again opened up a Pandora’s Box. The Bharatiya Janata Party (BJP) and some Hindutva groups have demanded that Rajinikanth refuse the offer. This argument is made on the grounds that Tipu, the 18th century ruler of Mysore state, was a “tyrant” who killed thousands of Hindus as they refused to convert to Islam.

This is not the first time that Tipu’s name has been dragged into a controversy. It began some years back when Sanjay Khan made a tele-serial based on Bhagwan S. Gidwani’s book, The Sword of Tipu Sultan. His name was once again dragged into a controversy when the Congress government intended to celebrate his birth anniversary in 2014. There was opposition when a proposal was made to establish a university named after him.

Tipu’s very name has become contentious for two reasons: first, his controversial steps in dealing with different communities and people who rose against him. Second, different perspectives through which history was constructed and his image built.

Colonial historians have projected Tipu as a “religious bigot”, who was instrumental in killing and converting to Islam thousands of Nayars of Kerala, Catholics of Dakshina Kannada and Coorgis of Kodagu. Even Kannada chauvinists have projected him as anti-Kannadiga as he was instrumental in changing the local names of places and introducing Persian vocabulary into administration. Marxist historians, on the other hand, have viewed him as “one of the foremost commanders of independence struggle” and a “harbinger of new productive forces”.

History is unkind to Tipu Sultan. The fact is that Tipu cannot be reduced to a singular narrative or tradition of intolerance or bigotry as he represented multiple traditions. He combined tolerant inter-religious traditions, liberal and secular traditions, anti-colonialism and internationalism. He could do this as he had strong roots in Sufism, which is not explored much by historians. He belonged to the Chisti/Bande Nawaz tradition of Sufism.

In fact, Tipu was radical in more than one sense. He was the first to ban consumption of alcohol in the entire State, not on religious grounds, but on moral and health grounds. He went to the extent of saying: “A total prohibition is very near to my heart.” He is credited with introducing missile or rocket technology in war. He was the first to introduce sericulture to the then Mysore state. He was the first to confiscate the property of upper castes, including Mutts, and distribute it among the Shudras. He is also credited with sowing the seeds of capitalist development at a time when the country was completely feudal. He thought about constructing a dam across the Cauvery in the present-day location of Krishnaraja Sagar. He completed the task of establishing a biodiversity garden named Lal Bagh.

His tolerance is reflected in his annual grants to no less than 156 temples, which included land deeds and jewellery. His army was largely composed of Shudras. When the famed Sringeri Mutt, established by Shankaracharya, was invaded by the Maratha army, he issued a firman to provide financial assistance for reinstallation of the holy idol and restoring the tradition of worship at the Mutt. His donation to the famous Srikanteshwara temple at Nanjangud; the donation of 10,000 gold coins to complete temple work at Kanchi; settling the disputes between two sects of priests at the Melkote temple; and gifts to Lakshmikanta temple at Kalale are all well-known. Interestingly, Srirangapatna, a temple town, remained his permanent capital till the end of his rule. He was also instrumental in constructing the first-ever church in Mysuru. Incidentally, well-known historian B.A. Saletore calls him “defender of Hindu Dharma”.

The allegation of forcible conversions has to be seen in the background of political exigencies — either they were with the colonialists such as in the case of Christians of Dakshina Kannada, or were waging a protracted guerrilla war as in the case of Coorg. Here, historians have distorted the facts by reducing political exigencies to the “communal ideology” of Tipu.

A ruler, who once identified himself with the American and French Revolution and Jacobinism, has remained an enigma to many. That a man who ruled for just 16 years continues to haunt Hindutva groups obviously means that Tipu continues to exist in the political discourses, political narratives as well as in the imagination of nation-building. This is where the irony of history lies — one cannot just bury Tipu in the annals of history.

(The writer is chairman, department of political science at the University of Mysore. muzaffar.assadi@gmail.com.)

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Muzaffar Assadi / September 27th, 2015

Laham Mandi tickles city palate

September 30, 2015Arts, Culture & Entertainment, Business & Economy, Travel & Tourism, World Opinionmpositiveone@gmail.com

Hyderabad :

The traditional Hyderabadi dastarkhwan has a new entrant: Laham Mandi.

From the exotic desert peninsula, the simple dish of rice and tender mutton has taken the city by storm. And nothing could explain the success that it has found as it enjoys a place alongside zafrani biryani, a delicacy Hyderabadis swear by.

But how did Laham Mandi make inroads into the Hyderabadi dastarkhwan that denizens are so fiercely protective of? Experts point out that it is the Hyderabadi diaspora, spread across Arabian countries, which has imported Mandi and its variants to the city.

“There was an import of culture as soon as Indians set foot in the Middle East. Though shawarma came to India before Laham Mandi, the latter became a huge hit with the youngsters. They want something different. The trend, particularly with wedding feasts is about two years old,” says Chef Taha Mohammed Quadri from Feast Express, a company that specialises in Arabian cuisine. “Now, bridegrooms are insisting that Mandi be on the dulhe ka dastar along with biryani,” he adds.

Ask Mohammed Abdul Rasheed, an engineer who recently tied the knot, why Mandi was on the menu and pat comes the reply, “All my friends love gorging on Mandi. Also, it is something different from the tried and tested affair.”

Traditional bawarchis say that the dish itself is simple to make. The meat is boiled in water till the time it is succulent and the rice is cooked separately. However, others, like seasoned chef Mir Asif Ali Khan from Arabian Nights argue that Laham Mandi is a madfoon dish, meaning that it is cooked in a cavity in the earth. He has lost count of the number of Hyderabadi weddings in which he has served Laham Mandi, he claims. While listing the traditional Hyderabadi fare on a dastarkhwan, he says, “The traditional dastarkhwan cannot go without lukhmi, qubani ka meetha, double ka meetha and of course, biryani. The introduction of Mandi is a fad.”

Khan explains that affordability and its large portions have led to its popularity. “The quantity of rice per person is huge, so much so that as many as three people can share it. Not just that, the average quantity of meat per portion is around 300 grams, for just Rs 240. What else would a youngster want,” he asks.

Others like Mohammed Moinuddin from Moghal Caterers says that for those who are not too keen on having Laham Mandi at weddings, the dish has found its place in pre-wedding parties. “Sanchak and Mehendi rituals are examples,” he says.

Experts say that restaurants in Toli Chowki like Four Seasons were one of the first to introduce the dish in the city about a decade ago. But, it was around three years ago that it started to gain popularity -courtesy the Arab tribals residing in Barkas, an Old City suburb. According to sources, of the 50-odd restaurants and cafes in the area, almost a third of them serve Mandi.

“The Yemeni tribes in Barkas used it to their advantage. They exploited their exotic lineage, made Mandi affordable and experimented with it by offering chicken and fish Mandi,” says Waseem Khan, a Mandi lover. The ambience in these restaurants is exotic, he adds. “You sit cross legged on the floor and people eat from the same large plate. Portraits of Arab rulers hang from the walls and there is calligraphy. All this adds to the exoticism,” he explains. Restaurants in Toli Chowki with Arabic names have mushroomed. Others like Spice 6 and All Seasons have made Laham Mandi a fine dining experience, he adds.

source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Hyderabad / TNN / September 28th, 2015

An industry with a humble beginning

September 30, 2015Business & Economy, Leadersmpositiveone@gmail.com

Cashew Export Promotion Council of India celebrating diamond jubilee

The cashew processing industry in the country worked its way up from humble beginnings in Kollam to eventually become the global citadel of cashew processing. All cashew kernels available in the domestic and foreign markets were for a long time only those processed from Kollam.

Cashew also moved forward to become a major foreign exchange earner. But now when the Cashew Export Promotion Council of India (CEPCI) is celebrating its diamond jubilee in Kochi, cashew export from the country is facing serious challenges in the international markets.

Processing of cashew on a commercial basis was introduced in Kollam during the mid-1920s by a Sri Lankan national, Roche Victoria. Later, W.T. Anderson of the U.S. settled in Kollam and started processing on a large scale by opening a factory. All kernels were exported to the U.S.

Cottage industry

CEPCI chairman T.K. Shahal Hassan Musaliar said soon cashew processing became a flourishing cottage industry in Kollam. The export of kernels had increased from 45 tonnes in 1923 to 1,350 tonnes by 1939. During the initial years of commercial processing, raw nuts were sourced from the country itself.

Import of raw nuts from Africa began in the 1930s.

Mr. Musaliar said during 1940-41, about 28,000 tonnes of raw nuts were imported from Africa and the export of kernels touched 40,000 tonnes by 1941. World War-11 saw a fall in exports. Processors like Thangal Kunju Musaliar, Vendor Krishna Pillai, Poyilakada Parameshwaran Pillai, Kidangil Kunnju Raman and the company Pierce Leslie took cashew processing in Kollam to new heights after the war.

Mr. Musaliar recalls that when the industry faced a crisis in 1955 due to which exports suffered, the then Union Minister of Finance, T.T. Krishnamachari, intervened and called a meeting of cashew exporters in Kotttayam during his Kerala visit. Mr. Krishnamachari felt that the industry seriously needed some guidance in promoting exports and this led to the formation of the CEPCI that year, Mr. Musaliar said.

Major market

He said the U.S. was the major buyer of kernels till 1955. In 1956, the erstwhile Soviet Union began purchasing kernels from Kollam and became the top buyer of kernels from 1969.

New international markets also began developing. Today, the U.S. is back as the biggest importer of cashew from India. During the 2013-14 fiscal, the country imported 33,898 tonnes of cashew kernels from India. More than 25 countries import kernels from India now, he said.

source: http://www.thehindu.com / The Hindu / Home> National> Kerala / by Ignatius Pereira / Kollam – September 30th, 2015

SP committed to honour Social Heroes

September 28, 2015Arts, Culture & Entertainmentmpositiveone@gmail.com

Chief Minister Akhilesh Yadav said that one needs to search his role model from the society he comes from as they can be the guiding light for the generation to come and the government on its part should honor those personalities.

“Samajwadi Party (SP) government is committed for honoring these personalities because a small encouragement could send a positive signal among the masses,” Yadav said in a function held at his official residence where different personalities who contributed for the betterment of society were honoured.

Yadav said that, he expects that people will draw inspiration from these people. “The SP government is committed to provide an opportunity to these people and the youths of state, who have the will to struggle and work for the society,” he said.

“We always try to find fault among others. We never try to see goodness among the people around us. There are many who are struggling to make both ends meet. Their success story could be inspiring for the next generation,” he said.

The Chief Minister provided a monetary cheque to many of these ranging from Rs 1 lakh to Rs 5 lakh, including the 13-years-old Harendra Singh of Noida, 15-year-old girl Sushma of Lucknow and an elderly typist of Lucknow, Krishna Kumar whose typewriter was broken by a policeman during an anti-encroachment drive.

The 13-year-old boy Harendra Singh has drawn global attention for his commitment towards his studies. He studies in the morning in a school and at night earns livelihood at Noida Metro station. His commitment has gone viral in the social media. CM gave him a cheque of Rs 5 lakh.

Earlier, Yadav had honoured eight personalities that includes photo journalist Ashutosh Tripathi, whose photo of police beating up typist Krishna Kumar became viral in the social media.

Other awardees were Ramjit Yadav of Mirzapur who recently saved 10 children from drowning in Ganga and was given Rs 10 lakh. Rajkumar, Sanjay and Pintu Sahani of Ballia were awarded Rs 1 each for saving public from crocodile.

CM also honoured noted urdu shayar Wasim Bareilvi, who was present on the occasion.

Parliamentary Affairs Minister Rajendra Chaudhry and ICDS Minister Kailesh Chaurasi were also present in the meeting.

source: http://www.dailypioneer.com / The Pioneer / Home> State editions> Lucknow / PNS, Lucknow / Monday – September 28th, 2015

Resounding culture of Lucknow, through letters

September 28, 2015Arts, Culture & Entertainment, Community Involvement / Social Issuesmpositiveone@gmail.com

A scientist and a teacher came together recently to narrate select letters written to and from Lucknow, over a period of nearly 150 years, by both the famous and the commoner, to depict the resounding, and changing, cultural ethos of the city of Nawabs.

“Lucknow in Letters: endeavours, achievements and tragedies”, presented here recently by Saman Habib and Sanjay Muttoo, is a multilingual reading of letters from and to Lucknow in the 1850s.

The letters, collected from private sources and museums, newspaper reports and essays provide a glimpse of the living experience of the city since the ‘Ghadar of 1857’.

The letters, which were accompanied by rare manuscripts, original letters and pictures of those who wrote them, came together to provide a life-like narrative of the events in Lucknow of a long-gone era – from the mutiny to the subsequent rebuilding of the city, the plague of 1903 to 1936 floods, the freedom movement and the pain of Partition.

The presentation, hosted by Indira Gandhi National Centre for the Arts (INGCA), is a heart-rending glimpse of what shaped the city over the course of time and includes mails by everyday people living life while some of them also had their senders in important personalities like Mahatma Gandhi, Jawaharlal Nehru, Mirza Ghalib and Rabindranath Tagore – all accounting their connections to Shahar-e-Awadh.

The concept, says Saman, was conceived by her in February last year when she was writing letters to her relatives in Pakistan, who had migrated there during Partition, while the first staging took place after three months – in May.

“There are families in Lucknow which have preserved the letters from older times. In older days, letters happened to be a huge event in families, when all members of the family would read a letter that would reach to them from far-off places. But that is a gone era now… So we thought that explaining that whole concept to people it would be a good idea to collect letters and make a narrative out of it,” Saman, a senior scientist at the Central Drug Research institute in Lucknow, told PTI.

“The idea was that we not only read it but also come up with pictures – of the letters, the people writing them, buildings of that time, etc. So as to understand the city, to know it more and relive the whole experience. Its not a history lesson, listening to letters and watching visuals is an experience.

“Letters are firstly an authentic documentation of all occurring of the time. Plus, it depicts the ‘zabaan’, the language of the city as used by people. And as we transcend the era sifting through letters we can notice a palpable change in the language and customs too. Then, the social class and language. Who is writing and in what language… I think many things come out with that,” she says.

source: http://www.business-standard.com / Business Standard / Home> PTI Stories> National> News / Press Trust of India, New Delhi – September 27th, 2015

Ph.D Awardees

September 28, 2015Educationmpositiveone@gmail.com

Mysuru , KARNATAKA :

The University of Mysore has awarded Ph.D in Chemistry to Fazal E for his thesis ‘Synthesis Structural Studies and Biological Evaluation on Quinoline Analogues and their Metal Complexes’ submitted under the guidance of Dr. B.S. Sudha.

R. Jerry Arokyamary has been awarded Ph.D in Library and Information Science by the University of Mysore for her thesis ‘Information Communication Technology Skills among the Library Professionals of Engineering Colleges in Karnataka: An Analytical Study’ submitted under the guidance of Dr. C.P. Ramasesh.

source: http://www.starofmysore.com / Star of Mysore / Home> In Brief / September 28th, 2015

Interaction with author of ‘Talat Mahmood – The Velvet Voice’

September 26, 2015Arts, Culture & Entertainment, Bharat Ratna, Padma Vibhushan, Padma Bhushan, Padma Shri Award (since January 01st, 2024), Books (incl.Biographies - w.e.f.01 jan 2018 )Book - Talat Mahmood - The Velvet, Book - Talat Mahmood - The Velvet Voice, Indian Muslims, Muslim Singers of India, Muslims of India, Muslims of India - Positive News, Padma Bhushan Talat Mahmood, Positive News of Indian Muslims, Positive News of Muslims of India, Positive Stories of Muslims of India, Singers of India, Talat Mahmood, Talat Mahmood Autobiography, Talat Mahmood-Padma Bhushanmpositiveone@gmail.com

It will be held at 4.30 p.m. on Saturday

The Manipal University Press will hold the ‘Author Meets Readers’ event ‘From the Horse’s Mouth’ with Manek Premchand — author of the book ‘Talat Mahmood – The Velvet Voice’ — at the AC Seminar Hall on the MIT campus here at 4.30 p.m. on Saturday.

According to a press release issued by Manipal University here on Thursday, Mr. Premchand will share his thoughts and feelings in a conversation with Manipal Centre for Philosophy and Humanities faculty member Gayathri Prabhu.

A film will be screened and that will be followed by a music programme with Premchand and a few others singing Talat Mahmood’s songs.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Special Correspondent / Manipal – September 25th, 2015

How I survived Haj stampede in 2006

September 26, 2015Arts, Culture & Entertainment, Books (incl.Biographies - w.e.f.01 jan 2018 ), Community Involvement / Social Issues, Education, Karnataka (under research project), Travel & Tourism, World OpinionA K Pasha, A M Ahmadi - Chief Justice of India, Aftab Kamal Pasha, AK Pasha, Chief Justice of India - A M Ahmadi, CJI A M Ahmadi, Prof A K Pasha, Prof A K Pasha - West Asian Politics - JNU, Prof Aftab Kamal Pasha - JNU, Prof AK Pasha - West Asian Politics- JNUmpositiveone@gmail.com

Mysuru, KARNATAKA / NEW DELHI :

People usually hurry to reach Mina creating tremendous risk for themselves and others. It’s during this ritual that chaos is triggered.

I went for Haj pilgrimage with my wife in December-January 2006. During the journey, we noticed that the Gulf region was unstable owing to the trial of the deposed Iraqi dictator Saddam Hussein in Baghdad and emotions were running high among the Arabs. The political fever in the region also spread among Haj pilgrims. Emotions and arguments add to the atmospherics of Haj. One can imagine the energy and excitement of a pilgrimage in which millions of people from diverse linguistic, ethnic and racial backgrounds are united by religion.

Our delegation was special as we were being accompanied by former Chief Justice of India A.M. Ahmadi and other dignitaries from different parts of India. But from the beginning of the journey, I saw that arrangements on the ground were not quite right. The Saudi officials gave out instructions only in Arabic, though most of the pilgrims were unfamiliar with the language.

Countries that send the largest number of pilgrims are from South and Southeast Asia like Indonesia, Pakistan, Bangladesh, Afghanistan and India. People from this region speak many languages. Special attention is needed for the elderly, many of whom undertake foreign travel for the first time and, therefore, are quite disoriented and find it difficult to adjust to sudden orders yelled out in Arabic by policemen.

Also, the Saudi rules aim at segregation of men and women which creates a lot of problems for first-time travellers from our region. Often families which are separated by the Saudi police have to endure hardship, which is multiplied because neither the pilgrims nor the police can understand each other.

The process of Haj starts from Mina where one has to begin early after a prayer, followed by the circumambulation of the holy mosque Kaaba. The pilgrimage ends at Mina following the ritual of ‘Stoning the Shaitan.’ This last ritual at Mina needs to be completed before sunset and people usually hurry to reach Mina creating tremendous risk for themselves and others. It’s during this ritual that chaos is triggered.

On January 12, as we were returning to Mina for the last ritual of Haj, we saw the big stampede from a distance as waves of people collided. Dust and fear enveloped us. Our group stopped midway out of fear and went back to Mecca.

Next morning, we started early at 3 a.m. for the dash to Mina. On the way, we saw huge piles of shoes, clothes, and water bottles left behind by the stampede victims being loaded onto the trucks by the police. Officials informed us that around 350 people had died in the stampede and hundreds more were injured. The possessions of the pilgrims left behind made me suspicious of the official account.

The road to Mina which is where the stampedes often happen is very risky as it’s the only one for the journey to Mina and for returning to Mecca. I am told that the Saudi government has created an alternative route for the pilgrims returning to Mecca but that route is longer and many pilgrims continue to return by the old, shorter and narrow route which puts them at risk.

Year after year, stampedes have taken place on the same route near Mina, yet the Saudi authorities have failed to do anything to reduce the risk.

The occasion of Haj brings more than three million pilgrims to Mecca. A number of factors can trigger a crisis and a stampede on the ground where the crowd is united by religion and divided by political sentiments of the Arab countries. Sabotage is often suspected when such tragedies take place.

The Saudi government should also be open to learning from other countries where a large number of pilgrims congregate, for example in India’s Kumbh Melas and in the Vatican where authorities take care of the linguistic differences while managing people. There is no harm in learning from others.

Prof. Pasha teaches West Asian politics in JNU.

(As told to Kallol Bhattacherjee)

source: http://www.thehindu.com / The Hindu / Home> National / by Prof. A.K. Pasha / September 26th, 2015